“Seguitemi, e io vi farò diventare pescatori di uomini”.
📖 1 Marco 1:17 —
💌 Apri la porta del tuo cuore
🗣 Speaker: Andres Hidalgo Source: https://www.youtube.com/watch?v=pQDr4R5ZFPU
Lesson 13.Images of the End | 13.1 The Reluctant Prophet | ALLUSIONS, IMAGES, SYMBOLS | LIVING FAITH


Introduction
The Bible is far more than a collection of ancient stories—it is a living testimony of divine guidance throughout the centuries. Lesson 13 invites us to look beyond the historical accounts and discover their deeper, prophetic significance. Whether it’s Jonah in the belly of the fish, Belshazzar’s fateful night, or the drying up of the Euphrates—each of these events contains clues about major happenings still ahead of us in the end times. These images serve as signposts on the spiritual map of the last days: they reveal God’s seriousness in judgment, but also His patience, grace, and faithfulness in salvation. Those who watch with an alert heart will see that God still speaks today through what happened yesterday. And He calls us to recognize the signs of the times and make a clear decision for Him—while grace still calls.

Lesson 13: IMAGES OF THE END
13.1 The Reluctant Prophet
Jonah – A Reflection of God’s End-Time Messengers
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Introduction
There are stories in the Bible so human, so profound, and at the same time so prophetic that they endure through generations. The story of Jonah is one of them. A man of God who flees from his calling. A prophet who knows the voice of God—yet runs in the opposite direction. How is that possible? And how often do we see ourselves in that mirror?
Jonah is not just an Old Testament prophet. His story is a parable of our calling, our struggles—and God’s immense patience. In this lesson, we not only dive into the Old Testament account, but we examine it through the lens of the New Testament and end-time prophecy. What does Jesus say about Jonah? And what does it mean for us today—in the 21st century, in the midst of spiritual Babylon?
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Bible Study
Matthew 12:38–42 – Jonah as a Sign
“For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” (Matt. 12:40)
Answer:
Jesus deliberately refers to Jonah—not because of his flight, but because of his time inside the fish. The fish becomes a symbol of the grave. Jonah seemingly returns from death to preach God’s word. Jesus, however, truly dies and conquers death forever. Just as Jonah preached repentance to the Assyrians, so Jesus proclaims the gospel to the world through His resurrection. Yet Jesus is “greater than Jonah”—He is the perfect sign of grace and judgment.
Jesus also reveals something about judgment: the people of Nineveh will testify against this generation because they repented. A serious warning: those who know the light and still do not turn back will be held accountable.
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Answers to the Questions
Question 1: Read Matthew 12:38–42. Which parts of Jonah’s story does Jesus refer to when speaking to the scribes and Pharisees? What lessons about judgment can be found in His statement?
In Matthew 12:38–42, Jesus directly references the sign of the prophet Jonah to reveal a deeper spiritual truth. When the Pharisees demand a sign to prove His divine authority, Jesus does not perform another miracle. Instead, He points forward to what is yet to come—His crucifixion, death, and resurrection. These three days “in the heart of the earth” correspond to Jonah’s experience in the belly of the fish (cf. Jonah 1:17). This is not a superficial comparison: Jonah was seemingly dead and miraculously returned to deliver God’s message. Jesus truly died, conquered death, and brought eternal hope.
Jesus also addresses judgment: the people of Nineveh repented at Jonah’s preaching—with no signs or wonders, just God’s word. Now, someone greater than Jonah stands before Israel’s religious leaders—yet they remain unmoved. The judgment, therefore, will be even stricter for those who received greater light but chose to reject it.
This statement is both a solemn warning and an appeal: God gives signs, but the greatest sign is Jesus’ resurrection. Whoever recognizes this sign will understand that judgment is real—but so is salvation. Jesus’ words are prophetic, just, and full of grace.
Question 2: How much of Jonah do you see in yourself? How can you overcome this wrong attitude?
