July 26, 2024

DAILY BIBLE READING – Zechariah Chapter 14

¹ Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee.

² For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

³ Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle.

⁴ And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

⁵ And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, and all the saints with thee.

⁶ And it shall come to pass in that day, that the light shall not be clear, nor dark:

⁷ But it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light.

⁸ And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.

⁹ And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one.

¹⁰ All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.

¹¹ And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.

¹² And this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.

¹³ And it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.

¹⁴ And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.

¹⁵ And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.

¹⁶ And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles.

¹⁷ And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain.

¹⁸ And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the Lord will smite the heathen that come not up to keep the feast of tabernacles.

¹⁹ This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.

²⁰ In that day shall there be upon the bells of the horses, Holiness Unto The Lord; and the pots in the Lord‘s house shall be like the bowls before the altar.

²¹ Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts.

Commentary

Commentary

Zechariah 14 describes an impressive and often frightening picture of the “Day of the Lord,” a future day when God intervenes in history to save His people and eliminate injustice in the world. This prophecy speaks of both destruction and renewal, carrying significant theological and eschatological meaning.

Siege and Plundering of Jerusalem (Verses 1-2): The chapter begins with the announcement of an attack on Jerusalem, during which the city will be plundered, and many of its inhabitants will be taken captive. This could be interpreted as a symbolic depiction of the trials and sufferings that God’s people must endure.

The Lord’s Intervention (Verses 3-5): The Lord Himself will intervene in the battle, and His feet will stand on the Mount of Olives, which will split into two parts. This dramatic change in the landscape symbolizes God’s powerful intervention in human history and His ability to alter creation.

The Unique Day of the Lord (Verses 6-7): It will be a day that is neither day nor night, but in the evening, there will be light. This symbolizes a time when God’s presence and dominion surpass all previous orders and expectations.

Living Water and Universal Reign (Verses 8-9): Living waters will flow from Jerusalem, indicating a source of life and healing. The Lord will be king over the whole earth, emphasizing God’s universal rule and the unity of His name.

Renewal and Security of Jerusalem (Verses 10-11): Jerusalem will be elevated and stabilized, and people will live securely within it. This vision provides a picture of future peace and security for God’s people.

Plagues upon the Nations (Verses 12-15): The nations that fought against Jerusalem will be struck with terrible plagues. This represents God’s just retribution against the enemies of His people.

Worship and Celebration (Verses 16-19): All surviving nations will come annually to Jerusalem to celebrate the Feast of Tabernacles and worship the Lord. This emphasizes the universal worship of God and the fulfillment of the prophetic vision of a united and sanctified people.

Holiness and Purity (Verses 20-21): Everything in Jerusalem, even everyday items, will be holy and belong to the Lord. This underscores the comprehensive holiness and purity that God’s presence brings.

Conclusion: Zechariah 14 paints a picture of the end-time salvation and restoration of Jerusalem through God’s intervention. It underscores themes of judgment, redemption, God’s universal rule, and holiness. This vision offers both comfort and a solemn warning, emphasizing God’s power and holiness and the necessity of faithfulness and worship.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 49: At the Feast of Tabernacles

This chapter is based on John 7:1-15, 37-39.

Read online here

 

Commentary

The Feast of Tabernacles, as described in John 7, was a significant celebration in the Jewish calendar. Three times a year, the Jews were to gather in Jerusalem to worship the Lord, who had led them through the wilderness. After the Babylonian captivity, they were able to resume this practice, and it became very important to celebrate these memorial days. However, over time, the religious leaders had forgotten the original purpose of the festivals. Christ, who had instituted these festivals, recognized this and showed that they had lost their meaning.

The Feast of Tabernacles was the last of the annual festivals and was meant to remind Israel of God’s goodness and grace. During this time, the land was flooded with God’s blessings. The harvest had been gathered, olives had been harvested, and grapes had been pressed. For seven days, people from all parts of the land and from other countries came to Jerusalem to celebrate and thank God for His goodness. They lived in booths made of green branches to remember the tent life in the wilderness.

The festival was celebrated with spiritual songs and prayers of thanksgiving. The great Day of Atonement, which had been observed shortly before, had brought peace to the hearts and prepared the way for the joyful Feast of Tabernacles. The temple was the center of the celebrations, and the sacrificial ceremonies reached their peak. At night, artificial light illuminated the temple, and the splendor of the celebration deeply impressed those present.

A significant ritual during the festival was drawing water from the Pool of Siloam, which symbolized quenching the thirst of Israel in the wilderness. This symbolized the spiritual thirst that Christ intended to satisfy. When Jesus told his brothers that His time had not yet come, He showed that He was guided not by human expectations but by divine timing.

