Nel nuovo episodio di BenEssere, la psicologa Deborah Giombarresi ci aiuta a capire cosa significa essere introversi, e perché confondere introversione e timidezza è un errore comune. 🗓️ Mercoledì 22 luglio ⏰ 19:00, su YouTube
🔗 youtube.com/@hopemediaitalia Source: https://www.youtube.com/shorts/2kM7b3LlUxM
🧒📚 Bible Stories to Marvel At | 21.07.2026 | 🌿 Job | 🌌 Chap.25 – Bildad Speaks Briefly About God’s Greatness
Bible Stories to Marvel At
Where God’s miracles become great – for little and big children
Job Chapter 25—Bildad Speaks Briefly About God’s Greatness
When God’s Greatness Outshines Everything
Introduction
In the previous chapter, Job had turned his attention to the injustice in the world. He had spoken about the poor who are exploited, widows and orphans who suffer, and workers who are exhausted yet still remain hungry. Job saw a world in which many things did not appear to be judged fairly right away.
His question was difficult: Why is God’s judgment not always seen immediately? Why are people who do evil to others sometimes allowed to continue? Why must the weak wait while the powerful seem to remain secure?
These questions were not cold or disrespectful. They came from a heart that believed in God’s justice. Precisely because Job knew that God is just, he could not understand why injustice was sometimes allowed to remain visible for so long.
Now Bildad answers once again. But this time his speech is very short. He does not speak in detail about Job’s questions. He looks upward and speaks about God’s rule, God’s power, and God’s purity. Before such a great God, human beings appear very small.
What Bildad says is reverent and serious. God truly is great. God truly is pure. No human being can stand proudly before Him. But Bildad’s words do not really answer Job’s pain. They show God’s greatness, yet they do not explain why Job is suffering or why there is so much injustice in the world.
The Biblical Story
Bildad Looks at God’s Rule
Bildad begins his short speech by saying that dominion and awe belong to God. By this he means that God is not small, weak, or dependent on human beings. He rules over everything that exists.
When people see kings, great palaces, strong soldiers, or powerful rulers, they may be impressed. But Bildad reminds us that God’s rule is greater than every human power. No king, no army, and no wealthy person stands above God.
For children, we might imagine it like this: A child can climb a high mountain and think that he is now very far above the ground. But above the mountain there is still the sky, and beyond it are stars that are much farther away. In the same way, God’s greatness is infinitely greater than everything people call great.
Bildad wants to say: When we think about God, we should not think of Him as small. God is holy, powerful, and glorious. His greatness surpasses everything human beings can understand.
God Establishes Peace in His Heights
Then Bildad says that God establishes peace in His heights. This is a beautiful and mysterious picture. High above the earth, where human beings cannot reach, God rules in order and power.
The sky sometimes appears distant and quiet to us. The stars remain in their places, the moon follows its path, and the sun rises and sets. Bildad sees in this a sign: God holds His creation together. He is the Lord of the heights.
But this peace in God’s heights stands in strong contrast to Job’s life. Job is not experiencing peace. He is experiencing pain, conflict, misunderstanding, and questions. For that very reason, Job may have needed an answer that brought God’s peace into the middle of his suffering.
Bildad speaks truthfully about God’s greatness, but he remains far above. His words float like stars in the sky, while Job sits below on the earth in the dust and suffers.
No One Can Count God’s Armies
Bildad says that God’s armies are countless. This may make us think of the hosts of heaven, of angels, and of everything that serves God. No one can measure God’s power or count His servants.
People like to count things in order to understand them. They count coins, animals, steps, days, or stars on a chart. But God’s greatness cannot be counted so easily. It is greater than every list and wider than every calculation.
When we look into the night sky and see many stars, we quickly realize: I cannot count them all. And even what we can see is only a small part. Bildad reminds us that God’s glory is far greater still.
These words can awaken wonder. God is not like a human being who can be in only one place at a time. His power reaches over everything. His light reaches all creation.
God’s Light Reaches Everyone
Bildad asks over whom God’s light does not rise. In this way, he reminds us that no one lives outside God’s sight. God’s light reaches far. No human being can truly hide from Him.
That can be comforting. If God sees everything, then He also sees the tears of people whom others overlook. He sees the poor about whom Job has spoken. He also sees Job himself, even though Job feels so deeply misunderstood.
But Bildad does not express this truth as comfort. He uses it more to show how small human beings are before God. For that reason, the light in his speech remains severe and distant.
