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25.11.2024 – Romans Chapter 1 | BELIEVE HIS PROPHETS

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The Message of the Book of Romans
The biblical Book of Romans, written by the Apostle Paul, contains a profound exposition of Christian theology and ethics. Its message revolves around central themes of the Christian faith, including righteousness, sin, grace, and life in faith. Here are the main messages and key points:
  1. The Universal Sinfulness of Humanity
    • Paul emphasizes that all people have sinned and are therefore separated from the glory of God (Romans 3:23).
    • Both Jews and Gentiles are under God’s judgment and cannot be justified by their own works (Romans 3:9-20).
  2. Righteousness by Faith
    • The central theme of the Letter to the Romans is justification by faith in Jesus Christ, not by works of the law (Romans 3:28).
    • This righteousness is a gift of God’s grace, made possible through the death and resurrection of Jesus Christ (Romans 5:1-2).
  3. The Role of the Law
    • Paul explains that the Mosaic Law makes people aware of their sin but is not capable of redeeming them (Romans 7:7-12).
    • Faith in Christ fulfills the requirements of the law and leads to a new life in the Spirit (Romans 8:1-4).
  4. The New Life in the Spirit
    • Christians are no longer under the dominion of sin but live by the Holy Spirit, who guides and transforms them (Romans 8:9-17).
    • This life in the Spirit brings freedom, hope, and the assurance of eternal life (Romans 8:18-39).
  5. God’s Plan for Israel and the Nations
    • Paul extensively addresses the question of Israel’s election and God’s plan for the salvation of the Gentiles (Romans 9-11).
    • He demonstrates that God’s faithfulness and grace apply to both Jews and non-Jews, and that all can be saved through faith.
  6. Ethics and Christian Living
    • In the practical section (Romans 12-15), Paul calls for a life of dedication, love, and humility:
      • Dedication to God: Christians are to present their bodies as living sacrifices and not conform to the world (Romans 12:1-2).
      • Love for Others: Love is the fulfillment of the law (Romans 13:8-10).
      • Unity in the Church: Weak and strong believers should accept one another and avoid conflicts (Romans 14-15).
  7. Hope in God’s Glory
    • The Letter to the Romans concludes with a look forward to the glorification of believers and the ultimate kingdom of God (Romans 15:13).
Central Message: The main message of the Letter to the Romans is that God has created a way of salvation for all people through Jesus Christ, regardless of their background. This salvation is received by faith and leads to a life in fellowship with God and other believers.

 

November 25, 2024
DAILY BIBLE READING – Romans Chapter 1
1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
2 (Which he had promised afore by his prophets in the holy scriptures,)
3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
6 Among whom are ye also the called of Jesus Christ:
7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
12 That is, that I may be comforted together with you by the mutual faith both of you and me.
13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
King James Version. Public Domain

 

Commentary
Introduction
Romans Chapter 1 marks the beginning of one of the most important theological works in the New Testament, authored by the Apostle Paul. This section serves as an introduction to the message of the Gospel, which describes both the redemption through Jesus Christ and the challenges of human godlessness and sin. Paul addresses the church in Rome directly, a community of believers he has not yet personally visited, and lays the foundation for the central theme of the letter: the righteousness of God revealed through faith.
Commentary
Paul’s Self-Introduction and the Nature of the Gospel (Verses 1–7)
Paul introduces himself as a servant of Jesus Christ and an apostle whose mission is to proclaim the Gospel of God. He emphasizes that this message is not a new invention but was foretold by the prophets in the Holy Scriptures (Verse 2). The Gospel centers on Jesus Christ, the Son of God, who is descended from David in his humanity but was revealed as Lord in divine power through the resurrection (Verses 3–4). This introduction highlights the divine authority and the universal significance of the Gospel.
Paul’s Gratitude and Desire to Visit Rome (Verses 8–15)
Paul expresses his gratitude for the faith of the Romans, which is widely known (Verse 8). He demonstrates his pastoral zeal by expressing his deep desire to visit the believers in Rome to strengthen them spiritually and to encourage one another in faith (Verses 11–12). Paul acknowledges his obligation to bring the Gospel to all people, both Jews and Gentiles, and announces his willingness to preach in Rome as well (Verse 15).
The Gospel as the Power of God (Verses 16–17)
Here, Paul presents the heart of the Letter to the Romans: the Gospel is the power of God for salvation to everyone who believes, first to the Jew and also to the Gentile (Verse 16). The righteousness of God is revealed through faith, which Paul underscores with the quote from Habakkuk 2:4: “The righteous shall live by faith.” This statement is revolutionary as it ties salvation not to works or the law but solely to faith.
The Godlessness of the Gentiles and Its Consequences (Verses 18–32)
Paul shifts to a serious accusation against the godless humanity. He explains that God’s wrath is revealed against the sins of people who suppress the truth by their wickedness (Verse 18). Although they could recognize God’s invisible qualities through His creation, they did not honor Him but instead worshiped created things rather than the Creator (Verses 19–23). As a consequence, God allowed them to follow their sinful desires, leading to moral and spiritual corruption (Verses 24–32). Paul details the effects of this rebellion, which manifest in a life full of injustice, immorality, and self-destruction.
Summary
Romans Chapter 1 lays the groundwork for Paul’s theology by presenting the two sides of the Gospel message: the righteousness that comes through faith and the sinfulness that provokes God’s wrath. Paul presents himself as a servant of Christ who proclaims the Gospel with the aim of leading all people to obedience through faith. He demonstrates the universal need for redemption by outlining the godlessness and moral decadence of humanity. Simultaneously, he points to the transformative power of the Gospel, which brings salvation to believers and the revelation of God’s righteousness. This chapter serves as the starting point for a deeper exploration of redemption and the new life that God offers in Christ.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 77—In Pilate’s Judgment Hall
This chapter is based on Matthew 27:2, 11-31; Mark 15:1-20; Luke 23:1-25; John 18:28-40; John 19:1-16
Read online here

