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Read for This Week’s Study: Jer. 25:11-12; Dan. 9:1-2; Ezra 4:1-7; Isa. 55:8-9; Ezra 7:1-28.

Memory Text: “Thus says Cyrus king of Persia: All the kingdoms of the earth the LORD God of heaven has given me. And He has commanded me to build Him a house at Jerusalem which is in Judah”. (Ezra 1:2, NKJV).

In the writings of Jeremiah, God had promised that His people would return home after 70 years of Babylonian exile. King Cyrus was God’s instrument to allow this return to happen. Anointed by God (Isa. 45:1), Cyrus issued a decree about 538 B.C., freeing up God’s people to return to their country and to rebuild the temple.

It was God (not Cyrus) who spoke regarding Jerusalem: “ ‘Let it be rebuilt’, and of the temple, ‘Let its foundations be laid’ ” (Isa. 44:28, NIV). God was the guarantor that Jerusalem would be rebuilt, and He stirred the heart of Cyrus to grant permission to build the temple.

It is always encouraging, too, to see God’s people respond positively to the Lord’s actions: “Then the family heads of Judah and Benjamin, and the priests and Levites — everyone whose heart God had moved — prepared to go up and build the house of the LORD in Jerusalem” (Ezra 1:5, NIV).

Here we see an example of people responding positively to God’s mighty and gracious acts. Our best performance comes from a realization of who God is and what He has done, and from knowing how He lovingly intervenes on behalf of His people.

Study this week’s lesson to prepare for Sabbath, October 5.

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Ezra and Nehemiah

The Gospel According to Ezra and Nehemiah

Ezra and Nehemiah were exceptional, God-centered, Word-oriented, and Spirit-led leaders who deeply desired that God’s people prosper and that His name be uplifted and proclaimed worldwide. Their lives modeled what God can do through dedicated, faithful servant leaders.

Because of our sinful natures, cultivated habits, and hereditary traits, we can experience true, lasting changes only through the study of God’s transforming Word and the assistance of the Holy Spirit. Believers live “not by might nor by power, but by My Spirit” (Zech. 4:6, NKJV)and by embracing God’s promises by faith (Hab. 2:4), resulting in a vibrant spiritual life.

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This quarter’s lessons illustrate that life is complicated. As soon as we try to do good things, obstacles appear and opposition arises. Even friends may openly or secretly oppose us and, perhaps, become our enemies. Hurdles and resistance to good demonstrate that Satan is alive and that sin is real. Fighting Satan is humanly impossible because evil is stronger than we are. Only God can secure victory, revolutionize thinking, and give us power to live balanced lives. Life’s discouragements are opportunities for change. Disappointments may help us focus on essentials and accelerate our spiritual growth, as we obtain victory over each crisis through God’s empowerment.

Neither the book of Ezra nor Nehemiah ends with optimism. Sin is a serious matter, spreading easily and quickly. The biggest challenge does not come from outside, but from infidelity to God with His own people not following His revealed will. To be faithful to the Lord and persevere in following His instruction is the strongest test for God’s church. As Ezra correctly understood, the only power to change comes through diligently searching the Scriptures, comprehending, and internalizing them.

In order to fulfill the starting point of the prophecies of the 70 weeks and the 2,300 evenings and mornings (which both began in 457 B.C.), God graciously intervened and influenced King Artaxerxes I to allow Ezra along with a group of Israelites to return to Jerusalem, to secure the safety of their journey, and even to provide needed physical and financial provisions for the temple services(Ezra 7:11-28).

The key theological themes of these two books are God’s providence, faithfulness, and covenant. God fulfilled His promises, even though His people were narrow-minded, disoriented, distracted, and stubborn. Through His servants, He called them from their state of lethargy to revival and reformation.

“The work of restoration and reform carried on by the returned exiles, under the leadership of Zerubbabel, Ezra, and Nehemiah, presents a picture of a work of spiritual restoration that is to be wrought in the closing days of this earth’s history. The remnant of Israel were a feeble people, exposed to the ravages of their enemies; but through them God purposed to preserve in the earth a knowledge of Himself and of His law. They were the guardians of the true worship, the keepers of the holy oracles” – Ellen G. White, Prophets and Kings, p. 677.

Ezra and Nehemiah are historically linked, and they cover a crucial transition in the life of God’s people. These 23 chapters form one big story, but with subunits; they are complementary and cover similar theological issues. By carefully studying the pattern revealed in the composition of these two books, we can discern God’s great historical actions and gracious leadership.

Keep in mind that not everything presented in these books is written in chronological order, and that some parts are composed in a thematic manner.

As we will see, the challenge for Ezra and Nehemiah was not to reconstruct the temple (it was finished and dedicated in 515 B.C., more than 50 years before Ezra’s arrival) but to rebuild the city of Jerusalem, her administration, and the national autonomy — all eventually paving the way for the coming of the Messiah.

As we study God’s Word this quarter, may the Lord bless us by inspiring us, touching our hearts, transforming our thinking, and enabling us daily to follow Him faithfully and enthusiastically.

Jirí Moskala, ThD, PhD, is dean and professor of Old Testament exegesis and theology at the Seventh-day Adventist Theological Seminary at Andrews University. He joined the faculty in 1999. Prior to coming to Andrews, Moskala served in various capacities (ordained pastor, administrator, teacher, and principal) in the Czech Republic. He is a member of various theological societies and has authored or edited a number of articles and books in the Czech and English languages. In addition, he has participated in several archaeological expeditions at Tell Jalul, Jordan.

