September 19, 2024

DAILY BIBLE READING – Luke Chapter 7

¹ Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

² And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.

³ And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

⁴ And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

⁵ For he loveth our nation, and he hath built us a synagogue.

⁶ Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

⁷ Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

⁸ For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

⁹ When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

¹⁰ And they that were sent, returning to the house, found the servant whole that had been sick.

¹¹ And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

¹² Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

¹³ And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

¹⁴ And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

¹⁵ And he that was dead sat up, and began to speak. And he delivered him to his mother.

¹⁶ And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

¹⁷ And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

¹⁸ And the disciples of John shewed him of all these things.

¹⁹ And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

²⁰ When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

²¹ And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

²² Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

²³ And blessed is he, whosoever shall not be offended in me.

²⁴ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

²⁵ But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.

²⁶ But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

²⁷ This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

²⁸ For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

²⁹ And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

³⁰ But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

³¹ And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

³² They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

³³ For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

³⁴ The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

³⁵ But wisdom is justified of all her children.

³⁶ And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.

³⁷ And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

³⁸ And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

³⁹ Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

⁴⁰ And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

⁴¹ There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

⁴² And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

⁴³ Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

⁴⁴ And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

⁴⁵ Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

⁴⁶ My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

⁴⁷ Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

⁴⁸ And he said unto her, Thy sins are forgiven.

⁴⁹ And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

⁵⁰ And he said to the woman, Thy faith hath saved thee; go in peace.

King James Version. Public Domain

 

Commentary

Luther 1912. Public Domain

 

Kommentar

Introduction

Luke chapter 7 describes a series of encounters that reveal Jesus’ extraordinary compassion and divine power. In this chapter, we see Jesus’ response to the faith, distress, and doubts of various individuals. From the healing of the centurion’s servant to the raising of the young man from Nain, the testimony about John the Baptist, and the forgiveness of the sinful woman’s sins, Jesus demonstrates His divine authority and infinite mercy.

Commentary

The chapter begins with the story of the centurion in Capernaum whose servant is seriously ill. The centurion, a Roman soldier, exhibits remarkable faith by not insisting that Jesus come personally but believing that a word from Jesus is sufficient to heal his servant. This story highlights the centurion’s trust and humility, as well as Jesus’ supreme power that operates beyond space and time. Jesus praises the centurion’s faith, demonstrating that true faith is not limited to external affiliation with Israel but is rooted in the heart of a person.

Following this is the miracle of the raising of the young man from Nain. This story emphasizes Jesus’ deep compassion as He encounters a mourning widow who has lost her only son. Without being asked, Jesus intervenes and restores the woman’s son. This miracle showcases Jesus’ power over death and prophetically points to His own resurrection.

Later in the chapter, John the Baptist sends his disciples to Jesus to ask if He is truly the promised Messiah. This request reveals the doubts that even John had in his final days. Jesus responds by pointing to the miracles He is performing—healings, raisings of the dead, and the proclamation of the gospel to the poor. In doing so, He demonstrates that the works of the Messiah fulfill the prophetic promises.

The chapter concludes with the moving encounter between Jesus and the sinful woman who washes and anoints His feet. While the Pharisees disdain her, Jesus forgives her and commends her love and devotion. This story illustrates that forgiveness and love are closely intertwined—the more one experiences God’s forgiveness, the more capable they become of loving others.

Summary

Luke 7 is a chapter that showcases the depth of Jesus’ compassion and power. It includes stories of faith, healing, raising the dead, and forgiveness. Jesus responds to the centurion’s faith, brings a dead person back to life, addresses John the Baptist’s doubts, and forgives a woman known as a sinner. This chapter emphasizes themes of faith, mercy, and divine forgiveness, reminding us that Jesus’ love and power can permeate every aspect of life.

 

Introduction

Chapter 63 highlights the triumphant entry of Jesus into Jerusalem, based on the accounts from the Gospels of Matthew, Mark, Luke, and John. It represents the moment when Jesus is publicly recognized as the Messiah and the fulfillment of the Old Testament prophecy in Zechariah 9:9 becomes clear. The events are filled with jubilation, hope, and deep misunderstandings about the true nature of Jesus’ mission. The contrast between the people’s joy and Jesus’ personal sorrow over Jerusalem’s fate adds emotional depth to the narrative.

Commentary

The triumphant entry of Jesus into Jerusalem is a significant event that seamlessly aligns with the prophetic writings of the Old Testament. Zechariah 9:9 foretold the arrival of a humble king on a donkey, and this moment is now fully realized in its splendor. Jesus, who had long refused royal honors, now allows himself to be celebrated as the Messiah. This not only reveals his self-identification as King but also his conscious preparation for the forthcoming sacrifice.

The crowd accompanying Jesus is filled with great enthusiasm. They see him as an earthly deliverer who will overthrow Roman rule and restore the Kingdom of Israel. This misunderstanding illustrates how much the people failed to grasp the true nature of Jesus’ mission. They expected a political ruler, but Jesus’ kingdom was spiritual. While the crowd shouts “Hosanna,” Jesus feels deep sorrow, knowing the suffering that awaits both him and Jerusalem. This tension between the people’s joy and Jesus’ grief over the city’s hardened heart makes this passage so poignant.

