Lesson 1: Oppression – The Background and the Birth of Moses

1.3 The Hebrew Midwives
Courage for the Truth: Faithful Women Against the King’s Command

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Introduction

There are moments in history when faith becomes visible not through words, but through courageous actions. Moments when ordinary people – mostly unnoticed by the world – touch the heart of God because they refuse to serve evil. The story of the Hebrew midwives, Shiphrah and Puah, belongs to such sacred moments.

In the first chapter of Exodus, we see the shadow of oppression falling over the people of Israel. The Pharaoh’s fear grows as the people of God multiply – and fear turns into hatred, and hatred into murder. Yet right in the middle of this scenario of political violence, religious arrogance, and systematic destruction, two women act differently. Not because they are powerful – but because they fear God and obey Him more than men.

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Bible Study: Exodus 1:9–21

The text describes the increasing persecution of the Israelites by Pharaoh. When forced labor fails to suppress the growing people, he orders the Hebrew midwives to kill all male newborns at birth.

Who are Shiphrah and Puah?
Two ordinary women. No royal status. No theological training.
But they knew God – or rather: they feared Him.

They stand in sharp contrast to the nameless Pharaoh who considers himself divine, yet is remembered as a dark, faceless shadow in history.

“But the midwives feared God and did not do as the king of Egypt commanded them.”
– Exodus 1:17

What did they do?
They disobeyed the command – with courageous wisdom.
They acted out of accountability to God – not to a regime that claimed divine authority.

And God? He blessed them – with descendants, with honor, with an everlasting memory in the Holy Scriptures.

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Answers to the Questions

Question 1: Read Exodus 1:9–21. What key role did the faithful midwives play, and why are they remembered in biblical history?

The midwives saved lives when Pharaoh commanded death. They followed God even when it was dangerous. They resisted a godless culture that justified the killing of innocent children as politically necessary.

They are part of biblical memory because their obedience marked the beginning of deliverance. Without them – no Moses, no Exodus, no salvation from Egypt. Their courage was the first crack in Pharaoh’s claim to power.

Question 2: The midwives didn’t just know what was right – they did it. What is the obvious message for us?

It’s not enough to recognize God’s will – we must also follow it.

In a time when ethical compromise is the norm, God calls us to obey Him not just with our hearts, but with our whole lives. Courageous obedience may come at a cost – but God sees it, blesses it, and uses it to write history.

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Spiritual Principles

• God uses the unseen for visible miracles.

• The fear of God protects from the fear of people.

• True obedience is revealed not in comfortable times, but under pressure.

• Resistance to evil is an act of worship.

• Your “no” to sin may be a “yes” to the salvation of many.

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Application for Daily Life

• In the family: Teach your children that truth is more important than comfort.

• At work: Follow your conscience, even if it costs you.

• In society: Be willing to stand for life, truth, and God’s honor – even if you stand alone.

• In faith: Stay faithful, even when you don’t feel God’s presence – He sees you.

• In crisis: Know this – sometimes God writes history through small decisions made by faithful people.

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Conclusion

Two women, one empire, one divine plan.
The story of Shiphrah and Puah shows us: you don’t need to be a prophet to do God’s will.
It’s enough to fear Him – and obey.

Their story is a monument of faith:
Simple. Courageous. Unforgettable.

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Thought of the Day

“Whoever fears God more than man will shape history – even if they never realize it themselves.”

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Illustration – “Miriam’s Decision”

Miriam was a nurse in the maternity ward of a major Western hospital. The clinic was modern, the routine efficient. Every day she saw new life begin – but also decisions she found hard to bear.

One Tuesday morning, wearing her plain white coat, she entered the delivery room as usual. It was the 38th week of a high-risk pregnancy. The child was expected to be healthy – but after a late ultrasound, the family had changed their mind.
“Not viable enough,” the doctor whispered.
“It’s our right,” the mother said firmly.

Miriam stood frozen. She knew the numbers, the diagnoses, the protocols. She knew the forms, the language of ethics boards. But something inside her screamed: “This is wrong.”

She had felt it before – but this time she couldn’t look away.