Actually, this very thought could have helped Job: God’s light reaches you too, Job. You have not been forgotten. But Bildad does not say it in that way. He speaks about God’s light without truly touching Job’s dark path.
Bildad Asks About Human Righteousness
Then Bildad asks an important question: How can a human being be righteous before God? How can anyone born of woman be pure? Bildad looks at humanity before God’s holiness and recognizes that no one can make himself completely pure.
This is a serious truth. People make mistakes. People think, say, and do things that are not always good. No one can proudly say before God: I do not need grace.
But once again Bildad does not use this truth to lead Job gently toward God. He does not answer Job’s question about unjust suffering. In essence, he says: God is so pure that no human being can stand before Him.
Job might not even have disagreed with that. Job does not claim to be equal with God. He does not claim to be perfect like God. He is only defending himself against the false accusation that his suffering proves some special guilt.
Even the Moon and Stars Are Not Perfectly Bright Before God
Bildad continues to look toward the sky. He says that even the moon is not bright enough and that the stars do not appear pure before God. This is a picture filled with reverence.
When children see the moon at night, it looks beautiful. The stars sparkle as though they were small lights on a dark cloth. To human eyes they appear pure, bright, and wonderful.
But Bildad says: Before God’s holiness, even this light is not perfect. God is brighter than the moon. God is purer than the stars. His glory outshines everything we consider beautiful and shining.
This picture helps us to marvel. God is not simply a little greater than we are. He is incomparably great. Everything created, even the most beautiful things in the sky, remains smaller than the Creator.
Human Beings Are Small Before God’s Greatness
At the end, Bildad speaks very harshly about humanity. He compares a human being to a worm. By this he means that before God’s greatness, people are very small, weak, and lowly.
This comparison may sound frightening to children. A worm is tiny, vulnerable, and easy to overlook. Bildad wants to show that no one can appear proudly before God as though he himself were the greatest.
But here we also feel why Bildad’s speech does not truly comfort Job. Job already feels small, sick, and broken. He does not need more words that push him farther into the dust. He needs hope, compassion, and someone who takes his questions seriously.
It is true that human beings are small before God. But the Bible also shows us that God sees the small person. He does not forget him. He cares for the weak, the poor, children, and those who suffer. This side is missing from Bildad’s short speech.
True Words Without an Answer to Job’s Pain
Bildad’s speech is short, but it carries great weight. He speaks of God’s rule, God’s purity, and the smallness of human beings. Much of what he says is true and reverent.
Yet Job’s real questions remain unanswered. Why does a person who has sought God suffer? Why is he falsely accused by his friends? Why does injustice sometimes remain visible in the world for so long? Bildad does not truly deal with these questions.
Sometimes a person can say something correct and still fail to help. When a child cries because he has fallen, it does little good merely to say, “The world is large, and you are small.” True comfort would bend down, look at the wound, and gently say, “I am here with you.”
Bildad speaks great words about God, but he does not bend down toward Job’s wounds. That is why his speech remains like a bright star in the distance: beautiful and true, but not near enough to Job’s pain.
God’s Greatness Is More Than Awe
When we hear Bildad’s words, we may marvel: God truly is great. He rules over heaven and earth. His purity is greater than the moon and the stars. No human being can stand proudly before Him.
But we may also look further. God’s greatness does not mean only awe. God’s greatness also means that He is great enough to care for small people. He is great enough to see tears. He is great enough to bear our questions. He is great enough to be just and merciful at the same time.
Job has not yet clearly seen this mercy. His friends show him very little of it. But the story is not over. God Himself will speak later, and then it will become clear that the friends explained many things in ways that were too narrow and too harsh.
This chapter reminds us that reverence for God is important. But true reverence does not make us hard toward suffering people. Those who recognize God’s greatness should also become humble and speak more carefully.
What This Chapter Shows
This chapter shows that Bildad emphasizes God’s power, rule, and purity. Before God, even the moon and stars are not perfectly bright, and no human being can proudly present himself as pure.
This chapter also shows that true words about God’s greatness do not automatically answer Job’s pain. Bildad says reverent things about God, but he does not truly address Job’s questions, loneliness, and suffering.
Summary
In chapter 25, Bildad speaks for the last time, and his speech is very short. He emphasizes that dominion and awe belong to God and that God establishes peace in His heights. God’s armies are countless, and His light reaches everyone. Bildad asks how a human being can be righteous and pure before God. Even the moon and stars do not appear perfectly bright before God’s holiness. At the end, Bildad presents humanity as very small before God. His words about God’s greatness are serious, but they do not truly answer Job’s difficult questions or bring him real comfort.