Particularly significant is the moment when Jesus weeps over Jerusalem. Despite the jubilation surrounding him, he knows that the city will not accept the true salvation. The prediction of Jerusalem’s destruction and the symbolic meaning of this event are central to understanding Jesus’ mission: He came to save, but many rejected him.

Summary

Chapter 63 describes the triumphant entry of Jesus into Jerusalem, accompanied by the fulfillment of Zechariah’s prophecy about the coming Messiah. While the crowd rejoices in anticipation of an earthly king, Jesus is deeply moved as he foresees the suffering awaiting Jerusalem. His entry marks the beginning of the final phase of his life, in which he will offer himself as the Savior of the world. The events illustrate the contrast between the expectation of an earthly ruler and the true spiritual mission of Jesus as the Redeemer of humanity.

 

Introduction

Chapter 64 is based on the accounts in Mark 11:11-14, 20-21 and Matthew 21:17-19. It describes the symbolic cursing of the barren fig tree by Jesus and places this act in the context of the spiritual condition of the people of Israel. The cursing serves as a sign of the consequences of hypocrisy and spiritual fruitlessness, and it is a warning to the Jewish people and all generations who reject God’s grace. Jesus speaks with sorrow about the future judgment of Jerusalem, which results from their rejection of the Messiah.

Commentary

The parable of the fig tree is central to this chapter. Jesus uses the barren fig tree as a symbol for the people of Israel, who outwardly appear devout but inwardly bear no true fruits of faith. The Jews in Jesus’ time presented an external appearance of deep religious life, with their magnificent temple and elaborate worship services. But like the fig tree, which bears only leaves, they lack inner fruit: righteousness, love, and mercy.

Jesus approaches the tree, seeking fruit, just as He came to His people seeking genuine fruit of faith. Instead, He finds only hypocrisy and self-righteousness. The cursing of the tree is a powerful symbol of the impending judgment on Jerusalem. The destruction of the fig tree illustrates the consequences of rejecting God’s grace.

This event not only illustrates the punishment for Israel but also serves as a warning for all time. Anyone who claims to serve God but produces no fruits of faith stands under the same judgment. God’s grace cannot be endlessly abused, and the rejection of His message leads to spiritual withering.

Jesus weeps over Jerusalem because He knows the city will reject the remedy—Himself as the Messiah. His sorrow reveals the infinite love of God, who longs for His people’s repentance, but the responsibility for the coming destruction rests solely on those who refuse to accept His grace.

Summary

Chapter 64 illustrates the cursing of the fig tree as a symbolic representation of Israel’s spiritual condition. The tree, full of leaves but bearing no fruit, represents the people who outwardly appear devout but fail to produce true righteousness. Jesus uses this image to show the consequences of rejecting His grace: spiritual withering and the coming judgment on Jerusalem. Jesus’ sorrow over the city reflects God’s deep love, which hopes for repentance even in the face of rejection. This warning applies to all who reject God’s grace.

Source: https://fulfilleddesire.net/19-09-2024-luke-chapter-7-believe-his-prophets/

12.4 Forsaken by God
The Cry of Abandonment: Jesus’ Death as the Key to Redemption

Read Mark 15:33–41. What were Jesus’ only words on the cross in the Gospel of Mark? What does Christ’s death ultimately mean for all of us?

In Mark 15:33–41, we read Jesus’ last words on the cross: “My God, my God, why have you forsaken me?” (Mark 15:34). These words, also known as the “Cry of Abandonment,” express the deep suffering and isolation that Jesus experienced in that moment. Jesus quotes Psalm 22:2, indicating that His death is not just a moment of despair but the fulfillment of Scripture. Even in the darkest moment, God’s plan is unfolding.

1. The Meaning of Abandonment

The “Cry of Abandonment” reveals the deepest human experience of Jesus: separation from God. This moment symbolically represents the burden of the world’s sins that Jesus has taken upon Himself. In this abandonment, Jesus bears the full weight of sin and separates Himself—albeit temporarily—from the immediate fellowship with the Father to redeem humanity. His abandonment is a necessary part of the redemptive work, as Jesus takes upon Himself the judgment of sin on our behalf.

2. The Fulfillment of the Divine Plan

Although Jesus’ death on the cross appears to be a defeat, Mark shows that through this act, God’s plan is fulfilled. The dark hours and the tearing of the temple curtain (Mark 15:38) indicate that Jesus’ sacrifice initiates a new phase of redemption. The old sacrificial system is replaced by Jesus’ ultimate sacrifice, and the curtain that symbolized the separation between God and humanity is removed. This opens the way to God for all people.

3. The Parallels Between Baptism and the Cross

The parallels between Jesus’ baptism and His crucifixion show that His ministry, which began with baptism, reaches its climax at the cross. Just as the heavens opened at His baptism, the temple curtain is torn at the cross, and while God’s voice called Jesus the “beloved Son” at baptism, the Roman centurion at the cross declares that Jesus is the “Son of God.” These parallels underscore that Jesus’ death is the culmination of His mission—He dies as a ransom for many (Mark 10:45).

