Two Best Friends

By Chifundo Kanjo

Bahadu Ibrahim was born to non-Christian parents who expected him to follow their faith in central Malawi. He had no problem with that because he did not know any other religion.

Image © Pacific Press

But then an older brother married a Seventh-day Adventist woman and joined the Adventist Church. As a teen, Bahadu was sent by his parents to live with his brother and his wife in Malawi’s capital, Lilongwe. When Sabbath came, his brother expected him to go to church with them. Bahadu did not want to go, but he felt like he had no choice. For two years, he went to church every Sabbath out of a sense of duty.

Returning to his parents in Kaluluma village, he thought to forget the Bible. But he made friends with another teenager who happened to be an Adventist. Bahadu admired his new friend very much for his kindness and gentleness. Everyone in the village admired the young man and spoke highly of him.

One Sabbath, the friend invited Bahadu to go to church. What could Bahadu do? He went. He was glad to spend time with his best friend, even in church. As time passed, their friendship grew, and Bahadu listened to his friend explain that the seventh day was the true Sabbath of God. His friend gave him books to read. Little by little, he understood new truths about God and the Sabbath. However, he was not convinced that Saturday was the true Sabbath. Without his parents’ knowledge, he decided to compare the Bible with his family’s traditional religious book. As he read, he discovered that his family’s religious book contained only one woman’s name, Maryam, the mother of Jesus. He also discovered that Jesus is Lord. Bahadu decided to give his heart to Jesus in baptism. He no longer went to church out of sense of duty. He went to spend special time with his new Best Friend.

After Bahadu’s baptism, his parents disowned him and stopped paying his high-school fees, leaving him unable to graduate with the rest of his class. Both of his parents died without accepting his decision, and many relatives continue to treat him with hostility today. But Bahadu has not wavered in his faith. “This is the best decision that I have ever made,” he said. Today, he is a student at Malawi Adventist University, studying to become a pastor.

Produced by the General Conference Office of Adventist Mission. Find more mission stories at adventistmission[dot]org

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Further Thought:

 Though nothing in the Bible warns against wealth, nothing in the Bible talks about wealth as increasing one’s spiritual commitment, either. In fact, the opposite danger is true. “The love of money, the desire for wealth, is the golden chain that binds them [people] to Satan.” — Ellen G. White, Steps to Christ, p. 44.

Image © Stan Myers from GoodSalt.com

In fact, since the founding of Christianity, no church has ever partaken of such wealth and creature comforts as the church in many countries of the world enjoys today. The question is: At what cost? Such affluence surely influences our spirituality — and not for the good, either. How could it? Since when have wealth and material abundance fostered the Christian virtues of self-denial and self-sacrifice? Can coming home to refrigerators stuffed with more food than we can eat, and owning one or two cars, and taking yearly vacations, and shopping online, and having the latest in home computers and smartphones make it easier to love not the world nor the things in the world? Though many members of our church don’t have these luxuries, many do — and they do so at the peril of their own souls. This is not talking about the “rich” now, as in millionaires and beyond. They at least know that they’re rich, and they can heed (if they choose) the biblical cautions given them. We’re talking, instead, about many even of the middle-class people, who — amid smartphones, iMacs, air-conditioning, and SUVs — are fooled enough to think that because they are just “middle class,” they are not in danger of being spiritually pickled by their own prosperity. That’s why tithing can be, if nothing else, a powerful spiritual antidote to the dangers of wealth, even for those who are not particularly “wealthy.”

Discussion Questions:

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