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Driving Passengers to Christ

By Andrew McChesney, Adventist Mission

Byungeun Oh, a taxi driver in rural South Korea, had never led anyone to Christ after years in church, and he decided to change that.

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Byungeun saw many repeat customers and began to build relationships. He collected passengers’. cell phone numbers and, with his wife, took them out to eat and visited them at home.

One Sabbath afternoon, Byungeun and his wife, Mihyun Yun, visited the home of a passenger named Mr. Choi. They chatted for a while, and Byungeun invited the man out to dinner. As they left the house, Mr. Choi pointed to a small church nearby and said he once had worshipped there.

Byungeun saw an opportunity to share his faith.

“We have a very beautiful church”, he said. “Would you like to visit it?”

Mr. Choi agreed to visit the church in the town of Chuncheon.

Byungeun drove to a local restaurant. Its Adventist owner expressed delight that Mr. Choi planned to attend church and declared that the meal of buckwheat noodles was on the house. The kindness surprised Mr. Choi and strengthened his resolve to visit the church.

After that first Sabbath, Mr. Choi returned to the church every week and was baptized.

Byungeun had won his first soul for Christ, and he didn’t intend to stop.

One day, he saw an elderly man emerge from a house as he drove past. He had seen the man before and stopped to greet him.

“I was about to call for a taxi”, the man said.

Byungeun quickly offered to take the man to his destination. As he drove, he learned that the man was named Mr. Park and decided to visit him at home that evening.

Byungeun and his wife showed up with several small gifts. Mr. Park ushered them into the living room and introduced them to his wife, Chunja An. Byungeun learned that the wife had a problem. She couldn’t attend Sunday services at her church because she worked six days a week, with only Saturdays off.

“We go to church on Saturday”, Byungeun said. “Why don’t you come with us?”

Soon she was baptized.

In two years, Byungeun, pictured left, has led three people to Christ. He is convinced that if he, a 58-year-old taxi driver, can do it, so can anyone.

“Reduce your work so you can do God’s work”, he said. “Simplify your life, and then fill it with the joy of meeting souls”.

Produced by the General Conference Office of Adventist Mission. Find more mission stories at adventistmission[dot]org

All Rights Reserved. No part of the Adult Sabbath School Bible Study Guide may be edited, altered, modified, adapted, translated, reproduced, or published by any person or entity without prior written authorization from the General Conference of Seventh-day Adventists.

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Further Thought: 

Read Ellen G. White, “A Faithful Witness”, pages 546-556, in The Acts of the Apostles; “Kindness the Key to Hearts”, pages 81-86, in Welfare Ministry.

“The work which the disciples did, we also are to do. Every Christian is to be a missionary. In sympathy and compassion we are to minister to those in need of help, seeking with unselfish earnestness to lighten the woes of suffering humanity …

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We are to feed the hungry, clothe the naked, and comfort the suffering and afflicted. We are to minister to the despairing, and to inspire hope in the hopeless.

The love of Christ, manifested in unselfish ministry, will be more effective in reforming the evildoer than will the sword or the court of justice … Often the heart that hardens under reproof will melt under the love of Christ”. – Ellen G. White, The Ministry of Healing, pages 104, 106.

“Slavery, the caste system, unjust racial prejudices, the oppression of the poor, the neglect of the unfortunate—these all are set forth as unchristian and a serious menace to the well-being of the human race, and as evils which the church of Christ is appointed by her Lord to overthrow”. – General Conference president A. G. Daniells, speaking of the work of Ellen G. White at her funeral, Life Sketches of Ellen G. White, p. 473.

Discussion Questions:

Summary: 

Yes, as Christians, we are called to minster to the needs of others, especially others who are hurting, suffering, and oppressed. And though we have our individual responsibilities in this area, as a community focused on ministering to others, we can be much more effective working together as a church family.

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Even with the best motivations and intentions, and believing that we are on the side of God and goodness, working for the Lord can be difficult and discouraging. The sadness and pain of our world are real. This is one reason we need a church community. Jesus modeled this kind of supportive community with His disciples. He rarely sent people out on their own, and even when that happened they would soon come together again to share their stories and renew their energy and courage.

Read Hebrews 10:23-25. Hebrews 10:25 is the best known of these verses, so what do the preceding two verses add to our understanding of the well-known verse? What are some of the ways in which we can encourage each other “toward love and good deeds” (NIV)?

Encourage Each Other

In almost any task, cause, or project, a group of people working together can achieve more than all of those people working individually. This reminds us again of the picture of the church as the body of Christ (see Rom. 12:3-6), in which we all have different but complementary roles to play. When we each do what we do best, but do it in a way that allows our influences to work together, we can trust by faith that our lives and work will make a difference for eternity.

While results are important when seeking to do what is right—the results are about people and their lives—we sometimes have to trust God with what the results might be. At times when working to alleviate poverty, to protect the vulnerable, to free the oppressed, and to speak up for the voiceless, we will see little progress. But we have the hope that we are working in a far greater and inevitably victorious cause: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Gal. 6:9-10, NIV, see also Heb. 13:16).

This is why we are called to encourage—literally, to inspire with courage—one another. Living faithfully is both joyous and difficult. Our God of justice and our community of justice are our greatest supports and what we invite others to join.

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