On 31 October 1517, Martin Luther nailed the 95 Theses to the door of the Wittenberg church. Hence, 31 October has become known as Reformation Day. Regarding the Reformation, this is one of my favorite passages in Revelation,

After these things, I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory. Revelation 18:1 NKJV 

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The reason I love this passage is that it brings us to complete recovery from the Dark Ages. After 1260 years of spiritual darkness, the Protestant Reformation began to shed light on various points of God’s Word. Still, in Revelation 18:1, it continues until the entire earth is illuminated with the light which Satan tried to snuff out entirely during the Dark Ages. The world being enlightened with heaven’s glory may mean more than even some Adventists suppose. Yes, we come out of the Dark Ages as we recover certain Bible doctrines, like the Sabbath and the state of the dead, which were misrepresented during that time. But these doctrines are not the goal. These doctrines lead us toward a better understanding of God’s love. During the Dark Ages, something even more crucial than the Sabbath was shrouded in darkness. The very character of God and His love was shrouded in darkness. As various Bible doctrines came to light, a better understanding of God’s love emerged. This is why Ellen White wrote, 

The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. To be rightly understood and appreciated, every truth in the Word of God, from Genesis to Revelation, must be studied in the light that streams from the cross of Calvary. I present before you the great, grand monument of mercy and regeneration, salvation and redemption–the Son of God uplifted on the cross. This is to be the foundation of every discourse given by our ministers.–Ellen White, Gospel Workers, p. 315.

For sake of time let’s use the false teaching about the immortality of the soul and sinners being tortured throughout the endless ages of eternity as an example. This false teaching greatly misrepresented God’s love. In the light of the cross we see that the wages of sin is death, not eternal torment, and Jesus paid the price for our sins on the cross. Thus as we study every doctrine in the light of the cross we see the light of God’s love that Satan tried to shroud in darkness.

As Seventh-day Adventists we have a special message to give to the world, to prepare people for the second coming. 2 Peter 3:9 tells us God wants everyone to come to repentance. Romans 2:4 tells us the goodness of God leads us to repentance. Thus our last day message to the world is way more than just about a day of worship or the non-immortality of the soul. Our most crucial message to the world is the love and goodness of God. 

It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth. –Ellen White, Christ Object Lessons, Page 415. 

The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children  of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them. The light of the Sun of Righteousness is to shine forth in good works—in words of truth and deeds of holiness.-Ellen White, Christ Object Lessons, Pages 415-416. 

As we celebrate Reformation Day let’s remember that the reformation is continuing to this day, and will continue until the whole earth not only sees the truth about the Sabbath and the immortality of the soul, but even more importantly sees the truth about God’s character and love. The reformation continues until the whole world sees the goodness of God that leads them to repentance and salvation. 

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Is this True, Somewhat True, or False? There is always an answer to our “Why” with God. Join the Hit the Mark panel as they answer this and other questions from Sabbath School Lesson 5 – God Fights for You. It’s the fastest hour of the week!

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Daily Lesson for Thursday 30th of October 2025

Although the main focus of this week’s lesson has constituted the divinely commanded and assisted wars of the Old Testament, we need to mention the presence of another equally significant theme of the Old Testament’s prophetic writings: the future vision of the peaceful Messianic era. The Messiah is depicted as the “Prince of Peace” (Isaiah 9:6). He will usher in a kingdom dominated by peace, where the lion and the lamb will graze together (Isaiah 11:1-8), in which there will be no destruction or hurt (Isaiah 11:9), and where peace will rule (Isaiah 60:17) and flow like a river (Isaiah 66:12).

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Consider the story of the feeding of the Syrian army at the initiative of Elisha. Instead of massacring them (2 Kings 6:22), he showcased to them the supreme ideal, peace, which has always been God’s desire for His people. It is interesting to observe that Elisha fully is aware of the superiority of the invisible army that surrounds the enemy (2 Kings 6:17). As much as God is involved in a cosmic conflict that also has affected our planet, the final goal of redemption is not a perpetual conflict or even an eternal subjugation of the enemy in a state of slavery but, instead, everlasting peace. As violence breeds violence (Matthew 26:52), peace engenders peace. The story concludes by stating that the “Syrians did not come again on raids into the land of Israel” (2 Kings 6:23, ESV).

<–Wednesday Friday–>

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