Jesus eventually came to Jerusalem in the middle of the feast and taught in the temple. His wisdom and knowledge of the law amazed everyone. Despite the hostility of the religious leaders, He spoke boldly and persuasively. On the last day of the feast, He cried out loudly: “If anyone thirsts, let him come to Me and drink!” This was an invitation to satisfy spiritual thirst through faith in Him.

Jesus was aware of the needs of the people and offered to quench their inner thirst. His invitation still stands today: anyone who is thirsty can come to Him and take the water of life freely. His words offer comfort, hope, and refreshment to all who recognize Him as the true Messiah.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 50: Among Snares

This chapter is based on John 7:16-36, 40-53; John 8:1-11.

Read online here

 

Commentary

Based on John 7:16-36, 40-53, and John 8:1-11, this chapter describes the increasing hostility of the Jewish leaders towards Jesus. During the Feast of Tabernacles in Jerusalem, Jesus was constantly surrounded by priests and Pharisees who tried to trap him. They questioned his authority and attempted to discredit his teaching.

Jesus responded to them with the words: “My teaching is not mine, but His who sent me” (John 7:16). He made it clear that the ability to recognize the truth depends less on the mind and more on the heart. A person must be willing to submit their will to God to truly grasp the truth. The Pharisees lacked this willingness, which is why they could not understand his teaching.

Jesus revealed their evil intentions by exposing their thoughts and reminding them that they were breaking the law by plotting his death. Although they wanted to kill him, they were hindered by an invisible power. Many people began to believe in Jesus, but the religious leaders remained stubborn in their unbelief.

Nicodemus, a member of the Sanhedrin, asked the question: “Does our law judge a man without first giving him a hearing and learning what he does?” (John 7:51). This question silenced the accusers, and Jesus escaped immediate danger.

The next morning, Jesus was interrupted in the temple by scribes and Pharisees who brought a woman accused of adultery before him. They tried to trap Jesus: if he freed the woman, they could accuse him of disregarding the law; if he condemned her, they could report him to the Romans. But Jesus wisely responded by saying, “Let him who is without sin among you be the first to throw a stone at her” (John 8:7). The accusers shamefully withdrew, and Jesus freed the woman and encouraged her to sin no more.

This episode shows the deep grace and mercy of Jesus. He did not condemn the woman but gave her a new chance. This stands in stark contrast to the religious leaders, who were only focused on condemnation and punishment. Jesus demonstrated that true justice is linked with mercy and forgiveness. His words and actions reveal that he came to save, not to condemn.

The story urges us not to judge but to show mercy and give others a second chance. It highlights the difference between a superficial, self-righteous religion and a genuine faith characterized by love. Jesus invites us to be his followers by reflecting his mercy and love in our lives.

Source: https://fulfilleddesire.net/26-07-2024-zechariah-chapter-14-believe-his-prophets/

4.5 Parables of Growing Seed
Growth and Greatness of the Kingdom of God

Read Mark 4:26–29. What is the focus of this parable?

Focus of the Parable:

The parable of the growing seed highlights the growth process of the Kingdom of God. Jesus uses this parable, which appears only in the Gospel of Mark, to illustrate the dynamics and mystery of divine workings. There are several central points in this parable:

1. The Growth Process

   • Description of Growth:

     • Jesus speaks of a man who scatters seed on the ground and then goes about his daily work without constantly monitoring the growth process. The seed sprouts and grows “by itself” while the man sleeps and rises.

     • The growth process occurs in stages: first the stalk, then the head, and finally the full kernel in the head. This natural and continuous growth process shows that the Kingdom of God grows in a similar way.

   • God’s Work:

     • Although humans play a role in sowing, the actual growth is the work of God. It is a process that often takes place in secret, invisible and imperceptible, yet continuous and inevitable.

     • This growth is mysterious and independent of human intervention. Humans do not fully understand how it happens, but they can see the result.

2. The Role of Humans

   • Human Participation:

     • Humans play a role in the Kingdom of God by sowing the seed, meaning by proclaiming the gospel and spreading God’s word.

     • After sowing, humans leave the growth to God. It is not their task to control or accelerate the process.

3. The End of the Growth Process

   • Harvest Time:

     • The parable ends abruptly with the ripening of the grain and the immediate harvest. This symbolizes the sudden and inevitable coming of the end times, the return of Christ.