Many Christians see themselves in Jonah—especially when they honestly examine their inner responses to God’s call. Jonah was not a skeptic—he was a prophet. He knew God’s voice, His holiness, and His grace. And that was the issue: Jonah knew that God forgives when people repent (cf. Jonah 4:2). But his national loyalty, fears, and perhaps pride got in the way. He didn’t want to be the vessel of grace to Nineveh—he believed they didn’t deserve it. That attitude is uncomfortably human.
We often face assignments that challenge us: loving a difficult person, standing for Jesus in a hostile environment, witnessing to an unconverted family. And sometimes we react like Jonah: fleeing, delaying, making excuses. But God’s patience doesn’t end with our resistance. He continues to call—and often uses the storms in our lives to bring us back on track.
Overcoming this attitude starts with humility. When I realize I am saved by grace alone, I will wish that same grace for others. Then I stop trying to control the outcome and focus on obedience. It’s God’s job to change hearts—not mine. My job is to go, preach, and love—even when it’s difficult.
Regular prayer, recognizing my own need, and trusting God’s strength help me say, like Jonah ultimately did, “Here I am, send me”—even when my heart still hesitates.
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Spiritual Principles
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God doesn’t just call—He pursues.
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The mission is more important than our comfort.
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The message may be unpopular—but it is necessary.
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God uses our weakness to show His strength.
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Worship is inseparable from obedience.
Like Jonah, we are sent into a world that has forgotten God. The end-time message is not just an invitation to religion—it is a call to repentance. Revelation 14:7 calls us to worship the Creator—which is exactly what Jonah affirms before the sailors (Jonah 1:9).
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Application for Daily Life
Jonah lived in a real world of political tensions, fear, and personal pride—just like we do today. Our “Nineveh” may look different—it might be a conversation with a neighbor, an invitation to a coworker, a testimony to strangers. But the calling remains. So does the fear. What’s different? We already have the sign: Jesus lives. The tomb is empty. What’s still holding us back?
Imagine if every believer lived today as though the salvation of hundreds depended on their faithfulness. Would that change your willingness?
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Conclusion
The story of Jonah is not a children’s tale. It’s an end-time story. A story of flight and return, judgment and grace. It’s a mirror for all who claim to be God’s people—especially in a time when Babylon is erecting its final walls. But God doesn’t call perfect people. He calls the willing. And He walks with them through the storm—until they reach the place He wants them to be: as messengers of His love, even in the capital of darkness.
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Thought of the Day
“God’s call may take you out of your comfort zone—but He will never leave you without His presence.”
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Illustration – “Called but Fleeing”
David Krüger was 35, a theologian, influencer, and a man of principle. People loved his clear sermons, his calm voice, and his well-structured podcasts about the Bible and society. On social media, he was known as “the understanding reformer.” But few knew how often David wrestled with God in private.
One morning—just an ordinary Thursday—David sat with his coffee in his home office in Leipzig when he sensed a clear prompting in prayer: “Go to Riyadh. Proclaim My message.”
He froze. Riyadh? Saudi Arabia? A place where Christians are persecuted, where one can be imprisoned for speaking publicly about Christ?
David laughed nervously. Surely not from God. Maybe it was just the strong coffee.
But the message wouldn’t leave him. In the following days, he spoke with God—or rather, he argued. “Lord, You know what happens there. I’m not a missionary. I’m a theologian, a writer, a father! I can’t just go to Riyadh and tell them to repent!”
Instead of booking a ticket, David fled—not literally, but digitally. He declined a Middle East mission invitation and volunteered for a humanitarian project in Stockholm. It sounded like ministry. It felt “Christian.” But deep down, he knew: I’m going to Tarshish.
While he sat in air-conditioned rooms in Stockholm discussing peace, justice, and religious tolerance, a storm raged in his soul. At night, he couldn’t sleep. Over and over, he dreamed of a sun-drenched city, of people praying—earnestly, sincerely—and of a voice crying: “Yet forty days…”
One night he fell weeping from his bed. In that moment, he realized: I’m running. Not from a place. From God.
David returned home. Three weeks later, he was on a flight to Amman, Jordan. From there, he continued with a Christian aid organization to Riyadh. But instead of preaching in large gatherings, he spoke with people in cafés, discussed with liberal students in back rooms, answered questions about hope, forgiveness, eternity.
