Closer To Heaven
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7 August 2025 | Seeking What They Sought is popular podcast where Erik Edstrom, Sean Lehnhoff, Jesse Churchill, and Anthony Lyder have conversations about the biblical basis for the beliefs and culture of the Seventh-day Adventist Church. They have interviewed some of our most important leaders and scholars. This Sabbath, Anthony and Sean will be […] Source: https://atoday.org/atss-seah-lehnhoff-and-anthony-lyder-from-the-seeking-what-they-sought-podcast/
From the heart of Malaita Province, a wave of spiritual revival swept across Namorako Village during a recent evangelistic campaign led by the Namorako Seventh-day Adventist Church in collaboration with Redeemed Praise Ministry from Honiara. Held … Source: https://adventist.news/news/evangelistic-campaign-leads-to-baptisms-solomon-islands
Daily Lesson for Friday 8th of August 2025
Image © Stan Myers from GoodSalt.com
God was for the Israelites despite their little faith. He wished to teach and guide them in how to think and behave as His chosen people. God led them patiently and directed them to a location where they would encounter fewer challenges. Ellen G. White explains: “The Israelites . . . had little knowledge of God and little faith in Him, and they would have become terrified and disheartened. They were unarmed and unaccustomed to war, their spirits were depressed by long bondage, and they were encumbered with women and children, flocks and herds. In leading them by the way of the Red Sea, the Lord revealed Himself as a God of compassion as well as of judgment.”—Ellen G. White, Patriarchs and Prophets, p. 282.
Talking about the Song of Moses, the Andrews Bible Commentary says: “The certainty of this redemptive act of God in history assures us that we have nothing to fear for the future. The last stanza focuses on future enemies who would be faced in conquest of Canaan. Because of God’s powerful ‘arm,’ they would be ‘as still as a stone’ (v. 16). When we face certain impossibilities, when we feel cornered and do not know which way to turn, we can find assurance in ‘The Song of Moses,’ for it commemorates a great event in the history of God’s people.”—Andrews Bible Commentary, “Exodus” (Berrien Springs, MI: Andrews University Press, 2020), p. 214.
Discussion Questions
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(0)Source: https://ssnet.org/blog/25c-06-further-thought-through-the-red-sea/
"If you believe, you will receive whatever you ask for in prayer" (Matthew 21:22, NIV).
Tag someone in need of prayer, and kindly share your prayer requests here:
https://wkf.ms/3DBuapQ Source: https://www.youtube.com/watch?v=5ModphnZRvE
Soul-Winning Begins One Life at a Time Source: https://www.youtube.com/watch?v=lCMx0k0hbs4
In response to a major landslide in the La Mica sector that disrupted drinking water supply in southern Quito, ADRA Ecuador activated its emergency WASH (Water, Sanitation, and Hygiene) response team and deployed its mobile water treatment plant. … Source: https://adventist.news/news/adra-ecuador-provides-emergency-water-relief-following-quito-landslide
A Moran shared how he never imagined his life would change so dramatically that he would even consider baptism. Grateful to God and the Mara Vision Camp Meeting for bringing the Morans together, he acknowledged the absence of some members during that time but expressed hope as they are no longer warriors. He explained that they have stopped taking lives on the roads, no longer commit robberies, and have pledged not to steal cattle from neighboring communities like the Pokots and Turkana. Help reach more with the gospel at awr.org. #AWR360 #BroadcastToBaptism Source: https://www.youtube.com/shorts/f8tETjQpQXQ
What one word would you use to describe the Red Sea experience from this week’s lesson? See if yours matches our keyword. Join the Hit the Mark panel as they discuss Sabbath School Lesson 6 – Through the Red Sea. It’s the fastest hour of the week!
(0)Source: https://ssnet.org/blog/through-the-red-sea-hit-the-mark-sabbath-school/
THE SECOND BOOK OF MOSES
Lesson 6: Through the Red Sea
6.5 The Song of Moses and Miriam
Praise After the Victory
IntroductionAfter the people of Israel had crossed the Red Sea and the Egyptians perished in the waters, joy and worship were the natural response. For the first time in the Bible, a full hymn of praise is recorded—the Song of Moses.
It is not a song of war, but of faith, worship, and hope.
It celebrates the present, remembers the past, and looks to the future with confidence. This song became a symbol for all generations: God saves – God judges – God leads.