She prayed silently:
“Lord, give me courage. Show me what’s right – and help me do it.”

Then she spoke. Calm. Clear. Resolute:
“I cannot assist in this procedure. My conscience won’t allow it.”

Silence. Cold stares. The head doctor stepped forward.
“Miriam, this is your duty. It’s legal. If you don’t cooperate, you’re at risk.”

She nodded. “I know. But I don’t just answer to protocol – I answer to God.”

She was reassigned. Later came a disciplinary hearing. Some colleagues avoided her. But in her heart, there was peace – deeper than the world’s applause.

A year later: same clinic. A young mother in tears. She had seen Miriam that day – though Miriam didn’t know it.
Now, with her newborn in her arms, she said:
“I thought I was doing the right thing back then. But your courage changed me. I kept my child. Thank you.”

Miriam swallowed. And smiled. Not because she was admired –
But because she knew:

Obedience bears fruit. And God never forgets a faithful servant.

Source: https://fulfilleddesire.net/lesson-1-oppression-the-background-and-the-birth-of-moses-1-3-the-hebrew-midwives-exodus-living-faith/

July 1, 2025

DAILY BIBLE READING

Exodus 26 – The Tabernacle: God’s Dwelling Among His People

A Place of Holiness, Order, and Divine Presence

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Bible Text – Exodus 26 (KJV)

1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.

2 The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

3 The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.

4 And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

5 Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.

6 And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.

7 And thou shalt make curtains of goats’ hair to be a covering upon the tabernacle: eleven curtains shalt thou make.

8 The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.

9 And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.

10 And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.

11 And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.

12 And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.

13 And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.

14 And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering above of badgers’ skins.

15 And thou shalt make boards for the tabernacle of shittim wood standing up.

16 Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.

17 Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.

18 And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.

19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

20 And for the second side of the tabernacle on the north side there shall be twenty boards:

21 And their forty sockets of silver; two sockets under one board, and two sockets under another board.

22 And for the sides of the tabernacle westward thou shalt make six boards.

23 And two boards shalt thou make for the corners of the tabernacle in the two sides.

24 And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.

25 And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

26 And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,

27 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.

28 And the middle bar in the midst of the boards shall reach from end to end.

29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.

30 And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.

31 And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:

32 And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.

33 And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.

34 And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.

35 And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.

36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.

37 And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.

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Introduction

In the midst of a wandering nation in the wilderness, God gives His people a remarkable instruction: He wants to dwell among them. Not in a palace, not on a mountaintop, but right in their midst—visible, tangible, and orderly.
Exodus chapter 26 reveals the detailed construction plan for the tabernacle (Hebrew: Mishkan, “dwelling”), a sanctuary entirely centered on God’s holiness, beauty, and presence.

These seemingly technical building instructions are more than architectural details: they reflect a spiritual principle—God loves order, demands holiness, and desires to dwell among His people.

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Commentary

1. The Structure Made of Precious Fabrics (verses 1–14)

The tabernacle is made up of artfully woven curtains and coverings. White linen (purity), blue (heaven/divinity), purple (royalty), and scarlet (sacrifice) all symbolically represent different aspects of divine truth. Cherubim—angelic beings guarding God’s throne—are embroidered into the fabric.
God’s presence demands beauty and symbolism.

Several protective layers are placed over the structure: goat hair, rams’ skins dyed red, and durable animal skins.
On the outside, the tabernacle appears simple, but its interior is glorious—a picture of spiritual depth behind outward humility.

2. The Frame of Boards and Bars (verses 15–30)

The structure isn’t random but sturdy and reliable, made from acacia wood—a tough, long-lasting material. The boards stand fitted in silver sockets and are overlaid with gold—symbolizing holiness founded on redemption (silver = ransom).
God’s house needs spiritual strength, not emotionalism. It needs structure—and it holds value.

Crossbars connect the boards—symbolizing unity in diversity.
In God’s kingdom, no one stands alone—everyone belongs.