 

Commentary
Introduction
The chapter concerning Jesus’ trial before Pilate is a climax of the Gospels, where divine truth and human weakness collide. Pilate faces the challenge of choosing between justice and his own interests, while the Jewish leaders express their hatred through lies and manipulation. The story reveals profound lessons about power, hypocrisy, and the steadfastness of Christ.
Commentary
The Role of Pilate:
Pilate, the Roman governor, appears weak and indecisive, torn between his recognition of Jesus’ innocence and his desire to yield to the demands of the Jewish leaders. His inability to act according to his convictions leads not only to the condemnation of Christ but also to his own moral and political downfall. Pilate’s actions demonstrate how dangerous it is to sacrifice principles for personal gain.
The Attitude of Jesus:
Throughout the trial, Jesus remains calm and majestic. His silence speaks louder than words, and his behavior reflects his complete dedication to the divine plan. He offers Pilate the opportunity to recognize the truth, but Pilate misses the chance. Jesus’ patience and gentleness stand in stark contrast to the shouts of the priests and the crowd.
The Responsibility of the Jewish Leaders:
The priests and elders use lies and false accusations to impose their will. They shout, “His blood be on us and on our children!” (Matthew 27:25), without understanding the far-reaching consequences of their words. Their rejection of Christ places them and their people under a burden that reverberates through history.
Barabbas or Jesus:
The choice between Barabbas and Jesus is symbolic of the decision each person must make. Barabbas, a murderer and rebel, is preferred, while Jesus, the Savior, is rejected. This choice reflects the tragedy when people reject the truth in favor of what is wrong.
The Consequences:
Pilate tries to distance himself from the guilt by washing his hands in innocence, but his responsibility remains. The decision to condemn Christ becomes a turning point that forever changes human history. At the same time, the story shows the fulfillment of the divine plan to save the world through Jesus’ death.
Summary
The chapter concerning Jesus’ trial before Pilate reveals the deep abysses of human sin and the sublime greatness of divine grace. Pilate’s weakness, the hypocrisy of the Jewish leaders, and the choice of the crowd teach us that rejecting the truth has devastating consequences. However, Jesus stands firm as the embodiment of grace and truth, fulfilling the plan of redemption even in the face of betrayal and injustice. This chapter challenges us to courageously stand for the truth in our lives and to follow Jesus’ example of patience and dedication.

Source: https://fulfilleddesire.net/25-11-2024-romans-chapter-1-believe-his-prophets/

Monday: The Words of Eternal Life

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Daily Lesson for Monday 25th of November 2024

Read John 6:61-68. When Jesus asked the disciples if they would leave Him, what was the meaning of Peter’s answer?

Peter’s words about “eternal life” tap into a theme that runs throughout the Gospel of John. A concentration of phraseology about eternal life appears in John 6:1-71, in the context of the feeding of the 5,000 (John 6:27,40,47,54,68). Jesus says that He is the Bread of Life (John 6:35), meaning that His life, His death, and His resurrection are the source of eternal salvation.

Eden Restored

Image © Phil McKay at Goodsalt.com

The phrase everlasting life or its equivalent occurs at least 17 times in the Gospel of John. This term does not refer to a spirit existence, or to becoming part of an eternal being, or to some other ethereal concept. Rather, it refers to that life-giving power that brings salvation and meaning to our existence now and to life without end when our Lord returns. Just as Jesus became flesh, so the resurrection that Jesus talks about takes place in time and space and in a physical body. It is a resurrection from the dead, a renewal of the life that we once had in Eden.