Message for Children Today
God is greater than everything we can see. He is greater than kings, mountains, the moon, and the stars. Therefore, we may look to Him with reverence and wonder.
But God’s greatness does not mean that He overlooks small people. Precisely because God is so great, He can also see every sad heart. Therefore, when we speak about God, we should not become harsh, but humble, kind, and merciful.
Thought for Reflection
Why does Bildad speak about the moon and the stars?
What does it mean that God is greater and purer than everything He created?
Why does a suffering person need more than great words?
Invitation to Job Chapter 26
Job Marvels at God’s Power
Bildad has spoken briefly about God’s greatness. He has shown how small human beings are before God’s purity. But Job’s questions have not truly been answered.
Now Job will reply. He will show that he too knows God’s power. He speaks of heaven, earth, the sea, and the mysterious depths of creation.
How great is God, if even the edges of His ways fill us with wonder?
Come along and discover the next chapter!
Teaser for Job Chapter 26
When God’s Creation Fills Us with Wonder
Job hears Bildad’s short speech and responds with his own words about God’s greatness. He shows that God’s power reaches far beyond what human beings can understand.
Why does Job say that Bildad has not truly helped him?
What pictures does Job use to describe God’s power in creation?
And why are even these great pictures only a faint whisper of God’s ways?
In the next chapter, we will hear Job’s amazed words about God’s mighty creation—and discover that God’s greatness is far deeper than all quick answers.
The Gospel Is Reaching 100 Million People
Seventeen major media markets. One hundred million potential listeners. See how God is expanding AWR’s mission across North America. Watch now and stay updated at media.awr.org/presidential-messages. #AWR360 #PresidentialMessage Source: https://www.youtube.com/shorts/-WwtwKVdjwI
Wednesday: Antidote Against Sexual Immorality
Daily Lesson for Wednesday 22nd of July 2026
Read 1 Thessalonians 4:1-8. What does this passage say about the connection between sanctification and abstinence from sexual immorality?
Though Paul was writing to someone else in the above texts, the principle can be applied across the board, to all Christians which still, though, leads to the question: What was going on in Corinth? Why all these problems?
Some in Corinth apparently believed that since the gospel set them free, they were allowed to do anything. They argued that just as the stomach was made for food, the body was made for sex, and sex for the body (1 Corinthians 6:13). Paul responds that this is a misrepresentation of Christian freedom. The lack of integrity in sexual matters is inconsistent with Christian identity and is a misuse of the freedom granted to man through the gospel (Romans 8:2, Galatians 5:13). We were set free from sin, not set “free” to commit it (Romans 8:2; Romans 6:18,22). In fact, “the body is . . . for the Lord, and the Lord for the body” (1 Corinthians 6:13). We belong to Christ (1 Corinthians 6:15), and who we are must impact what we do. One thing is inextricably linked to the other. This is portrayed in 1 Corinthians 6:1-20 in three different ways.
First, we are identified as washed, sanctified, and justified “in the name of the Lord Jesus and by the Spirit of our God” (1 Corinthians 6:11, NKJV). The sins listed in 1 Corinthians 6:9-10, as well as the sexual immorality denounced in 1 Corinthians 6:12-20, have no place in the lives of those who were washed, sanctified, and justified.
Second, we are members of Christ (1 Corinthians 6:15). This means that we must be united with Christ (1 Corinthians 6:17). Sexual immorality is a violation of that union (1 Corinthians 6:13,15). Whoever joins with a person in extramarital sexual intercourse becomes “one body” with him or her (1 Corinthians 6:16). Union with Christ through the Spirit must determine Christian ethics in sexual matters.
Third, our bodies are “temples of the Holy Spirit” (1 Corinthians 6:19-20, NIV). The only way to live a holy life with integrity in sexual matters is by having an intimate relationship with Christ through the Holy Spirit. Elsewhere, Paul refers to the experience of being a temple of the Spirit in terms of presenting the body “as a living sacrifice, holy and acceptable to God” (Romans 12:1, ESV).
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Think about the wreckage that sexual sins have brought upon humanity. What should this tell us about how serious this issue should be for the Christian? |
Should Adventists “Witness” About the State of the Dead at Funerals?