He didn’t speak loudly. But his words carried weight.
One evening, after a discussion group, a young man asked him,
“Why are you risking this, Mr. Krüger?”
David answered softly:
“Because God doesn’t want you to die—but to live.”
22.06.2025 – Exodus Chapter 17 | BELIEVE HIS PROPHETS
June 22, 2025
DAILY BIBLE READING
Exodus 17 – Water from the Rock – Victory on the Mountain
How God provides in times of drought and grants victory in battles
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Bible Text – Exodus 17 (KJV)
1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord, and pitched in Rephidim: and there was no water for the people to drink.
2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord?
3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?
4 And Moses cried unto the Lord, saying, What shall I do unto this people? they be almost ready to stone me.
5 And the Lord said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.
6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?
8 Then came Amalek, and fought with Israel in Rephidim.
9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.
10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.
11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.
12 But Moses hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
13 And Joshua discomfited Amalek and his people with the edge of the sword.
14 And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.
15 And Moses built an altar, and called the name of it Jehovahnissi:
16 For he said, Because the Lord hath sworn that the Lord will have war with Amalek from generation to generation.
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Introduction
In Exodus 17, we encounter one of Israel’s most well-known crises in the wilderness: thirst. A desperate situation is followed by a supernatural miracle – water from the rock. But the story continues: a physical need is followed by a hostile attack. Amalek strikes, and Israel must fight.
This chapter combines two key experiences on the journey with God: provision in times of need and help in battle. It shows how God gives not only grace but also victory – when we trust Him and act together.
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Commentary
1. Crisis in the wilderness (Verses 1–7)
- The people are exhausted, thirsty, at their limit.
- Instead of trust: quarrel, accusations, despair.
- Moses becomes the target – nearly stoned.
- God’s instruction: The rock is struck, water flows.
- The place is named: Massah (testing) and Meribah (quarreling).
Spiritual lesson:
- God provides – even in moments of mistrust.
- The rock is a picture of Christ (see 1 Corinthians 10:4).
- Trust is tested in times of need.
2. Battle against Amalek (Verses 8–13)
- A new enemy: Amalek attacks Israel – unexpectedly.
- Strategy: Joshua fights in the valley, Moses prays on the hill.
- Victory depends on Moses’ raised hands.
- Teamwork: Aaron and Hur support Moses.
- Victory comes through community, prayer, and trust.
Spiritual lesson:
- Battles are decided spiritually – not just physically.
- Prayer is a source of strength; visible success often comes from unseen intercession.
- Community is essential – no one fights alone.
3. Remembrance and promise (Verses 14–16)
- God tells Moses to record everything.
- Future perspective: The enemy will be destroyed.
- An altar is built: “The Lord is my Banner” – a sign of victory.
Spiritual lesson:
- Remembering helps us believe.
- God’s guidance is not just for the moment but has eternal consequences.
- The Lord fights for His people – from generation to generation.
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Summary
In Exodus 17 we see two key themes of our faith:
Provision – God brings water from the rock where, humanly speaking, nothing is possible.
Battle – Victory over Amalek happens not just through strength but through faith, prayer, and cooperation.
God is not only our provider but also our banner in battle. He calls us to be faithful in need and to trust in conflict.
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Message for Us Today
God sees your wilderness – your thirst, your fear, your doubts.
Jesus is the struck rock, from which living water flows – for your heart, your daily life, your future.
In your battles, you are not alone. Your “Amaleks” – fears, doubts, conflicts – can be defeated through prayer and spiritual community.
Believe together, carry together, win together. That is heaven’s principle.
And in the end, this remains true: The Lord is your banner. You don’t fight alone – He fights for you.
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Reflection Questions
Who holds up your arms when you can’t go on?
What do you rely on in the wilderness – accusation or trust?
Where can you be an Aaron or a Hur for someone today?
God is writing history – and you are part of it, if you walk with Him, trust Him, pray, and stay faithful.
