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You are here: Home / Archives for Adventist Sermons & Video Clips / Fulfilled Desire

2.09.2024 – Mark Chapter 6 | BELIEVE HIS PROPHETS

September 1, 2024 By admin

September 2, 2024
DAILY BIBLE READING – Mark Chapter 6
1 And he went out from thence, and came into his own country; and his disciples follow him.
2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
4 But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6 And he marvelled because of their unbelief. And he went round about the villages, teaching.
7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
9 But be shod with sandals; and not put on two coats.
10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
12 And they went out, and preached that men should repent.
13 And they cast out many devils, and anointed with oil many that were sick, and healed them.
14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
18 For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
32 And they departed into a desert place by ship privately.
33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
39 And he commanded them to make all sit down by companies upon the green grass.
40 And they sat down in ranks, by hundreds, and by fifties.
41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
42 And they did all eat, and were filled.
43 And they took up twelve baskets full of the fragments, and of the fishes.
44 And they that did eat of the loaves were about five thousand men.
45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
46 And when he had sent them away, he departed into a mountain to pray.
47 And when even was come, the ship was in the midst of the sea, and he alone on the land.
48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
52 For they considered not the miracle of the loaves: for their heart was hardened.
53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
54 And when they were come out of the ship, straightway they knew him,
55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
King James Version. Public Domain

 

Commentary
Introduction:
Mark chapter 6 takes readers through a series of significant events and teachings from the life of Jesus. The episode begins with the rejection of Jesus in his hometown of Nazareth, where his message and miracles are met with resistance. This is followed by the sending out of the twelve disciples, the tragic end of John the Baptist, the feeding of the five thousand, and another miracle where Jesus walks on water. The chapter concludes with a series of healings in Gennesaret. Through these events, Mark demonstrates the diverse reactions of people to Jesus’ ministry and his ongoing mission, which encompasses both miracles and challenges.
Commentary:
The Rejection of Jesus in Nazareth (Mark 6:1-6): Jesus returns to Nazareth, his hometown, and teaches in the synagogue on the Sabbath. The people are astonished by his wisdom and miracles but cannot comprehend that the son of a carpenter could perform such extraordinary deeds. Their skepticism and lack of faith prevent Jesus from performing greater miracles in Nazareth. This highlights the challenge Jesus faces in his own homeland, where he is not taken seriously as one of their own. Jesus’ remark about a prophet being without honor in his own country reflects the reality of the resistance he encounters.
The Sending Out of the Twelve (Mark 6:7-13): Jesus sends out his twelve disciples to preach the gospel, cast out demons, and heal the sick. Their mission is simple and minimalistic, emphasizing their complete dependence on God’s provision. The disciples are instructed to rely on hospitality in the towns and, as a sign of judgment, shake the dust off their feet if they are not received. This underscores the seriousness of the message and the necessity of repentance.
The Death of John the Baptist (Mark 6:14-29): The chapter recounts the tragic story of John the Baptist, whose bold preaching against Herod’s marriage to his sister-in-law Herodias leads to his imprisonment and ultimately his execution. The narrative describes the events surrounding Herod’s birthday celebration, where Herodias’ daughter danced and requested John the Baptist’s head. This highlights the perilous situation John was in and reveals the brutal political intrigues of the time.
The Feeding of the Five Thousand (Mark 6:30-44): This miracle is one of the central events in Mark’s Gospel. Jesus feeds five thousand people with only five loaves of bread and two fish. Through this act, Jesus not only demonstrates his power over physical needs but also his care and ability to make much out of little. The miracle of this feeding testifies to his divine authority and his willingness to meet the needs of the people.
Jesus Walks on the Water (Mark 6:45-52): While the disciples struggle against the wind on the sea, Jesus comes to them by walking on the water. This miracle reinforces the idea of Jesus as the Lord over nature. The fear and amazement of the disciples show that they have not yet fully grasped who Jesus is. The narrative emphasizes the importance of faith and trust in Jesus’ power.
Healings in Gennesaret (Mark 6:53-56): After arriving in Gennesaret, Jesus and his disciples are met by people bringing the sick to him, and all who touch him are healed. This demonstrates the ongoing power and compassion of Jesus. It also reflects the high expectations people have of Jesus and the healing that is available through him.
Summary:
Mark chapter 6 provides a comprehensive overview of the challenges and miracles in Jesus’ ministry. It begins with the rejection of Jesus in his hometown of Nazareth, where his message and miracles are not acknowledged. The chapter then describes the sending out of the twelve disciples, who are tasked with spreading the gospel and performing healings. The chapter also includes the tragic story of John the Baptist’s execution by Herod and the powerful feeding of the five thousand by Jesus. Other miracles include Jesus walking on water and the healings in Gennesaret. Overall, this chapter reflects the tensions, challenges, and remarkable miracles that characterize Jesus’ ministry and confirm his role as the Messiah.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 59—Priestly Plottings
This chapter is based on John 11:47-54.
Read online here