4. The Beginning of a New Phase of Redemption

The tearing of the temple curtain is a symbolic act that shows the old covenant sacrificial system is fulfilled. With Jesus’ death, direct access to God is made possible. The separation between God and humanity caused by sin is abolished through Jesus’ death. A new era of redemption begins, where people are saved not through sacrifices in the temple but through faith in Christ’s sacrifice.

5. Suffering as Part of the Divine Plan

Jesus’ path of suffering and the physical agony He endures on the cross fulfill the prophetic scriptures (cf. Psalm 22). The unimaginable pain He endures—the nails through His wrists, the suffocating sensation when raising His body—is not only a demonstration of human cruelty but also part of the divine plan for redemption. Jesus’ willingness to suffer shows that true love and dedication know no bounds.

Conclusion

Jesus’ words on the cross, “My God, my God, why have you forsaken me?” express the depth of His suffering and abandonment He bore to redeem humanity. However, His death is not the end but the beginning of a new phase of redemption. Through His sacrifice on the cross, access to God is made possible for all people, and Jesus’ abandonment leads to reconciliation between God and humanity.

Despite the evil machinations of humans, God’s intentions were fulfilled. Why should this help us learn that, no matter what is happening around us, we can still trust God and know that His goodness will ultimately triumph?

The crucifixion of Jesus powerfully demonstrates that even in the darkest moments, where it seems that evil machinations and human wickedness are triumphing, God’s plan is still being fulfilled. The example of Jesus’ crucifixion and resurrection teaches us that God’s intentions and His goodness will ultimately prevail, even when circumstances appear hopeless.

1. God’s Plan Overcomes Human Failure

The religious leaders and Roman authorities thought they had the upper hand by condemning and crucifying Jesus. However, this apparent defeat was part of God’s plan for the redemption of humanity. This shows us that God’s plan is often greater than we can understand in difficult moments. Even when people do evil or we find ourselves in challenging situations, God remains sovereign and brings His intentions to fruition.

2. Trusting in God’s Control

Knowing that God’s plans cannot be thwarted gives us security. Even when our circumstances are chaotic, painful, or confusing, we can trust that God remains in control. Just as Jesus seemed abandoned and defeated on the cross, we know today that this was the beginning of the victory over death. In our own life experiences, we can trust in God’s sovereign power, which brings good out of evil intentions (Romans 8:28).

3. God’s Goodness Will Triumph in the End

Jesus’ resurrection proves that God’s goodness will ultimately triumph, no matter how bleak the circumstances. Even death could not stop God’s love and goodness. When we look to the promise of the resurrection, we learn that we can hope for God’s ultimate intervention in times of need, suffering, or confusion. His victory over evil and death assures us that His goodness will have the final word.

4. Faith in Difficult Times

In difficult times, it is often hard to recognize God’s work. However, the story of the crucifixion teaches us that God often works behind the scenes and fulfills His plans in ways we do not immediately understand. When we look at Jesus’ crucifixion and resurrection, we can learn to trust in God’s goodness amidst chaos and pain, remembering that He is always with us and has a plan for our lives.

Conclusion

The crucifixion of Jesus shows us that God’s goodness and plan cannot be thwarted despite evil machinations and human wickedness. No matter how dark our circumstances may be, we can trust that God is working everything for good. His love and goodness will ultimately triumph, and this trust gives us hope and strength to remain steadfast even in difficult times.

The connection between Jesus’ “Cry of Abandonment” on the cross and our daily lives as well as our faith lies in the profound message of trust and hope amidst suffering and despair.

1. Experiencing Abandonment in Daily Life

Just as Jesus felt abandoned by God on the cross, there are moments in our lives when we feel abandoned, helpless, or distant from God. These times can be especially difficult when we face loss, pain, or uncertainty. However, Jesus’ words on the cross remind us that even in the darkest moments, God’s plan is still unfolding. His “Cry of Abandonment” shows that even the Son of God experienced moments of despair—a sign that God understands our suffering.

2. Trusting in God’s Greater Plans

Jesus’ death on the cross may have seemed like a defeat, but in reality, it was the greatest victory—the redemption of humanity. Similarly, in difficult times, we often cannot see the purpose or end of our suffering. However, Christ’s death teaches us that God’s plans are often hidden, and we can trust that He is leading everything towards good, even if it does not seem so at the moment. This lesson is especially valuable when we feel that our lives are out of control or that evil intentions are prevailing over us.

3. The Victory of Divine Goodness

Jesus’ death and resurrection show that God’s goodness will ultimately triumph, no matter how dark the circumstances are. For our daily lives, this means that we can always trust in God’s goodness in difficult situations. Even when we question why God seemingly abandoned us in moments of trial or suffering, we can know that His love is stronger than anything that happens to us.

4. Hope in Dark Times

The darkness that fell over the land during Jesus’ crucifixion symbolizes times when we find ourselves in spiritual or emotional darkness. However, just as this darkness at the cross was not the end, darkness in our lives is never the final chapter. Jesus’ resurrection shows that behind the darkness, hope and new life await. This gives us the confidence in our daily lives to trust in God’s light, even in the most challenging phases.

