What truth about God does the presence of God’s law in the covenant relationship teach us about His essential nature? Malachi 3:6, James 1:17.

God’s law is an oral or written expression of His will (compare Psalm 40:8). Because it is a transcript of His character, its presence in the covenant assures us of the permanence and dependability of God. Although we always may not be able to discern the outworkings of His providence, we know He is trustworthy. His universe is under unvarying moral and physical laws. It is this fact that gives us true freedom and security.

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The “assurance that God is reliable and dependable lies in the truth that He is a God of law. His will and His law are one. God says that right is right because it describes the best possible relationships. Therefore God’s law is never arbitrary or subject to whim and fancy. It is the most stable thing in the universe.” — Walter R. Beach, Dimensions in Salvation (Washington, D.C.: Review and Herald Publishing Association, 1963), p. 143.

If God’s law cannot save a person from sin, why did He make it a part of the covenant? (Hint: see Amos 3:3.)

A relationship requires agreement and harmony. Because God is not only the Creator of the world but also its moral Governor, law is essential for the happiness of His created, intelligent beings to live in harmony with Him. His law, the expression of His will, is thus the constitution of His government. It is naturally the norm or obligation of the covenant arrangement and relationship. Its purpose is not to save, but to define our duty to God (commandments 1-4) and our duty to our fellow humans (commandments 5-10). In other words, it sets forth the manner of life that God designs for His covenant children to live, for their own happiness and well-being. It prevented Israel from substituting some other philosophy as a way of life. It was and is the purpose of the covenant relationship to bring the believer through God’s transforming grace into harmony with His will and character.

<–Tuesday Thursday–>

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Deuteronomy 10:12-13

What are your first thoughts when you think of law? Police officers, traffic tickets, judges, and jail? Or do you think of restrictions, rules, authoritarian parents, and punishment? Or, perhaps, do you think of order, harmony, stability? Or maybe even … love?

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The Hebrew word torah, translated “law” in our Bibles, means “teaching” or “instruction.” The term can be used to refer to all God’s instructions, whether moral, civil, social, or religious. It implies all the wise counsels God has graciously given His people, so they may experience an abundant life both physically and spiritually. No wonder the psalmist could call the man blessed whose “delight is in the law of the LORD; and in his law doth he meditate day and night” (Psalm 1:2).

As we read the law or Torah — the instructions and teachings recorded in the books of Moses that became a part of Israel’s covenant — we are impressed with the wide range of instruction. The law touches upon every part of Israel’s lifestyle — agriculture, civil government, social relationships, and worship.

Why do you suppose God provided so much instruction for Israel? (See Deuteronomy 10:13.) In what ways were these instructions for their “good”?

The work of the “law” within the covenant was to provide guidelines to the new life of the human-covenant partner. The law introduces the member of the covenant to the will of God, whom one comes to know in the fullest sense through obedience by faith to His commandments and other expressions of His will.

The part played by the law within the living reality of the covenant relationship showed that Israel could not follow the ways of other nations. They could not live by natural law, human needs, desires, or even social, political, and economic necessities alone. They could continue as God’s holy nation, priestly kingdom, and special treasure only through uncompromising obedience to the revealed will of the covenant-making God in all areas of life.

<–Monday Wednesday–>

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You can view an in-depth discussion of “Covenant Law” in the Hope Sabbath School class led by Pastor Derek Morris. Click on the image to view:

With thanks to Hope Channel – Television that will change your life.

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This quarter “The Week at a Glance” shows God’s covenant is spoken of mostly. God has made his promises (covenant) with many people in the Bible, and continues to give us promises for today, hence for a theme hymn I find that I wish to keep standing on the Promises that God has given to us all –
Hymn 518 – Standing on the Promises as
My Hope Is Built on Nothing Less – Hymn 522.

Hymn 537 – He Leadeth Me comes from the Sabbath afternoons reading in Psalm 23. This is followed by
Hymn 546 – The Lord’s My Shepherd showing the paths of righteousness that are in Psalm 119.

Israel is not the only one due redemption (Sunday) with
The Wonders of Redeeming Love – Hymn 179. We may add
Hymn 337/338 – Redeemed!

Today we may share the covenant that God has with us as in
Hymn 347 – Built On the Rock.

Just as the Israelites had the law given to Moses for them, so we have God’s law today in the Bible:
Hymn 277 – For Your Holy Book We Thank You.

Thursday shows God acknowledging Abraham’s faithful obedience which we are able to sing in
Hymn 590 – Trust and Obey,
Hymn 279 – Only Trust Him, and
Hymn 510 – If You Trust in God to Guide You.

To learn unknown hymns, you will find the accompaniment music for each one at: https://sdahymnals.com/Hymnal/

Another great resource is for when there is a hymn you wish to sing, but can’t find it in your hymnal. Go to https://www.sdahymnal.org and in the search bar type a special word in that is in the hymn. I am sure you will be amazed at the help you will be given.

2 Timothy 2:15 KJV – “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”

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“And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone” (Deuteronomy 4:13).

However much we have been stressing that the covenant is always a covenant of grace, that it is only the result of God’s bestowing unmerited favor upon those who enter into a saving relationship with Him, grace is not a license to disobey. On the contrary, covenant and law belong together; they are, in fact, inseparable.

Look at the text quoted above. How tightly does it link the covenant and the law? How does it show how basic the law is to the covenant?

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When you think about what a covenant is, the concept of law as an integral part makes sense. If we understand the covenant as among other things, a relationship, then some sort of rules and boundaries need to be drawn. How long would a marriage or a friendship or a business partnership last if there were no boundaries or rules, either specifically expressed or tacitly understood? The husband decides to take a girlfriend or the friend decides to help himself to the other’s wallet, or one business partner without telling the other invites another person to join their venture. These acts would be a violation of rules, laws, and principles. How long would these relationships last under such lawless circumstances? That is why there has to be boundaries, lines drawn, and rules established. Only through these can the relationship be maintained.

In fact, various expressions such as law (Ps: 78:10) statutes (Ps: 50:16), testimonies (Ps: 25:10), commandments (Ps: 103:18), and word of the Lord (Deuteronomy 33:9) are found parallel to or in closest association with (if not having almost the same meaning as) the word covenant. Evidently “the words of this covenant” (Jeremiah 11:3, Jeremiah 11:6, Jeremiah 11:8) are the words of God’s law, statutes, testimonies, and commandments.

The covenant of God with His people Israel contained various requirements that would be crucial for maintaining the special relationship He sought with His people. Is it any different today?

<–Sunday Tuesday–>

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