 

Commentary
Introduction:
Chapter 59 addresses the dramatic events surrounding the resurrection of Lazarus and their immediate impact on Jesus’ life and ministry. This episode, based on John 11:47-54, highlights the growing hostility of the Jewish priests and leaders toward Jesus, culminating in a determined conspiracy to kill him. The chapter illustrates how a miracle that revealed God’s power and grace not only led many hearts to faith but also intensified the hatred and rejection of Jesus by the religious authorities.
Commentary:
The resurrection of Lazarus marks a turning point in the relationship between Jesus and the Jewish religious leaders. This miracle, which undeniably testified to Jesus’ divine nature, pushed the priests and Pharisees to the brink of their patience. They were no longer merely distrustful or skeptical; they saw their power and influence seriously threatened. Particularly noteworthy is the role of the high priest Caiaphas, whose words—”It is better for you that one man die for the people than that the whole nation perish”—carry a prophetic irony. Caiaphas speaks these words out of political calculation to secure his own position, yet in reality, he unknowingly fulfills the divine prophecy about Jesus’ sacrifice for humanity.
This chapter reveals the tragedy of the blindness in which the religious leaders found themselves. Despite the clear signs and miracles that Jesus performed, they closed themselves off from the truth, seeing him only as a threat to their power and traditions. Their decision to kill Jesus was less a rational choice and more the result of pride, fear, and spiritual blindness. Instead of accepting the light revealed to them in Jesus Christ, they chose the path of darkness, which ultimately led to their own downfall.
Summary:
Chapter 59 describes the immediate reaction of the Jewish priests and leaders to the miracle of Lazarus’ resurrection. While many witnesses of this miracle were led to faith in Jesus, the priests’ hatred of him grew stronger. Pharisees and Sadducees, who had previously been divided in their stance toward Jesus, now united in their resolve to kill him. The high priest Caiaphas argued that it was better to sacrifice one man to save the nation, unknowingly affirming Jesus’ divine mission. The religious leaders, entangled in their intrigues, rejected Jesus’ divine nature and decided to kill him to secure their own power. However, Jesus, aware of his enemies’ plans, withdrew to avoid hastening the time of his ultimate sacrifice. The chapter concludes with the realization that the world could only endure the presence of its Savior for a short time, despite his life being marked by selfless service and suffering for humanity.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 60—The Law of the New Kingdom
This chapter is based on Matthew 20:20-28; Mark 10:32-45; Luke 18:31-34.
Read online here

 

