Matthew 21:22 – "If you believe, you will receive whatever you ask for in prayer." Tag someone in need of prayer, and kindly share your prayer requests here. https://bit.ly/3GdFXpR Source: https://www.youtube.com/watch?v=yXlsFrSKth8
The Tomb is Empty!
Discover the true victory in Jesus' resurrection! 🌟 Despite the sorrow of the cross, the empty tomb marks the triumph over death. Learn how Adventist World Radio spreads this powerful message worldwide, bringing hope to those who have yet to hear of their Redeemer. Hit that like button, leave a comment, and subscribe for more inspiring stories! #Resurrection #FaithJourney #Inspiration #awr #adventistworldradio Watch the full video: https://www.youtube.com/watch?v=fU05krFd7Rs #short Source: https://www.youtube.com/watch?v=Xvq1faaPQCQ
How the Bible Answers Life’s Toughest Questions | Straight From The Bible Podcast
Curious about Bible truths? Join Pastor Macie and Scott as they tackle tough questions like why suffering exists and what the Bible says about baptism. Hit that like button if you're ready for some real answers! #BibleStudy #FaithJourney #Christianity #adventistworldradio #awr360 *Listen to our other Podcasts*
https://awr.org/program/enggmasfb/ Source: https://www.youtube.com/watch?v=oHYbAiMmino
Filippesi 4:12 – Lunedì 9 settembre 2024
“Ho imparato a vivere in qualsiasi condizione: a essere sazio e ad aver fame, a trovarmi nell'abbondanza e a sopportare la miseria.” Filippesi 4:12 Meditazione giornaliera “Apri la porta del tuo cuore”. Rubrica a cura di Anna Cupertino. Source: https://www.youtube.com/watch?v=852ekmHZ48k
Lesson 11.Taken and Tried | 11.2 The Last Supper | THE BOOK OF MARK | LIVING FAITH
11.2 The Last Supper
The New Covenant: Jesus’ Sacrifice and the Promise of Salvation
Read Mark 14:22-31 and Exodus 24:8. What major significance for the Christian faith is found in this account?
The passage from Mark 14:22–31 and Exodus 24:8 reveals central aspects of the Christian faith and has profound significance for understanding the Lord’s Supper.
The Last Supper takes place on the first day of Unleavened Bread, at the time when the Passover lamb is sacrificed. This is more than just a traditional meal; it marks the introduction of a new memorial service by Jesus. On this evening, a transition occurs from the Jewish Passover to the institution of the New Covenant. The New Covenant is not sealed with the blood of a Passover lamb but with the blood of Jesus Himself. This directly relates to the sealing of the Old Covenant in Exodus 24:8, where Moses sprinkles the people with the blood of sacrifices and declares: “This is the blood of the covenant that the LORD has made with you.”
Jesus uses this evening to convey a profound meaning: He Himself is the “Lamb of God” (cf. John 1:29), whose blood seals the New Covenant. The bread He breaks symbolizes His body, and the cup represents His blood, shed for many (Mark 14:24). This signifies a fundamental change in the relationship between God and humanity. The New Covenant fulfills the promises of the Old Testament and is established through Jesus’ sacrifice.
Amidst this solemn moment, Jesus announces that all His disciples will abandon Him. He quotes Zechariah 13:7, which speaks of the striking of the shepherd and the scattering of the sheep. This grim prediction reflects human weakness and the failure that Jesus will experience. Despite this dark prophecy, Jesus adds a message of hope: the prediction of His resurrection and the promise that He will meet His disciples in Galilee. This underscores the importance of the resurrection as a sign of new life and hope.
The prediction that Peter will deny Him three times before the rooster crows twice is another central point. This announcement highlights human frailty and the challenge of faith in times of trial. It plays a key role in the Passion narrative and Peter’s denial, showing the depth of divine providence and human weakness.
Overall, the Last Supper reveals a fundamental transformation in the relationship between God and humanity through Jesus’ sacrifice. It stands at the heart of Christian faith by replacing the old sacrifices and establishing the New Covenant through the blood of Christ. At the same time, it is a moment of reverence and hope, reminding us of the profound significance of Jesus’ death and resurrection.
Have you ever promised God to do or not do something, and then failed to keep that promise? What can you learn from this?
Yes, this is an experience many believers have had when they promise God something but fail to keep it. In moments of devotion or repentance, there is often a strong desire to change or commit to God, but over time, it becomes difficult to remain faithful to these resolutions.