3. The Curtains – Access and Boundaries (verses 31–37)

The Most Holy Place is separated by a richly embroidered curtain adorned with cherubim. Only the high priest may enter—once a year.
Access to God is not to be taken lightly—holiness requires separation.

Another curtain at the entrance of the tabernacle symbolizes invitation—but also distinction. Access to God exists, but only on His terms.

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Summary

God gives Moses detailed instructions to build the tabernacle.

The structure is made of woven curtains, a wooden frame, connecting bars, and two curtains.

Everything holds symbolic meaning—colors, materials, and measurements.

The layout separates the Holy Place from the Most Holy Place—revealing God’s call to reverence, purity, and order.

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Message for Us Today

God wants to dwell among us—not just symbolically, but truly.
But this God is holy. His presence is not random; it is marked by divine order. This chapter reminds us:

Holiness needs space. And that space needs structure.

Today, we—the believers—are God’s temple (see 1 Corinthians 3:16).
How are we building our “spiritual tent”?
Is our life orderly, pure, and prepared for God’s presence—or is there spiritual chaos?

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Reflection Questions

What if God said to you today, “I want to dwell with you”?

Would He find a cleansed room in your heart?

Is there a “curtain” in your life—a clear distinction between the holy and the worldly?

Is your inner life precious—or are you only decorating the outside?

The tabernacle shows us: God dwells where He is honored, not just invited.

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June 28 – July 05, 2025

WEEKLY SPIRIT OF PROPHECY READING

Ellen G. White │ Patriarchs and Prophets – Chapter 14

Destruction of Sodom

Read online here

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Introduction

Sodom was beautiful, wealthy, and cultured—yet it was lost in guilt, sin, and ultimately in God’s judgment.
The story of Lot and the destruction of Sodom is more than a historical event.
It is a warning, an invitation, and a mirror for our own time.
Amid prosperity, pleasure, and religious indifference, we still hear God’s voice today:

“Flee for your life! Don’t look back.” (Genesis 19:17)

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Commentary

1. The Allure of Sodom – Outward Wealth, Inward Decay

Sodom was “like the garden of the Lord” (Genesis 13:10)—fertile, beautiful, and convenient. But:

• Abundance led to pride.

• Idleness corrupted character.

• Wealth fueled selfishness and moral decay.

Sodom was prosperous—but spiritually dead.

2. God’s Warning – Grace Before Judgment

God sent angels to rescue Lot.
Lot was righteous, but hesitant.
His family was attached to comfort and possessions.

God’s grace is real—but it has a window of opportunity.

3. Lot’s Wife – A Heart in Sodom

She was on the path of rescue, but her heart looked back.
One last glance cost her life.

It’s not about where your feet are—but where your heart is.

4. The Consequences of Wrong Choices

Lot’s descendants (the Moabites and Ammonites) became enemies of God.
One wrong step led generations into ruin.

Personal decisions can have consequences that span generations.

5. The Contrast: Abraham and Lot

Abraham lived by faith as a stranger and pilgrim.
Lot sought comfort—and nearly lost everything.

Faith chooses what is eternal, even when it is hard today.

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Summary

The downfall of Sodom is:

• a testimony to God’s patience—but also His justice,

• a mirror of today’s moral condition,

• a call to repentance,

• a reminder: wealth without God is dangerous,

• a warning: do not delay when God calls!

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Message for Us Today

We live in a world like Sodom—marked by prosperity, selfishness, and moral relativism.
God’s grace still calls today—not to condemn, but to save.
Don’t delay when God calls—the time of grace is limited.
Your choices affect your family, your descendants, and your eternity.
Seek the better homeland—the city whose builder and maker is God.

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Reflection Question

Where is my “Sodom”? Where do I choose comfort over obedience?
Do I hesitate like Lot—even though I know God’s voice?
Is my heart more attached to possessions, career, and security—or to God’s will?
Do I live like Abraham—a guest in this world, waiting for the heavenly?