     • The harvest represents the completion of the Kingdom of God when Christ returns to judge the world and establish his kingdom fully.

Read Mark 4:30–32. What is the special emphasis in the Parable of the Mustard Seed?

Special Emphasis in the Parable of the Mustard Seed:

In this parable, Jesus emphasizes the amazing transformation and growth of the Kingdom of God. A tiny mustard seed, one of the smallest seeds, grows into a large plant where birds can nest in its branches. This metaphor underscores several important aspects of the Kingdom of God:

1. Small Beginning, Great Growth

   • Tiny Seed, Huge Plant:

     • The mustard seed is only one to two millimeters in diameter and is extremely small. Despite its size, it grows into an impressive plant that can reach up to three meters in height.

     • This drastic growth symbolizes how the Kingdom of God, from seemingly insignificant beginnings, grows into something great and mighty.

   • Significance of the Beginning:

     • The Kingdom of God began small and humble, with Jesus and a handful of disciples. Yet this small, humble seed has the potential to become a global movement reaching millions of people.

2. Metaphorical Meaning

   • Birds in the Branches:

     • Jesus mentions that birds nest in the branches of the mustard plant. This is an allusion to Psalm 104:12 and Daniel 4:10–12, where trees provide shelter and nourishment.

     • This metaphor emphasizes that the Kingdom of God will be a refuge and a source of life for many. It will be large and expansive, providing shelter and home for many.

   • Divine Power and Creation:

     • Psalm 104 speaks of God’s power in creating the world. Jesus uses this symbolism to show that the growth of the Kingdom of God is also based on divine power and action.

     • Like the great tree in Nebuchadnezzar’s dream in Daniel 4, which provides shade and nourishment to the whole world, the Kingdom of God will be comprehensive and life-giving.

“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come” (Matthew 24:14). Consider what the community looked like when Jesus made this prediction. Why is this a remarkable and faith-strengthening prediction for us?

Small Beginnings, Great Promise:

• Small Core: The first community consisted of a small group of disciples and followers of Jesus. These people had little influence and were politically and socially marginalized.

• Great Vision: Jesus prophesied that the gospel would be carried to the whole world. This vision was enormous, considering the humble beginnings of the Christian movement.

Contrary Circumstances:

• Roman Empire: Christianity arose in a time and region dominated by the Roman Empire, which encompassed numerous religions and philosophies. The spread of a new religious movement seemed unlikely.

• Persecution and Resistance: The first Christians faced numerous persecutions and resistances. Despite these challenges, Jesus promised that their message would be spread worldwide.

Divine Action:

• Divine Power: The spread of the gospel from a small, insignificant beginning to a worldwide movement shows the working of God. This strengthens faith as it proves that God’s plans are fulfilled despite all human obstacles.

• Testimony of Faith: The fulfillment of this prophecy serves as a powerful testimony to the truth and reliability of Jesus’ words. It shows that God is in control of history and faithfully fulfills His promises.

Missionary Mandate:

• Inspiration for Believers: Jesus’ prediction motivates believers to continue spreading the gospel. It reminds us that every believer plays a role in carrying the message of God’s kingdom into the world.

• Universal Reach: This prophecy emphasizes the universal nature of the gospel. It is meant not only for a specific group or nation but for all peoples.

Connection to Our Daily Life and Faith

1. Patience and Trust in the Growth Process:

   • Daily Life: This parable teaches us that even small beginnings can lead to great successes. In our daily lives, we should be patient and trust in small steps and humble beginnings.

   • Faith: Spiritually, the parable encourages us to trust in God’s plan. Even if the Kingdom of God starts small, it will grow and flourish through God’s power.

2. Importance of Each Individual’s Contribution:

   • Daily Life: Every small contribution counts. Our daily actions and decisions, no matter how small they may seem, can have long-term significant impacts.

   • Faith: Every believer has a role in the Kingdom of God. Our prayers, acts of charity, and dedication to the gospel contribute to the growth of God’s kingdom.

3. Hope for Completion:

   • Daily Life: The idea of harvest time reminds us that all processes, even long and arduous ones, will eventually come to an end. This gives us hope and motivation to keep going.

   • Faith: The harvest time symbolizes the return of Christ and the completion of the Kingdom of God. This hope for the ultimate kingdom of God gives us strength and endurance in our faith journey.

These parables teach us patience, trust, and the importance of our small contributions in God’s grand plan. They encourage us to trust that God will accomplish His work and remind us of the great hope we have in the Kingdom of God.

Even small beginnings can grow into something great through God’s work – trust that every small contribution counts and that God ensures the growth.