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June 22 – 28, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White │ Patriarchs and Prophets – Chapter 13
The Test of Faith
Read online here
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Introduction
Abraham – the father of faith. And yet, his faith wasn’t a static possession, but a journey shaped by challenges, doubts, and divine tests. In Chapter 13 of Patriarchs and Prophets, it becomes clear: true faith proves itself not in the easy times, but in the difficult ones.
God tested Abraham with a command that is almost impossible to comprehend: “Sacrifice your son, your only son, whom you love.” This story is not just an ancient tale about a man long ago – it is a mirror reflecting our own journey of faith.
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Commentary
1. The Beginning of Doubt (Hagar and Ishmael)
- Abraham accepts God’s promise – but does not wait patiently.
- Sarah’s suggestion to take Hagar as a wife is a human solution to a divine promise.
- Consequences: unrest, jealousy, brokenness in the family, mockery, and rejection.
Lesson: When we replace God’s timing with our own methods, we create conflict, not solutions.
2. God’s Promise Stands (Isaac is born)
- Despite human mistakes, God renews His promise.
- Isaac – the child of the miracle – becomes the center of the covenant.
- Ishmael and Hagar are sent away – with divine comfort, but not without pain.
Lesson: God’s plans prevail, even when we take detours. His faithfulness remains constant.
3. The Great Test – The Sacrifice of Isaac
- Abraham receives the hardest command: Sacrifice your son.
- Inner struggle, silence, prayer – no excuses, only obedience.
- Isaac shows willing obedience – he is not forced, but trusts.
- At the last moment, God intervenes: a ram is sacrificed in Isaac’s place.
Lesson:
- Faith without works is dead (James 2:17).
- God tests to strengthen – not to destroy.
- Obedience is rewarded – even when we don’t understand everything.
4. God’s Covenant and Prophetic Meaning
- God confirms His covenant with Abraham through an oath.
- The ram as a substitute offering prophetically points to Christ.
- Even angels gain deeper understanding of the plan of redemption through this scene (see 1 Peter 1:10–12).
Lesson: This story is a prophetic shadow of Golgotha.
God gave what Abraham did not have to give – His only Son.
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Summary
Chapter 13 shows: Faith doesn’t mean never doubting – it means trusting despite the doubts.
Abraham’s life is a journey from impatience to surrender, from human solutions to divine obedience.
The greatest evidence of his faith was not words, but action. And in that obedience, God’s grace is revealed: He saves – through a sacrifice He Himself provides.
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Message for Us Today
God doesn’t test to destroy, but to strengthen.
True faith is shown in action, not in talk.
Obedience to God may cost sacrifice – but it is never in vain.
God’s timing is better than our own impatience.
Our trust in God often becomes most visible when we understand the least.
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Reflection Question
What would you do if God asked something “incomprehensible” of you?
Are there “Ishmaels” in your life – human solutions trying to replace God’s promises?
How is your obedience shown today – even when no one sees it?
Do you know the God who provides “a ram” for you – the solution, when you are ready to trust?
Source: https://fulfilleddesire.net/22-06-2025-exodus-chapter-17-believe-his-prophets/
22.06.25 | When Obedience Takes Courage | HEART ANCHOR | Youth Devotional
Allusions, Images, Symbols – Lesson 13.Images of the End | Sabbath School with Pastor Mark Finley

Series ALLUSIONS, IMAGES, SYMBOLS with Pastor Mark Finley
Lesson 13.Images of the End
Prophetic Images – Signposts for the End Times
Lesson 13 takes us on a symbolic journey through biblical stories that are far more than historical records – they carry prophetic meaning for the end times. Characters such as Jonah, Belshazzar, and Cyrus, as well as events like the fall of Babylon, serve as foreshadowings of what is yet to come. In these stories, God reveals not only judgment but also His grace and willingness to save. These images are meant to awaken us, encourage us, and call us to make a decision for Christ. In a world full of spiritual confusion, it is essential to pay attention to God’s Word and interpret the signs of the times correctly. Those who learn from the past are prepared for what lies ahead.