Source: https://fulfilleddesire.net/01-07-2025-exodus-chapter-26-believe-his-prophets/

01.07.2025 | God’s Construction Site – and You Right in the Middle | HEART ANCHOR
How God invites you to be a coworker on His eternal building site
1 Corinthians 3:9

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Bible Text

“For we are God’s fellow workers; you are God’s field, God’s building.”
– 1 Corinthians 3:9

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Introduction

Construction sites are everywhere: on roads, in buildings, in apps – or even within ourselves. A construction site means: something is happening. Things are being changed, shaped, created.

But have you ever thought that you yourself are a construction site – and at the same time, a coworker on God’s building project?

Paul writes to the church in Corinth that we are not only God’s property (His field, His building), but also His coworkers.
That’s huge.
God doesn’t need humans – but He wants to work with us.
He doesn’t just want to save you, He wants to shape with you.
You’re not a spectator – you’re part of the plan.

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Devotional: What does it mean to be God’s coworker?

In 1 Corinthians 3, Paul paints a picture: God is the builder, Jesus the foundation, and we are building with – through our lives, our choices, our dedication.
What we do plays a role in eternity.

“God calls young people not merely to be spectators, but active coworkers in His great plan of redemption.”
– Ellen G. White, Christ’s Object Lessons, p. 326

That means: You are needed.
Your faithfulness, your character, your love – all of these are building blocks in God’s plan.
And what you decide today might touch – even save – someone else’s life.

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Story – Joshua’s Hammer

Joshua was 17 when he started an internship during summer break with a Christian construction firm. They didn’t build skyscrapers, but renovated homes for families who couldn’t afford help.

He wasn’t thrilled. “I want to do media stuff,” he muttered. “Why do I have to stand on a construction site?”

On the third day, he was paired with an older worker – gray-haired, calm. The man handed him a hammer and said:
“Every strike can build a home – or destroy it. You decide how you use it.”

Joshua thought he just meant the wood. But as they worked on a house for a single mom with three children, he began to understand.

He saw how a simple children’s room was being restored – and with it, a sense of safety.
A window was replaced – and light finally entered.
A little girl told Joshua, “I can sleep again now, without fear.”

Joshua began to give his best.

On the last day, the old man said:
“You think you just hammered nails – but you helped build something that counts for eternity.”

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Reflection – What does it mean for you?

You are not a passive receiver, but an active builder.

God is building with you – not around you.

Your life is a construction site, yes – but with a divine blueprint.

You are invited to help shape what God is doing in this world.

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Action Steps for Today

Where am I building?
– In my school, my church, my family?

What am I building right now?
– Words of hope? Acts of love? Or retreat and indifference?

What materials am I building with?
– Paul says: “Gold, silver, precious stones … or wood, hay, straw” (1 Cor. 3:12).
What are your building materials?

What is my foundation?
– No work will last unless Jesus Christ is the solid foundation.

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Prayer

Lord, my God,
thank You that You not only saved me but also called me to work with You.
Help me realize that my life matters – that my choices, my words, and my time are part of Your great plan.
Let me build on Jesus – on His truth, His love, His grace.
Give me courage to take responsibility.
And when I feel weak, remind me:
You are the Master Builder – and I am a tool in Your hand.
Amen.

Source: https://fulfilleddesire.net/01-07-25-gods-construction-site-and-you-right-in-the-middle-heart-anchor-youth-devotional/

Lesson 1: Oppression: The Background and the Birth of Moses

1.2 The Historical Background
God’s Faithfulness in History: From Joseph’s Rise to Israel’s Oppression

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Introduction

There are stories so ancient that they sound like legends. And yet they carry truths that shine across centuries into our present day. The story of Joseph in Egypt is one such account – a dramatic sequence of betrayal, suffering, but also of elevation, faithfulness, and divine guidance.

Why is this story so important today? Because we live in a time where many feel forgotten – in pain, in waiting, in doubt. The Bible reminds us: Even when people forget – God never does.

This Bible study invites you on a journey through biblical history, spiritual depth, and modern-day relevance – right into your heart.

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Bible Study

Historical Overview

The story of Joseph takes place in a very specific historical context:

Joseph was promoted by a favorable Pharaoh to become the second most powerful man in Egypt (Genesis 41:41–43).