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Bible Study – The Song of Moses (Exodus 15:1–21)The song opens festively: “I will sing to the LORD, for He is highly exalted” (v. 1). It is a spontaneous yet structured poem—a poetic response to a miracle that changed the life of the entire nation forever.
1. God’s Victory over the Enemies (vv. 1–10)The first stanza focuses on God’s direct intervention in history: He is not a passive observer but a mighty warrior who drowned Pharaoh’s chariots and armies in the sea.
The verses are vivid and almost dramatic—the waters cover the enemies “like a stone,” God’s “wrath consumes them like stubble.” This part emphasizes that the power of the Lord is on the side of the oppressed.
2. The Personal God (vv. 2–3)Moses speaks of his experience with God in a personal way:
“The LORD is my strength and my song; He has become my salvation.”
God is not just the Savior of Israel but Moses’ personal redeemer. This echoes later in David, Isaiah, and the Psalms: God is about relationship, not just principle.
3. God’s Incomparable Glory (vv. 11–13)Moses rhetorically asks: “Who is like You, O LORD, among the gods?”
The answer is clear: No one.
God’s nature is described in three traits:
– Holiness (“glorious in holiness”)
– Awe-inspiring power (“awesome in splendor”)
– Miraculous works (“working wonders”)
This emphasizes that God is incomparable—neither to idols nor to human power.
4. Prophetic Hope (vv. 14–18)Moses doesn’t stop with a backward look. The song becomes a prophecy:
– “The chiefs of Edom were dismayed…”
– “All the inhabitants of Canaan melted away…”
– “You will bring them in and plant them on the mountain of Your inheritance…”
These statements show that Israel is on the path to the fulfillment of the promise. God not only liberated them—He will complete the journey.
5. The Role of Women (vv. 20–21)Miriam, the prophetess, takes up the song and leads the women with tambourine and dance. This is a powerful image of communal worship—men and women, led by the Spirit of God, celebrate the victory together.
Miriam’s repetition of the central message shows: God’s truth must be sung, shared, and passed on.
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Answers to the Questions
Question 1: Read Exodus 15:1–21. What is the content of Moses’ song?The Song of Moses in Exodus 15 is one of the oldest known hymns of praise in human history. It was sung at a dramatic moment: right after the deliverance at the Red Sea, when the people of Israel saw with their own eyes how God Himself intervened in history to save His children.
This song is not only a hymn of thanksgiving—it is a theological revelation about God’s character, His power, and His future plans.
First, Moses describes the devastating power of God against the Egyptians. He portrays God as a warrior—a metaphor that may seem foreign today but was then a powerful expression of the idea that God takes sides with the oppressed. In a world filled with abuse of power and slavery, this was a revolutionary message: God is not on the side of the rulers but the victims.
Yet the song doesn’t remain stuck in the past. It becomes prophetic: it speaks of how God will lead and plant His people—on the mountain of His inheritance. The building of the temple on Mount Zion is already hinted at here.
The song is thus a retrospective, a praise for the present, and a vision for the future.
Especially powerful is the personal tone Moses strikes:
“The LORD is my strength and my song, and He has become my salvation.”
This shows that faith is not only collective, but deeply personal.
Anyone who has experienced God like Moses cannot help but sing—from the depths of their heart.
At the end, Miriam and the women dance and sing together: “Sing to the Lord, for He is gloriously exalted!”
Thus, the Song of Moses is more than a moment—it is an attitude of life: gratitude, trust, hope, and unwavering belief that God is holy, just, and wonderful.
This song is sung again in Revelation 15 by the redeemed—because God’s character does not change, and His justice will be praised for eternity.
Question 2: Immanuel Kant said, if God is just, there must be some kind of life after death. Why is this statement true, and how can we learn to trust that one day the long-missing justice will come? How can you find comfort in that hope?Immanuel Kant, one of the most important Enlightenment philosophers, wasn’t a theologian, but his statement touches on a core biblical truth.
He recognized: If there is a just God, then there must be life after death, because this world holds too much injustice that is never solved or addressed.
We see this injustice everywhere:
– Children abused or killed in wars.
– Innocent people oppressed or murdered.
– Righteous individuals dying in poverty, pain, or loneliness.
If there were no resurrection, no coming day of reckoning, then this injustice would remain forever—then suffering would be ultimately meaningless.
But the Bible offers a different path. It shows that God is not blind to the suffering of His children—and that a day will come when everything will be revealed.
Revelation 15 declares: “For Your righteous judgments have been made manifest.”
Believing in God’s justice means we don’t need to take revenge ourselves.
