Key Thought: Jesus demonstrated the work of the Prophets : good news for the poor, freedom for the oppressed, healing for the broken-hearted.

August 17, 2019

1. Have a volunteer read Luke 4:16-21.

1. Ask class members to share a thought on what the most important point in this text is.
2. Why do you think Jesus presented His ministry as the Messiah in this manner?
3. Personal Application: How do we balance meeting the physical needs with sharing the three angel’s messages to the world? Share your thoughts.
4. Case Study: One of your relatives states: “Jesus healed many people in His ministry. He gave His apostles the power to do the same. But today we see very few manifestations of miracle healing happening. Is it because of a lack of faith, more modern medical cures, or something else? ” How would you respond to your relative?

2. Have a volunteer read Matthew 12:15-21.

1. Ask class members to share a short thought on what the most important point is in this passage.
2. What does healing all the people that came to Him and telling them not to reveal it tell us about Jesus?
3. Personal Application: Why should we avoid politics in trying to help the downtrodden? Share your thoughts.
4. Case Study: One of your friends states, “Why does the prophecy say that the Gentiles should trust in His name? I thought Jesus was a Jew who came to the House of Israel? Wouldn’t this inflame the Jews in prejudice and hatred against the Gentiles and make it harder for Jesus to be accepted by the Jews?” How would you respond to your friend?

3. Have a volunteer read Matthew 21:12-16.

1. Ask class members to share a short thought on what the main idea of this text is.
2. Why were the priests and scribes so displeased by Jesus’ healing the blind and the lame?
3. Personal Application: What are some of the dangers that a church today could get involved in that focuses more on income than in helping the poor? Share your thoughts
4. Case Study: One of your neighbors states, “Do you think there is anything wrong with having benefit suppers, fairs, auctions, and yard sales at the church? Does this distract from the focus of our church’s mission?” How would you respond to your neighbor?

4. Have a volunteer read Isaiah 53:3-6.

1. Ask class members to share a short thought on what the main idea of this text is.
2. How might we today be guilty of not desiring Christ, hiding our faces from Him, esteeming Him not, and being like sheep gone astray
3. Personal Application: Why show we always keep the injustice of Christ being punished for our sins before us as we seek to help the downtrodden? Share your thoughts.
4. Case Study: Think of one person who needs to hear a message from this week’s lesson. Tell the class what you plan to do this week to share with them.

(Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessings can be retained only as it is shared.”Ministry of Healing, p. 148).

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Whether it was the prescribed reading for the day or whether Jesus intentionally found the relevant verses (Isa. 61:1-2) in the scroll He was given to read, it was no coincidence these verses were the text for His first public sermon. Neither is it a coincidence that the story of Jesus’ short sermon in Luke 4:16-21—“Today this scripture is fulfilled in your hearing” (Luke 4:21, NIV)—begins Luke’s record of Jesus’ public ministry.

Jesus Mission

Jesus seemed to be picking up the tune from Mary’s song of an “upside-down kingdom” and beginning to put it into effect in His ministry. Jesus—and Luke in his retelling of Jesus’ story—used the prophecy of Isaiah to explain what Jesus was doing and was about to do, but it was also another way of expressing what Mary had described 30 years earlier. The poor, the hurting, and the oppressed are the special focus and recipients of the good news that Jesus was bringing.

Jesus adopted these verses from Isaiah 61 as His mission statement. His ministry and mission were to be both spiritual and practical, and He would demonstrate that the spiritual and practical are not as far apart as we sometimes assume. For Jesus and His disciples, caring for people physically and practically were at least part of caring for them spiritually.

Read and compare Luke 4:16-21 and Luke 7:18-23. Why do you think Jesus answered in this way? How would you respond to similar questions about the divinity and messiahship of Jesus?

When Jesus sent out His disciples, the commission He gave to them was also in accord with this mission. While they were to announce that “the kingdom of heaven has come near” (Matt. 10:7, NIV), Jesus’ further instructions to His disciples were to “heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give” (Matt. 10:8, NIV). Their ministry in His name was to reflect and enact the values and principles of Jesus’ ministry and the kingdom He invited people to. The disciples, too, were to join with Jesus in His mission to lift up the last, the least, and the lost.

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Imagine the scene: Mary had received a message from the angel Gabriel just a few days earlier. He had told her that she was to be the mother of Jesus, the Son of the Most High. She has not yet told anyone but goes to visit Elizabeth, her older relative, who also is expecting a miracle baby. With spiritual insight Elizabeth recognizes Mary’s news before Mary has a chance to say anything, and together they celebrate the promises and goodness of God.

Read Luke 1:46-55. Notice the mix of praise between what was meant only for her—“for the Mighty One has done great things for me” (Luke 1:49, NIV)—to the much more general. Why should our praise and worship to God include both personal and general emphases?

Mary’s Song

This is a remarkable song that could fit well among the psalms or in the writings of the Hebrew prophets. Mary is overflowing with a sense of wonder and gratitude to God. She has obviously seen God working in her own life, but she is also well aware of the larger implications of God’s plan for her nation and for the human race.