From such situations, we can learn valuable lessons:
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Human Weakness: These experiences show us how limited our human strength is. Even the best intentions can fail due to temptations, fatigue, or neglect. It reminds us that we are dependent on God’s grace and strength in all things to do what is right.
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Humility: Failing to keep promises teaches us humility. It shows that we are flawed people who need forgiveness and patience—both from God and from ourselves.
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Grace and Forgiveness: Such moments emphasize the importance of God’s grace. Even when we fail, God forgives us if we sincerely repent. This helps us not to give up but to keep trying, trusting in God’s support.
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Dependence on God: When we fail, we learn that we cannot rely on our own strength alone. We must ask God for guidance and support to grow in our spiritual life.
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Patience with Ourselves: Repeating mistakes can be frustrating, but it also gives us the opportunity to practice patience with ourselves and recognize the constant need for growth and maturity.
Through these experiences, we learn that our faith and relationship with God is a journey, not a one-time success. It’s about returning again and again, continuing to learn, and allowing ourselves to be shaped by God’s hands.
The connection between the Last Supper and our daily lives and faith lies in the deep symbolism of Jesus’ sacrifice and the introduction of the New Covenant, calling us to self-reflection and a realignment in our faith.
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The New Covenant and Our Daily Relationship with God: The Last Supper marks the beginning of a new covenant centered on Jesus’ sacrifice. In everyday life, this reminds us that our relationship with God is not based on our own achievements but on His grace and the sacrifice of Christ. It calls us to live our lives in gratitude and dedication, knowing that our salvation is secured through Jesus.
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Human Weakness and the Failure of the Disciples: In Mark 14:22–31, we see how Jesus predicts that His disciples will abandon Him. This reflects our own human weakness when, despite our best intentions, we often fail to obey God or keep our promises. In daily life, this understanding can help us be patient with ourselves and trust in God’s grace instead of condemning ourselves for our mistakes.
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Hope Through Jesus’ Resurrection: Despite the grim prediction that His disciples will abandon Him, Jesus gives them the hope of His resurrection. For us in daily life, this means that even in moments of failure, despair, or suffering, the hope of renewal and forgiveness through Jesus is always present. The resurrection reminds us that God always offers us the chance to begin anew.
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The Significance of the Lord’s Supper in the Life of Faith: The Lord’s Supper is not just a reminder of Jesus’ sacrifice, but also a constant invitation to renew our connection with Him. When we take the bread and cup, we affirm our trust in the New Covenant and our dependence on God’s grace. This regular practice can help us focus on the essentials of faith: love, dedication, and communion with God.
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Forgiveness and Restoration: The prediction of Peter’s denial shows that even those closest to Jesus can fail. Yet, after his failure, Peter experiences forgiveness and later becomes a significant leader in the early church. This teaches us that we, too, can be restored after failure and that God can do great things through us when we return to Him.
In summary, the Last Supper connects our daily spiritual journey with the constant reminder of God’s grace, forgiveness, and the hope we have through Jesus Christ. Our faith life, like that of the disciples, is a journey full of highs and lows, but it is always supported by the promise of redemption and the love of God.
Every day is a new opportunity to experience God’s grace and grow in His love.
9.09.2024 – Mark Chapter 13 | BELIEVE HIS PROPHETS
September 9, 2024
DAILY BIBLE READING – Mark Chapter 13
1 And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?
5 And Jesus answering them began to say, Take heed lest any man deceive you:
6 For many shall come in my name, saying, I am Christ; and shall deceive many.
7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
10 And the gospel must first be published among all nations.
11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
13 And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.
14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
16 And let him that is in the field not turn back again for to take up his garment.
17 But woe to them that are with child, and to them that give suck in those days!
18 And pray ye that your flight be not in the winter.
19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.
21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
23 But take ye heed: behold, I have foretold you all things.
24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
26 And then shall they see the Son of man coming in the clouds with great power and glory.
27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
30 Verily I say unto you, that this generation shall not pass, till all these things be done.
31 Heaven and earth shall pass away: but my words shall not pass away.
32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
33 Take ye heed, watch and pray: for ye know not when the time is.
34 For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
36 Lest coming suddenly he find you sleeping.
37 And what I say unto you I say unto all, Watch.
King James Version. Public Domain
Commentary
Introduction
Mark chapter 13 is a significant prophetic discourse by Jesus, commonly referred to as the “Olivet Discourse” or the “Apocalyptic Discourse.” In this chapter, Jesus speaks about the coming destruction of the temple, the signs of the times, the impending suffering of believers, and his final return. These words were directed at his disciples to prepare them for difficult times and to emphasize the urgency of vigilance and readiness. The text contains elements of warning, comfort, and encouragement for believers who must endure the trials of life.