Funeral day. The air is thick with grief. Family members clutch tissues, eyes red, hearts breaking as they say goodbye. Then it happens. A well-meaning Adventist steps up with the best of intentions: “Don’t worry like the world does. Sister isn’t suffering — she’s unconscious, sleeping in the grave until Jesus returns. No immortal soul […] Source: https://atoday.org/should-adventists-witness-about-the-state-of-the-dead-at-funerals/
God First: Your Daily Prayer Meeting #1436
Bible verse of the day: "As iron sharpens iron, so one person sharpens another." — Proverbs 27:17 (NIV) Welcome to our Daily Prayer Meeting!
This is a safe space where you are seen, heard, and prayed for. Start your day in God's presence—every day at 8AM ET, we share a short devotional from God's Word and lift your prayer requests to Him. You're not alone! Our prayer team is here to intercede with you and for you. Whether you need prayer, celebrate a breakthrough, or start your day with Jesus, you're in the right place. Share your prayer requests or testimonies of praise here: https://wkf.ms/3DBuapQ Engage with us in the comments:
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Let’s grow together in faith, hope, and love—one prayer at a time. Don’t forget to subscribe and turn on notifications so you never miss a prayer. 🔔
Share this video with someone who needs hope or tag a loved one who needs encouragement today. Today’s Message: Pr Wentworth Sewell The Seventh-day Adventist Church has been an established denomination since 1863. It is a global Christian family with over 21 million members who hold the Bible as the ultimate authority. We are believers committed to helping people understand the Bible to find freedom, healing, and hope in Jesus. Want to learn more about the Seventh-day Adventist Church?
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Watch our full playlist of daily prayer videos here: https://youtube.com/playlist?list=PL-k2Gb-DBYo–V8axD7iFUL6TFEckrhxv&si=vIljgfwrSZN6iJR2 God First, Daily Prayer, Prayer Meeting, Christian Prayer, Morning Devotional, Hope In Jesus, Bible Verse Of The Day, Prayer Request, Faith Community, Seventh Day Adventist Source: https://www.youtube.com/watch?v=aQbZW2SwI7c
Wandile Mthiyane Walks 1,600 Kilometers to Fund Harvard Education, Housing Initiative

SOUTH AFRICA – Wandile Mthiyane, an Andrews University alumnus known for initiatives promoting housing justice, racial inclusion, and community design, continued his effort to attend Harvard University after walking 1,600 kilometers across South Africa to raise funds for his graduate studies. Mthiyane raised more than $10,000 through the 2023 fundraising campaign, but said the amount […] Source: https://atoday.org/wandile-mthiyane-walks-1600-kilometers-to-fund-harvard-education-housing-initiative/
🪨 Le etichette del passato non definiscono chi sei davvero.
Nel libro dell'Apocalisse, Dio promette un nome nuovo: un'identità fondata sul Suo amore e non sui nostri fallimenti. 💪 Source: https://www.youtube.com/shorts/IIScHWRCuxU
EDITORIAL: ¿Los adventistas tenemos una misión para la «vida real»?

Mientras caminaba por el pasillo de la Iglesia Luterana de Nuestro Salvador, de camino a la clase de tai chi, me di cuenta de que la iglesia tiene la amabilidad de cedernos un espacio a un grupo de personas que practicamos tai chi cada semana. Ninguno de nosotros es feligrés de la iglesia. Ellos nos […] Source: https://atoday.org/editorial-los-adventistas-tenemos-una-mision-para-la-vida-real/
👤 THE BIBLICAL PERSON OF THE DAY | 07.21.2026 | 👑 Michal – the King’s Daughter with a Wounded Heart
The Biblical Person of the Day
Michal – the King’s Daughter with a Wounded Heart
Profile
- Name: Michal
- Time of birth: approx. 11th century BC
- Place of birth: Israel
- Time of death: unknown
- Age: unknown
- Role: daughter of Saul, wife of David
Short Story
Michal was the daughter of King Saul and became the wife of David. Her story was marked by love, political tension, separation, and inner bitterness.
At first, Michal loved David. Saul gave her to David as his wife, but from the very beginning, their marriage stood in the shadow of Saul’s jealousy toward David.
When Saul wanted to kill David, Michal helped her husband escape. In doing so, she risked her own safety and opposed her father’s plan.
Later, Michal was separated from David and given to another man. Her life was deeply shaped by decisions that others made for her.
When David became king, he brought Michal back. Yet much between them had already been broken, and their former love was overshadowed by distance and pain.
Michal became especially known for the moment when David danced before the ark of the covenant. She despised him in her heart and criticized him sharply.