Conclusion

Jesus’ “Cry of Abandonment” and His death on the cross teach us that God never truly abandons us, even when we do not feel His presence. His plan for redemption triumphed even in the darkest hours, and we can apply this truth to our lives. No matter how difficult our circumstances are, God’s goodness will ultimately prevail, and we can walk through tough times with trust and hope, knowing that we are not alone.

True strength is shown in trusting God’s plan even in times of abandonment.

Source: https://fulfilleddesire.net/lesson-12-tried-and-crucified-12-4-forsaken-by-god-the-book-of-mark-living-faith/

September 18, 2024

DAILY BIBLE READING – Luke Chapter 6

¹ And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

² And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

³ And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

⁴ How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

⁵ And he said unto them, That the Son of man is Lord also of the sabbath.

⁶ And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

⁷ And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

⁸ But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

⁹ Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

¹⁰ And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

¹¹ And they were filled with madness; and communed one with another what they might do to Jesus.

¹² And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

¹³ And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

¹⁴ Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

¹⁵ Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

¹⁶ And Judas the brother of James, and Judas Iscariot, which also was the traitor.

¹⁷ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

¹⁸ And they that were vexed with unclean spirits: and they were healed.

¹⁹ And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

²⁰ And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

²¹ Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

²² Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.

²³ Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

²⁴ But woe unto you that are rich! for ye have received your consolation.

²⁵ Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

²⁶ Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

²⁷ But I say unto you which hear, Love your enemies, do good to them which hate you,

²⁸ Bless them that curse you, and pray for them which despitefully use you.

²⁹ And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

³⁰ Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

³¹ And as ye would that men should do to you, do ye also to them likewise.

³² For if ye love them which love you, what thank have ye? for sinners also love those that love them.

³³ And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

³⁴ And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

³⁵ But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

³⁶ Be ye therefore merciful, as your Father also is merciful.

³⁷ Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

³⁸ Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

³⁹ And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

⁴⁰ The disciple is not above his master: but every one that is perfect shall be as his master.

⁴¹ And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

⁴² Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

⁴³ For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

⁴⁴ For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

⁴⁵ A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

⁴⁶ And why call ye me, Lord, Lord, and do not the things which I say?

⁴⁷ Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

⁴⁸ He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

⁴⁹ But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

King James Version. Public Domain

 

Commentary

Introduction

Luke chapter 6 provides a comprehensive presentation of Jesus’ teachings and actions, highlighting His divine authority and His understanding of God’s will and commandments. In this chapter, Jesus confronts religious misunderstandings, demonstrates His power through healings, and teaches revolutionary principles of love, grace, and justice. Particularly noteworthy are the emphasis on the Sabbath as a day of grace, the calling of the twelve apostles, as well as the famous Beatitudes and teachings on loving enemies and merciful behavior.

Commentary

In Luke 6, we encounter two central themes: the understanding of the Sabbath and the nature of true love and mercy. Jesus first addresses the Pharisees who criticize Him and His disciples for plucking grain on the Sabbath. Instead of adhering to the rigid rules of the Pharisees, Jesus clarifies that the Sabbath is made for man, not man for the Sabbath. His statement, “The Son of Man is lord even of the Sabbath” (Luke 6:5), underscores His authority and the importance of grace over ritualistic obedience to the law.

Another highlight of the chapter is the healing of the man with the withered hand on the Sabbath. Jesus poses the question of whether it is lawful to do good or evil on the Sabbath. This rhetorical question prioritizes love for one’s neighbor and mercy over literal obedience to commandments. Jesus demonstrates that true holiness does not lie in rigidly adhering to rules but in helping those in need and promoting life.

Luke 6 also contains Jesus’ teachings on love, including the famous instruction to love enemies (Luke 6:27-35). Jesus challenges His listeners to overcome human nature and show a divine love that is not focused on reward or reciprocity. This radical concept of love reveals the depth of Jesus’ message and clarifies that true discipleship involves selfless actions and forgiveness.

The concluding verses, which include the parable of the building on a solid foundation (Luke 6:47-49), emphasize the importance of acting according to Jesus’ teachings. Only those who hear Jesus’ words and put them into practice build their lives on a firm foundation. This emphasis on obedience to divine commandments, not just in words but in deeds, is a central theme of this chapter.

Summary

Luke chapter 6 is a powerful testimony of Jesus’ teachings on the Sabbath, true mercy, and unconditional love. It illustrates that God’s religious commandments should not be understood as rigid rules but as means to spread love and grace. Through the healing of a man on the Sabbath and His instruction to love enemies, Jesus shows that the pursuit of love for one’s neighbor and mercy is at the core of the faith. The call to not only hear Jesus’ words but also put them into action reminds us that faith must be lived through concrete actions.