We can trust: God will bring everything to light.
But how do we learn to trust that promise?
– By relying on God’s track record.
The Song of Moses is an example: God didn’t just speak—He acted. Israel’s deliverance from Egypt was a historical proof of His justice.
– By reminding one another.
Fellowship with other believers helps us remember what God has done—and what He will do.
– By reading the Bible as one big story.
God’s justice runs like a red thread from Genesis to Revelation.
– By praying and entrusting our doubts to God.
God is not afraid of our questions—but invites us to bring them to Him, not against Him.
Comfort arises when we realize: Our suffering is not in vain.
There will be a judgment—not of vengeance, but of holiness and love.
And every oppressed person will hear:
“Well done, good and faithful servant… enter into the joy of your Lord” (Matthew 25:21).
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Spiritual PrinciplesWorship follows salvation. True praise flows from grace experienced.
God fights for the weak. He is not only Creator, but Liberator.
Holiness is God’s trademark. None is like Him.
Prophecy is rooted in history. God’s past faithfulness guarantees future fulfillment.
Praise is prophetic. Whoever sings today confesses God’s glory for tomorrow.
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Practical Life ApplicationWrite down your personal “victories.” This will strengthen your faith.
Learn to use praise as a weapon. Even in crisis—you can sing.
See injustice with hope. God has the final word, not evil.
Take time for gratitude. Faith grows through remembrance.
Live prophetically. Align your daily life with God’s promises.
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ConclusionThe Song of Moses is a heavenly song—it sounds at the beginning of Israel’s journey and again at the end of time, in Revelation 15.
It is the song of those who have passed through water—and sing on the other side.
Whoever experiences God cannot remain silent.
And whoever knows God’s justice can rejoice despite injustice.
Because His song continues.
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Thought of the DayPraise is remembrance, hope, and battle all at once.
Learn to raise your voice today—not because everything is fine, but because God is faithful.
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Illustration – The Sound Behind the StormAn American Story of Justice, Hope, and the Song That Did Not Die
New Orleans, Fall 2021.
Hurricane Ida had shaken the city once again. Homes lay in ruins. Hope seemed erased.
Elijah, 31, returned to his hometown—not as a hero, but as a seeker. The son of a pastor, he felt that not only rooftops had been torn away—but his faith as well.
In the makeshift community center lit only by candles, an old woman, Miss Laverne, began to sing:
“I will sing unto the Lord, for He has triumphed gloriously…”
And something stirred within Elijah. A memory. A whisper from the past.
✦ ─────────────── ✦ ─────────────── ✦
Georgia, 1995.
Elijah was eight years old when his father set up a tent in a hostile small town. Faith was not welcome.
Black Christians were spat on, threatened, even chased. One night, they had to flee into the woods. But his father sang:
“The LORD is my strength and my song.”
Elijah was terrified, but his father’s voice echoed like a shield in the darkness.
It was the first time Elijah realized: God’s song is a song of survival.
✦ ─────────────── ✦ ─────────────── ✦
New Orleans, 2021.
Now a preacher himself, Elijah had forgotten how to sing. His faith had grown brittle.
But when Miss Laverne once again began the song—
“The horse and the rider He has thrown into the sea…”
—he felt something ancient, deep, and true begin to resonate.
The room filled with praise.
No microphones. No instruments. Just voices. And tears.
The song became a weapon against despair.
✦ ─────────────── ✦ ─────────────── ✦
The days passed. Aid came slowly. But the congregation grew—not in numbers, but in depth.
Elijah began to preach again—not out of duty, but from the realization that justice doesn’t always come quickly, but it comes.
The people began rebuilding. Not just homes. But hope.
In the ruins, they sang the Song of Moses—and they believed that the same God who led Israel through the sea would carry them through the night.
✦ ─────────────── ✦ ─────────────── ✦
A CNN reporter stood before the camera.
In the background: destroyed houses.
In the foreground: a singing congregation.
“Why are you singing?” he asked Elijah.
The answer came quietly, but firmly:
“Because our God is greater than our pain.
We don’t sing because we’ve won—
we sing because He is faithful.”
The interview went viral.
✦ ─────────────── ✦ ─────────────── ✦
Five years later.
The church had been rebuilt. It shone again—but its true light wasn’t in its structure, but in its story.
Young people, once homeless, found new purpose through Elijah’s foundation.
One day, a child read from the Book of Revelation:
“And they sang the song of Moses and the song of the Lamb…”
Elijah stood beneath an old oak tree.
