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Tuesday: Righteous Indignation

January 27, 2025 By admin

Daily Lesson for Tuesday 28th of January 2025

While there are many inappropriate forms of anger, the Bible also teaches that there is “righteous indignation.”

Imagine a mother watching her three-year-old daughter playing at the playground and then, suddenly, a man attacks her daughter. Should she not be angry? Of course, she should. Anger is the proper response of love in such a circumstance. This example helps us understand God’s “righteous indignation.”

Read Matthew 21:12-13 and John 2:14-15. What does Jesus’ reaction to the way the temple was being used tell us about God’s getting angry at evil?
Jesus Cleansing the Temple

Image © Lifeway Collection at Goodsalt.com

In these instances, Jesus displays the “godly zeal” of righteous indignation against those who were treating God’s temple as common and who had turned it into a “den of robbers” in order to take advantage of widows, orphans, and the poor (Matthew 21:13; compare with John 2:16). The temple and services, which were supposed to typify God’s gracious forgiveness and His cleansing of sinners, were instead being used to cheat and oppress some of the most vulnerable. Should Jesus not have been angry at this abomination?

Mark 10:13-14 and Mark 3:4-5 offer more examples of His righteous indignation. When people brought little children to Jesus and “the disciples rebuked those who brought them,” Jesus “was greatly displeased”—literally “indignant.” He said to them, “ ‘Let the little children come to Me’ ” (Mark 10:13-14, NKJV).

Elsewhere, when the Pharisees waited to accuse Jesus of breaking the Sabbath by healing on it, Jesus asked them, “ ‘Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?’ ” (Mark 3:4, NKJV). He “looked around at them with anger, being grieved by the hardness of their hearts” and then proceeded to heal the man (Mark 3:5, NKJV). Christ’s anger is associated here with grief at their hardness; it is the righteous anger of love, just as the anger attributed to God in the Old Testament is the righteous anger of love. How could love not be upset by evil, especially when evil hurts the objects of that love?

How can we be careful not to seek to justify selfish anger as “righteous indignation”? Why is that so easy to do, and how can we protect ourselves from that subtle but real trap?

<–Monday Wednesday–>

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Source: https://ssnet.org/blog/25a-05-righteous-indignation/

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The Hidden Enemy Revealed In The Old Testament

January 27, 2025 By admin



Why do we often ask, 'Why, God?' The answer is found in the New Testament, but the Old Testament reveals the root of the problem. It shows us an enemy who is trying to deceive us, distort our view of God, and lead us astray. In Jesus’ parable of the sower, he describes how the enemy sows tares among the wheat, and when asked where they came from, he answers, 'An enemy has done this.' This helps us understand the challenges we face in interpreting the Old Testament and how we can reconcile these seemingly difficult texts with the loving nature of God. How do we navigate these difficult texts and better understand God's true character? Listen into Epsiode 9 of the Church Talk podcast to explore these questions further, available on Spotify, Youtube, and Apple. Source: https://www.youtube.com/watch?v=VRG5Lvf1fa0

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God First: Your Daily Prayer Meeting #897

January 27, 2025 By admin



Matthew 21:22 – "If you believe, you will receive whatever you ask for in prayer." Tag someone in need of prayer, and kindly share your prayer requests here. https://wkf.ms/3DBuapQ Source: https://www.youtube.com/watch?v=C8GgGorOInY

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Leviticus 19:33-34

January 27, 2025 By admin

Leviticus 19:33-34

When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the LORD your God.

The post Leviticus 19:33-34 appeared first on Daily Bible Promise.

Source: https://api.follow.it/track-rss-story-click/v3/jL28dc7E3KD-6scSvOhShaAsEdqddXRp

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SATIRE: Study Finds Church “All Welcome” Signs Include Fine Print About Dress Code

January 27, 2025 By admin

BERRIEN SPRINGS, Michigan – An Andrews University study has revealed that the majority of the ubiquitous “All Are Welcome” signs adorning church entrances across the denomination come with some pointed caveats. The research, led by Dr. Ima Stickler from the Andrews seminary’s Department of First Impressions, found that a staggering 87% of these seemingly inclusive […] Source: https://atoday.org/satire-study-finds-church-all-welcome-signs-include-fine-print-about-dress-code/

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2 Corinzi 9:11 – Apri la porta del tuo cuore