 

Introduction

Chapter 63 highlights the triumphant entry of Jesus into Jerusalem, based on the accounts from the Gospels of Matthew, Mark, Luke, and John. It represents the moment when Jesus is publicly recognized as the Messiah and the fulfillment of the Old Testament prophecy in Zechariah 9:9 becomes clear. The events are filled with jubilation, hope, and deep misunderstandings about the true nature of Jesus’ mission. The contrast between the people’s joy and Jesus’ personal sorrow over Jerusalem’s fate adds emotional depth to the narrative.

Commentary

The triumphant entry of Jesus into Jerusalem is a significant event that seamlessly aligns with the prophetic writings of the Old Testament. Zechariah 9:9 foretold the arrival of a humble king on a donkey, and this moment is now fully realized in its splendor. Jesus, who had long refused royal honors, now allows himself to be celebrated as the Messiah. This not only reveals his self-identification as King but also his conscious preparation for the forthcoming sacrifice.

The crowd accompanying Jesus is filled with great enthusiasm. They see him as an earthly deliverer who will overthrow Roman rule and restore the Kingdom of Israel. This misunderstanding illustrates how much the people failed to grasp the true nature of Jesus’ mission. They expected a political ruler, but Jesus’ kingdom was spiritual. While the crowd shouts “Hosanna,” Jesus feels deep sorrow, knowing the suffering that awaits both him and Jerusalem. This tension between the people’s joy and Jesus’ grief over the city’s hardened heart makes this passage so poignant.

Particularly significant is the moment when Jesus weeps over Jerusalem. Despite the jubilation surrounding him, he knows that the city will not accept the true salvation. The prediction of Jerusalem’s destruction and the symbolic meaning of this event are central to understanding Jesus’ mission: He came to save, but many rejected him.

Summary

Chapter 63 describes the triumphant entry of Jesus into Jerusalem, accompanied by the fulfillment of Zechariah’s prophecy about the coming Messiah. While the crowd rejoices in anticipation of an earthly king, Jesus is deeply moved as he foresees the suffering awaiting Jerusalem. His entry marks the beginning of the final phase of his life, in which he will offer himself as the Savior of the world. The events illustrate the contrast between the expectation of an earthly ruler and the true spiritual mission of Jesus as the Redeemer of humanity.

 

Introduction

Chapter 64 is based on the accounts in Mark 11:11-14, 20-21 and Matthew 21:17-19. It describes the symbolic cursing of the barren fig tree by Jesus and places this act in the context of the spiritual condition of the people of Israel. The cursing serves as a sign of the consequences of hypocrisy and spiritual fruitlessness, and it is a warning to the Jewish people and all generations who reject God’s grace. Jesus speaks with sorrow about the future judgment of Jerusalem, which results from their rejection of the Messiah.

Commentary

The parable of the fig tree is central to this chapter. Jesus uses the barren fig tree as a symbol for the people of Israel, who outwardly appear devout but inwardly bear no true fruits of faith. The Jews in Jesus’ time presented an external appearance of deep religious life, with their magnificent temple and elaborate worship services. But like the fig tree, which bears only leaves, they lack inner fruit: righteousness, love, and mercy.

Jesus approaches the tree, seeking fruit, just as He came to His people seeking genuine fruit of faith. Instead, He finds only hypocrisy and self-righteousness. The cursing of the tree is a powerful symbol of the impending judgment on Jerusalem. The destruction of the fig tree illustrates the consequences of rejecting God’s grace.

This event not only illustrates the punishment for Israel but also serves as a warning for all time. Anyone who claims to serve God but produces no fruits of faith stands under the same judgment. God’s grace cannot be endlessly abused, and the rejection of His message leads to spiritual withering.

Jesus weeps over Jerusalem because He knows the city will reject the remedy—Himself as the Messiah. His sorrow reveals the infinite love of God, who longs for His people’s repentance, but the responsibility for the coming destruction rests solely on those who refuse to accept His grace.

Summary

Chapter 64 illustrates the cursing of the fig tree as a symbolic representation of Israel’s spiritual condition. The tree, full of leaves but bearing no fruit, represents the people who outwardly appear devout but fail to produce true righteousness. Jesus uses this image to show the consequences of rejecting His grace: spiritual withering and the coming judgment on Jerusalem. Jesus’ sorrow over the city reflects God’s deep love, which hopes for repentance even in the face of rejection. This warning applies to all who reject God’s grace.

Source: https://fulfilleddesire.net/18-09-2024-luke-chapter-6-believe-his-prophets/

12.3 The Crucifixion
Saving Weakness: The Bitter Irony of Jesus’ Crucifixion

Read Mark 15:21–38. What terrible, painful irony is found in this passage?

In Mark 15:21–38, we find a deep, painful irony that represents the climax of the Passion narrative. The irony lies in the fact that Jesus, the Savior of humanity, appears on the cross as a helpless victim. The religious leaders and soldiers who mock Him point to His apparent inability to save Himself, even though He has saved others (Mark 15:31). However, it is precisely in this seeming helplessness that the true meaning of His sacrifice resides—in not saving Himself, Jesus saves the world.

