Closer To Heaven
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ELMHURST, ILL — The body of 28-year-old Gabriel De Sagun, who had been missing since July 20, was recovered Sunday following an extensive week-long search, the Elmhurst Police Department announced. Public safety personnel located a deceased individual in the water of the east quarry using drone technology. Following an examination by the DuPage County Coroner’s […] Source: https://atoday.org/community-mourns-as-search-for-gabriel-de-sagun-concludes/
The Biblical Person of the Day
Naaman – The Strong Man Who Had to Learn Humility
Profile
Short StoryNaaman was a highly respected commander of the army of the king of Aram. He was a powerful man, greatly honored and successful, for through him Aram had won victories.
Yet despite his high position, Naaman carried great suffering within him. He had leprosy. His power, reputation, and military achievements could not heal this disease.
A young girl from Israel lived in Naaman’s household. She had been taken captive and brought to Aram. Although she herself had experienced great suffering, she spoke about the prophet in Samaria through whom Naaman could find healing.
Naaman then set out for Israel with letters, gifts, and great expectations. But when he came to Elisha, the prophet did not even come out to meet him personally. Instead, he sent word that Naaman should wash himself seven times in the Jordan River.
Naaman became angry. He had expected an impressive ceremony and could not understand why he should wash himself in a simple river in Israel.
His servants spoke kindly and wisely to him. Finally, Naaman humbled himself, went down into the Jordan, and dipped himself seven times.
When he obeyed, his skin became healthy again, like the skin of a young person. His story shows that healing often begins where pride is broken and simple obedience becomes possible.
The Decisive MomentNaaman lays aside his pride, goes down into the Jordan, and experiences healing through simple obedience.
7 Special Facts about Naaman
Strengths & Weaknesses
courageous
influential
willing to seek help
willing to learn
proud
initially expected God to act according to his own ideas
The Mistake That Shaped HimNaaman became angry because God’s way of healing did not match his expectations.
His story shows that pride can block God’s blessing until a person becomes willing to bow down in humility.
Key Verse“So he went down and dipped himself seven times in the Jordan, according to the saying of the man of God.” (2 Kings 5:14)
The Life LessonGod’s ways are often simpler than our pride expects, but healing is found precisely in humble obedience.
Application for TodayDo not hold tightly to your own ideas when God shows you a simple step of trust. Sometimes change begins where you are willing to humble yourself.
A Question for YouWhere is pride preventing you from accepting God’s simple path of obedience?
ContextNaaman lived during the time of the prophet Elisha, when Israel and Aram repeatedly experienced political and military tensions.
ConnectionsNaaman is connected with Elisha, Gehazi, the king of Aram, the king of Israel, and the Israelite girl who showed him the way to find help.
Naaman shows that human strength has its limits and that God’s healing is often received through humility, trust, and simple obedience.
See you tomorrow with the next biblical person!
The Life Story The Life Story of Naaman – Healing through Humility 
A Powerful Man with Hidden SufferingNaaman was no ordinary man. He stood at the head of the Aramean army and enjoyed the confidence of his king. He was respected, courageous, and successful—a man whose name was associated with strength and victory.
Yet behind his high position lay deep suffering. Naaman had leprosy. This disease called his power into question and reminded him every day that even a great military commander cannot control everything.
From the very beginning, his life reveals a striking contrast: outwardly he was a hero, but inwardly he carried a burden that left him helpless.
A Young Girl with Great FaithA young girl from Israel lived in Naaman’s household. She had been brought to Aram during a military raid and now served Naaman’s wife.
This girl could have become bitter. She had been separated from her homeland and was living in a foreign country. Yet she preserved her faith in the God of Israel.
When she learned about Naaman’s illness, she did not remain silent. She said that the prophet in Samaria could heal him. Through the words of a seemingly insignificant girl, Naaman’s journey toward healing began.
The Journey to IsraelNaaman took the message seriously. He set out for Israel with a letter from his king, along with silver, gold, and festive garments.
He traveled as an important man, carrying gifts and an official recommendation. Everything about his appearance reflected his high position.
But God’s help could not be purchased with wealth or demanded through rank. Naaman had to learn that healing does not work like a political transaction.