Her story shows how deeply wounds can shape a heart. It makes clear that bitterness can destroy relationships when pain is not healed.
The Decisive Moment
Michal despised David when he danced before the Lord, revealing the bitterness that had formed in her heart.
7 Special Facts About Michal
- She was the daughter of King Saul
- She was the sister of Jonathan
- She loved David at first
- She helped David escape from Saul
- She was later separated from David
- After David’s rise, she was brought back to him
- She despised David when he danced before the ark of the covenant
Strengths & Weaknesses
courageous
loyal at first
ready to act
able to protect with determination
became bitter
despised David’s expression of joy before God
The Mistake That Shaped Her
Michal allowed pain and disappointment to turn into contempt and bitterness.
Her story shows that a wounded heart needs healing so that it does not become hard.
Key Verse
“When she saw King David leaping and dancing, she despised him in her heart.” (2 Samuel 6:16)
The Life Lesson
Unhealed pain can harden the heart and destroy relationships.
Application for Today
Be careful that disappointments do not quietly turn into bitterness. Seek healing before your heart becomes hard.
A Question for You
Where do you need healing today so that pain does not turn into contempt?
Context
Michal lived during the time of Saul and David, in a period of great political and family tension in Israel.
Connection
Michal was the daughter of Saul, the sister of Jonathan, and the first wife of David.
Conclusion:
Michal shows that a heart that has experienced much pain can either find healing or remain trapped in bitterness.
See you tomorrow with the next biblical person! 
Her Life Story 
The Life Story of Michal – Love, Loss, and a Hardened Heart 
A Daughter in the Royal Household
Michal was born as the daughter of King Saul. She grew up in the royal household of Israel, surrounded by power, prestige, and political decisions.
Yet life in the palace did not automatically mean safety or inner peace. Especially in Saul’s household, jealousy, fear, and distrust increasingly took over.
Michal lived in the midst of a family in which personal relationships were deeply shaped by power struggles and insecurity.
Love for David
The Bible tells us that Michal loved David. This love was remarkable, because at that time David was already a rising man who was respected by the people and at the same time aroused Saul’s envy.
Saul gave Michal to David as his wife, but his intention was not merely familial or friendly. He hoped to place David in danger through this marriage.
Thus Michal’s marriage to David began under a shadow. Love was present, but it was surrounded by her father’s plans and fears.
David’s Rescue
When Saul wanted to kill David, Michal became a crucial helper. She warned David, let him escape through a window, and in this way saved his life.
This moment revealed her courage and her willingness to stand up for David. She opposed the murderous intentions of her own father.
Michal acted decisively, even though doing so placed her in a dangerous situation.
A Marriage Torn Apart
After David fled, Michal was separated from him. Saul later gave her to another man as his wife.
This decision was made over her life without her own voice being central. Michal became a pawn in political and family interests.
Experiences like these leave deep marks. The woman who had once loved and rescued David had to watch her life being torn apart.
Return to David
When David later grew stronger and eventually became king, he had Michal brought back. Outwardly, an old relationship was restored.
But a relationship cannot simply be healed through an outward return. Between Michal and David lay years of separation, pain, and unresolved wounds.
What had once begun with love was now overshadowed by coldness and distance.
The Ark of the Covenant Comes to Jerusalem
One day, David brought the ark of the covenant to Jerusalem. For him, this was a moment of great joy and deep worship.
David danced before the Lord with complete devotion. He was not thinking about royal dignity in an outward sense, but about the joy that the ark of the covenant was coming to Jerusalem.
Michal watched him from the window. But instead of joy, she felt contempt.
Contempt in the Heart
Michal sharply criticized David for his behavior. She did not see his dancing as an expression of devotion, but as something undignified.
At that moment, what had grown in her heart became visible. Her former love had been covered by bitterness, distance, and contempt.
Her story shows how dangerous unhealed pain can be. When wounds are not dealt with, they can harden the heart.
The Lasting Message of Her Life
Michal shows that people can be deeply wounded by the decisions of others. Her story is not simply the story of a bitter woman, but also the story of a heart that had experienced much loss and disappointment.
Yet she also reminds us that pain must not remain untreated. When wounds do not heal, they can turn into contempt and destroy relationships.
Closing Thought
Michal began as a woman who loved David and courageously saved him. Yet her life was shaped by separation, political decisions, and inner wounds.
In the end, she is remembered above all for a moment of contempt that showed how hard her heart had become.
Her life story shows that wounds need healing so that love does not break down into bitterness and contempt.
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