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You are here: Home / Archives for News and Feeds / SSNet.org

Let’s Keep Studying Together

March 19, 2020 By admin

You may listen to the podcast version here.  

“I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. For where two or three gather together as my followers, I am there among them.” Matthew 18:19-20 NLT

When Jesus said He would be where just two or three are gathered together, He was not limiting that to a physical location. The context Jesus is talking about is when two or three are in spiritual agreement He is with them.  While talking to the woman at the well, Jesus pointed out that the true place of worship is not so much about a particular physical location of worship but rather worshiping in the right spirit. I like to think of being “in the Spirit” – in harmony with the Holy Spirit – as a dimension all its own. I have friends all over the world but we are always together in the same place in the Spirit. I believe that’s why even if we go for a while without getting to visit that once we finally do its like we were never apart. Because we were together in the Spirit the entire time and spiritually we were never apart.

Remember that churches are not being closed. Buildings are being closed. We are the church. We are to remain open. In Matthew 28:19-20 Jesus did not send His church into a building. He sent them to all the ends of the earth to make disciples. Through technology and the Holy Spirit we can continue making disciples for Jesus around the world. 

Image © Lars Justinen from GoodSalt.com

This is important  now because with the Coronavirus Disease (Covid 19) Sabbath School classes are not able to meet physically. Millions are studying in their own homes. Some are still meeting in small groups but depending on where you are that could still be dangerous. Doctors are telling us the best way to stop the virus from spreading is to halt all physical social interaction. The good news is we have a safe place to study together without fearing the virus, which is in the Spirit. I have spoken with a lot of people over the phone this week, and some have told me that they are just fine on Sabbath because they have Hope Sabbath School or other Adventist channels. Those are great and so is Sabbath School Net. But we still need interaction. At least on Sabbath School Net we can interact by commenting on the blog, but as far as Adventist TV channels go, we need more than online sermons and Sabbath School classes. We need interaction. This is why last Sabbath many church members called their brothers and sisters on the phone or even on video chats to study together and, just as importantly, pray together. Paul wrote in Hebrews 10:25 about always continuing to meet together. I believe today Paul would tell us  in this current situation to keep interacting together for fellowship and encouragement. I don’t want to put words in Paul’s mouth but I don’t think just watching online sermons or online Sabbath Schools accomplishes what Paul had in mind. I think to accomplish the spirit and purpose of Hebrews 10:25 we need to interact instead of just watching or listening to someone else do all the talking. 

I hope during this time of physical social isolation people will take advantage of Sabbath School Net and comment. Many of you read the daily lesson study blogs but not as many comment and interact. We invite your interaction.  While Hope Sabbath School and Adventist TV channels are great to watch online, we all need to do more than watch. We need to interact. When it comes to the resources we have today of telephone and online video chats, we can interact with people pretty much any time and anywhere. Let’s continue reaching out to the elderly, the lonely, as well as our current Sabbath School class members. 

Don’t just watch. Fellowship. Interact. Let’s continue studying together. 

Amen!(0)

Source: http://feedproxy.google.com/~r/SabbathSchoolNet/~3/9Bm-zD3V-k0/

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Thursday: Final Events

March 18, 2020 By admin

Read Daniel 11:40-45. What is happening here?

The following phrases help us understand this text:

Time of the End: The expression “time of the end” appears only in Daniel (Dan. 8:17; Dan. 11:35, Dan. 11:40; Dan. 12:4, Dan. 12:9). Examination of Daniel’s prophecies indicates that the time of the end extends from the fall of the papacy in 1798 until the resurrection of the dead (Dan. 12:2).

The Cross - Calvary's Victory

Image © Frank Gampel at Goodsalt.com

King of the North: This name first geographically designates the Seleucid dynasty, but then it refers to pagan and finally papal Rome. As such, it does not describe a geographical location but the spiritual enemy of God’s people. In addition, we should also note that the king of the North represents a counterfeit of the true God, who in the Bible is symbolically associated with the North (Isa. 14:13). King of the South: This name at first designates the Ptolemaic dynasty in Egypt, south of the Holy Land. But as the prophecy unfolds, it acquires a theological dimension, and is associated by some scholars with atheism. As Ellen G. White, commenting on the reference to Egypt in Revelation 11:8, says, “This is atheism”. — The Great Controversy, p. 269. The glorious holy mountain: In Old Testament times this expression referred to Zion, the capital and heart of Israel and geographically located in the Promised land. After the Cross, God’s people are no longer defined along ethnic and geographical lines. Therefore, the holy mountain must be a symbolic designation of God’s people spread throughout the world.

So, perhaps, we can interpret events like this:

(1) The king of the South attacks the king of the North: the French Revolution attempted to eradicate religion and defeat the papacy but failed. (2) The king of the North attacks and defeats the king of the South: the forces of religion headed by the papacy and its allies will eventually overcome the forces of atheism and will form a coalition with the defeated enemy. (3) Edom, Moab, and the prominent people of Ammon will escape: some of those not counted among God’s true people will join the fold in the last hour. (4) The king of the North prepares to attack the holy mountain but comes to his end: the forces of evil are destroyed, and God’s kingdom is established.