Commentary
Jesus begins this discourse with a powerful prediction: the magnificent temple, the pride of the Jewish nation, would be destroyed, with not one stone left upon another (verses 1-2). This statement shocks the disciples and prompts them to ask “when” and “how.” Their curiosity is understandable, as the temple was the center of their religious world. However, Jesus shifts their focus from the physical destruction to the spiritual challenges that are to come.
He speaks of false messiahs, wars, earthquakes, and persecutions (verses 5-13), which the disciples should expect. These events, however, are merely the “beginning of the birth pains,” not the end itself. A key point here is that the Gospel must first be preached to all nations before the end will come (verse 10). Followers of Christ will face persecution and betrayal, but they are called to endure in faith, as the Holy Spirit will guide them through these trials (verse 11).
The “abomination of desolation” (verse 14) is a direct reference to the book of Daniel and points to a time of great tribulation that will force people to flee. Jesus describes this period as an unprecedented time of suffering, which will be shortened for the sake of the elect (verse 20). Here, it becomes clear that during the end times, false prophets and false messiahs will arise, attempting to deceive even the elect.
At the climax of this discourse, Jesus announces his own return (verse 26). The coming of the Son of Man will be with great power and glory, and he will gather his elect from the ends of the earth (verses 26-27). This section offers believers hope, that despite all the trials and hardships they must endure, the return of Christ will ultimately be the final resolution.
Finally, Jesus calls for vigilance (verses 33-37). No one knows the exact time of his return, so believers must always be ready. This call to constant watchfulness, illustrated by the parable of the fig tree and the house owner, emphasizes the urgency of being prepared at every moment.
Summary
Mark chapter 13 presents Jesus’ end-time discourse, where he prepares his disciples for coming persecutions, deceptions, and disasters. He predicts the fall of the temple and stresses the importance of being watchful in the face of false prophets and false Christs. At the same time, he gives believers hope with the promise of his glorious return. Jesus emphasizes the urgency of remaining vigilant, as the exact time of his return is unknown. This discourse challenges believers to remain steadfast in their faith amidst persecution and suffering, while preparing for the ultimate salvation and the return of Christ.
WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 61—Zacchaeus
This chapter is based on Luke 19:1-10.
Read online here
Commentary
Introduction:
The story of Zacchaeus in Luke 19:1-10 is a powerful narrative of conversion, repentance, and forgiveness. It takes place in Jericho, a wealthy city known for its lush vegetation and economic prosperity. At the center of the story is Zacchaeus, a tax collector who is despised by society for his profession and wealth. However, his encounter with Jesus becomes a turning point in his life, as he experiences a radical transformation through the grace of Jesus.
Commentary:
Zacchaeus, the chief tax collector, was a man who possessed wealth and power but was inwardly dissatisfied and guilty. His profession, often associated with injustice and extortion, had alienated him from his people. Yet, Zacchaeus was open to change. When he heard about Jesus, the teacher who welcomed even the outcasts, a hope for a better life was kindled within him. This shows that in every person, even the most despised, there is a desire for renewal.
The circumstances under which Zacchaeus encounters Jesus are symbolic of his inner state: he is small in stature and cannot see over the crowd. This reflects his social standing, but he overcomes this obstacle by climbing a tree—a sign of his intense desire to see Jesus. This gesture is rewarded when Jesus speaks to him directly and announces that he will stay at his house.
The reaction of the crowd, criticizing Jesus for staying with a “sinner,” is typical of the religious elites of that time who excluded people like Zacchaeus. But Jesus makes it clear that his mission is to save those who are lost, not just the righteous. Zacchaeus’ repentance is deep and sincere; he offers to give half of his wealth to the poor and repay those he has wronged four times over.
This encounter reveals the transformative power of forgiveness and grace. Zacchaeus’ conversion is an example of true repentance, which manifests in concrete actions. It is not enough to confess mistakes; they must also be corrected, just as Zacchaeus does. His decision to support the poor and make restitution shows that he has internalized Jesus’ teachings.
Summary:
The story of Zacchaeus is a narrative about conversion, grace, and the power of forgiveness. Although he was a wealthy and despised tax collector, his encounter with Jesus shows that no one is beyond the reach of God’s mercy. Zacchaeus’ repentance is radical and sincere, as he is willing to correct his wrongs and help those in need. This story teaches us that true conversion is not only visible in words but also in concrete actions, and that Jesus comes to those who seek a new beginning. It reminds us that God’s grace can transform even the hardest hearts.
WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 62—The Feast at Simon’s House
This chapter is based on Matthew 26:6-13; Mark 14:3-11; Luke 7:36-50; John 11:55-57; John 12:1-11.
Read online here
Commentary
Introduction:
The feast at Simon’s house in Bethany, based on the Gospel accounts (Matthew 26:6-13; Mark 14:3-11; Luke 7:36-50; John 11:55-57; John 12:1-11), is a profound episode in the life of Jesus. This feast, hosted by Simon, a healed Pharisee, shows us the connection between gratitude, repentance, and divine forgiveness. The accounts highlight the tensions between genuine expressions of love and the selfishness present in the hearts of the disciples and other attendees.
Commentary:
The feast at Simon’s house is particularly marked by Mary’s action of anointing Jesus with expensive nard oil. This gesture represents deep love and devotion to Christ, as Mary wanted to thank him for the forgiveness of her sins and the raising of her brother Lazarus. Her act demonstrates how true gratitude is expressed through concrete, selfless actions, regardless of external criticism. However, Judas, who considered the anointing a waste, revealed his selfish nature, which ultimately led him to betray Jesus.
It is interesting to see how Jesus gently corrects Simon’s self-righteous thoughts. While Simon had been healed by Jesus, he had not yet fully understood the depth of forgiveness. Through the parable of the two debtors, Jesus illustrates that forgiveness and love are interconnected. Those who receive great forgiveness also show greater love. Simon’s pride and judgment were exposed, and through Jesus’ gentle rebuke, he recognized his own guilt.
The reaction of the disciples, who initially criticized Mary’s action, reveals their immaturity in understanding devotion. Jesus’ acknowledgment of Mary’s deed teaches us that true devotion and love are never wasted. Jesus recognized the anointing as a symbolic act pointing to his impending death, and he blessed Mary for her prophetic insight.
Summary:
The feast at Simon’s house is a moving example of the contrast between genuine devotion and selfishness. While Mary anointed Jesus out of deep gratitude and love, Judas was driven by greed and self-interest. Through his parable and reaction to Mary’s action, Jesus shows that love and forgiveness are central to faith. Simon’s pride and Judas’ betrayal stand in stark contrast to Mary’s selfless love, which serves as a model for future generations. This episode teaches us the importance of expressing our faith through acts of love and devotion.
Source: https://fulfilleddesire.net/9-09-2024-mark-chapter-13-believe-his-prophets/
11: Taken and Tried – Singing with Inspiration
It is wonderful to travel through John Mark’s life and see the beautiful story climax with
Christ The Lord Is Risen Today – Hymn 166, therefore
Go, Preach My Gospel – Hymn 378. These two hymns give us a purpose all during this quarter to hasten the coming of our Lord Jesus. May you enjoy these hymns for your theme hymn from which to choose.
The Last Supper has many hymns, and I find these three fit with what is happening in our Monday study time:
Hymn 397 – An Upper Room,
Hymn 398 – Bread Of The World and
Hymn 399 – Beneath The Forms Of Outward Rite.
Tuesday’s study shows clearly in
Hymn 157 – Go To Dark Gethsemane.
Even with all the disciples and followers fleeing from Jesus, He displayed His great love, as in
O Love, How Deep, How Broad – Hymn 148, particularly in verse 3.
Thursday and Friday keep reminding us
O Brother, Be Faithful – Hymn 602.
Please continue to search the scriptures this week to be blessed and to bless many others.
To learn unknown hymns, you will find the accompaniment music for each one at: https://sdahymnals.com/Hymnal/
Another great resource is for when there is a hymn you wish to sing but can’t find it in your hymnal. Go to https://www.sdahymnal.org/Search and in the search bar type a special word in that is in the hymn. I am sure you will be amazed at the help you will be given.
2 Timothy 2:15 KJV – “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”
Source: https://ssnet.org/blog/11-taken-and-tried-singing-with-inspiration/
11: Taken and Tried – Teaching Plan
Key Thought: Mark 14 narrated the plot to kill Jesus. It tells of the events of Jesus’ betrayal and His condemnation by the religious leaders.
September 14, 2024
1. Have a volunteer read Mark 14:1-11, 22-31.
- Ask class members to share a short thought on what the most important point is in this passage.
- What two stories are contrasted here, and how do they play off each other?
- Personal Application: What can we learn from promising to do something and either not doing it or delaying it, but eventually doing it? Share your thoughts.