Commentary
Introduction:
Chapter 60 highlights the deep spiritual lessons that Jesus taught his disciples on the way to Jerusalem, just before he experienced his suffering and death. In this section, Jesus prepares his disciples for the upcoming events and reveals to them the law of his new kingdom, which fundamentally differs from worldly kingdoms. Instead of seeking power and dominion, Jesus calls his followers to humbly serve and sacrifice themselves for others, thereby attaining true greatness in the kingdom of God.
Commentary:
This chapter offers a powerful reflection on the contrasts between worldly notions of power and the spiritual ideal of service in the kingdom of God. Jesus corrects the ambitions of his disciples, who are still influenced by earthly ideas of a messianic kingdom, by revealing to them the true nature of his reign. His response to John and James, who request privileged places in his kingdom, demonstrates that true greatness in the kingdom of God is not achieved through positions or titles, but through self-sacrifice and service to others.
The teachings Jesus imparts in this chapter are radical and challenge the prevailing societal understanding of power and authority. In a world where rank and influence are often exercised through oppression and control, Jesus shows that true authority lies in the willingness to serve others, even at the cost of one’s own life. This teaching not only shapes the disciples but also forms the foundation of Christian ethics, as practiced in the early Christian communities.
Jesus’ words remind us that the pursuit of power and influence in the worldly sense has nothing to do with the nature of his kingdom. Instead, it is humility, service, and sacrifice that matter in the kingdom of God. This is embodied in the life and death of Jesus himself, who paid the ultimate price to redeem humanity.
Summary:
Chapter 60 describes how, on the way to Jerusalem, Jesus prepares his disciples for his impending suffering and the true character of his kingdom. Despite their hopes for earthly power and honor, Jesus teaches them that true greatness in the kingdom of God is achieved through humility, service, and self-sacrifice. John and James, who seek places of honor in his kingdom, are reminded that such positions are not attained through personal ambition but through suffering and bearing the cross. In a world characterized by power and control, Jesus shows that the principles of his kingdom are based on love and selflessness. These teachings not only shape the disciples but also the early Christian community, which is characterized by a spirit of unity and mutual love.

Source: https://fulfilleddesire.net/2-09-2024-mark-chapter-6-believe-his-prophets/

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Lesson 10.The Last Days | 10.1 Two Little Coins in the Offering | THE BOOK OF MARK | LIVING FAITH

August 31, 2024 By admin

 

Lesson 10.The Last Days
Prophecies About the End Times – An Overview 
Lesson 10 introduces us to the profound and prophetic teachings of Jesus concerning the end times and His second coming. This lesson focuses on the pivotal events that will shape world history and the signs that announce the imminent end. Jesus speaks in urgent terms about times of great tribulation, the destruction of Jerusalem, and the coming of the Son of Man in glory. He admonishes vigilance and urges His followers to be prepared, as the exact timing of His return remains hidden. The teachings of this lesson encourage us to remain steadfast in faith amid challenges and uncertainties, in hope of the ultimate fulfillment of God’s promises.