Source: https://fulfilleddesire.net/lesson-4-parables-4-5-parables-of-growing-seed-the-book-of-mark-living-faith/

July 25, 2024

DAILY BIBLE READING – Zechariah Chapter 13

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

² And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

³ And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord: and his father and his mother that begat him shall thrust him through when he prophesieth.

⁴ And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:

⁵ But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.

⁶ And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.

⁷ Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

⁸ And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.

⁹ And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.

Commentary

Commentary

Eradication of Idolatry and False Prophets:

Verses 1-2: The chapter begins with the promise of an open fountain for the house of David and the citizens of Jerusalem, which will cleanse them from sin and impurity. This symbolizes the purification and forgiveness that God offers His people. The Lord of Hosts announces that He will remove the names of the idols from the land and expel the false prophets and unclean spirits. This emphasizes the complete renewal and cleansing of the land from everything that stands against God’s will.

Verses 3-6: In these verses, it becomes clear that false prophets will no longer be tolerated. Even parents will act against their children if they prophesy falsely in the name of the Lord. The prophets will be ashamed and abandon their deceitful practices. Instead, they will present themselves as ordinary people who have spent their lives as farmers or laborers. Verse 6, which speaks of the wounds in the hands, might indicate the painful consequences of false prophecy, with the speaker explaining that these injuries were sustained in the house of his friends.

The Purified Remnant:

Verses 7-9: The Lord of Hosts calls upon the sword to strike the shepherd, leading to the scattering of the flock. This is often interpreted as a prophecy concerning the Passion of Jesus Christ, the “shepherd,” whose death results in the scattering of His disciples (the flock). God will turn His hand to the little ones, meaning He will attend to the weak and forsaken.

The Lord prophesies that two-thirds of the land will be cut off and die, while one-third will remain. This remaining part will be refined through fire, much like silver and gold are purified. This purification symbolizes the testing and cleansing of the people to produce a faithful remnant that will call on God’s name. God will acknowledge them as His people, and they will acknowledge Him as their Lord and God.

Summary: Zechariah chapter 13 depicts a time of cleansing and renewal for Israel. God will eradicate idolatry and false prophecy, purging the land of all evil. The true prophetic voice will be suppressed, and the people will be called to repentance and conversion. The chapter concludes with the promise of a purified, faithful community, refined through trials and recognized as God’s people. This chapter emphasizes themes of purification, refinement, and the restoration of the covenant between God and His people.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 49: At the Feast of Tabernacles

This chapter is based on John 7:1-15, 37-39.

Read online here

 

Commentary

The Feast of Tabernacles, as described in John 7, was a significant celebration in the Jewish calendar. Three times a year, the Jews were to gather in Jerusalem to worship the Lord, who had led them through the wilderness. After the Babylonian captivity, they were able to resume this practice, and it became very important to celebrate these memorial days. However, over time, the religious leaders had forgotten the original purpose of the festivals. Christ, who had instituted these festivals, recognized this and showed that they had lost their meaning.

The Feast of Tabernacles was the last of the annual festivals and was meant to remind Israel of God’s goodness and grace. During this time, the land was flooded with God’s blessings. The harvest had been gathered, olives had been harvested, and grapes had been pressed. For seven days, people from all parts of the land and from other countries came to Jerusalem to celebrate and thank God for His goodness. They lived in booths made of green branches to remember the tent life in the wilderness.

The festival was celebrated with spiritual songs and prayers of thanksgiving. The great Day of Atonement, which had been observed shortly before, had brought peace to the hearts and prepared the way for the joyful Feast of Tabernacles. The temple was the center of the celebrations, and the sacrificial ceremonies reached their peak. At night, artificial light illuminated the temple, and the splendor of the celebration deeply impressed those present.

A significant ritual during the festival was drawing water from the Pool of Siloam, which symbolized quenching the thirst of Israel in the wilderness. This symbolized the spiritual thirst that Christ intended to satisfy. When Jesus told his brothers that His time had not yet come, He showed that He was guided not by human expectations but by divine timing.

Jesus eventually came to Jerusalem in the middle of the feast and taught in the temple. His wisdom and knowledge of the law amazed everyone. Despite the hostility of the religious leaders, He spoke boldly and persuasively. On the last day of the feast, He cried out loudly: “If anyone thirsts, let him come to Me and drink!” This was an invitation to satisfy spiritual thirst through faith in Him.