How do we receive eternal life? John 3:15-16; John 5:24; John 6:40,47; John 8:31; John 12:46; John 20:31.

By faith alone we believe that Jesus Christ came to live and to die on our behalf. This faith comes to us as a gift, but we must consciously choose to surrender ourselves to Jesus, to repent, and to claim His blood for the forgiveness and cleansing of sin.

When Jesus asked Peter if he, too, was going to leave, Peter’s answer, “ ‘Lord, to whom shall we go? You have the words of eternal life’ ” (John 6:68, NKJV), encapsulates the essence of salvation and how we attain it. It doesn’t come from philosophy, history, or science—all human disciplines. It comes from Jesus, who—possessing in Himself eternal life—offers it freely to all who, responding to the Holy Spirit, will accept it.

How does the promise of having eternal life impact how we view our temporal life here? How should it impact how we view it?

<–Sunday Tuesday–>

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Source: https://ssnet.org/blog/24d-09-the-words-of-eternal-life/

24.11.2024 – Acts Chapter 28 | BELIEVE HIS PROPHETS

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November 24, 2024
DAILY BIBLE READING – Acts Chapter 28
1 And when they were escaped, then they knew that the island was called Melita.
2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
5 And he shook off the beast into the fire, and felt no harm.
6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
9 So when this was done, others also, which had diseases in the island, came, and were healed:
10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
12 And landing at Syracuse, we tarried there three days.
13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
18 Who, when they had examined me, would have let me go, because there was no cause of death in me.
19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
24 And some believed the things which were spoken, and some believed not.
25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
King James Version. Public Domain

 

Commentary
Introduction
Acts Chapter 28 is a powerful testimony of God’s providence and the faithfulness of His servant Paul, even under difficult circumstances. From the hospitable reception by the people of Malta to his bold proclamation in Rome, we witness how Paul, despite imprisonment and adversity, proclaims the Gospel with unwavering faith. This chapter shows us that God works even in times of trial to fulfill His plan and proclaim His salvation.
Commentary
Chapter 28 of Acts illustrates how God protects and blesses Paul both physically and spiritually to spread his message:
On the Island of Malta:
Paul demonstrates practical commitment and God’s protection when he is bitten by a snake but remains unharmed. The miracles he performs in the name of God, such as healing Publius’ father and many others who are sick, confirm his message. The inhabitants of Malta experience God’s power through Paul’s presence.
Journey to Rome:
After three months, Paul sets sail for Rome. He is warmly received by fellow believers along the way, showcasing the strength of the early Christian community. These encounters provide him with encouragement and highlight the spread of the Gospel.
Paul in Rome:
Despite his imprisonment, Paul takes the opportunity to proclaim the Kingdom of God. He gathers the Jewish leaders, explains the significance of Jesus, and cites the prophecy of Isaiah to explain the rejection by some. While some accept the message, others reject it—a pattern that permeates Paul’s entire ministry.
The chapter concludes with a positive outlook: Paul remains in Rome, preaching freely and without hindrance. It demonstrates that no external circumstances can stop the proclamation of the Gospel.
Summary
Acts Chapter 28 emphasizes God’s faithfulness and the determination of His servant Paul. Despite imprisonment, rejection, and challenges, Paul continues his mission to proclaim the Gospel. It is an encouraging chapter that reminds us that God works even in difficult situations to accomplish His plans. Paul serves as a role model for how we can maintain our faith and spread God’s message in all circumstances.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 77—In Pilate’s Judgment Hall
This chapter is based on Matthew 27:2, 11-31; Mark 15:1-20; Luke 23:1-25; John 18:28-40; John 19:1-16
Read online here

 

