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Sabbath Afternoon

Read for This Week’s Study: Exod. 19:6, Isa. 56:7, Heb. 2:9, Deut. 4:13, Deut. 10:13, Amos 3:3, Gen. 18:19.

Memory Text: “Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commandments” (Deuteronomy 7:9, NIV).

One of the important phrases in Psalm 23 indicates where God desires to lead us. “He leadeth me in the paths of righteousness for his name’s sake,” David declares in verse 3 (emphasis supplied). Because of His own moral uprightness, God will never lead us astray. He will provide safe paths for our spiritual walk through life.

What are the safe “paths of righteousness”? A writer of another psalm answers this question through a prayer request: “Make me to go in the path of thy commandments; for therein do I delight” (Ps. 119:35, emphasis supplied). “All thy commandments are righteousness” (Ps. 119:172). God’s law is a safe, firm path through the treacherous swamp of human existence.

Our lesson this week centers on God’s law and its place in the Sinai covenant.

The Week at a Glance: What did Israel’s election mean? How does Israel’s election parallel our own? How important was the law in the covenant? Does the covenant come unconditionally? Why is obedience such an integral part of the covenant relationship?

Study this week’s lesson to prepare for Sabbath, May 22.

Sunday–>

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Support for the mission activities of the Seventh-day Adventist church has always been part of the Sabbath School program. This video is Mission Spotlight for this week.
[youtube https://www.youtube.com/watch?v=44gUzpfS_VY&w=560&h=315]

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“Let’s Go to Church!”

By Andrew McChesney, Adventist Mission

Something curious happened once Dr. Hernando Díaz began working at the Seventh-day Adventist clinic on the campus of Colombia Adventist University in Medellin, Colombia. He couldn’t stop praising God.

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Hernando had long been a Christian, but he had never loved God so much. When no one would hire him as a physician, the Adventist Medical Center offered him a flexible schedule that allowed him to spend as much time as he needed with his critically ill 2-year-old son, Samuel.

His love for God overflowed. He prayed with every patient who consented. He told everyone who would listen that God had miraculously saved his son’s life and marvelously provided him with the job at the clinic. He invited people to the university church, where he and his family regularly worshiped on Sabbath even though they weren’t Adventists.

One Sabbath after his baptism, Hernando stopped at a red light as he was driving the family to church. A street vendor approached the car holding packs of chewing gum for sale. The sight was typical in Medellin, but Hernando had an unusual response. When he rolled down the window, the street vendor eagerly came up to him, hoping to make a sale. Hernando didn’t mention the chewing gum at all. “Let’s go to church!” he said.

The street vendor didn’t hesitate. “Let’s go!” he said.

Hernando could tell from the street vendor’s accent that he was from Venezuela. Thousands of Venezuelans have crossed the border into neighboring Colombia to look for work amid an economic crisis at home.

Hernando shared his personal testimony with the street vendor as they traveled to the university church.

The next Sabbath, the Venezuelan man returned to church with his own family. He and his family never missed a Sabbath. He now cooks and sells food on the street outside the Adventist Medical Center, using a food cart donated by church members. He and his family are taking baptismal classes. Hernando is praying that the family will give their hearts to Jesus, joining the six other people who have been baptized through his efforts.

Hernando said it isn’t difficult to lead people to Jesus. He follows the instructions that Jesus gave to the formerly demon-possessed man: “Go home to your friends, and tell them what great things the Lord has done for you, and how He has had compassion on you” (Mark 5:19; NKJV).

“I haven’t stopped glorying God with my personal testimony,” Hernando said. “It has touched many hearts.”

This quarter’s Thirteenth Sabbath Offering will help open a missionary training center at Colombia Adventist University.

Produced by the General Conference Office of Adventist Mission. Find more mission stories at adventistmission[dot]org

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Further Thought:

Read Ellen G. White, “The Exodus,” pages 281-290; “From the Red Sea to Sinai,” pages 291-302; “The Law Given to Israel,” pages 303-314, in Patriarchs and Prophets.

“The spirit of bondage is engendered by seeking to live in accordance with legal religion, through striving to fulfill the claims of the law in our own strength.

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There is hope for us only as we come under the Abrahamic covenant, which is the covenant of grace by faith in Christ Jesus. The gospel preached to Abraham, through which he had hope, was the same gospel that is preached to us today, through which we have hope. Abraham looked unto Jesus, who is also the Author and the Finisher of our faith.” — Ellen G. White Comments, The SDA Bible Commentary, vol. 6, p. 1077.

“During the bondage in Egypt many of the Israelites had, to a great extent, lost the knowledge of God’s law, and had mingled its precepts with heathen customs and traditions. God brought them to Sinai, and there with His own voice declared His law.” — Ellen G. White, Patriarchs and Prophets, p. 334.

Discussion Questions:

Summary:

The covenant God formed with Israel at Sinai was a covenant of grace. Having given abundant evidence of His gracious love and care by an extraordinary deliverance from Egyptian slavery, God invited the nation into a covenant with Him that would maintain and promote their freedoms. Although Israel responded in the affirmative, they lacked a true faith motivated by love. Their later history indicates that, for the most part, they failed to understand the true nature of the covenant and corrupted it into a salvation-by-works system. We need not follow Israel’s failure and ignore the marvelous grace which has been extended to sinners.

<–Thursday

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For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— Galatians 4:24 NKJV

What did Paul mean by Mount Sinai? Many believe he was referring to the Ten Commandments. Was he? Paul speaks favorably of the Ten Commandments in Ephesians 6, and I doubt he would do so if he really thought they led to bondage. Paul also mentions Hagar. Instead of referring to the Ten Commandments, is Paul referring to a Hagar-like attitude at Sinai?

Hagar represents the man-made covenant or man-made promises. Hagar was not really at fault, and God promised to bless her, but Abraham used Hagar to try to help him get the promised child by the works of his own flesh, instead of trusting God’s promise.

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Likewise at Sinai the people promised three times,

“All the Lord has spoken we will do.” Exodus 19:8, 24:3, 24:7.

Their promises are like the “Hagar” mentality. The people were trusting their own promises and works of the flesh, instead of trusting God to work in and through them. When Paul referred to Sinai in Galatians 4:24 instead of the the law of Ten Commandments, he mentions Hagar. In Hebrews Paul explains that the problem at Sinai was the people were making their own promises, instead of trusting God’s.

For if that first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. Hebrews 8:7-10 NKJV

Paul promotes the Law and says it is to be written on our hearts. The Law was not the problem at Sinai. The problem, Paul says, is how the people tried to establish the Law. They were depending upon themselves instead of God’s promises. Remember Joshua telling Israel that they could not serve the Lord in Joshua 24:19, but they went on and promised they could anyway?

So Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord for yourselves, to serve Him.” Joshua 24:22 NKJV

Joshua sees the people are making the same mistake made at Sinai. In Galatians, Paul sees the Galatians making that same mistake. They thought they could earn God’s favor. They thought they could rely on their own promises to keep the Law. By trusting the strength of their own promises they were making the “Hagar” mistake, just like Abraham. The commandments are good, and while we can’t keep them in the strength of our own promises, what is impossible with us is possible with God. Remember what we read last quarter?

by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4 NKJV

Abraham trusted the works of his own flesh with Hagar, instead of trusting God’s promise. The problem at Sinai was that the same Hagar mentality was present. Paul wants the Law written on the Galatians’ hearts as well as our hearts, by trusting God instead of the works of the flesh.

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