He remembered his mother.
The forest in Georgia.
New Orleans after the storm.
He didn’t just hear the child’s voice.
He heard the song.
✦ ─────────────── ✦ ─────────────── ✦
In a world full of pain, injustice, and noise,
we need voices that sing—in spite of it all.
For those buried under water—like the Egyptians.
For those brought through it—like Israel.
For those still waiting—for the song that sets them free.
Because God sees.
God hears.
And God will judge—in righteousness.
His song does not end.
It echoes—
In the forests of Georgia.
In the chaos of New Orleans.
In every voice that believes, hopes, and trusts:
“The LORD is my strength and my song.
And He has become my salvation.”
07 August 2025
BELIEVE HIS PROPHETS
Daily Bible Reading
Leviticus 23 – The Feasts of the Lord – Signs of Divine Fellowship
God’s Holy Calendar: Insights into the Nature of His Redemption══════════════════════════════════════════════
Bible Text – Leviticus 23 (KJV)1 And the Lord spake unto Moses, saying,
2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the Lord, which ye shall proclaim to be holy convocations, even these are my feasts.
3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings.
4 These are the feasts of the Lord, even holy convocations, which ye shall proclaim in their seasons.
5 In the fourteenth day of the first month at even is the Lord‘s passover.
6 And on the fifteenth day of the same month is the feast of unleavened bread unto the Lord: seven days ye must eat unleavened bread.
7 In the first day ye shall have an holy convocation: ye shall do no servile work therein.
8 But ye shall offer an offering made by fire unto the Lord seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
9 And the Lord spake unto Moses, saying,
10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
11 And he shall wave the sheaf before the Lord, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
12 And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the Lord.
13 And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the Lord for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
14 And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
16 Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord.
17 Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.
18 And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the Lord, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the Lord.
19 Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
20 And the priest shall wave them with the bread of the firstfruits for a wave offering before the Lord, with the two lambs: they shall be holy to the Lord for the priest.
21 And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God.
23 And the Lord spake unto Moses, saying,
24 Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
25 Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the Lord.
26 And the Lord spake unto Moses, saying,
27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the Lord.
28 And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the Lord your God.
29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
30 And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
31 Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
33 And the Lord spake unto Moses, saying,
34 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.
35 On the first day shall be an holy convocation: ye shall do no servile work therein.
36 Seven days ye shall offer an offering made by fire unto the Lord: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall do no servile work therein.
37 These are the feasts of the Lord, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the Lord, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
38 Beside the sabbaths of the Lord, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the Lord.
39 Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
40 And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the Lord your God seven days.
41 And ye shall keep it a feast unto the Lord seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
42 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
43 That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the Lord your God.
44 And Moses declared unto the children of Israel the feasts of the Lord.
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IntroductionGod Himself gave the people of Israel a calendar—not filled with random or human-made dates, but with fixed appointments designed for encounters with the Eternal. In Leviticus 23, we find a complete overview of the “Feasts of the Lord.” These were not merely religious rituals, but expressions of God’s plan to lead His people through symbols and actions into truth and toward the Messiah.
Each feast is a prophetic shadow that finds its fulfillment in Christ—and continues to speak to our hearts today.
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Commentary
1. The Sabbath (v. 3)The weekly day of rest is not just a time to stop working—it’s a sign of both creation and redemption. God invites His people every week into fellowship—to rest, rejoice, and recognize Him.
2. Passover & Feast of Unleavened Bread (vv. 5–8)Passover remembers the deliverance from Egypt—the blood of the lamb saved the firstborn. It is the strongest symbol of the sacrifice of Jesus Christ, “our Passover Lamb” (1 Cor 5:7).
The unleavened bread represents the removal of sin—Christ, the Bread of Life, was without sin.
3. The Firstfruits (vv. 9–14)On the day after the Sabbath, the first sheaf is waved before God—a picture of the resurrection of Christ, “the firstfruits of those who have fallen asleep” (1 Cor 15:20).
4. Pentecost / Feast of Weeks (vv. 15–22)Fifty days after the firstfruits comes Pentecost—the giving of the firstfruits of the Holy Spirit. Two loaves made with leaven symbolize the church made up of Jews and Gentiles—not yet perfect, but sanctified through the sacrifice.
5. Feast of Trumpets (vv. 24–25)A holy Sabbath of remembrance—a prophetic image of the gathering of God’s people, the awakening before judgment, and the announcement of the coming King.