Before the Prophet’s HouseWhen Naaman finally arrived at Elisha’s house, he probably expected a special welcome. Perhaps he imagined that the prophet would come out personally, pray over the diseased area, and perform an impressive ceremony.
But Elisha did not come out. He sent only a messenger with a simple instruction: Naaman was to wash himself seven times in the Jordan River.
This message wounded Naaman’s pride. The great commander did not feel honored, but disregarded.
Anger at the Simple WayNaaman became angry. He had imagined the path to healing very differently. The rivers of Damascus seemed better to him than all the waters of Israel.
His problem was not only the disease of his skin, but also the pride of his heart. He wanted healing, but he wanted to receive it in a way that suited his dignity and expectations.
Yet God’s way was simple. This very simplicity became the test of his heart.
The Advice of the ServantsNaaman’s servants approached him and spoke calmly to him. They asked whether he would not have done something great if the prophet had demanded it. Why, then, should he not follow a simple instruction?
Their words helped Naaman let go of his anger. Sometimes God uses ordinary people to bring us back to reason and obedience.
Naaman listened to his servants. In doing so, he began the most important step of his life—not merely the journey to the Jordan, but the journey downward from his pride.
Seven Times in the JordanNaaman went down into the Jordan and dipped himself seven times, exactly according to the word of the man of God. Every step was a step of obedience.
After the seventh time, the miracle happened. His skin became healthy again, like the skin of a young person.
What neither rank, money, nor military power could accomplish happened through God’s power on the path of simple obedience.
A New ConfessionAfter his healing, Naaman returned to Elisha. He was no longer the same man who had stood proudly and angrily before the prophet’s house.
He confessed that there was no God in all the earth except in Israel. The healing of his body led him to a new understanding of God.
Naaman wanted to give Elisha gifts, but Elisha refused to accept anything. This made it clear that God’s grace cannot be purchased.
The Lasting Message of His LifeNaaman shows that a person can appear outwardly strong and respected while still deeply needing help. His story makes it clear that pride is often the greatest resistance to God’s work.
It reminds us that God’s way may sometimes seem unimpressive, but healing takes place precisely where a person trusts His word and humbles himself.
Closing ThoughtNaaman came to Israel as a great military commander, carrying gifts, expectations, and a strong sense of his own dignity. But he was healed only when he became willing to follow God’s simple way.
His strongest moment did not take place on the battlefield, but in the waters of the Jordan, where pride was broken and trust began.
His life story shows: Whoever humbles himself before God and trusts His word can experience healing that no human strength can provide.
FIRST AND SECOND CORINTHIANS
Lesson 5: All to the Glory of God
5.3 Learning from the Past
Warning and Hope from Israel’s History
1. IntroductionPaul reminds the Corinthians of Israel’s history in the wilderness. The people had experienced God’s guidance, protection, and provision in extraordinary ways. The cloud, the sea, the manna, and the water from the rock were visible signs of God’s presence. Nevertheless, Israel fell into craving, idolatry, immorality, and rebellion. Paul does not mention this history in order to condemn Israel, but to warn the church. Spiritual privileges do not automatically protect us from spiritual failure if our hearts do not remain humble before God.
2. The Biblical FoundationPaul writes:
“Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.” 1 Corinthians 10:6
Then he warns:
“And do not become idolaters as were some of them.” 1 Corinthians 10:7
And further:
“Now all these things happened to them as examples, and they were written for our admonition.” 1 Corinthians 10:11
The following warning sounds especially serious:
“Therefore let him who thinks he stands take heed lest he fall.” 1 Corinthians 10:12
Yet Paul also gives hope:
“But God is faithful, who will not allow you to be tempted beyond what you are able.” 1 Corinthians 10:13
3. Connection to Our TimeChristians today can also possess many spiritual privileges and still be in danger. We may know the Bible, attend worship services, be baptized, pray, and know much about Jesus, yet still fall into self-confidence. Israel’s history shows that outward closeness to sacred things does not automatically mean a faithful heart. It becomes especially dangerous when we think that certain sins could never happen to us. Paul therefore calls us to vigilance, humility, and dependence on God. Those who learn from the past do not become proud, but cautious, grateful, and willing to repent.
4. Central Message of the Lesson
Israel’s history is a serious warning: Spiritual privileges cannot replace daily faithfulness, but God’s faithfulness provides a way of escape in every temptation.