1. The Deep Irony of Salvation

The statement by the religious leaders, “He has saved others, but he cannot save himself,” is a bitter irony. They acknowledge Jesus’ ability to heal and save people, yet they mock Him because He cannot free Himself from the cross. What they fail to understand is that Jesus’ refusal to save Himself is the core of His mission. His willingness to sacrifice is the key to humanity’s redemption. The true Savior consciously chooses not to save Himself in order to give life to others.

2. Jesus’ Apparent Weakness as the Source of Redemption

Jesus, who was in control up to His arrest, now seems utterly powerless. He is not only mocked but also physically exhausted—so much so that a stranger, Simon of Cyrene, has to carry His cross. Yet this powerlessness is only outward. In reality, Jesus is still sovereign over the events. His conscious decision to bear the cross and not intervene demonstrates His true strength and obedience to the divine will.

3. The Irony of Mockery

The religious leaders use Christological titles like “King,” “Savior,” and “Son of God” to ridicule Jesus. However, these titles, which they use to demean Him, are actually Jesus’ true designations. Unknowingly, they affirm Jesus’ true identity. As they mock Him, they inadvertently reveal the deeper truth of His mission and nature. Jesus is indeed the King and Savior, and the crucifixion is the moment His divine identity becomes most evident.

4. The Mystery of the Cross

Throughout the Gospel, there is a recurring theme of secrecy, where Jesus often keeps His identity as the Messiah hidden. However, at the cross, His identity can no longer be concealed. The crucifixion is the moment when the greatest mystery—the fact that Jesus is the Son of God who saves the world—is unveiled. The apparent defeat of the cross is, in truth, the moment of victory, where Jesus conquers sin and death.

5. Suffering as Part of the Divine Plan

Jesus’ path of suffering and the physical agony He endures on the cross fulfill the prophetic scriptures (cf. Psalm 22). The unimaginable pain He endures—the nails through His wrists, the suffocating sensation when raising His body—is not only a demonstration of human cruelty but also part of the divine plan for redemption. Jesus’ willingness to suffer shows that true love and dedication know no bounds.

Conclusion

The crucifixion of Jesus, as described in Mark 15:21–38, is a profoundly ironic and painful scene. The religious leaders who mock Jesus fail to realize that through His apparent powerlessness on the cross, He brings about the ultimate salvation. The irony lies in the fact that Jesus, who does not save Himself, thereby saves the world. His sacrifice is the key to redemption, and His true royal dignity is revealed through the cross.

Read John 1:1–3 and reflect on what this passage says about Jesus, the same Jesus who is crucified in Mark. How can we intellectually grasp what Christ’s death means for us?

In John 1:1–3, we read:

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.”

This passage reveals the divine nature of Jesus. He is referred to as the “Word” who existed before creation and through whom everything was created. This means that the Jesus who is crucified in Mark is the same Jesus who created the universe. It amazes us at the depth of the mystery of the Incarnation: the Creator of the universe became human and took on suffering and death.

What Does John 1:1–3 Tell Us About Jesus?

1. Jesus is Eternal and Divine:

Jesus is not merely a human or a prophet—He is the eternal “Word” who was with God from the beginning and is God Himself. This emphasizes that Jesus is not only the Savior but also the Creator. In His person, humanity and divinity are united.

2. Jesus is the Creator:

“All things were made through him.” Jesus is the origin and creator of life. This means that the one who hangs on the cross is the very originator of life itself. This gives His crucifixion an even deeper significance—the Creator gives His life for creation to save it.

Intelligently Grasping the Mystery of Christ’s Death

It is difficult to fully comprehend with our intellect what Christ’s death means for us, as it is a profound spiritual truth. However, some thoughts can help us better understand it:

1. God’s Love and Sacrificial Willingness:

Jesus’ death is the ultimate sign of God’s love for us. Knowing that the eternal and all-powerful Creator was willing to sacrifice Himself for His creation allows us to see the immeasurable greatness of this love. This love surpasses our understanding, but we can accept it through faith.

2. The Creator Suffers for His Creation:

The idea that the Creator of the universe suffers on the cross is hard to grasp. However, it shows that God is willing to go to the utmost to save us. Jesus’ death reveals that God identifies with our suffering and takes it upon Himself to deliver us from sin and death.

3. Divine Justice and Grace:

At the cross, we see both God’s justice and His grace. Justice because sin must be atoned for; grace because Jesus bears the punishment in our place. It is a divine paradox: through the death of the innocent, the guilty are redeemed.

4. The Mystery of Faith:

Ultimately, Christ’s death remains a deep mystery that we cannot fully understand, but we are invited to accept it through faith. We recognize that it is more than a historical event—it is the key to redemption and reconciliation with God.

Conclusion

John 1:1–3 reveals to us the divine and eternal nature of Jesus, who is crucified in Mark. It shows us that the one who suffers on the cross is the same through whom the world was created. Christ’s death remains a profound mystery that reveals both God’s love and His justice. Even though we cannot fully comprehend it intellectually, faith invites us to accept it as the central event of our redemption and to understand it in our hearts.

The Connection Between Jesus’ Crucifixion and Our Daily Lives and Faith Lies in Learning True Strength, Love, and Dedication from Jesus’ Example, Even When They Often Appear as Weakness to the World.