January 26, 2025 By admin



“Così, arricchiti in ogni cosa, potrete esercitare una larga generosità, la quale produrrà rendimento di grazie a Dio per mezzo di noi”. 📖 2 Corinzi 9:11
—
💌 Apri la porta del tuo cuore
🗣 Speaker: Justine Biscocho Source: https://www.youtube.com/watch?v=tnHOfXIUfAM

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Why I Believe a God of Love Kills

January 26, 2025 By admin

A time to kill, And a time to heal; Ecclesiastes 3:3 NKJV

I was having dinner with a friend from church, at the Olive Garden restaurant not far from the church. She was explaining some new and “wonderful” things she was learning about hell from a Christian website. She explained how God does not destroy people in hell. They actually destroy themselves. To an extent I believed much of what she said, but not everything.

She said it was very important for me to agree totally with her because if God is love, He cannot kill. After all, that would be breaking one of the commandments based on love. Here is where she and I disagreed. I believe a God of love does kill. Let me share one reason why I believe this. 

Image © Consuelo Udave from GoodSalt.com

Many years ago my late mother had a friend ,who I will call Jane, who had a very abusive husband. After years of abuse and threats on her life and even the lives of their children, Jane finally left her abusive husband. She then met a very mild-mannered, quiet, easy-going man we will call Joe. Joe was a Christian, and though he was not an Adventist like Jane, they fell in love and married. Joe moved in with Jane and her children.

Jane’s abusive ex-husband still continued his harassment. Joe, being a very meek and mild Christian took it all patiently until one night when, as a loving husband, he had no choice but to act. Jane’s abusive ex-husband drove by the house and fired gunshots into the home, including his own kids’ bedrooms! The police were called, of course, but that night something happened, and we all saw another side of meek and mild-mannered Joe.

When the  ex-husband called the house after his rampage, Jane answered the phone. But when Joe realized who  was calling, Joe took the phone, and calmly, yet clearly and boldly, said what no one dreamed such a quiet, easy-going man would ever say. He told the abusive ex-husband, “If you ever come near my family again, I. WILL. KILL YOU.”

The abusive ex knew Joe was a hunter and as meek, mild, quiet and easy-going as he was, the ex knew Joe was not making empty threats. Jane says that was the last time anything like that ever happened. The children felt secure with their new daddy in the home because they knew he loved them enough to kill to protect them. 

Many years later, when the abusive ex-husband died, the doctor told his now grown daughter he was dead. The daughter broke into tears. When the doctor tried to console her, the mother explained to the doctor that those were not tears of grief. They were tears of joy! For the first time in her life the daughter no longer had to worry about threats being made on her life. Just a few years ago, Joe finally died at a ripe old age. This time the children cried tears of actual grief. Their “daddy,” their “protector” was now gone. It was a playful, mild-mannered loving daddy who proved his love when he discovered that  someone was threatening their lives, who said,  “I. WILL. KILL. YOU.” 

While the Adventist church supports those in the military who refuse to bear arms, like Desmond Doss, some Adventists are surprised to learn that the church does not condemn those who choose to bear arms. Exact policies may vary from country to country, but. while the Adventist church encourages members not to bear arms, the church does not condemn Adventists who choose to bear arms. After all, it would be illogical for Adventists in free countries to celebrate their freedom and then condemn those who have killed to protect it. 

Some say that if God kills, then He would be breaking the commandment “Thou shalt not kill.” But that demonstrates a misunderstanding of the   sixth commandment. In His Sermon on the Mount, Jesus clarifies the spirit of the law. Concerning the sixth commandment  Jesus says,

“You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment.” Matthew 5:21-22 NKJV

While Jesus condemns murder, which is an act of hate, Jesus is not condemning killing in self-defense or in defense of others. After all, the Jews in the book of Esther were allowed to defend themselves. See Esther 8:13. In Nehemiah they worked next to their weapons. See Nehemiah 4:16. And while Jesus chastised Peter for defending Him with the sword, that was because Jesus was already on the path to sacrifice Himself in behalf of humanity, as foretold by Scripture. Jesus still encouraged the disciples to have swords for their own sake. See Luke 22:36-38.