5. Theological FocusThe theological focus of this lesson lies in the connection between privilege, responsibility, and warning. Paul shows that Israel had extraordinary spiritual experiences in the wilderness. The people were under the cloud, passed through the sea, received food from heaven, and drank water from the rock. These experiences were signs of God’s guidance, deliverance, and provision.
Paul deliberately describes these experiences with images that resemble Christian experiences. He compares the passage through the sea to baptism. The food and drink recall God’s spiritual provision. In this way, Paul makes it clear that the Corinthians should not regard Israel as a distant and unrelated people. They should recognize that they themselves stand under a similar responsibility.
This is a serious thought. Israel had great privileges, yet many still fell. In the same way, a church may possess spiritual gifts, knowledge, worship services, and sacred ordinances and still remain in danger. God’s presence is a gift, but it must never be misused as a reason for self-confidence.
Paul shows that privileges do not make sin less serious, but increase responsibility. Those who have received much light are all the more called to live faithfully. Israel did not sin merely out of ignorance, but despite many experiences of God’s power and grace. This was what made their guilt so serious.
The sins mentioned are highly relevant today: craving, idolatry, sexual immorality, testing God, and complaining. Paul shows that sin is not merely outward behavior, but begins in the heart. Desire, dissatisfaction, and false worship prepare the ground for visible disobedience.
The sentence, “Therefore let him who thinks he stands take heed lest he fall,” is especially important. Paul does not warn only the weak, but particularly the self-confident. Those who believe they are spiritually secure are often in special danger because they forget their dependence on God.
Yet this warning is not given without hope. Paul does not say that temptation must be stronger than God’s grace. He says, “God is faithful.” This is the center of hope. Our security does not lie in our strength, but in God’s faithfulness.
God does not promise that there will be no temptations. But He promises that no temptation must be unavoidable. He provides a way of escape so that we may endure it. This way of escape may be prayer, leaving a dangerous situation, giving a clear refusal, seeking help from fellow believers, remembering God’s Word, or receiving strength through the Holy Spirit.
The theological core is this: The past is a spiritual school. God preserved Israel’s history not merely to give us historical information, but to warn, examine, and strengthen us. Those who ignore the mistakes of the past are in danger of repeating them. But those who humbly learn from them find both warning and hope.
6. Spiritual DeepeningThis lesson challenges us to look honestly at our own hearts. It is easy to judge Israel and say, “How could they act that way?” But Paul does not place us above Israel. He places us beside Israel. He says that what happened to them was written as a warning for us.
This means that we too can experience God’s guidance and still choose wrong paths. We too can receive spiritual nourishment and still desire things that draw us away from God. We too can be blessed and still complain. We too can speak about God’s grace while at the same time playing with sin.
Spiritual self-confidence is especially dangerous. It says, “That will not happen to me.” “I am strong enough.” “I know the truth.” “I have experience.” “I have been a believer for a long time.” Paul says that this is precisely when a person must be careful.
A humble Christian knows: I need God every day. Not only at the beginning of my journey of faith, but all the way to the end. Faithfulness yesterday cannot replace faithfulness today. Earlier victories do not automatically protect us from present temptations.
Israel’s history also shows that sin often begins with dissatisfaction. The people forgot what God had done and focused on what they lacked. Complaining arises where gratitude is lost. And when gratitude fades, the heart becomes more vulnerable to craving and idolatry.
That is why remembrance is so important. Those who remember God’s guidance are protected from forgetfulness. Those who reflect on God’s help in the past gain confidence for the present. The Bible repeatedly calls us not to forget what the Lord has done.
Yet remembrance alone is not enough if it does not lead to obedience. Israel knew God’s deeds, but many did not truly trust Him. We too may know biblical stories and still live disobediently. Therefore, knowledge should lead to repentance, vigilance, and surrender.
Paul also shows that temptation is not something unusual. No Christian should be surprised when temptation comes. Temptation belongs to the struggle of faith. But temptation is not the same as sin. Sin begins when we give temptation room and ignore God’s way of escape.
Sometimes we fall not because there was no way out, but because we did not want to take it. God opens doors, but we must walk through them. He warns us through His Word, our conscience, the Holy Spirit, or other people. But when we ignore the warning, the way back becomes more difficult.