Jesus was aware of the needs of the people and offered to quench their inner thirst. His invitation still stands today: anyone who is thirsty can come to Him and take the water of life freely. His words offer comfort, hope, and refreshment to all who recognize Him as the true Messiah.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 50: Among Snares

This chapter is based on John 7:16-36, 40-53; John 8:1-11.

Read online here

 

Commentary

Based on John 7:16-36, 40-53, and John 8:1-11, this chapter describes the increasing hostility of the Jewish leaders towards Jesus. During the Feast of Tabernacles in Jerusalem, Jesus was constantly surrounded by priests and Pharisees who tried to trap him. They questioned his authority and attempted to discredit his teaching.

Jesus responded to them with the words: “My teaching is not mine, but His who sent me” (John 7:16). He made it clear that the ability to recognize the truth depends less on the mind and more on the heart. A person must be willing to submit their will to God to truly grasp the truth. The Pharisees lacked this willingness, which is why they could not understand his teaching.

Jesus revealed their evil intentions by exposing their thoughts and reminding them that they were breaking the law by plotting his death. Although they wanted to kill him, they were hindered by an invisible power. Many people began to believe in Jesus, but the religious leaders remained stubborn in their unbelief.

Nicodemus, a member of the Sanhedrin, asked the question: “Does our law judge a man without first giving him a hearing and learning what he does?” (John 7:51). This question silenced the accusers, and Jesus escaped immediate danger.

The next morning, Jesus was interrupted in the temple by scribes and Pharisees who brought a woman accused of adultery before him. They tried to trap Jesus: if he freed the woman, they could accuse him of disregarding the law; if he condemned her, they could report him to the Romans. But Jesus wisely responded by saying, “Let him who is without sin among you be the first to throw a stone at her” (John 8:7). The accusers shamefully withdrew, and Jesus freed the woman and encouraged her to sin no more.

This episode shows the deep grace and mercy of Jesus. He did not condemn the woman but gave her a new chance. This stands in stark contrast to the religious leaders, who were only focused on condemnation and punishment. Jesus demonstrated that true justice is linked with mercy and forgiveness. His words and actions reveal that he came to save, not to condemn.

The story urges us not to judge but to show mercy and give others a second chance. It highlights the difference between a superficial, self-righteous religion and a genuine faith characterized by love. Jesus invites us to be his followers by reflecting his mercy and love in our lives.

Source: https://fulfilleddesire.net/25-07-2024-zechariah-chapter-13-believe-his-prophets/

4.4 Lamp and Measuring Basket
Openness and Receptivity to the Truth

Read Mark 4:21–23. What is Jesus particularly emphasizing in the Parable of the Lamp?

In Mark 4:21–23, Jesus emphasizes the importance of light and its purpose to shine and illuminate everything. He poses two rhetorical questions to highlight an obvious truth: A lamp is not placed under a basket or a bed but on a stand to provide light.

Context and Meaning:

Houses in Jesus’ Time: The houses of that time varied greatly in size and construction, depending on location and wealth. Whether in large houses of the wealthy or small farmhouses, the purpose of a lamp remained the same: to provide light and dispel darkness. In all homes, the lamp was placed in a prominent location to maximize its usefulness.

Jesus’ Parable of the Lamp:

Rhetorical Questions:

• First Question: “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?” This question expects a negative answer. It would be pointless to hide a lamp as it would not fulfill its purpose.

• Second Question: “For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.” This statement highlights that the purpose of the lamp is to be placed where it can shine its light maximally.

Absurd and Humorous: Jesus uses an almost humorous scenario to illustrate the absurdity of hiding a lamp. Lamps are meant to give light. If hidden, they lose their purpose. This illustrates the obvious truth: Light must be visible to fulfill its purpose.

Explanation and Application:

• Mark 4:22: “For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.” Here, Jesus explains that ultimately, everything will come to light, especially the truth of the gospel. What is hidden today will be revealed one day.

• Gospel: Jesus’ teaching and truth are not to be hidden. They are meant to be spread and made publicly known. The gospel is the light brought into the world to illuminate everyone.

Read Mark 4:24–25. What lesson is Jesus conveying with the Parable of the Measure?

In Mark 4:24–25, Jesus teaches an important lesson about openness and receiving spiritual truths. He uses the imagery of measuring to convey a deeper spiritual truth: The way we receive and give will determine how much we ourselves receive.

The Parable of the Measure:

Imagery of Measuring: Jesus uses the everyday image of measuring products in markets. It was common for sellers to sometimes give a little extra to appear fair and gain customers’ trust. This principle of generosity in measuring serves as a metaphor for spiritual truths.

Lesson on Openness and Generosity:

• Mark 4:24: “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.”