10.1 Two Little Coins in the Offering
The True Meaning of Giving – An Example of the Widow
Read Mark 12:41–44. How much did the widow give, and what did Jesus have to say about it?
The story of the widow who puts two small coins into the offering box is a powerful example of true dedication and sacrifice. Despite her material poverty, she gives all she has, demonstrating a deep, sincere love for God and trust in His care. Jesus praises her, not because of the amount of her contribution, but because of the depth of her devotion. In contrast, the wealthy give much, but only from their abundance.
This narrative teaches us that the value of a gift is not determined by its material worth but by the heart behind it. God sees the sacrifice of the heart and the willingness to give oneself for Him, regardless of the size of the material contribution. In a world that often admires wealth and outward generosity, this lesson reminds us that true generosity lies in the willingness to sacrifice and trust in God.
The account also shows that even amidst corruption and misuse in religious institutions, faithfulness and giving to God are not in vain. The widow might have been aware of the corruption, but her actions were not dependent on people but motivated by her love for God. Jesus emphasizes that such sacrifices are not overlooked and that God blesses those who give from a pure heart.
This story challenges us to reflect on our own giving: Do we give from our abundance, or are we willing to give ourselves, even if it costs us something? The widow reminds us that God does not count the amount but the sacrifice and dedication we offer.
What should this account teach us about the importance of being faithful in what we give for the work of the Lord?
The account of the widow and her two small coins teaches us a profound lesson about the importance of faithfulness and dedication in giving to the Lord’s work:
  1. The Heart Matters More Than the Amount: The widow gave a small amount that might seem insignificant compared to the gifts of the wealthy. Yet Jesus praised her because she gave all she had from her poverty. This shows us that God looks at the attitude of our hearts, not the material value of our gifts. It’s not about how much we give, but how faithful and sacrificial we are in what we give.
  2. Trust in God: The widow gave even though she had little, showing great trust in God’s provision. This trust is crucial when giving to the Lord’s work. Even in difficult times, we should not hesitate to contribute, knowing that God knows our needs and will provide for us.
  3. Independence from External Circumstances: The religious leadership at Jesus’ time was often corrupt, yet the widow did not hold back. This teaches us that our faithfulness in giving should not depend on the actions of others. Even if we have doubts about the integrity of those handling the funds, our responsibility to give faithfully remains. Ultimately, we give not for people but for God and His work.
  4. Blessing Through Faithfulness: Jesus emphasized that the widow gave more than all the others, even though her amount was small. This shows that God blesses those who are steadfast in their faithfulness and dedication. Our gifts, no matter how small, hold great value in God’s eyes when they come from a faithful and sacrificial heart.
This account reminds us that our giving to the Lord’s work is an expression of our love and trust in God. It is not merely a financial transaction but a spiritual act reflecting our faithfulness, trust, and dedication. By being faithful in what we give, we testify to our faith and contribute to building God’s kingdom, regardless of the circumstances around us.
The story of the widow and her two small coins has a deep meaning for our daily lives and faith. It reminds us that true dedication and sacrifice are not bound to material wealth but to the willingness to give our best to God, regardless of our external circumstances. Here are some connections to our daily life and faith:
  1. Prioritizing Dedication: In our daily lives, we are often tempted to focus our time, resources, and energy on material things or worldly goals. However, the story of the widow challenges us to rethink our priorities. It encourages us to give to God not just from our abundance but to put Him first, even if it costs us something. This might mean intentionally dedicating our time, talents, or financial resources to God and our fellow humans, even when it challenges us personally.
  2. Trust in God’s Provision: The widow gave all she had because she trusted in God’s provision. This attitude can encourage us to be bold in trusting God to provide for us in times of uncertainty or need. This trust allows us to be generous, even when it’s difficult, knowing that God is aware of our needs and will care for us.
  3. Faithfulness Despite Imperfect Circumstances: The story shows that despite the corruption and inadequacies of the religious leaders of her time, the widow remained faithful. This teaches us that our dedication and faithfulness to God should not depend on external circumstances or the behavior of others. In daily life, this means remaining consistent in our relationship with God and serving Him faithfully, even when circumstances are tough or we are disappointed by people in positions of authority.
  4. Blessing Through Small but Faithful Acts: We often feel insignificant or think our contributions don’t make a big difference. The story of the widow reminds us that God sees and values the small things we do in faithfulness. In everyday life, this means that every small act of love, giving, or service is valuable in God’s eyes. It encourages us to be faithful in the little things, trusting that God will bless that faithfulness.
In summary, this story teaches us that our daily lives and faith should be marked by a heart of dedication, trust, and faithfulness. It reminds us that in God’s eyes, it’s not the size of our contribution that matters but the depth of our dedication and trust in Him. This can inspire us to strive for this kind of dedication and faithfulness in all areas of our lives.

True generosity is not measured by the value of what is given but by the depth of the heart that gives.

Source: https://fulfilleddesire.net/lesson-10-the-last-days-10-1-two-little-coins-in-the-offering-the-book-of-mark-living-faith/

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1.09.2024 – Mark Chapter 5 | BELIEVE HIS PROPHETS

August 31, 2024 By admin

September 1, 2024
DAILY BIBLE READING – Mark Chapter 5
1 And they came over unto the other side of the sea, into the country of the Gadarenes.
2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6 But when he saw Jesus afar off, he ran and worshipped him,
7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
8 For he said unto him, Come out of the man, thou unclean spirit.
9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
10 And he besought him much that he would not send them away out of the country.
11 Now there was there nigh unto the mountains a great herd of swine feeding.
12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.
13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
17 And they began to pray him to depart out of their coasts.
18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
24 And Jesus went with him; and much people followed him, and thronged him.
25 And a certain woman, which had an issue of blood twelve years,
26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
27 When she had heard of Jesus, came in the press behind, and touched his garment.
28 For she said, If I may touch but his clothes, I shall be whole.
29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32 And he looked round about to see her that had done this thing.
33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
35 While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.
38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
King James Version. Public Domain

 