For this reason, vigilance is a sign of spiritual maturity. Vigilance does not mean fear, but sober dependence on God. A watchful Christian knows their weak points, avoids dangerous paths, and seeks God’s help early.
This lesson also offers great comfort. Paul says, “God is faithful.” Our temptations are real, but God’s faithfulness is greater. Our weakness is serious, but God’s help is stronger. Our past may contain mistakes, but God’s grace calls us to repentance and a new beginning.
In Christ, we see the faithful Israelite who was tempted in the wilderness and yet remained steadfast. Jesus answered every temptation with God’s Word. Where Israel fell, Christ remained faithful. Therefore, we do not look only at Israel’s failure, but also at Christ as our hope.
Those who learn from the past do not become hopeless, but humble. They do not say, “I am strong enough,” but rather, “Lord, hold me fast.” They do not trust in their own experience, but in God’s faithfulness. This is the path to victory.
7. Application in Daily LifePractical Steps:
8. Reflection QuestionWhere am I in danger of thinking that I stand securely, even though this may be the very area where I especially need God’s help?
9. Closing ThoughtPaul reminds the Corinthians of Israel because the past is a spiritual warning for the present. Great spiritual experiences do not automatically protect us from falling when the heart becomes proud, dissatisfied, or careless. Therefore, we should not point the finger at others, but humbly examine where we ourselves are in danger. At the same time, this lesson offers hope, because God is faithful and does not leave us alone in temptation. He provides a way of escape, but we must take hold of it by faith. Those who learn from Israel’s history and look to Christ find warning, protection, and renewed strength for faithfulness.
“Therefore let him who thinks he stands take heed lest he fall.” 1 Corinthians 10:12 
July 28, 2026
BELIEVE HIS PROPHETS
Daily Bible Reading: 
Job 32
Elihu Takes the Floor
When Youthful Zeal Seeks the Truth
Read online here
IntroductionAfter Job finishes his defense and his three friends can no longer find an answer, a new person steps into the foreground: Elihu. He has listened silently to the entire discussion because he is younger than the others. But now he is deeply stirred and convinced that he must speak. Job chapter 32 opens a new section of the book and shows that true understanding comes not merely from age, but from the Spirit of God.
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CommentaryAt the beginning of the chapter, we are told that Eliphaz, Bildad, and Zophar stop answering Job. They have failed to convince him, and they have run out of arguments. Yet the debate is not over.
Elihu, the son of Barachel, has listened carefully to the entire conversation. His anger is directed in two ways: against Job, because Job seems more concerned with justifying himself than God, and against the three friends because they failed to provide a convincing answer and yet still condemned Job.
Until now, Elihu has remained silent out of respect for the older men. In his culture, it was natural for younger people to listen first and allow their elders to speak.
But now he realizes that old age does not automatically guarantee wisdom.
He says, “It is the spirit in man, the breath of the Almighty, that gives him understanding.” In these words, Elihu expresses an important truth. Genuine wisdom is not simply the result of many years of life—it is a gift from God.
Elihu emphasizes that he has carefully examined everything that has been said. None of the three friends has truly refuted Job. Their arguments have been exhausted, even though they believed they had found wisdom.
Now Elihu feels inwardly compelled to speak. He compares himself to a wineskin filled with new wine that is ready to burst. Yet his words are not meant to flatter anyone or to take sides. He wants to speak openly about what he believes to be true.
Elihu’s zeal is remarkable, but his speech must be examined just as carefully as the words of the others. He recognizes several important truths, yet he also does not fully understand the deeper reality behind Job’s suffering.
Job chapter 32 reminds us that we must learn both to listen and to speak. Humility does not mean remaining silent forever. But anyone who speaks in the name of truth needs God’s Spirit, self-examination, and a heart that is not ruled by pride or personal indignation.
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SummaryJob 32 introduces Elihu as a new speaker. He is angry with both Job and his three friends and explains that true wisdom does not depend merely on age, but on the Spirit of God. After listening for a long time, he feels compelled to express his thoughts openly.
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Message for Us TodayGod can give understanding to people of every age. Young people should be willing to listen, and older people should remain willing to learn. What matters is not who is speaking, but whether what is being said agrees with God’s truth and is shared in a humble spirit.