  • Consider carefully what you hear: Jesus emphasizes the importance of carefully listening to his words and taking them seriously.

  • With the measure you use: The way we receive and share spiritual truths affects how much we ourselves receive.

• Mark 4:25: “Whoever has will be given more; whoever does not have, even what they have will be taken from them.”

  • Whoever has: Those who are open to God’s word and willingly receive and share it will receive even more revelations and blessings.

  • Whoever does not have: Those who reject or only superficially accept God’s word will eventually lose even what they had.

How can we better internalize the principle “With the measure you use, it will be measured to you”?

The principle “With the measure you use, it will be measured to you” from Mark 4:24–25 reminds us that our treatment of others and our inner attitude influence us. Here are some practical ways to integrate this principle into our daily life and faith:

1. Self-Reflection and Honesty:

   • Daily Reflection: Take time each day to review your behavior and attitudes. Ask yourself if you have been fair and generous with others.

   • Honesty with Yourself: Be honest in assessing your behavior and motives. Recognize areas where you can improve.

2. Applying the Golden Rule:

   • “Treat others as you would like to be treated”: Always remember how you would like to be treated and apply this to your interactions with others. This rule promotes compassion and respect.

   • Develop Empathy: Try to put yourself in others’ shoes and understand their perspective. Empathy helps you act fairly and compassionately.

3. Practicing Generosity and Fairness:

   • Be Generous: Be generous with your time, resources, and attention. When you give generously, you will also experience generosity.

   • Act Fairly: Strive to be fair in all your actions. This builds trust and respect in your relationships.

4. Gratitude and Humility:

   • Practice Gratitude: Be thankful for the generosity and fairness shown to you. Gratitude fosters a positive attitude and motivates you to pass these values on.

   • Maintain Humility: Recognize that we are all imperfect and that it is important to be lenient and understanding towards others.

5. Active Listening and Respect:

   • Listen: Actively listen when others speak and show genuine interest in their opinions and feelings. Respectful listening promotes mutual understanding and trust.

   • Show Respect: Treat everyone with respect, regardless of their opinion or behavior. Respect creates a positive and supportive environment.

6. Forgiveness and Reconciliation:

   • Practice Forgiveness: Be willing to forgive when you are wronged. Forgiveness frees you from resentment and promotes healing in relationships.

   • Seek Reconciliation: Actively seek reconciliation when conflicts arise. This shows that you value the relationship more than the need to be right.

7. Prayer and Spiritual Practice:

   • Prayer: Regularly pray for wisdom and strength to be fair and generous. Ask God to help you internalize the principle of the just measure.

   • Bible Study: Study the Bible to better understand how Jesus and other biblical figures lived this principle. Be inspired by their example.

Conclusion

By consciously integrating the principle “With the measure you use, it will be measured to you” into our daily life and making the light of Christ visible, we can create a more just and compassionate community. These principles require continuous self-reflection, generosity, and a deeper connection to our faith. By internalizing these values, we enrich not only our own lives but also the lives of those we come into contact with.

1. Openness and Receptivity to the Truth

   • Mark 4:21–23 – The Parable of the Lamp: Jesus emphasizes the importance of light and its purpose to shine and illuminate everything. A lamp is not hidden but placed on a stand to fulfill its purpose. This symbolizes that the truth of the gospel should not be hidden but made widely visible.

Daily Life:

• Honesty and Transparency: In our daily lives, we should strive to be honest and transparent. By speaking the truth and bringing light to darkness through our actions, we foster trust and integrity.

• Sharing Knowledge: When we openly share knowledge and information, we help others learn and grow. This promotes a culture of openness and growth in our communities.

Faith:

• Spreading God’s Word: We are called to share the gospel and bring the light of Christ into the world. Our words and actions should reflect God’s light and show others the way to Him.

• Lifestyle: Our lives should be a testimony to the truth and love of God. Through our behavior, we can bring others closer to the light and truth of the gospel.

2. With the Measure You Use, It Will Be Measured to You

   • Mark 4:24–25 – The Parable of the Measure: Jesus teaches that the way we receive and give directly influences how we ourselves receive. Generosity and openness in giving and receiving lead to abundant blessings.

Daily Life:

• Fairness and Justice: Our dealings with others should be characterized by fairness and justice. When we act generously and justly, we often experience the same generosity and justice in return.

• Generosity and Helpfulness: By being generous and helpful, we create a culture of giving and support. This fosters positive relationships and a strong sense of community.