Commentary
Introduction:
The fifth chapter of the Gospel of Mark recounts two remarkable miracles performed by Jesus. First, he frees a man from an incurable state of possession, and then he heals two women—one suffering from a long-term illness and another who is believed to be dead. These narratives showcase Jesus’ power over evil, sickness, and death, highlighting that faith in him brings salvation and healing. This chapter offers deep insights into the nature of faith and the mercy of God.
Commentary:
Mark 5 is a powerful testament to Jesus’ authority and the transformative power of faith. The story of the possessed man illustrates that no situation is too hopeless for Jesus to intervene. The people’s reaction to the miracle—fear and the request for Jesus to leave—raises questions about their willingness to engage with the divine, especially when it disrupts their familiar lives.
The healing of the woman with the issue of blood and the raising of Jairus’ daughter emphasize that faith plays a central role in one’s relationship with Jesus. Both women—one through her trust and the other through her father’s intercession—experience healing and life through faith. These stories encourage us to trust in God’s actions, even when circumstances seem hopeless.
Overall, this chapter underscores the profound significance of faith in Jesus and his ability to overcome any form of suffering. It invites us to reflect on these miracles and examine our own readiness to trust Jesus and welcome him into our lives.
Summary:
The chapter begins with Jesus and his disciples encountering a possessed man in the region of the Gerasenes. The man, tormented by many demons, is freed when Jesus commands the demons to enter a herd of pigs, which then plunge into the sea. The people of the region are frightened and ask Jesus to leave. The healed man wishes to follow Jesus, but he is instructed instead to proclaim God’s grace in his homeland.
Next, Jesus encounters a large crowd, including a synagogue leader named Jairus, whose daughter is near death. On the way to Jairus’ house, Jesus is touched by a woman who has suffered from a hemorrhage for twelve years. Through her faith, she is immediately healed. Despite receiving news that Jairus’ daughter has died, Jesus urges Jairus to believe. He then raises the girl from the dead.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 59—Priestly Plottings
This chapter is based on John 11:47-54.
Read online here

 

Commentary
Introduction:
Chapter 59 addresses the dramatic events surrounding the resurrection of Lazarus and their immediate impact on Jesus’ life and ministry. This episode, based on John 11:47-54, highlights the growing hostility of the Jewish priests and leaders toward Jesus, culminating in a determined conspiracy to kill him. The chapter illustrates how a miracle that revealed God’s power and grace not only led many hearts to faith but also intensified the hatred and rejection of Jesus by the religious authorities.
Commentary:
The resurrection of Lazarus marks a turning point in the relationship between Jesus and the Jewish religious leaders. This miracle, which undeniably testified to Jesus’ divine nature, pushed the priests and Pharisees to the brink of their patience. They were no longer merely distrustful or skeptical; they saw their power and influence seriously threatened. Particularly noteworthy is the role of the high priest Caiaphas, whose words—”It is better for you that one man die for the people than that the whole nation perish”—carry a prophetic irony. Caiaphas speaks these words out of political calculation to secure his own position, yet in reality, he unknowingly fulfills the divine prophecy about Jesus’ sacrifice for humanity.
This chapter reveals the tragedy of the blindness in which the religious leaders found themselves. Despite the clear signs and miracles that Jesus performed, they closed themselves off from the truth, seeing him only as a threat to their power and traditions. Their decision to kill Jesus was less a rational choice and more the result of pride, fear, and spiritual blindness. Instead of accepting the light revealed to them in Jesus Christ, they chose the path of darkness, which ultimately led to their own downfall.
Summary:
Chapter 59 describes the immediate reaction of the Jewish priests and leaders to the miracle of Lazarus’ resurrection. While many witnesses of this miracle were led to faith in Jesus, the priests’ hatred of him grew stronger. Pharisees and Sadducees, who had previously been divided in their stance toward Jesus, now united in their resolve to kill him. The high priest Caiaphas argued that it was better to sacrifice one man to save the nation, unknowingly affirming Jesus’ divine mission. The religious leaders, entangled in their intrigues, rejected Jesus’ divine nature and decided to kill him to secure their own power. However, Jesus, aware of his enemies’ plans, withdrew to avoid hastening the time of his ultimate sacrifice. The chapter concludes with the realization that the world could only endure the presence of its Savior for a short time, despite his life being marked by selfless service and suffering for humanity.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 60—The Law of the New Kingdom
This chapter is based on Matthew 20:20-28; Mark 10:32-45; Luke 18:31-34.
Read online here