I agreed with much of what my friend said at Olive Garden. The wicked pretty much hang themselves, and self-destruct. Yet, making the point that a God of love would never kill, appears to me to be both inaccurate and an unnecessary point to try to make. My friend’s premise was based on the “fact” that a God of love can’t kill. To me, that is a faulty premise not found anywhere in Scripture. I believe a God of love can kill, and furthermore I believe there are times God shows His love by killing.  Just like a quiet, meek, easy-going, mild-mannered daddy proved his love by being willing to kill so his family would feel loved and secure. If my friend’s daddy had not been willing to kill to protect his family he would not have really loved them.

The Bible does not say there is a time to let the wicked self-destruct. The Bible says there is a time to kill. See Ecclesiastes 3:3. I see absolutely no contradiction between God being a God of love and God killing those who threaten the peace and harmony of the universe. 

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Source: https://ssnet.org/blog/why-i-believe-a-god-of-love-kills/

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Un pastor muere en las inundaciones de Australia

January 26, 2025 By admin

Las labores de búsqueda y rescate están a punto de entrar en su segundo día completo en busca del pastor desaparecido William (Willie) Strickland, de 53 años, cuyo vehículo fue arrastrado fuera de la carretera por la crecida de las aguas el sábado por la noche en la región de Northern Rivers, en Nueva Gales […] Source: https://atoday.org/un-pastor-muere-en-las-inundaciones-de-australia/

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🔴 HOLY BIBLE Compilation for Inspiration | Revival&Reformation

January 26, 2025 By admin



✅ Friends, Share with others and Subscribe to our channel – https://www.youtube.com/revivereform
❤️ Jump to Daily Bible Reading https://www.revivalandreformation.org/bhp/en/bible/ Our accounts in other social networks:
👉 Facebook – https://www.facebook.com/revivalandreformation
👉 Instagram – https://www.instagram.com/revive_reform/
👉 Twitter – https://twitter.com/revive_reform
👉 YouTube – https://www.youtube.com/revivereform Source: https://www.youtube.com/watch?v=prRHpoiAs7s

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Lesson 5.The Wrath of Divine Love | 5.2 God is Slow to Anger | THE GOD OF LOVE AND JUSTICE | LIVING FAITH