Faith:

• Openness to God’s Word: The more we open ourselves to God’s word and integrate it into our lives, the more spiritual insight and blessings we will receive. This openness leads to spiritual growth and a deeper relationship with God.

• Service and Compassion: Our willingness to serve others and show compassion reflects God’s love and leads to rich spiritual blessings. Through our service, we can bring others closer to the light of Christ and grow spiritually ourselves.

Practical Steps for Integration into Our Lives

1. Self-Reflection and Honesty:

   • Daily reflection on our behavior and attitudes.

   • Honesty in assessing our behavior and motives.

2. Applying the Golden Rule:

   • Treat others as you would like to be treated.

   • Develop empathy and understand others’ perspectives.

3. Practicing Generosity and Fairness:

   • Be generous with your time, resources, and attention.

   • Ensure fairness in all your actions.

4. Gratitude and Humility:

   • Practice gratitude for the generosity and fairness shown to you.

   • Maintain humility and practice leniency towards others.

5. Active Listening and Respect:

   • Listen actively and show genuine interest in others’ opinions and feelings.

   • Treat everyone with respect, regardless of their opinion or behavior.

6. Forgiveness and Reconciliation:

   • Be willing to forgive and let go of resentment.

   • Actively seek reconciliation when conflicts arise.

7. Prayer and Spiritual Practice:

   • Regularly pray for wisdom and strength to be fair and generous.

   • Study the Bible to better understand how Jesus lived this principle.

Conclusion

By consciously integrating the principle “With the measure you use, it will be measured to you” into our daily lives and making the light of Christ visible, we can create a more just and compassionate community. These principles require continuous self-reflection, generosity, and a deeper connection to our faith. By internalizing these values, we enrich not only our own lives but also the lives of those we come into contact with.

Let your light shine by being honest and generous with others, for with the measure you use, it will be measured to you.

Source: https://fulfilleddesire.net/lesson-4-parables-4-4-lamp-and-measuring-basket-the-book-of-mark-living-faith/

July 24, 2024

DAILY BIBLE READING – Zechariah Chapter 12

¹ The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.

² Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.

³ And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

⁴ In that day, saith the Lord, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.

⁵ And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the Lord of hosts their God.

⁶ In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.

⁷ The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.

⁸ In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.

⁹ And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.

¹⁰ And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

¹¹ In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

¹² And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

¹³ The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;

¹⁴ All the families that remain, every family apart, and their wives apart.

King James Version. Public Domain

Commentary

God’s Protection for Jerusalem:

Verses 1-3: The chapter begins with a powerful declaration from the Lord, who created the heavens and the earth and gave the breath of life to humanity. This introduction emphasizes God’s sovereignty and omnipotence. He announces that Jerusalem will become a cup of reeling for all the surrounding nations—a symbol of drunkenness and confusion. Jerusalem will be a burdensome stone that no one can lift without harming themselves, and all nations will gather against the city. These images highlight Jerusalem’s central role in end-time conflicts and the inevitability of divine intervention.

Verses 4-8: In this passage, the Lord describes how He will keep His protective hand over Judah and Jerusalem. He will make the horses of the enemy nations panic and their riders frenzied, while showering the house of Judah with vigilance and protection. The leaders of Judah will be like a “firepot in the woodpile” and a “torch among sheaves,” symbolizing their ability to destroy the surrounding nations. These images illustrate the power and protection God grants His people in times of distress.

God will first save the tents of Judah to ensure that neither the house of David nor the citizens of Jerusalem exalt themselves over their brethren. This act of salvation demonstrates justice and balance in God’s actions. The weak in Jerusalem will be like David, and the house of David will be like God, highlighting the transformation and strengthening of the people in the end times.

Mourning for the Pierced One:

Verses 9-14: In this prophetic vision, God promises to destroy all the nations that fight against Jerusalem. He will pour out the spirit of grace and supplication on the house of David and the citizens of Jerusalem, and they will look upon the one they have pierced. This passage is often interpreted messianically and refers to the pain and remorse the people will feel when they recognize their sins.

The mourning for the pierced one will be deep and widespread, comparable to the grief for an only child. The description of mourning recalls the great lamentation for Josiah in the Valley of Megiddo. Each family, each clan will mourn by itself, emphasizing the depth of individual and collective repentance and sorrow.

Summary: Zechariah chapter 12 presents a vivid picture of divine protection and the end-time events surrounding Jerusalem. It portrays the city as the center of global conflicts and the crucial role God will play in its protection and salvation. The mourning for the pierced one underscores the repentance and conversion necessary to receive God’s grace and healing. This chapter highlights themes of divine justice, protection, and the transformative power of repentance and contrition.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 49: At the Feast of Tabernacles

This chapter is based on John 7:1-15, 37-39.