 

Commentary
Introduction:
Chapter 60 highlights the deep spiritual lessons that Jesus taught his disciples on the way to Jerusalem, just before he experienced his suffering and death. In this section, Jesus prepares his disciples for the upcoming events and reveals to them the law of his new kingdom, which fundamentally differs from worldly kingdoms. Instead of seeking power and dominion, Jesus calls his followers to humbly serve and sacrifice themselves for others, thereby attaining true greatness in the kingdom of God.
Commentary:
This chapter offers a powerful reflection on the contrasts between worldly notions of power and the spiritual ideal of service in the kingdom of God. Jesus corrects the ambitions of his disciples, who are still influenced by earthly ideas of a messianic kingdom, by revealing to them the true nature of his reign. His response to John and James, who request privileged places in his kingdom, demonstrates that true greatness in the kingdom of God is not achieved through positions or titles, but through self-sacrifice and service to others.
The teachings Jesus imparts in this chapter are radical and challenge the prevailing societal understanding of power and authority. In a world where rank and influence are often exercised through oppression and control, Jesus shows that true authority lies in the willingness to serve others, even at the cost of one’s own life. This teaching not only shapes the disciples but also forms the foundation of Christian ethics, as practiced in the early Christian communities.
Jesus’ words remind us that the pursuit of power and influence in the worldly sense has nothing to do with the nature of his kingdom. Instead, it is humility, service, and sacrifice that matter in the kingdom of God. This is embodied in the life and death of Jesus himself, who paid the ultimate price to redeem humanity.
Summary:
Chapter 60 describes how, on the way to Jerusalem, Jesus prepares his disciples for his impending suffering and the true character of his kingdom. Despite their hopes for earthly power and honor, Jesus teaches them that true greatness in the kingdom of God is achieved through humility, service, and self-sacrifice. John and James, who seek places of honor in his kingdom, are reminded that such positions are not attained through personal ambition but through suffering and bearing the cross. In a world characterized by power and control, Jesus shows that the principles of his kingdom are based on love and selflessness. These teachings not only shape the disciples but also the early Christian community, which is characterized by a spirit of unity and mutual love.

Source: https://fulfilleddesire.net/1-09-2024-mark-chapter-5-believe-his-prophets/

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The Book of Mark – Lesson 10.The Last Days | Sabbath School with Pastor Mark Finley

August 31, 2024 By admin

Series THE BOOK OF MARK with Pastor Mark Finley  |
Lesson 10.The Last Days  |
Prophecies About the End Times – An Overview 
|
Lesson 10 deals with Jesus’ prophetic statements about the last days and the upcoming events that will shape world history. Jesus addresses the destruction of the Temple in Jerusalem as a significant sign and describes the associated “great tribulation” as a time of unprecedented persecution and testing. This lesson also highlights the “abomination of desolation” and the signs indicating Christ’s second coming. Central to the lesson are the warnings against false prophets and the promise of the future coming of the Son of Man, which conveys both hope and a call to vigilance. The lesson encourages believers to prepare for these crucial events and remain steadfast in their faith.
Memory Text: Mark 13:26,27 – “  ‘Then they will see the Son of Man coming in the clouds with great power and glory. And then He will send His angels, and gather His elect from the four winds, from the farthest part of earth to the farthest part of heaven.’ ”
Content:
10.1 Two Little Coins in the Offering