1. Strength in Weakness:

In daily life, we often feel powerless when faced with suffering, injustice, or challenges. However, Jesus’ crucifixion shows us that true strength does not lie in external power but in the ability to make sacrifices and be there for others. Jesus’ conscious decision not to save Himself but to give Himself up for humanity reminds us that our apparent weaknesses and sufferings can contribute to bringing love and healing into the world.

2. The Paradox of Redemption:

The irony of the crucifixion—that Jesus saves humanity through His death—reflects many aspects of our faith and lives. We recognize that what appears as defeat or loss can often be the beginning of something greater. When we struggle with difficulties or losses in daily life, we can trust in faith that God is working even in these situations to bring about something good.

3. Self-Sacrifice and Love:

Jesus’ death on the cross is the ultimate expression of God’s love. It shows us that true love is willing to sacrifice itself. This message challenges us to act lovingly and sacrificially in our own lives—whether in our relationships, within the family, or when helping others in need. Jesus’ crucifixion reminds us that even the smallest sacrifice can make a significant difference when done out of love.

4. Justice and Grace in Daily Life:

At the cross, we see the perfect balance between justice and grace. Similarly, in our lives, we are often called to seek this balance—striving for justice while also practicing grace and forgiveness toward others. The crucifixion teaches us that we should not only fight for our rights but also be willing to offer grace and forgiveness, even when it is difficult.

5. Faith in the Unfathomable:

Just as Christ’s death on the cross is difficult for us to fully comprehend, there are often situations in daily life that we cannot fully understand. Faith calls us to trust that God has a greater plan, even when we do not see it immediately. We can learn to respond with patience and trust in God’s guidance, just as Jesus trusted His Father even while hanging on the cross.

Conclusion:

Jesus’ crucifixion and the irony that through His apparent weakness the salvation of the world is made possible teach us that even in our daily lives, apparent weakness can become strength and defeat can turn into victory. Faith in the crucified and risen Jesus challenges us to trust in God’s plan, to sacrifice ourselves in love, and to hope for justice and grace even in difficult moments.

True strength is not shown in saving oneself but in making the sacrifice that saves others.

Source: https://fulfilleddesire.net/lesson-12-tried-and-crucified-12-3-the-crucifixion-the-book-of-mark-living-faith/

September 17, 2024

DAILY BIBLE READING – Luke Chapter 5

¹ And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

² And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

³ And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

⁴ Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

⁵ And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

⁶ And when they had this done, they inclosed a great multitude of fishes: and their net brake.

⁷ And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

⁸ When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.

⁹ For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

¹⁰ And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.

¹¹ And when they had brought their ships to land, they forsook all, and followed him.

¹² And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

¹³ And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

¹⁴ And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

¹⁵ But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

¹⁶ And he withdrew himself into the wilderness, and prayed.

¹⁷ And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

¹⁸ And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

¹⁹ And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

²⁰ And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

²¹ And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

²² But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

²³ Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

²⁴ But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

²⁵ And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

²⁶ And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

²⁷ And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

²⁸ And he left all, rose up, and followed him.

²⁹ And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

³⁰ But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

³¹ And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

³² I came not to call the righteous, but sinners to repentance.

³³ And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

³⁴ And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

³⁵ But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

³⁶ And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

³⁷ And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

³⁸ But new wine must be put into new bottles; and both are preserved.

³⁹ No man also having drunk old wine straightway desireth new: for he saith, The old is better.

King James Version. Public Domain

 

Commentary

Introduction:

Luke chapter 5 vividly demonstrates how Jesus calls people, heals them, and engages with them both in their distress and their sinfulness. This chapter emphasizes Jesus’ power and authority over nature, diseases, sin, and the religious system of that time. The account of Peter’s fishing expedition, the healing of the leper and the paralytic, and the calling of Levi are all examples of the transformative encounter with Christ that changes people’s lives and hearts.

Commentary:

The chapter begins with the remarkable event of Peter’s fishing expedition. Simon Peter, an experienced fisherman, has worked all night without catching anything. However, when Jesus instructs him to cast the nets again, he obeys reluctantly, even though his own experience tells him otherwise. This obedience to Jesus’ word leads to an overwhelming success. It becomes clear that divine action surpasses human effort when one trusts in God. Peter’s reaction—the acknowledgment of his own sinfulness—shows that genuine encounters with God’s power often lead to the realization of one’s own inadequacy. Yet Jesus reassures Peter with the words, “Do not be afraid!” because he is now called to gather people for the kingdom of God.

The healing of the leper and the paralytic reveals Jesus’ compassion and authority. Both miracles illustrate that Jesus not only brings physical healing but also has the power to forgive sins—a central truth that causes the Pharisees to doubt him. However, through his actions, Jesus proves that he is indeed the promised Messiah who can forgive sins.

The calling of the tax collector Levi further demonstrates Jesus’ willingness to reach out to the marginalized. The religious leaders criticize Jesus for associating with sinners and tax collectors, but Jesus makes it clear that he has come to call those who are aware of their sinfulness. His parable of new wine in old wineskins illustrates that the kingdom of God and Jesus’ teachings do not simply fit into the old, rigid religious traditions. It requires renewal and openness to the new.