- Case Study: One of your relatives states, “I don’t know much about Passover only that Jesus celebrated it because God delivered the Jews in Egypt. It doesn’t apply to us today. It was fulfilled and nailed to the cross, but some Christians believe we should still be keeping it.”. How would you respond to your relative?
2. Have a volunteer read Mark 14:32-42.
- Ask class members to share a thought on what the most important point in this text is.
- Why did Jesus pray in the garden and how was the prayer answered?
- Personal Application: How can we submit our wills to God in the face of adversity and trials without denying Christ like Peter, or running away like John, or trying to physically fight like Peter? Share your thoughts.
- Case Study: One of your friends states, “Why was Jesus seeking support from His disciples? Didn’t He have strength and courage to face His destiny? Didn’t He know He had to face the cross alone? Did He in His humanity seek support and comfort?” How would you respond to your friend?
3. Have a volunteer read Mark 14:43-52.
- Ask class members to share a short thought on what the most important point in this text is.
- What happens here that is so crucial to the plan of salvation?
- Personal Application: What hope can we cling to as we see Peter’s denial and Christ’s forgiveness and reconciliation to him in foretelling his sin and conversion? Share your thoughts.
- Case Study: One of your neighbors states: “Judas was a slave to only one sin –love of money, and it led him to betray Jesus. How can we learn to hate our sins and by God’s grace, overcome it in our lives?” How would you respond to your neighbor?
4. Have a volunteer read Mark 14:60-71.
- Ask class members to share a thought on what the most important point in this text is.
- What difference was there in how Jesus responded to events and how Peter did?
- Personal Application: What words of hope would you give someone who, though waiting to follow Jesus, fails to do so at times? Have you ever failed to follow what we know Jesus wants? Share your thoughts.
- Case Study: Think of one person who needs to hear a message from this week’s lesson. Tell the class what you plan to do this week to share with them.
(Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessings can be retained only as it is shared.”Ministry of Healing, p. 148)
Source: https://ssnet.org/blog/11-taken-and-tried-teaching-plan/
Comments of the Week August 25-31 Copy
Comments of the Week August 25-31 Welcome to a new feature, where we select the best comments of the week, and invite you to revisit the essays where they were made. —Editors Secrets Unsealed Cancels Conrad Vine “It saddens me so much to see people blinded by disinformation around COVID and COVID vaccines. It is […] Source: https://atoday.org/comments-of-the-week-august-19-25-2-2/
Monday: The Last Supper
Daily Lesson for Monday 9th of September 2024
Read Mark 14:22-31 and Exodus 24:8. What great significance to the Christian faith is found in this account?
Mark 14:12 notes that this is the first day of unleavened bread, when the Passover lamb was sacrificed. The meal was on Thursday evening.
At the Last Supper, Jesus institutes a new memorial service. It is a transition from the Jewish Passover celebration and is directly linked to Israel’s leaving Egypt and becoming God’s covenant people at Sinai. In the sealing of the covenant, in Exodus 24:8, Moses sprinkles the people with the blood of the sacrifices and says, “ ‘Behold the blood of the covenant that the Lord has made with you in accordance with all these words’ ” (ESV).
It is striking that in the Lord’s Supper, which Jesus institutes here, no use is made of the lamb of the Passover meal. That is because Jesus is the Lamb of God (compare with John 1:29). The bread of the Lord’s Supper represents His body. The new covenant (compare with Jeremiah 31:31-34) is sealed with the blood of Jesus, and the cup represents this. He says, “ ‘This is my blood of the covenant, which is poured out for many’ ” (Mark 14:24, ESV).
Then, amid all this, Jesus predicts that His disciples will all abandon Him. He cites Zechariah 13:7, which speaks of the sword striking the shepherd and the sheep being scattered. Jesus is the shepherd, and His disciples are the sheep. It is a stark and depressing message. But Jesus adds a word of hope, repeating the prediction of His resurrection. But He adds that He will go before the disciples to Galilee. That prediction will be referred to by the young man at Jesus’ tomb, in Mark 16:7, and thus it carries special weight here.
But all this is too hard for the disciples to accept, especially Peter, who argues that everyone else may fall away, but he will not. However, Jesus continues with the solemn language and predicts that Peter will deny Him three times before the rooster crows twice. The prediction will play a crucial role in the scene of Jesus’ trial and Peter’s denial; so, it also plays a crucial role here.
What can you learn from whatever times you promised God that you would or would not do something and ended up doing or not doing it anyway? |
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