The True Meaning of Giving – An Example of the Widow
In Mark 12:41–44, we see Jesus praising a poor widow who puts two small coins into the offering box, which are worth very little. In contrast to the rich donors who gave out of their abundance, the widow gave out of her deep poverty, giving all she had to live on. Jesus emphasizes that her gift is worth more in God’s eyes than that of the rich, because she sacrificed everything she needed to live. This story shows us that it is not the amount of the donation that counts, but the devotion and heart behind the giving. Even if religious leadership may be corrupt, the sincere devotion of an individual remains valuable and blessed by God.
10.2 Not One Stone Left on Another
Unshakable Hope in Times of Upheaval
When Jesus foretold the destruction of the magnificent Temple, the disciples were understandably shocked. They wondered when this catastrophe would happen and what sign would indicate it. However, instead of focusing on the fall of the Temple, Jesus warns the disciples of the coming challenges: persecution, trials, and even the threat of death. He stresses that these trials are signs of the forthcoming events but should not overwhelm them with despair. The Holy Spirit will provide them with the necessary words and carry them through all difficulties. This message teaches us to hold on to God’s guidance and comfort despite external turmoil and trials.
10.3 The Abomination of Desolation
The Sign of Destruction – The “Abomination of Desolation” in the Light of Prophecy
In Mark 13:14, Jesus warns the disciples about the “abomination of desolation,” referring to the book of Daniel. This term signifies a severe desecration associated with the destruction of Jerusalem. While many scholars interpret the events under Antiochus Epiphanes as the “abomination,” the context of Jesus’ prophecy suggests it refers to the Roman occupation and the placement of pagan standards during the siege of Jerusalem in the 60s AD. This desecration was the sign for Christians to flee Jerusalem, which they did. The prophecy teaches us to be vigilant and correctly interpret the signs of the times to respond appropriately.
10.4 The Great Tribulation
Warning and Hope in Times of Persecution
Mark 13:19 describes a “great tribulation” unparalleled since the creation of the world and points to an extraordinary period of persecution. This future period will be considered more intense and comprehensive than the destruction of Jerusalem. The prophecy refers to the persecutions that God’s people will endure over a long period, as described in Daniel 7 and 8. God offers hope by promising to shorten the persecution for the sake of the people, as became evident after the Reformation. At the same time, Jesus warns against false prophets and false Christs who will appear during this critical time. This warning aims to encourage believers to remain vigilant and not be misled by deceptions.
10.5 The Coming of the Son of Man
The Promised Coming of the Son of Man – Signs and Promises
In Mark 13:24–32, Jesus describes the magnificent event of His second coming in glory, accompanied by spectacular signs in the sun, moon, and stars. This second coming is extensively covered in the New Testament by both Paul and Peter and detailed in Revelation. The prophecies emphasize that this event will be personal, visible, and audible, so that no one can miss it. Jesus explains that “this generation” refers to the first-century generation that will witness the destruction of Jerusalem, while “that day” refers to the far-off future coming of Christ. This distinction helps clarify the timing of the prophecies. Christ’s second coming remains a central hope and expectation for all believers.
10.6 Summary
Prophecies About the Last Days – Warnings and Promises
Lesson 10 covers Jesus’ prophetic statements about upcoming events. Jesus describes the destruction of the Temple in Jerusalem as a significant precursor, marking the “abomination of desolation,” which urges believers to be vigilant and prepare for difficult times. The “great tribulation” is described as an unprecedented period of persecution, followed by Christ’s second coming, heralded by extraordinary cosmic signs. This return of Christ is a central theme of the prophecies, encompassing both the hope of redemption and warnings against false teachers and deceptions. Jesus’ teachings emphasize that despite forthcoming trials and confusions, God’s promises remain faithful, and believers should find comfort and direction in these times.

Source: https://fulfilleddesire.net/the-book-of-mark-lesson-10-the-last-days-sabbath-school-with-pastor-mark-finley/

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The Great Controversy Chapter 36, Pt.2 : Liberty of Conscience Threatened | Pastor Ted Wilson

August 31, 2024 By admin

In this episode, join Pastor Ted Wilson, president of the Seventh-day Adventist Church, for part two of his discussion on Chapter 36 of The Great Controversy by Ellen White. Explore the urgent warnings this chapter makes about the growing deceptions and the peril of neglecting God’s Word.
Read The Great Controversy by Ellen White at https://greatcontroversyproject.org/.

Source: https://fulfilleddesire.net/the-great-controversy-chapter-36-pt-2-liberty-of-conscience-threatened-pastor-ted-wilson/

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