Later it says: “Now there arose a new king over Egypt, who did not know Joseph.” (Exodus 1:8)
→ This was likely Pharaoh Ahmose I (1570–1546 BC).

Under Amenhotep I, the oppression of Israel began.

Thutmose I issued the decree to kill all Hebrew male infants.

His daughter Hatshepsut adopted Moses.

At the time of the Exodus (circa 1450 BC), Thutmose III was the ruling Pharaoh.

This span of time – about 400 years – is no forgotten detail, but a powerful witness to God’s patience and faithfulness across generations.

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Answers to the Questions

Question: What was the key to Joseph’s remarkable success in Egypt despite such a difficult beginning? (Read Genesis 37:26–28 and Genesis 39:2,21)

Answer:
Joseph’s beginning was painful and unjust.

In Genesis 37, his brothers sell him to Ishmaelite traders – out of jealousy and hatred. Joseph is taken away, enslaved, falsely accused, and imprisoned (chapter 39).

And yet, this phrase is repeated:

“The Lord was with Joseph.”

Outwardly, Joseph was humbled – but spiritually, he was lifted up.
Not through his own strength, but through:

• God’s presence in his suffering (39:2)

• God’s grace in his humiliation (39:21)

• His unwavering faithfulness despite injustice

In one sentence:
Joseph’s success wasn’t rooted in his position – but in God’s presence. The key wasn’t career, but character in the crisis.

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Spiritual Principles

• God’s presence matters more than outward success.

• Suffering is not the end – it’s often preparation.

• God works through spans of time, not just moments.

• Lost position does not mean lost calling.

• People may forget you – God never will.

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Application for Daily Life

Imagine being overlooked, dismissed, disappointed, wounded. Everything feels broken. What will you do? Many people retreat – into self-pity, bitterness, or resignation.

But Joseph remained with God.
→ And God remained with him.

What does that mean for you today?

• Trust God even without applause.

• Serve faithfully even without a stage.

• Pray even without immediate answers.

Maybe your own “Egypt” is the place where God is shaping your character – for a future you can’t yet see.

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Conclusion

• God never forgets – even when people do.

• Joseph walked through the depths – but never alone.

• Israel was oppressed – but never abandoned.

• God’s faithfulness stretches across generations.

If you’re in a season of waiting, uncertainty, or injustice today:
→ God is not late. He is already there.

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Thought of the Day

“Don’t forget – God has not forgotten you.”

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Illustration – “Where No One Looks”

It was a gray morning in a city like many others – noisy, busy, and for many people, a place of dreams or disappointments. In a small seventh-floor apartment, 28-year-old Samuel sat on his couch. He stared at the blank screen of his old phone. No messages. No call. No offer. Another day without prospects.

Three years ago, Samuel had been a celebrated young entrepreneur. He developed a promising software solution for digital health records. Investors came. Awards followed. Articles were written: “The Rising Star from the East.” But no one knew that one of his partners had secretly sold off patent rights. By the time legal action began, it was too late. The company collapsed – and Samuel with it.

He became the target of the media. The supposed “fraud.” Friends drifted away. His family didn’t understand. The silence that followed was louder than any scandal.

In his descent, he had stopped praying. “If there’s a God,” he once thought, “then He must have forgotten me.”
But today, a Bible lay on the table. It wasn’t his. He had picked it up from a waiting room at a social welfare office – out of curiosity, or maybe something more. He didn’t know.

He opened it at random. “Genesis 39:21 – But the Lord was with Joseph and showed him steadfast love.”
Joseph. That man who was sold. Betrayed. Imprisoned. Forgotten. And yet – the Lord was with him? Samuel snorted softly. “If that’s true, I’d like to see it.”

He set the Bible aside. That day, he had a job interview. It wasn’t a glamorous position – night shift security in a care home. Minimum wage. No real future. But it was a door. And he was too tired not to walk through it.

At the interview, the director asked, “Why are you applying here, Mr. Kramer? You’re clearly overqualified.”
He shrugged. “I need work. And maybe it’s time to stop living just for myself.”

She looked at him for a long moment. Then she said, “We’re not looking for a technician. We need someone who sees. Who listens. And who stays when others leave.”