January 26, 2025 By admin

5.2 God is Slow to Anger
Patience and Grace as Expressions of Divine Love
Look at the Story of Jonah and Reflect on His Reaction to God’s Merciful Forgiveness for the Ninevites (Jonah 4:1–4). What Does This Tell Us About Jonah and About God? (See also Matt 10:8)
The story of Jonah and God’s mercy toward the Ninevites powerfully illustrates the depth of God’s grace and patience—and also how challenging it can be for us humans to comprehend and extend this grace ourselves. Jonah’s reaction reveals two central lessons for our faith and life.
First, Jonah’s behavior exposes his hard-heartedness and lack of willingness to grant others the grace he himself received from God. Jonah hated the Assyrians so much that he wanted to see them condemned for their sins instead of rejoicing over their repentance and God’s forgiveness. This attitude serves as a warning to us: Those who receive grace from God should also be willing to extend that grace to others—regardless of how much we feel they “deserve” it or not. God’s mercy is unmerited, and this applies equally to all people.
Second, Jonah’s reaction highlights the central role of God’s mercy and patience in His nature. Jonah knew that God is “gracious and compassionate, slow to anger, abounding in love” (Jonah 4:2), and therefore God hesitated to punish the Ninevites even though their sins were evident. The Hebrew expression “slow to anger,” which can metaphorically be translated as “slow-minded,” shows that God’s patience and long-suffering far exceed human measures. While humans often become angry quickly, God takes His time, provides room for repentance, and consistently displays His inexhaustible grace.
However, God’s patience does not mean He ignores sin or tolerates injustice. Instead, He offers reconciliation through the cross, where justice and mercy come together. God has created a way in which He remains just while also being the justifier of those who believe in Him (Romans 3:25-26). The cross demonstrates how God’s justice and love work harmoniously: He judges evil but simultaneously offers grace and forgiveness.
For our lives, this means that we should not only receive God’s patience and grace but also reflect them. We are called to be patient with others, even when they have wronged us, and to live out God’s unmerited grace in our relationships. Jonah’s failure can remind us to keep our hearts from becoming hard and to learn how God forgives—not because it is easy, but because it is the path He has modeled for us. God’s patience is not only a comfort but also a call to make His mercy visible in our own lives.
Have you ever been angry with someone who has wronged you? How can this feeling help you better understand God’s wrath over evil? How can we show mercy and grace without letting sin run rampant or allowing abuse or oppression?
This is a difficult but honest question that each of us must reflect on: Have we ever withheld mercy or grace from someone who has wronged us? Often, we react out of pain, pride, or the desire to seek justice. However, these moments remind us how often God has shown us grace despite our faults.
How We Can Remember God’s Grace To be more lenient with others, it is helpful to consciously reflect on what God has done for us. Here are some practical approaches:
  1. Maintain Gratitude: When we regularly remember God’s forgiveness in our lives, such as through prayer or Bible reading, it becomes easier to extend this grace to others. A Bible verse like Romans 5:8 (“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us”) can serve as an anchor.
  2. View Forgiveness as a Decision: Forgiveness does not mean forgetting or excusing wrongdoing. It is a conscious decision to let go of others and leave ultimate justice to God.
  3. Study Jesus’ Example: In moments of struggle, we can remember how Jesus prayed for His enemies while on the cross: “Father, forgive them, for they do not know what they are doing” (Luke 23:34). His love for us despite our sin shows us the way.
  4. Combine Justice with Forgiveness: True grace promotes repentance. It shows others the possibility of a new path instead of seeking revenge.
Living a Life of Grace By reflecting on God’s grace in our lives, we realize that forgiveness and mercy do not depend on our own strength. It is God who empowers us to rise above our pain and show love, even when it is difficult. At the same time, we can be assured that mercy never means promoting sin or allowing abuse or oppression but always serves to bring healing and restoration—in ourselves and in others.
These divine attributes are not only a model but also a challenge for how we handle injustice, conflicts, and others’ faults.
Patience and Mercy in Our Daily Lives
  1. Learning to Forgive:
    In daily life, we repeatedly encounter situations where we are wronged—whether in family, friendships, or professional settings. God’s patience with the Ninevites reminds us that we are called to refrain from quick judgment or angry reactions and instead practice forgiveness and leniency. However, this forgiveness is not a sign of weakness but a conscious decision that shows we carry God’s love within us.
  2. Practicing Long-Suffering:
    The phrase “slow to anger” demonstrates the importance of not reacting impulsively to difficult situations. Instead of acting out of anger, we can pause, pray, and seek God’s wisdom. This prevents us from worsening the situation through our reactions and shows others God’s character through our actions.
  3. Being Compassionate Toward Others:
    Jonah’s story warns us not to harden our hearts, even toward those who have wronged us. God invites us to adopt the perspective of His overflowing grace, which He continually bestows upon us. Thus, we can respond with compassion and humility in our daily interactions, even when it is challenging.
Our Faith in Light of God’s Grace
  1. Gratitude for God’s Patience:
    When we reflect on God’s patience and grace, we recognize how often He has shown us love and forgiveness despite our faults. This realization strengthens our faith and encourages us to trust Him, even in moments of failure.
  2. Living a Life of Grace:
    By embracing God’s grace in our faith life, we can become a model for others. Our responses to conflicts and challenges can serve as a living testimony of how faith has transformed us.
  3. Balancing Mercy and Justice:
    God’s patience also teaches us that mercy does not equate to tolerating sin. We can engage others with love while upholding truth and justice. It’s about finding a balance—showing grace while also promoting responsibility and repentance.
Practical Application
  • Reflection:
    We should regularly reflect on God’s grace in our lives. Gratitude for what God has forgiven us transforms our attitude toward others.
  • Prayer:
    In moments of anger, we can pray for the patience and wisdom needed to respond like God.
  • Action:
    We can consciously take steps to show grace and mercy in our relationships, whether through forgiveness, a loving conversation, or the willingness to welcome someone back.
Summary
The connection between God’s patience and our daily lives lies in the challenge to live His example: slow to anger, rich in mercy, and ready to extend grace. These qualities are the foundation for a faith life that honors God and inspires others. We are invited to reflect these divine attributes in our relationships with others while maintaining a balance between grace and justice. God’s patience is not a sign of weakness but an expression of His infinite love—it gives us the opportunity for repentance and shows us how to respond to others with grace.

God’s patience is not a contradiction to His love but an expression of it—He combats evil to protect what He loves.

Source: https://fulfilleddesire.net/lesson-5-the-wrath-of-divine-love-5-2-god-is-slow-to-anger-the-god-of-love-and-justice-living-faith/

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