Content:
13.1 The Reluctant Prophet
Jonah – A Reflection of God’s End-Time Messengers
Jonah was a reluctant prophet – and in that, he reflects many Christians today. His story shows how God patiently and purposefully shapes His messengers, even when they hesitate or run away. Jesus Himself referred to Jonah as a sign pointing to His own death and resurrection, giving the gospel its deepest meaning. Especially noteworthy is Jonah’s confession of the Creator God – a theme echoed in the first angel’s message in Revelation. Like Jonah, we are called today to proclaim a message of repentance – often against resistance. Yet God’s mission remains: Call people to turn back, even when it’s uncomfortable.
13.2 A Work of Repentance
Repentance Changes the Outcome – Even in the End Times
Jonah’s message was clear and uncompromising: Nineveh faced judgment. But the people’s response – sincere repentance and turning from evil – completely changed the outcome. This shows that God’s judgment is not arbitrary, but responsive to human decisions. In the end times as well, there will be people who heed God’s call and are spared. However, not all prophecies are conditional – some, like Christ’s return or the plagues, will be fulfilled without exception. The decisions we make today reveal whether we will be ready when the final events unfold.
13.3 Belshazzar’s Feast
Belshazzar – Knowledge Alone Does Not Prevent the Fall if the Heart Remains Proud
Belshazzar’s feast was more than a decadent act – it was a deliberate provocation against the God of heaven. Despite knowing his grandfather Nebuchadnezzar’s story and spiritual transformation, Belshazzar ignored the warnings. His greatest guilt was not ignorance, but willful contempt. He knew better – yet he did not humble himself. In the end times, it will be similar: Many will recognize the truth, but it is the heart that determines whether they turn to God or reject Him. Spiritual insight must be coupled with a humble heart – otherwise, it leads not to salvation, but to judgment.
13.4 The Drying of the Euphrates
When the River Runs Dry – The Fall of Babylon Is Near
The fall of ancient Babylon was both sudden and symbolic: the Euphrates, once a source of security, became a pathway for enemy invasion. Revelation 16 picks up this image prophetically – the “drying up of the Euphrates” signals the fall of end-time Babylon. The parallels are striking: indifference, celebration, and spiritual blindness once led – and will again lead – to sudden judgment. Yet even within these grim scenes shines a promise: “Behold, I come as a thief… Blessed is the one who stays awake.” (Rev. 16:15) Those who remain spiritually alert and clothed in Christ’s righteousness will not be caught off guard. The choice lies with each of us – now.
13.5 Cyrus, the Anointed
Cyrus – A Pagan King as a Foreshadowing of the Redeemer
Cyrus was not an Israelite, yet God used him to free His people – a powerful reminder of God’s sovereignty over history. As the “anointed one” (Isa. 45:1), Cyrus prophetically prefigures Christ, who will also defeat Babylon and ultimately liberate His people. Cyrus’s decree not only initiated the rebuilding of the temple but also helped shape salvation history leading to the birth of Jesus. Like with Cyrus, we see that God often uses unexpected people to fulfill His promises. This strengthens our confidence that the final prophetic scenes will certainly unfold. Cyrus’s story reminds us: God is in control – even when His ways seem hidden.
13.6 Summary
Warning, Grace, and Hope – Lessons from the Past for the End Time
Lesson 13 uses vivid Old Testament imagery to show how seriously God takes His warnings – and how great His grace is. Jonah, Belshazzar, Babylon, and Cyrus symbolically represent spiritual realities of the end times. While God stirred Nineveh to repentance, Belshazzar’s pride led to judgment. The drying up of the Euphrates points prophetically to the fall of modern Babylon, while Cyrus foreshadows Christ as the ultimate liberator. This lesson emphasizes that our decisions today determine on which side we will stand when the final events take place. God’s call to repentance is still open – and His promise of deliverance remains sure.
Sunday: The Reluctant Prophet
Daily Lesson for Sunday 22nd of June 2025
The story of Jonah (see Jonah 1:1-17; Jonah 2:1-10; Jonah 3:1-10; Jonah 4:1-11), while brief, delivers considerable impact. Many believers have found reflections of themselves in this reluctant prophet. The story also contains remarkable overtones of future events.