How can we draw comfort from knowing that, in the end, God and His people will be victorious?

<–Wednesday Friday–>

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Wednesday: The Next Power

March 17, 2020 By admin

Read Daniel 11:29-39. What is this power that arises after pagan Rome?

Daniel 11:29-39 refers to a new power system. Although this system stands in continuation with the pagan Roman Empire and inherits some characteristics of its predecessor, at the same time it seems to be different in some aspects. The biblical text says that “it shall not be like the former or the latter” (Dan. 11:29, NKJV). As we look further, we find that it acts as a religious power. It aims its attack mainly at God and His people. Let us look at some of the actions perpetrated by this king.

Map of Roman Empire

Image © Steve Creitz at Goodsalt.com

First, he will act “in rage against the holy covenant” (Dan. 11:30, NKJV). This must be a reference to God’s covenant of salvation, which this king opposes.

Second, this king will produce forces that will “defile the sanctuary” and take away the “daily sacrifices” (Dan. 11:31). We noted in Daniel chapter 8 that the little horn casts down the foundation of God’s “sanctuary” and takes away the “daily sacrifices” (Dan. 8:11). This must be understood as a spiritual attack against Christ’s ministration in the heavenly sanctuary.

Third, as a consequence of his attack on the sanctuary, this power places the “abomination of desolation” (NKJV) in God’s temple. The parallel expression “transgression of desolation” points to the acts of apostasy and rebellion by the little horn (Dan. 8:13).

Fourth, this power persecutes God’s people: “some of those of understanding shall fall, to refine them, purify them, and make them white, until the time of the end” (Dan. 11:35, NKJV). This reminds us of the little horn, which cast down some of the host and some of the stars and trampled them (Dan. 8:10; compare with Dan. 7:25).

Fifth, this king will “exalt and magnify himself above every god, shall speak blasphemies against the God of gods” (Dan. 11:36, NKJV). Unsurprisingly, the little horn also speaks “pompous words” (Dan. 7:8, NKJV), even against God (Dan. 7:25).

Other similarities could be mentioned but, considering what we read in Daniel chapters 7 and 8, who is this power, and why is it so important to us, despite social pressures, to stay firm in our identification of it?

<–Tuesday Thursday–>

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Tuesday: Rome and the Prince of the Covenant

March 16, 2020 By admin

Read Daniel 11:16-28. Though the text is difficult, what images can you find that appear elsewhere in Daniel?

A transition in power from the Hellenistic kings to pagan Rome seems to be depicted in Daniel 11:16: “But he who comes against him shall do according to his own will, and no one shall stand against him. He shall stand in the Glorious Land with destruction in his power” (NKJV). The Glorious Land is Jerusalem, an area where ancient Israel has existed, and the new power that takes over that area is pagan Rome.

Roman Coin

Image © Lars Justinen Goodsalt.com

The same event is also represented in the horizontal expansion of the little horn, which reaches the Glorious Land (Dan. 8:9). So it seems clear that the power in charge of the world at this point is pagan Rome.

Some additional clues in the biblical text reinforce this perception. For example, the “one who imposes taxes” must refer to Caesar Augustus. It is during his reign that Jesus is born, as Mary and Joseph travel to Bethlehem for the census (Dan. 11:20). Also, according to the prophecy this ruler will be succeeded by a “vile person” (Dan. 11:21). As history shows, Augustus was succeeded by Tiberius, an adoptive son of Augustus. Tiberius is known to have been an eccentric and vile person.

Most important, according to the biblical text, it was during the reign of Tiberius that the “prince of the covenant” would be broken (Dan. 11:22). This clearly refers to the crucifixion of Christ, also called “Messiah the prince” (Dan. 9:25; see also Matt. 27:33-50), as He is put to death during the reign of Tiberius. The reference to Jesus here as “the prince of the covenant” is a powerful marker that helps show us the flow of historical events, again giving readers powerful evidence of God’s amazing foreknowledge. God has been right on all that has come before in these prophecies, so we can surely trust Him on what He says will happen in the future.

Even amid all political and historical events, Jesus of Nazareth, “the prince of the covenant”, is revealed in the texts. How does this help show us that despite all the upheaval and political intrigue, Jesus remains central to Scripture?

<–Monday Wednesday–>

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HopeSS: Remove term: From North and South to the Beautiful Land From North and South to the Beautiful Land (March 21, 2020)

March 16, 2020 By admin

You can view an in-depth discussion of “From North and South to the Beautiful Land” in the Hope Sabbath School class led by Pastor Derek Morris. Click on the image to view:

You may download an MP4 video file, and audio file or a PDF lesson outline from the HopeSS site.

With thanks to Hope Channel – Television that will change your life.

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Source: http://feedproxy.google.com/~r/SabbathSchoolNet/~3/uTc-_mTWLzY/

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