That night, he began. The nights were quiet, except for the beeping of machines, a cough, the murmurs of someone dreaming. He had time. To think. To read. Back to the Bible. Joseph walked with him again. And again.

One night he was called to Room 17. Mrs. Ebel, 91, was restless. He sat beside her. She wept softly. “I’m afraid of tomorrow,” she said. “I feel so alone.”
He placed his hand on hers. Without thinking, he said, “The Lord is with you. Even tonight.”

She looked at him, surprised. “My father used to say that. Before the war.” Then she smiled – for the first time.

Samuel didn’t become a hero overnight. But he became needed. And that was new. People started talking to him. His coworkers called him “the pastor in plain clothes.” He never objected.

Two years later, he was coordinator for end-of-life care. People entrusted him with their last words. And he spoke words that weren’t his own – hope, forgiveness, closeness.

One evening, he read his Bible again. Joseph had been freed from prison by then. Pharaoh had lifted him up – not because Joseph forced his way forward, but because God opened what others had closed.

Samuel looked out the window. Below, traffic buzzed. In his heart, there was peace.
He didn’t know where life would take him next. But now he knew one thing: He had never been forgotten.

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Echo:

When people forget, deny, or abandon you – God remains.
When your life falls apart – God holds the frame.
When you think you’ve fallen too deep – maybe you’ve just reached the foundation.

“But the Lord was with Joseph.”
And He is with you, too.

Source: https://fulfilleddesire.net/lesson-1-oppression-the-background-and-the-birth-of-moses-1-2-the-historical-background-exodus-living-faith/

June 30, 2025

DAILY BIBLE READING

Exodus 25 – The Sanctuary – God Dwells Among Us

God’s Invitation to Fellowship and Holiness

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Bible Text – Exodus 25 (KJV)

1 And the Lord spake unto Moses, saying,

2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.

3 And this is the offering which ye shall take of them; gold, and silver, and brass,

4 And blue, and purple, and scarlet, and fine linen, and goats’ hair,

5 And rams’ skins dyed red, and badgers’ skins, and shittim wood,

6 Oil for the light, spices for anointing oil, and for sweet incense,

7 Onyx stones, and stones to be set in the ephod, and in the breastplate.

8 And let them make me a sanctuary; that I may dwell among them.

9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

10 And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

11 And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.

12 And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.

13 And thou shalt make staves of shittim wood, and overlay them with gold.

14 And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.

15 The staves shall be in the rings of the ark: they shall not be taken from it.

16 And thou shalt put into the ark the testimony which I shall give thee.

17 And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.

18 And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.

19 And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.

20 And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.

21 And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

22 And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

23 Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.

24 And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.

25 And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about.

26 And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.

27 Over against the border shall the rings be for places of the staves to bear the table.

28 And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.

29 And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.

30 And thou shalt set upon the table shewbread before me alway.

31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:

33 Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.

34 And in the candlesticks shall be four bowls made like unto almonds, with their knops and their flowers.

35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.

36 Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.

37 And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.

38 And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.

39 Of a talent of pure gold shall he make it, with all these vessels.

40 And look that thou make them after their pattern, which was shewed thee in the mount.

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Introduction

In the middle of the wilderness, far from any city, God asks His people to build a sanctuary. Not just any tent – but a place where the living God Himself would dwell. Exodus 25 marks the beginning of these special instructions – the heart of Old Testament worship: the Tabernacle. Here, we encounter a God who desires to dwell among His people.

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Commentary

1.The Offering – Voluntary Gifts from the Heart (Verses 1–9)

God desires a sanctuary – but He does not demand it through force. Each person is to give willingly, from the heart: precious metals, fabrics, wood, oil, spices, and stones. The construction of the sanctuary is a communal act, carried by hearts that love God.

2.The Ark and the Mercy Seat – Center of Encounter (Verses 10–22)

The ark of acacia wood with its golden mercy seat is the heart of the Tabernacle. Between the cherubim, God promises to speak – to Moses, to His people. It is a place of revelation and grace, a place of holy closeness.