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ReflectionDo I first take time to listen carefully—and do I ask God for wisdom before expressing my opinion about others?
Introduction: Have you been in a situation in which you were absolutely right, but you ended up losing? In American law this is not supposed to happen. You have the facts in hand, you argue the application of the correct law, and if you are competent and logical you win, right? 
In my experience, the answer is, “Not always.” Biblical arguments can be even more uncertain. First, not everyone agrees on what a Bible text says. If there is no agreement on the law, which is the standard for judgment, how can you have a reasonable debate? Second, being right about what the Bible says does not always lead you to the correct conclusion. How can that be? We need to ask Paul! Our study this week begins with being right on the Bible, but wrong on our conclusion. Let’s dive into this worrisome idea to better understand what Paul is teaching us!
I. The Art of Being Right and Wrong at the Same Time
A. Read 1 Corinthians 8:1-3. Paul writes that knowledge “puffs up” while love “builds up.” Does that sound like a recipe for disaster? Knowledge is bad, emotion is good. Or, is calling love merely an emotion unfair?
1. One main reason the United States is successful is that it is based on the “Rule of Law.” That means we are not supposed to make judicial decisions willy-nilly (meaning randomly) based on our feelings or emotions at the moment. We decide what is right based on established rules. What could be wrong with that?
2. Notice that Paul says that “knowledge” “puffs up.” Is he saying that understanding the truth makes you arrogant?
3. Paul also writes that love “builds up.” Is being loving better than being right?
B. Wait a minute! Look at 1 Corinthians 8:1 again. Is the “love rules over knowledge” idea limited to one small area of discussion? (Yes! Paul limits the subject of discussion to “food offered to idols.”)
1. Does this make you feel better or worse?
C. Read 1 Corinthians 8:4-6. What view about idols is held by a person of great knowledge? (Idols are nothing. There is only one true God.)
1. If you have this solid knowledge, are you “puffed up,” or are you just well-educated about the Bible?
D. Read 1 Corinthians 8:7. What do you think about people who do not understand all the facts? (I would call them “low-information people.”)
1. Does Paul tell us that low information people exist? (Yes. He says, “not all possess this knowledge.”)
2. How does Paul refer to those who do not have a firm understanding about the nature of God? (He calls them, “weak.”)
E. Read 1 Corinthians 8:8. On the issue of eating food offered to idols, does eating that food affect our relationship with God? (Paul says, “No.” High-information Christians know idols are nothing.)
F. Read 1 Corinthians 8:9-11. Is our superior knowledge that idols are nothing the end of the discussion? (No. Eating food offered to idols will harm the weak Christian because he has not gotten over his former belief that idols are, indeed, something.)
1. Should low-information people control the actions of high-information people?
2. Think again about Paul’s statement that knowledge “puffs up” but love “builds up.” (This illustrates the problem. Even though the person who says “idols are nothing” is exactly right, exercising that knowledge without regard for the struggling believer does not show love.)
3. Why should the weak rule over those who are “strong” in their knowledge of God? And, if eating food offered to an idol means nothing, what is wrong with the weak being encouraged to eat that food? (It is not loving to encourage another person to violate their conscience.)
G. Read 1 Corinthians 8:12-13. Is it sinful to act in a way consistent with your superior knowledge? (Paul says, “Yes.”)
1. Would your reaction be to say to the low-information Christian, “Get over here and let me teach you something?” Or “Get over your uninformed ideas?”
H. Let’s go back and re-examine 1 Corinthians 8:7. Is the problem simply a lack of information or intelligence? (No. Paul introduces us to the concept of a weak conscience, a conscience shaped by a person’s former association with idolatry.)
1. Have you ever considered that your conscience could be mistaken? (This complicates the issue. The debate is not merely between knowledgeable and uninformed people. It is between the knowledgeable and those whose previous experiences have conditioned their consciences.)
II. A Limited Rule Against the Virtue of Knowledge
A. The good news is that Paul limits his teaching to food offered to idols. How difficult would it be to avoid eating in an idol’s temple?
1. Think carefully about this. Is Paul’s teaching limited only to food offered to idols? In my situation, that limited teaching has zero effect on my daily life because nothing I would consider eating has encountered idols.
B. Read Romans 14:1-2 and Romans 14:5-6. Has Paul increased the circle of “love over knowledge” to eating meat and observance of particular days?