6. Day of Atonement – Yom Kippur (vv. 26–32)The holiest day of the year. A day of self-examination, repentance, cleansing, and deep humility. A day when the people are symbolically atoned through sacrifice—fulfilled in Christ, the High Priest, who entered the heavenly sanctuary with His own blood (Hebrews 9:11–12).
7. Feast of Tabernacles (vv. 33–44)A festival of joy and remembrance. The booths recall God’s provision in the wilderness. Prophetically, it points to the coming kingdom of God—God’s dwelling with His people (cf. Rev 21:3).
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SummaryLeviticus 23 is more than a historical festival calendar. It is God’s roadmap of salvation—from deliverance (Passover), to sanctification (Unleavened Bread), resurrection (Firstfruits), the outpouring of the Spirit (Pentecost), preparation (Trumpets), cleansing (Atonement), and end-time joy (Tabernacles).
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Message for Us TodayGod still calls us to sacred times—into our weeks, years, and lives. He wants us to pause, to remember, to be cleansed, and to rejoice.
In Christ, all these feasts are fulfilled—but their spiritual value remains.
We still need rest (Sabbath), cleansing (Atonement), and joy (Tabernacles) to live in holy fellowship with God.
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Reflection Questions
Which of these feasts speaks to me especially today? Where do I need to better understand that my faith is part of a greater story—God’s story? How can I honor God’s sacred times today—in my daily life, in my worship, and in my spiritual rhythm?
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August 3 – 9, 2025 BELIEVE HIS PROPHETS Weekly Reading from the Spirit of Prophecy
Ellen White | Patriarchs and Prophets – Chapter 21
Joseph and His Brothers
Read online here IntroductionThe life story of Joseph is a powerful testimony of how God uses human evil to bring about good. Betrayed, sold, slandered, and forgotten—yet exalted, used, and blessed. In his reunion with his brothers, forgiveness, character growth, and divine providence reach a moving climax in biblical history.
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Commentary
1. Foresight and Responsibility (Genesis 41)Joseph uses his God-given gift of dream interpretation to prepare Egypt for a coming famine. Despite his rise to power, he remains humble: “God will give Pharaoh an answer of peace.”
2. Famine Strikes Canaan (Genesis 42)The brothers travel to Egypt, unaware they are standing before Joseph. He recognizes them—they do not recognize him. Joseph tests them, not for revenge, but to reveal the change in their hearts.
God uses trials to uncover what lies deep within us.
3. Repentance, Responsibility, and Change (Genesis 43–44)The once hard-hearted brothers show depth of character: Judah offers himself in place of Benjamin. One of the most moving moments in Scripture—proof of genuine transformation.
4. Reconciliation and God’s Plan (Genesis 45)Joseph reveals his identity: “I am Joseph!” He sees God’s hand in all that has happened. No bitterness—only healing.
Forgiveness is not weakness; it is the greatest evidence of divine love.
5. Jacob Moves to Egypt (Genesis 46–47)God Himself confirms Jacob’s journey. In Goshen, the people of Israel are preserved, set apart, and provided for—a place of preparation.
6. Blessings and Prophetic Words (Genesis 48–49)Jacob blesses his sons—prophetically, wisely, justly. Judah receives the messianic promise, Joseph the double portion.
7. The Death of Joseph – and a Look Ahead (Genesis 50)Joseph dies, but his hope lives on: “God will surely visit you.”
He knows Egypt is not the homeland. The exodus will come.
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SummaryJoseph’s story is a bridge from Canaan to Egypt—and ultimately a picture of redemption.
It shows how God brings His plan to fulfillment, even through human failure.
It is full of transformation, reconciliation, and trust in divine providence.
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Message for Us TodayGod is sovereign, even when people act unjustly.
Reconciliation heals generational wounds. Joseph could have sought revenge but chose forgiveness.
Your story does not end in pain. God continues to write—with hope, comfort, and a greater perspective.
True greatness is revealed in humility. Joseph remained a servant—even as a ruler.
Trials reveal your character. The brothers passed the test. What trials are shaping you today?
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Reflection QuestionHave you ever experienced injustice that God later turned into something good?
Is there someone you need to forgive—not because they deserve it, but because God is calling you to freedom?
Do you live with the awareness that you are a “stranger” in this world, on a journey toward your true home?
What role does God’s providence play in how you view suffering, success, and the way you live your life?
Talk to God:
“Lord, I don’t always understand Your way—but I trust Your plan.”
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