But in Mary’s understanding, not only is God powerful and praiseworthy, He is also merciful and seems to have a particular regard for the humble, the downtrodden, and the poor. The angel had barely left after announcing the “good news” of the impending birth to Mary before she was singing the following: “He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty” (Luke 1:52-53, NIV).

Right at the beginning of the story of Jesus’ life on earth, He is introduced as a ruler (see Luke 1:43)—but as the ruler of a different kind of kingdom. As many commentators have described it, the kingdom of God that Jesus came to inaugurate and establish was to be an “upside-down kingdom” when compared to the usual social ordering of the kingdoms of this world. In the descriptions we have of Jesus’ kingdom, the powerful and wealthy of this world are the least, and the poor and oppressed are liberated, “filled”, and lifted up.

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Image © Pacific Press

Read for This Week’s Study: Luke 1:46-55, Luke 4:16-21, Luke 7:18-23, Matt. 12:15-21, Matt. 21:12-16, Mark 11:15-19, Isa. 53:3-6.

Memory Text: “The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; to proclaim the acceptable year of the LORD” (Luke 4:18-19, NKJV).

Among other reasons for His incarnation, Jesus came to show us what God is like. He did this by His teaching, by His sacrifice, and by His life; that is, by how He interacted with ordinary people. Many of His actions made immediate, real-world changes in the lives of others.

This aspect of the Messiah’s ministry had been predicted by the Old Testament prophets, by Jesus’ mother Mary, and even by Jesus Himself when He defined His mission in His first recorded sermon (Luke 4). In addition, the Gospel writers often used the language of the Old Testament prophets to explain what Jesus was doing as they narrated His story. In this way, Jesus’ life was seen clearly in the tradition of these prophets, including their compassion for the poor and oppressed.

The religious leaders, however, perceived Jesus as a threat. In a horrible example of injustice and cruelty, they had Jesus arrested, unjustly tried, and crucified. In Jesus, God knows what injustice feels like—and, in His death, He exposed the horror of evil. In His resurrection, though, He triumphed for life, goodness, and salvation.

Study this week’s lesson to prepare for Sabbath, August 17.

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Dreams of Jesus

By Andrew McChesney, Adventist Mission

Susumu Kanai had his first vision of Jesus as he lay in bed at 5 a.m. in Osaka, Japan.

Image © Pacific Press

He had spent some time contemplating life every morning for 12 years in his hometown of 2.6 million people, located 310 miles (500 kilometers) southwest of Tokyo. But this time, he was startled to see a bright light. In the light, he saw a back-lit figure with outstretched arms.

Curious to know more, Susumu searched online and found a photo of the giant “Christ the Redeemer” statue with outstretched arms in Rio de Janeiro, Brazil. He concluded that perhaps he had seen Jesus.

A short time later, Susumu had a nighttime dream in which he was seated across from a Man at a table. The Man had His hands on the table and was surrounded by a bright rainbow.

Susumu realized that the Man in the dream was Jesus when he visited a barber shop several days later. Leafing through a book of famous paintings as he waited for a haircut, he saw Leonardo da Vinci’s “The Last Supper” and recognized Jesus from the dream.

The dreams and visions continued. Susumu had a dream that he and seven other men were captured in a foreign country. He watched as the seven men were killed one by one. When his turn came to die, someone grabbed him from behind and whispered, “I’m of the Coptic religion. Come with me”.

Susumu woke at that moment. He looked up “Coptic” online and was astonished to find a Coptic church located only 35 miles (55 kilometers) away. For the first time he wondered whether he should go to church.

A few mornings later, Susumu had another vision. He saw the words “Gospel of Matthew” run across his mind’s eye from left to right, like a digital advertisement. He didn’t know what the words meant, so he looked online and learned that Matthew was a book of the Bible. He immediately downloaded an audio version of Matthew and started listening in his car.

At the same time, he asked his landlady, whom he knew was a Christian, where she worshiped. She brought him to the Osaka Center Seventh-day Adventist Church.

Susumu, pictured left, is among dozens of unsolicited guests who showed up at unprecedented evangelistic meetings at 161 sites across Japan in 2018. Church leaders have never seen anything like it in a country where Christians account for only 0.7 percent of the population.

“The Holy Spirit is doing something extraordinary in Japan, bringing people to the church and convicting them”, said Adventist Church president Ted N.C. Wilson, who met Susumu. “We need to pray for the latter rain of the Holy Spirit so countries like Japan and many others become completely inundated with the Advent message”.

Produced by the General Conference Office of Adventist Mission.
Find more mission stories at adventistmission[dot]org

All Rights Reserved. No part of the Adult Sabbath School Bible Study Guide may be edited, altered, modified, adapted, translated, reproduced, or published by any person or entity without prior written authorization from the General Conference of Seventh-day Adventists.

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