3.The Table of Showbread – God Provides Fellowship (Verses 23–30)

The table with the showbread is a reminder: God provides. The twelve loaves symbolize the twelve tribes – all are welcome. It is a sign of fellowship with God, a lasting reminder of His care.

4.The Golden Lampstand – Light in God’s Presence (Verses 31–40)

The lampstand is to be crafted from a single piece of gold – a work of art full of light and life. Its seven lamps symbolize God’s perfect light. More than decoration, it expresses divine presence among the people.

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Summary

Exodus 25 shows that God has a plan – a detailed plan for His earthly dwelling. He invites His people to actively participate in it. The sanctuary is built with love, devotion, and reverence. It’s more than a place – it’s about God’s presence, His invitation to relationship and encounter.

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Message for Us Today

Even today, God seeks a place to dwell – not made of wood or gold, but in our hearts (cf. 1 Corinthians 3:16). He invites us to make our lives a living temple, where His light shines and His fellowship is experienced.

Just as Israel gave their best for the sanctuary back then, God asks today: Are you willing to give Me the best of your life? Your time, your gifts, your devotion? Not out of pressure – but out of love?

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Reflection Questions

What place does God have in my daily life?
Am I ready to open my heart to His presence?
What “offering” do I want to bring God freely – my time, my faith, my obedience?

“And let them make Me a sanctuary, that I may dwell among them.” (Exodus 25:8)

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June 28 – July 05, 2025

WEEKLY SPIRIT OF PROPHECY READING

Ellen G. White │ Patriarchs and Prophets – Chapter 14

Destruction of Sodom

Read online here

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Introduction

Sodom was beautiful, wealthy, and cultured—yet it was lost in guilt, sin, and ultimately in God’s judgment.
The story of Lot and the destruction of Sodom is more than a historical event.
It is a warning, an invitation, and a mirror for our own time.
Amid prosperity, pleasure, and religious indifference, we still hear God’s voice today:

“Flee for your life! Don’t look back.” (Genesis 19:17)

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Commentary

1. The Allure of Sodom – Outward Wealth, Inward Decay

Sodom was “like the garden of the Lord” (Genesis 13:10)—fertile, beautiful, and convenient. But:

• Abundance led to pride.

• Idleness corrupted character.

• Wealth fueled selfishness and moral decay.

Sodom was prosperous—but spiritually dead.

2. God’s Warning – Grace Before Judgment

God sent angels to rescue Lot.
Lot was righteous, but hesitant.
His family was attached to comfort and possessions.

God’s grace is real—but it has a window of opportunity.

3. Lot’s Wife – A Heart in Sodom

She was on the path of rescue, but her heart looked back.
One last glance cost her life.

It’s not about where your feet are—but where your heart is.

4. The Consequences of Wrong Choices

Lot’s descendants (the Moabites and Ammonites) became enemies of God.
One wrong step led generations into ruin.

Personal decisions can have consequences that span generations.

5. The Contrast: Abraham and Lot

Abraham lived by faith as a stranger and pilgrim.
Lot sought comfort—and nearly lost everything.

Faith chooses what is eternal, even when it is hard today.

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Summary

The downfall of Sodom is:

• a testimony to God’s patience—but also His justice,

• a mirror of today’s moral condition,

• a call to repentance,

• a reminder: wealth without God is dangerous,

• a warning: do not delay when God calls!

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Message for Us Today

We live in a world like Sodom—marked by prosperity, selfishness, and moral relativism.
God’s grace still calls today—not to condemn, but to save.
Don’t delay when God calls—the time of grace is limited.
Your choices affect your family, your descendants, and your eternity.
Seek the better homeland—the city whose builder and maker is God.

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Reflection Question

Where is my “Sodom”? Where do I choose comfort over obedience?
Do I hesitate like Lot—even though I know God’s voice?
Is my heart more attached to possessions, career, and security—or to God’s will?
Do I live like Abraham—a guest in this world, waiting for the heavenly?

Source: https://fulfilleddesire.net/30-06-2025-exodus-chapter-25-believe-his-prophets/