Further Thought:

“When they angrily cried, ‘Must we fetch you water out of this rock?’ they put themselves in God’s place, as though the power lay with themselves, men possessing human frailties and passions. Wearied with the continual murmuring and rebellion of the people, Moses had lost sight of his Almighty Helper, and without the divine strength he had been left to mar his record by an exhibition of human weakness.

Image © Stan Myers from GoodSalt.com

The man who might have stood pure, firm, and unselfish to the close of his work had been overcome at last. God had been dishonored before the congregation of Israel, when He should have been magnified and exalted.” — Ellen G. White,  Patriarchs and Prophets, p. 418.

“Upon the mount of transfiguration Moses was present with Elijah, who had been translated. They were sent as bearers of light and glory from the Father to His Son. And thus the prayer of Moses, uttered so many centuries before, was at last fulfilled. He stood upon the ‘goodly mountain,’ within the heritage of his people, bearing witness to Him in whom all the promises to Israel centered. Such is the last scene revealed to mortal vision in the history of that man so highly honored of Heaven.” — Patriarchs and Prophets, p. 479.

Discussion Questions:

<–Thursday

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With the added light of the New Testament, the exclusion of Moses from the Promised Land doesn’t seem like much of a punishment, after all. Instead of an earthly Canaan and later an earthly Jerusalem (which for all its known history has been a place of war, conquest, and suffering), “the heavenly Jerusalem” (Hebrews 12:22) is, even now, his home. A much better abode, for sure!

Moses was the first known example in the Bible of the resurrection of the dead. Enoch was brought to heaven without having seen death (Genesis 5:24), and Elijah, too (2 Kings 2:11), but as far as the written record goes, Moses was the first one to have been resurrected to eternal life.

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How long Moses slept in the ground we don’t know, but as far as he was concerned, it didn’t matter. He closed his eyes in death, and whether it was three hours or 300 years, for him it was the same. It is also the same for all the dead throughout history; their experience, at least as far as being dead goes, will be no different than Moses’. We close our eyes in death, and the next thing we know is either the Second Coming of Jesus or, unfortunately, the final judgment (see Revelation 20:7-15).

Read 1 Corinthians 15:13-22. What great promise is found here, and why do Paul’s words make sense only if we understand that the dead sleep in Christ until the resurrection?

Without the hope of the resurrection, we have no hope at all. Christ’s resurrection is the guarantee of ours; having “purged our sins” (Hebrews 1:3) on the cross as our sacrificial Lamb, Christ died and rose from the dead, and because of His resurrection we have the surety of ours, with Moses being the first example of a fallen human being raised from the dead. Because of what Christ would do, Moses had been raised; and because of what Christ has done, we, too, will be raised, as well.

Thus, we can find in Moses an example of salvation by faith, a faith made manifest in a life of faithfulness and trust in God, even if he faltered at the end. And all through the book of Deuteronomy, we can see Moses seeking to call God’s people to a similar faithfulness, a similar response to the grace given to them as it has been given to us — we, too, who are on the borders of the Promised Land.

<–Wednesday Friday–>

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This video is produced by the South Pacific Division Discipleship team.

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You can view an in-depth discussion of The Resurrection of Moses in the Hope Sabbath School class led by Pastor Derek Morris. Click on the image to view:

With thanks to Hope Channel – Television that will change your life.

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“So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And He buried him in a valley in the land of Moab, opposite Beth Peor; but no one knows his grave to this day” (Deuteronomy 34:5-6, NKJV). Thus, with these few verses, Moses — so central to the life of Israel, a man whose writing lives on, not only in Israel but even in the church and in the synagogue today, as well — died.

Moses died, was buried, the people mourned, and that was that. Certainly, the principle of the words of Revelation apply here: “Blessed are the dead who die in the Lord from now on. ‘Yes,’ says the Spirit, ‘that they may rest from their labors, and their works follow them’” (Revelation 14:13, NKJV).

However, Moses’ death was not the final chapter in the story of Moses’ life.

Read Jude 9. What is happening here, and how does this text help explain the appearance of Moses later in the New Testament?

Image © Philippians McKay at Goodsalt.com

Though we’re given only a glimpse, what an incredible scene is depicted here. Michael, Christ Himself, disputed with the devil about the body of Moses. Disputed over it how? There’s no doubt that Moses was a sinner; indeed, his last known sin, the taking on himself glory that was God’s, was the same kind of sin — “I will ascend above the heights of the clouds, I will be like the Most High” (Isaiah 14:14, NKJV) — that got Lucifer himself thrown out of heaven in the first place. The dispute over Moses’ body must have been because Christ was now claiming for Moses the promised resurrection.

But how could Christ do that for a sinner, Moses, someone who had violated His law? The answer, of course, could only be the cross. Just as all the animal sacrifices pointed ahead to Christ’s death, so obviously the Lord now, looking ahead to the cross, claimed the body of Moses to be resurrected. “In consequence of sin Moses had come under the power of Satan. In his own merits he was death’s lawful captive; but he was raised to immortal life, holding his title in the name of the Redeemer. Moses came forth from the tomb glorified, and ascended with his Deliverer to the City of God.” — Ellen G. White, Patriarchs and Prophets, p. 479.

<–Tuesday Thursday–>

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