Further Thought: 

Read Ellen G. White, “The Creation”, pages 44-51, in Patriarchs and Prophets.

“‘God is love’. … His nature, His law, is love. It ever has been; it ever will be. ‘The high and lofty One that inhabiteth eternity,’ whose ‘ways are everlasting,’ changeth not. With Him ‘is no variableness, neither shadow of turning’. …

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Every manifestation of creative power is an expression of infinite love. The sovereignty of God involves fullness of blessing to all created beings”. – Ellen G. White, Patriarchs and Prophets, page 33.

“If men would do their duty as faithful stewards of their Lord’s goods, there would be no cry for bread, none suffering in destitution, none naked and in want. It is the unfaithfulness of men that brings about the state of suffering in which humanity is plunged … God has made men His stewards, and He is not to be charged with the sufferings, the misery, the nakedness, and the want of humanity. The Lord has made ample provision for all”. – Ellen G. White, Welfare Ministry, p. 16.

Discussion Questions:

Summary: 

God created a good and complete world, and He appointed human beings, created in His image, to “tend and care for” His creation. Though sin broke the relationships that God had originally intended for us, we still have a role to play as stewards of the goodness of creation and caretakers of our fellow human beings. Fulfilling this role is one way we can honor God as our Creator.

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With the arrival of sin, it did not take long for the world to break down further. Sparked by jealousy, misunderstanding, and anger, the first murder involved the first pair of brothers. When God questioned Cain about his sin, his reply is probably ironic and rhetorical—“Am I my brother’s keeper?” (Gen. 4:9)—and the answer implied by God’s initial question was, “Yes, absolutely, you are your brother’s keeper”.

Read Proverbs 22:2. What is implied in this apparently simple statement? What does it tell us about our relationship to our fellow human beings?

Cain slays Abel

Everyone we meet is one of God’s creatures, created in His image, and part of the network of relationships that connects us all in God’s creation, fractured and broken though it might be. “We are all woven together in the web of humanity. The evil that befalls any part of the great human brotherhood brings peril to all”. – Ellen G. White, The Ministry of Healing, p. 345. Like it or not, because of this common link, we have a God-given responsibility to God and to each other (see Matt. 22:37-39).

Throughout the Bible, the claim that God is our Creator is recurring. For example, it is one of the reasons given for remembering the Sabbath (see Exod. 20:11) and for worshiping God in the end time (see Rev. 14:7). It is also a primary motivation given for caring about others, for being concerned for the less fortunate.

We are all linked by the bond of our common origins in God. Whoever “oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God” (Prov. 14:31, NIV). How much clearer could that link be?

God as our Creator has a claim on us that demands our entire life, including our worship and our service and care for others. As difficult and frustrating and inconvenient as it might be at times, we are, indeed, our “brother’s keeper”.

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One thing God gave Adam and Eve that He didn’t give anything else on earth was moral freedom. They were moral beings in ways that plants, animals, and trees could never be. God valued this moral freedom so much that He allowed the possibility that His people would choose to disobey. In doing so He risked all that He had created for the larger goal of a relationship with His human creatures based on love and free will.

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But there was also a destroyer (this moral freedom existed for angels, as well), one who wanted to disrupt the good and complete world God created and sought to use God’s special creation on earth—human beings—to do that. Speaking through the serpent, the devil questioned the completeness and sufficiency of what God had provided (see Gen. 3:1-5). The primary temptation was to covet more than God had given them, to doubt the goodness of God, and to rely on themselves.

In that choice and that act, the relationships that were integral to the creation as God had designed it were broken. No longer did Adam and Eve enjoy the relationship with their Creator that they had been designed for (see Gen. 3:8-10). These two human beings suddenly realized they were naked and ashamed, and their relationship with each other was almost irreparably altered. Their relationship with the rest of the earth was also strained and broken.

Read Genesis 3:16-19. What do these verses tell us about the changed relationships between human beings and the natural world?

Because of the reality of sin, life suddenly got a lot harder for Adam, Eve, and the rest of creation. The consequences of sin are real, particularly as they affect humanity and our relationships. In a sense, we are distant from God our Creator. Our families are also affected in many ways, and our relationships with others are often a challenge. We even struggle in relation to the natural environment and the world in which we live. All aspects of our lives and our world show the brokenness caused by sin.

But this is not how God created the world to be. The “curses” of Genesis 3 also come with a promise that God would make a way to re-create our world and to repair the relationships that had been broken by sin. While we continue to struggle with sin and its effects in our lives, we are called to uphold the original goodness of the world and to seek to live out in our lives the plan God has for this world.

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You can view an in-depth discussion of “God Created” in the Hope Sabbath School class led by Pastor Derek Morris. You may download an MP4 video file, and audio file or a PDF lesson outline from the HopeSS site.

With thanks to Hope Channel – Television that will change your life.

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According to the Bible’s record, the Garden of Eden and the newly created earth were places of abundance, created for life to flourish and particularly for human beings to enjoy.

But God also gave the first man and woman—and the rest of us who would come after them—a role to play in His creation. It quickly becomes obvious—and not just from His method of creation—that Adam and Eve were to have a special status in this new world.

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Adam was first given the job of naming the animals and birds (see Gen. 2:19). Then he was given another role, presented as a blessing from God Himself: “God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds of the air and over every living creature that moves on the ground’” (Gen. 1:28, NIV).

Read and compare Genesis 1:28 and Genesis 2:15. How would you characterize the human job description in a sentence or two?

Too often in Christian history, Genesis 1:28 has been used by some as a license to exploit, even to the point of destroying the natural world. Yes, the world obviously was created for human life, benefit, and enjoyment. But the human responsibility is to “work it and take care of it” – in the words of Genesis 2:15 (NIV).

When we talk about stewardship, our first thought is often about money, but the first command for stewardship in the Bible is to care for the earth that God has created and entrusted to us. The command to Adam and Eve also foresaw that the earth would be shared with their children and with future generations. In the original plan for the world, the created world would continue to be a source of life, goodness, and beauty for all human beings, and Adam and Eve would have a big role in taking care of it.

The earth is still the Lord’s (see Ps. 24:1), and we are still called to be stewards of all that God has given us. Perhaps we could conclude, as well, that in a fallen world our responsibility as stewards is even greater.

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