Read Matthew 12:38-42. Which parts of the story of Jonah does Jesus refer to as He addresses the scribes and Pharisees? What lessons about the judgment are found in His statement?
Jesus declared that He was greater than Jonah. He knew that coming to this world would mean the Cross, and still He came to “seek and to save that which was lost” (Luke 19:10). Jonah spent three days in the great fish because of his own sins; Jesus spent three days in the tomb because of ours. That’s what it took to save the lost.
Today, we know Jonah as a reluctant prophet, unwilling to go to Nineveh. From a human perspective, it is easy to understand—the Assyrians ran a brutal regime. Assyrian murals are replete with scenes of unusual cruelty; conquered peoples were put to death by the most cruel methods imaginable. Who would want to face the prospect of preaching repentance in their capital city?
There is an important moment in the story that may point forward to the last-day remnant movement. When Jonah is asked who he is, he responds, “ ‘I am a Hebrew; and I fear the Lord, the God of heaven, who made the sea and the dry land’ ”—a statement much like the first angel’s message (Jonah 1:9, NKJV; Revelation 14:7). Indeed, his emphasis on the Lord as the One “ ‘who made the sea and the dry land’ ” is, of course, pointing to Him as the Creator. This fact is foundational to why we should worship Him, and worship is central to last-day events.
At the same time, we, too, have been charged with preaching a potentially unpopular message in spiritual Babylon. To say “come out of her, my people” (Revelation 18:4, NKJV) is to tell the world they must repent—a message that has almost always provoked a negative response from many people, even when delivered in the kindest way possible. Who of us when witnessing has not received negative, or even hostile, responses? It just comes with the job.
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How much of Jonah do you find in yourself? How can you move beyond this wrong attitude? |
(1)Source: https://ssnet.org/blog/25b-13-the-reluctant-prophet/
Editorial: “The Value of Your Attention”

“Not only does hurry keep us from the love, joy, and peace of the kingdom of God—the very core of what all human beings crave—but it also keeps us from God himself simply by stealing our attention. And with hurry, we always lose more than we gain.” — John Mark Comer, The Ruthless Elimination of […] Source: https://atoday.org/editorial-the-value-of-attention/
God First: Your Daily Prayer Meeting #1031
"If you believe, you will receive whatever you ask for in prayer" (Matthew 21:22, NIV).
Tag someone in need of prayer, and kindly share your prayer requests here:
https://wkf.ms/3DBuapQ Source: https://www.youtube.com/watch?v=TvTzH9cXhvc
What to Avoid for Better Health | Episode 6 | ABUNDANT LIVING | with Ted Wilson

What to Avoid for Better Health | Episode 6 | ABUNDANT LIVING | with Ted Wilson
Did you know that what you put into your body directly impacts your physical, mental, and spiritual health?
In this episode, Pastor Ted Wilson, president of the Seventh-day Adventist Church, explores how harmful substances like alcohol, tobacco, and caffeine can negatively affect our health, and why God calls us to treat our bodies as temples of the Holy Spirit (1 Corinthians 6:19-20).
The Healing Power of Air and Sunlight | Episode 5 | ABUNDANT LIVING | with Ted Wilson

The Healing Power of Air and Sunlight | Episode 5 | ABUNDANT LIVING | with Ted Wilson
What’s the one thing your body can’t go more than 3 minutes without?
In this episode of The Abundant Life, we explore the often-overlooked power of fresh air and sunlight for total well-being. Pastor Ted Wilson, president of the Seventh-day Adventist Church, shares how proper breathing and exposure to sunlight support brain function, immunity, sleep, and emotional health.
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22.06.2025 | When Obedience Takes Courage | HEART ANCHOR
How genuine faith gives us the courage to swim against the current
Acts 5:29
Introduction
“We must obey God rather than men.”
Devotional
Story – “Sina’s Decision”
Thoughts
Courage doesn’t mean having no fear—but doing what’s right despite fear.
What Does Acts 5:29 Mean to You?
Practical Steps for Today
Reflect: Are there situations where you’d rather please people than God?
Prayer
Thought to Take With You