Commentary
Introduction
The chapter concerning Jesus’ trial before Pilate is a climax of the Gospels, where divine truth and human weakness collide. Pilate faces the challenge of choosing between justice and his own interests, while the Jewish leaders express their hatred through lies and manipulation. The story reveals profound lessons about power, hypocrisy, and the steadfastness of Christ.
Commentary
The Role of Pilate:
Pilate, the Roman governor, appears weak and indecisive, torn between his recognition of Jesus’ innocence and his desire to yield to the demands of the Jewish leaders. His inability to act according to his convictions leads not only to the condemnation of Christ but also to his own moral and political downfall. Pilate’s actions demonstrate how dangerous it is to sacrifice principles for personal gain.
The Attitude of Jesus:
Throughout the trial, Jesus remains calm and majestic. His silence speaks louder than words, and his behavior reflects his complete dedication to the divine plan. He offers Pilate the opportunity to recognize the truth, but Pilate misses the chance. Jesus’ patience and gentleness stand in stark contrast to the shouts of the priests and the crowd.
The Responsibility of the Jewish Leaders:
The priests and elders use lies and false accusations to impose their will. They shout, “His blood be on us and on our children!” (Matthew 27:25), without understanding the far-reaching consequences of their words. Their rejection of Christ places them and their people under a burden that reverberates through history.
Barabbas or Jesus:
The choice between Barabbas and Jesus is symbolic of the decision each person must make. Barabbas, a murderer and rebel, is preferred, while Jesus, the Savior, is rejected. This choice reflects the tragedy when people reject the truth in favor of what is wrong.
The Consequences:
Pilate tries to distance himself from the guilt by washing his hands in innocence, but his responsibility remains. The decision to condemn Christ becomes a turning point that forever changes human history. At the same time, the story shows the fulfillment of the divine plan to save the world through Jesus’ death.
Summary
The chapter concerning Jesus’ trial before Pilate reveals the deep abysses of human sin and the sublime greatness of divine grace. Pilate’s weakness, the hypocrisy of the Jewish leaders, and the choice of the crowd teach us that rejecting the truth has devastating consequences. However, Jesus stands firm as the embodiment of grace and truth, fulfilling the plan of redemption even in the face of betrayal and injustice. This chapter challenges us to courageously stand for the truth in our lives and to follow Jesus’ example of patience and dedication.

Source: https://fulfilleddesire.net/24-11-2024-acts-chapter-28-believe-his-prophets/

The Secret Rapture | Pr. Michael Pedrin

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The Secret Rapture Part I — Pr. Michael Pedrin THANK YOU for your continued financial support of our Media Ministries. Please donate by visiting "https://adventistgiving.org/#/org/ANB4RC/envelope/start" and select “Media Ministries”. Connect With Us
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Sunday: In Him Was Life

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Daily Lesson for Sunday 24th of November 2024

In John 1:1, the apostle clearly states that Jesus is God, the divine Son. Consequently, in John 1:4—“In Him was life, and the life was the light of men” (NKJV)—the reference to life here has to be divine life, underived eternal self-existence. Because He has life within Himself, He can lay down His life and take it again (John 10:17). And, because He has life within, He can give life to whom He will (John 5:21; compare with John 14:19).

Jessu Loving His Children

Image © Review & Herald Publishing at Goodsalt.com

This term life (zoē) appears 36 times in the Gospel of John, about 25 percent of the uses in the New Testament. In John 1:4-5, besides referring to the Source of life on our planet, the word is also linked to salvation. Throughout the rest of John, this idea of life (zoē) is most often expressed as everlasting life, the promise of salvation (see John 3:15-16,36; John 4:14,36; John 6:27,40,47,54,68; and John 10:27-28). Thus, the One who gave life at Creation is the same One who brings salvation, eternal life, to a lost world.

Why did Jesus come to this earth? John 1:29, John 3:16, John 6:40, John 10:10, John 12:27.

“ ‘As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life’ ” (John 3:14-15, NKJV).

Just as the bronze serpent took the place of the Israelites who had been bitten by serpents, so Jesus took our place, we who have been struck down by sin. He took the penalty that was ours so that we might have the life that was His.

Christ also desires that we have life and have it more abundantly (John 10:10). Thus, for “as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12-13, NKJV).

Christ came to reveal the Father to us. For, “no one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him” (John 1:18, NKJV). By seeing the character of Jesus, we can see the character of the Father.

What can we learn from the life of Jesus about the character of the Father? Why is this revelation such good news?

<–Sabbath Monday–>

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Source: https://ssnet.org/blog/24d-09-in-him-was-life/

Editorial: “The Kids are Alright”

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As long as there have been church institutions, there have been befuddled cries asking why young people are leaving the church. Twice a year we get social media posts designed to “start a conversation”, or a panel discussion asking this question. Interestingly enough the only participants missing from this discussion are young people. The question […] Source: https://atoday.org/editorial-the-kids-are-alright/

Psalm 148:1-3

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Psalm 148:1-3

Praise the LORD. Praise the LORD from the heavens; praise him in the heights above. Praise him, all his angels; praise him, all his heavenly hosts. Praise him, sun and moon; praise him, all you shining stars.

The post Psalm 148:1-3 appeared first on Daily Bible Promise.

Source: https://api.follow.it/track-rss-story-click/v3/jL28dc7E3KC7BrDgrneRD5ksEsZ2uwv0

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