C. Read Romans 14:21. Has Paul redrawn the circle to be even larger by including drinking wine and “anything that causes your brother to stumble?”
D. Read Romans 14:19. The early chapters of 1 Corinthians include strong statements against sexual sins. Are we to “throw the Bible away” and pursue whatever makes for peace and mutual upbuilding?
E. Read Romans 14:1. On what topics should we defer to the “weak in faith?” (Paul limits this discussion to “opinions”—matters on which faithful Christians may conscientiously disagree. The limitation in Romans 14 is quarreling over opinions. The KJV calls it “doubtful disputations” and the NIV calls it “disputable matters.”)
1. Is Sabbath-keeping a “disputable matter,” a “quarrel over opinions?” (Keeping the Sabbath was instituted at Creation, reaffirmed in the giving of the Ten Commandments, and observed during Easter weekend when Jesus rested in the grave on Sabbath to celebrate His victory over sin. Jesus and His disciples kept the Sabbath. Indeed, in Mark 2:28 Jesus declared that “the Son of Man is Lord even of the Sabbath.” There are no, meaning zero, commands in the Bible to keep holy the first day of the week. The question is not a disputable matter based on the text of the Bible.)
a. So what is Paul talking about when he writes in Romans 14:6 about observing a day? (Some older commentaries write that Paul refers to the Jewish festivals. It appears that they wanted people to attend church on Sunday rather than believe that all days are the same. See Romans 14:5.)
F. Read Romans 14:22. Is this a call for sanctified hypocrisy? (Paul is not telling the educated to compromise their beliefs on disputable matters. He simply tells them to keep them a secret from the weak folk.)
III. No Compromise
A. Read 1 Corinthians 10:5-11. What happened to those who practiced idolatry and sexual immorality, tested Christ, and grumbled? What warning does this give us? (Their rebellion brought divine judgment, and many died.)
B. Read 1 Corinthians 10:18-21. Does it seem like a different person wrote 1 Corinthians chapter 8?
1. How would you sort this out? (We start with the proposition that idols are nothing. Therefore food offered to idols is nothing to be worried about. At the same time, demons are something. (They are fallen angels.) If you are actively promoting the demonic you are not part of the fellowship of God.)
2. How does the idea of “disputable matters” fit into our understanding of this issue? (Promoting the demonic is not a disputable matter. This is the key to understanding. Paul does not want us to waste time on differing opinions on disputable matters. However, when the question is whether we are serving God or showing allegiance to demons, obedience is expected. Death is the alternative.)
C. Read 1 Corinthians 10:31. What overarching rule governs both our Christian liberty and our concern for others?
D. Friend, one of the things I’ve learned with age is that I do not have to correct everything I hear that is wrong. The Bible puts a finer point on this. If a matter is disputable, show love and do not discourage the uninformed or those with a weak conscience. If the Bible clearly shows that the issue involves choosing between allegiance to God and allegiance to Satan, no compromise is permitted. Will you study the Bible and listen to the Holy Spirit so that you can distinguish between the disputable and the essential?
IV. Next week: Spiritual Gifts.
Copr. 2026, Bruce N. Cameron, J.D. Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Suggested answers are found within parentheses. If you normally receive this lesson by e-mail, but it is lost one week, you can find it by clicking on this link: http://www.GoBible.org. Pray for the guidance of the Holy Spirit as you study.
The Prodigal Son, the Good Samaritan—how many more can you name? Watch the challenge and see if you can beat them. Leave your count in the comments. Source: https://www.youtube.com/shorts/cJnJxiBLAQ4
Not visitors. Not strangers. Sons and daughters. Share this with someone who needs to know they have a Father who never abandons them. Source: https://www.youtube.com/shorts/JPCfY328ko4
KAMPALA, UGANDA — Los adventistas del séptimo día de Uganda recibieron la garantía de que pueden asistir a los servicios de adoración los sábados, a pesar de que el gobierno haya designado el último sábado de cada mes como el Día Nacional de la Limpieza. La garantía fue emitida por Rose Namayanja, subsecretaria general del […] Source: https://atoday.org/el-gobierno-de-uganda-garantiza-a-los-adventistas-la-libertad-de-culto-durante-el-dia-nacional-de-la-limpieza/
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