Summary:

Luke chapter 5 shows how Jesus encounters and transforms people. Through Peter’s fishing expedition, we learn about the power of obedience to God’s word. In the healings and the calling of Levi, it becomes clear that Jesus not only provides physical healing but also forgives sins and invites outsiders to be part of his kingdom. The chapter concludes with a parable that emphasizes the need for renewal and the acceptance of the new in God’s plan.

 

Introduction

Chapter 63 highlights the triumphant entry of Jesus into Jerusalem, based on the accounts from the Gospels of Matthew, Mark, Luke, and John. It represents the moment when Jesus is publicly recognized as the Messiah and the fulfillment of the Old Testament prophecy in Zechariah 9:9 becomes clear. The events are filled with jubilation, hope, and deep misunderstandings about the true nature of Jesus’ mission. The contrast between the people’s joy and Jesus’ personal sorrow over Jerusalem’s fate adds emotional depth to the narrative.

Commentary

The triumphant entry of Jesus into Jerusalem is a significant event that seamlessly aligns with the prophetic writings of the Old Testament. Zechariah 9:9 foretold the arrival of a humble king on a donkey, and this moment is now fully realized in its splendor. Jesus, who had long refused royal honors, now allows himself to be celebrated as the Messiah. This not only reveals his self-identification as King but also his conscious preparation for the forthcoming sacrifice.

The crowd accompanying Jesus is filled with great enthusiasm. They see him as an earthly deliverer who will overthrow Roman rule and restore the Kingdom of Israel. This misunderstanding illustrates how much the people failed to grasp the true nature of Jesus’ mission. They expected a political ruler, but Jesus’ kingdom was spiritual. While the crowd shouts “Hosanna,” Jesus feels deep sorrow, knowing the suffering that awaits both him and Jerusalem. This tension between the people’s joy and Jesus’ grief over the city’s hardened heart makes this passage so poignant.

Particularly significant is the moment when Jesus weeps over Jerusalem. Despite the jubilation surrounding him, he knows that the city will not accept the true salvation. The prediction of Jerusalem’s destruction and the symbolic meaning of this event are central to understanding Jesus’ mission: He came to save, but many rejected him.

Summary

Chapter 63 describes the triumphant entry of Jesus into Jerusalem, accompanied by the fulfillment of Zechariah’s prophecy about the coming Messiah. While the crowd rejoices in anticipation of an earthly king, Jesus is deeply moved as he foresees the suffering awaiting Jerusalem. His entry marks the beginning of the final phase of his life, in which he will offer himself as the Savior of the world. The events illustrate the contrast between the expectation of an earthly ruler and the true spiritual mission of Jesus as the Redeemer of humanity.

 

Introduction

Chapter 64 is based on the accounts in Mark 11:11-14, 20-21 and Matthew 21:17-19. It describes the symbolic cursing of the barren fig tree by Jesus and places this act in the context of the spiritual condition of the people of Israel. The cursing serves as a sign of the consequences of hypocrisy and spiritual fruitlessness, and it is a warning to the Jewish people and all generations who reject God’s grace. Jesus speaks with sorrow about the future judgment of Jerusalem, which results from their rejection of the Messiah.

Commentary

The parable of the fig tree is central to this chapter. Jesus uses the barren fig tree as a symbol for the people of Israel, who outwardly appear devout but inwardly bear no true fruits of faith. The Jews in Jesus’ time presented an external appearance of deep religious life, with their magnificent temple and elaborate worship services. But like the fig tree, which bears only leaves, they lack inner fruit: righteousness, love, and mercy.

Jesus approaches the tree, seeking fruit, just as He came to His people seeking genuine fruit of faith. Instead, He finds only hypocrisy and self-righteousness. The cursing of the tree is a powerful symbol of the impending judgment on Jerusalem. The destruction of the fig tree illustrates the consequences of rejecting God’s grace.

This event not only illustrates the punishment for Israel but also serves as a warning for all time. Anyone who claims to serve God but produces no fruits of faith stands under the same judgment. God’s grace cannot be endlessly abused, and the rejection of His message leads to spiritual withering.

Jesus weeps over Jerusalem because He knows the city will reject the remedy—Himself as the Messiah. His sorrow reveals the infinite love of God, who longs for His people’s repentance, but the responsibility for the coming destruction rests solely on those who refuse to accept His grace.

Summary

Chapter 64 illustrates the cursing of the fig tree as a symbolic representation of Israel’s spiritual condition. The tree, full of leaves but bearing no fruit, represents the people who outwardly appear devout but fail to produce true righteousness. Jesus uses this image to show the consequences of rejecting His grace: spiritual withering and the coming judgment on Jerusalem. Jesus’ sorrow over the city reflects God’s deep love, which hopes for repentance even in the face of rejection. This warning applies to all who reject God’s grace.

Source: https://fulfilleddesire.net/17-09-2024-luke-chapter-5-believe-his-prophets/