Read online here

 

Commentary

The Feast of Tabernacles, as described in John 7, was a significant celebration in the Jewish calendar. Three times a year, the Jews were to gather in Jerusalem to worship the Lord, who had led them through the wilderness. After the Babylonian captivity, they were able to resume this practice, and it became very important to celebrate these memorial days. However, over time, the religious leaders had forgotten the original purpose of the festivals. Christ, who had instituted these festivals, recognized this and showed that they had lost their meaning.

The Feast of Tabernacles was the last of the annual festivals and was meant to remind Israel of God’s goodness and grace. During this time, the land was flooded with God’s blessings. The harvest had been gathered, olives had been harvested, and grapes had been pressed. For seven days, people from all parts of the land and from other countries came to Jerusalem to celebrate and thank God for His goodness. They lived in booths made of green branches to remember the tent life in the wilderness.

The festival was celebrated with spiritual songs and prayers of thanksgiving. The great Day of Atonement, which had been observed shortly before, had brought peace to the hearts and prepared the way for the joyful Feast of Tabernacles. The temple was the center of the celebrations, and the sacrificial ceremonies reached their peak. At night, artificial light illuminated the temple, and the splendor of the celebration deeply impressed those present.

A significant ritual during the festival was drawing water from the Pool of Siloam, which symbolized quenching the thirst of Israel in the wilderness. This symbolized the spiritual thirst that Christ intended to satisfy. When Jesus told his brothers that His time had not yet come, He showed that He was guided not by human expectations but by divine timing.

Jesus eventually came to Jerusalem in the middle of the feast and taught in the temple. His wisdom and knowledge of the law amazed everyone. Despite the hostility of the religious leaders, He spoke boldly and persuasively. On the last day of the feast, He cried out loudly: “If anyone thirsts, let him come to Me and drink!” This was an invitation to satisfy spiritual thirst through faith in Him.

Jesus was aware of the needs of the people and offered to quench their inner thirst. His invitation still stands today: anyone who is thirsty can come to Him and take the water of life freely. His words offer comfort, hope, and refreshment to all who recognize Him as the true Messiah.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 50: Among Snares

This chapter is based on John 7:16-36, 40-53; John 8:1-11.

Read online here

 

Commentary

Based on John 7:16-36, 40-53, and John 8:1-11, this chapter describes the increasing hostility of the Jewish leaders towards Jesus. During the Feast of Tabernacles in Jerusalem, Jesus was constantly surrounded by priests and Pharisees who tried to trap him. They questioned his authority and attempted to discredit his teaching.

Jesus responded to them with the words: “My teaching is not mine, but His who sent me” (John 7:16). He made it clear that the ability to recognize the truth depends less on the mind and more on the heart. A person must be willing to submit their will to God to truly grasp the truth. The Pharisees lacked this willingness, which is why they could not understand his teaching.

Jesus revealed their evil intentions by exposing their thoughts and reminding them that they were breaking the law by plotting his death. Although they wanted to kill him, they were hindered by an invisible power. Many people began to believe in Jesus, but the religious leaders remained stubborn in their unbelief.

Nicodemus, a member of the Sanhedrin, asked the question: “Does our law judge a man without first giving him a hearing and learning what he does?” (John 7:51). This question silenced the accusers, and Jesus escaped immediate danger.

The next morning, Jesus was interrupted in the temple by scribes and Pharisees who brought a woman accused of adultery before him. They tried to trap Jesus: if he freed the woman, they could accuse him of disregarding the law; if he condemned her, they could report him to the Romans. But Jesus wisely responded by saying, “Let him who is without sin among you be the first to throw a stone at her” (John 8:7). The accusers shamefully withdrew, and Jesus freed the woman and encouraged her to sin no more.

This episode shows the deep grace and mercy of Jesus. He did not condemn the woman but gave her a new chance. This stands in stark contrast to the religious leaders, who were only focused on condemnation and punishment. Jesus demonstrated that true justice is linked with mercy and forgiveness. His words and actions reveal that he came to save, not to condemn.

The story urges us not to judge but to show mercy and give others a second chance. It highlights the difference between a superficial, self-righteous religion and a genuine faith characterized by love. Jesus invites us to be his followers by reflecting his mercy and love in our lives.

Source: https://fulfilleddesire.net/24-07-2024-zechariah-chapter-12-believe-his-prophets/