July 21, 2024

DAILY BIBLE READING – Zechariah Chapter 9

¹ The burden of the word of the Lord in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the Lord.

² And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.

³ And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.

⁴ Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.

⁵ Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.

⁶ And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

⁷ And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.

⁸ And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.

⁹ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

¹⁰ And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.

¹¹ As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.

¹² Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;

¹³ When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.

¹⁴ And the Lord shall be seen over them, and his arrow shall go forth as the lightning: and the Lord God shall blow the trumpet, and shall go with whirlwinds of the south.

¹⁵ The Lord of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.

¹⁶ And the Lord their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.

¹⁷ For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

King James Version. Public Domain

Commentary

Zechariah Chapter 9 is divided into two main sections: the purification of Judah’s pagan neighbors (verses 1-8) and the promise of the Messianic kingdom of peace (verses 9-17). This section is rich in prophetic symbolism and contains significant predictions about the future of Israel and the surrounding nations.

Purification of Judah’s Pagan Neighbors (Verses 1-8) In the first eight verses, Zechariah describes God’s judgment on the pagan neighbors of Judah, beginning with Damascus and other cities like Tyre, Sidon, Ashkelon, Gaza, Ekron, and Ashdod. These prophecies demonstrate God’s power and judgment over the nations that have opposed Israel.

• Verses 1-2: These verses emphasize that God watches over both people and the tribes of Israel. Hadrach and Damascus are mentioned, with a particular focus on Damascus.

• Verses 3-4: Tyre is rebuked for its wealth and fortifications. Despite its strength, God will break its power and destroy it with fire.

• Verses 5-7: Other cities like Ashkelon, Gaza, and Ekron will tremble with fear as their hope is destroyed. God will purify the Philistines from their abominable practices, so they may become a remnant for God.

• Verse 8: God promises to protect His house from hostile armies so that no oppressor will ever overrun His people again.

Promise of the Messianic Kingdom of Peace (Verses 9-17) The second half of the chapter contains a remarkable prophecy about the coming Messiah and the kingdom of peace He will bring.

• Verse 9: This well-known prophecy describes the humble king riding on a donkey. This is a clear prediction of Jesus Christ, who entered Jerusalem in this manner (Matthew 21:5).

• Verse 10: The Messiah will end war and teach peace among the nations. His reign will extend over the entire earth.

• Verses 11-12: Through God’s covenant, prisoners will be set free. These verses speak of a return to safety and the promise of double blessings.

• Verses 13-15: God will use Judah and Ephraim as His weapons to defeat His enemies. He will protect and make His people victorious.

• Verses 16-17: These verses use the imagery of a shepherd and his flock. God will save His people, and they will shine like precious stones in His land. The provision and prosperity of the people are emphasized.

Conclusion Zechariah Chapter 9 combines a strong message of judgment against Israel’s enemies with a wonderful promise of restoration and peace through the coming Messiah. The announcement of the humble, righteous king on a donkey highlights the expectation of a kingdom of peace that extends far beyond the borders of Israel. This chapter encourages believers to trust in God’s ultimate victory and the fulfillment of His promises.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 49: At the Feast of Tabernacles

This chapter is based on John 7:1-15, 37-39.

Read online here

 

Commentary

The Feast of Tabernacles, as described in John 7, was a significant celebration in the Jewish calendar. Three times a year, the Jews were to gather in Jerusalem to worship the Lord, who had led them through the wilderness. After the Babylonian captivity, they were able to resume this practice, and it became very important to celebrate these memorial days. However, over time, the religious leaders had forgotten the original purpose of the festivals. Christ, who had instituted these festivals, recognized this and showed that they had lost their meaning.

The Feast of Tabernacles was the last of the annual festivals and was meant to remind Israel of God’s goodness and grace. During this time, the land was flooded with God’s blessings. The harvest had been gathered, olives had been harvested, and grapes had been pressed. For seven days, people from all parts of the land and from other countries came to Jerusalem to celebrate and thank God for His goodness. They lived in booths made of green branches to remember the tent life in the wilderness.

The festival was celebrated with spiritual songs and prayers of thanksgiving. The great Day of Atonement, which had been observed shortly before, had brought peace to the hearts and prepared the way for the joyful Feast of Tabernacles. The temple was the center of the celebrations, and the sacrificial ceremonies reached their peak. At night, artificial light illuminated the temple, and the splendor of the celebration deeply impressed those present.

A significant ritual during the festival was drawing water from the Pool of Siloam, which symbolized quenching the thirst of Israel in the wilderness. This symbolized the spiritual thirst that Christ intended to satisfy. When Jesus told his brothers that His time had not yet come, He showed that He was guided not by human expectations but by divine timing.

Jesus eventually came to Jerusalem in the middle of the feast and taught in the temple. His wisdom and knowledge of the law amazed everyone. Despite the hostility of the religious leaders, He spoke boldly and persuasively. On the last day of the feast, He cried out loudly: “If anyone thirsts, let him come to Me and drink!” This was an invitation to satisfy spiritual thirst through faith in Him.

Jesus was aware of the needs of the people and offered to quench their inner thirst. His invitation still stands today: anyone who is thirsty can come to Him and take the water of life freely. His words offer comfort, hope, and refreshment to all who recognize Him as the true Messiah.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 50: Among Snares

This chapter is based on John 7:16-36, 40-53; John 8:1-11.

Read online here

 

Commentary

Based on John 7:16-36, 40-53, and John 8:1-11, this chapter describes the increasing hostility of the Jewish leaders towards Jesus. During the Feast of Tabernacles in Jerusalem, Jesus was constantly surrounded by priests and Pharisees who tried to trap him. They questioned his authority and attempted to discredit his teaching.

Jesus responded to them with the words: “My teaching is not mine, but His who sent me” (John 7:16). He made it clear that the ability to recognize the truth depends less on the mind and more on the heart. A person must be willing to submit their will to God to truly grasp the truth. The Pharisees lacked this willingness, which is why they could not understand his teaching.

Jesus revealed their evil intentions by exposing their thoughts and reminding them that they were breaking the law by plotting his death. Although they wanted to kill him, they were hindered by an invisible power. Many people began to believe in Jesus, but the religious leaders remained stubborn in their unbelief.

Nicodemus, a member of the Sanhedrin, asked the question: “Does our law judge a man without first giving him a hearing and learning what he does?” (John 7:51). This question silenced the accusers, and Jesus escaped immediate danger.

The next morning, Jesus was interrupted in the temple by scribes and Pharisees who brought a woman accused of adultery before him. They tried to trap Jesus: if he freed the woman, they could accuse him of disregarding the law; if he condemned her, they could report him to the Romans. But Jesus wisely responded by saying, “Let him who is without sin among you be the first to throw a stone at her” (John 8:7). The accusers shamefully withdrew, and Jesus freed the woman and encouraged her to sin no more.

This episode shows the deep grace and mercy of Jesus. He did not condemn the woman but gave her a new chance. This stands in stark contrast to the religious leaders, who were only focused on condemnation and punishment. Jesus demonstrated that true justice is linked with mercy and forgiveness. His words and actions reveal that he came to save, not to condemn.

The story urges us not to judge but to show mercy and give others a second chance. It highlights the difference between a superficial, self-righteous religion and a genuine faith characterized by love. Jesus invites us to be his followers by reflecting his mercy and love in our lives.

Source: https://fulfilleddesire.net/21-07-2024-zechariah-chapter-9-believe-his-prophets/

1.What strategies or practices help you and your local church stay sensitive to silently suffering individuals like the paralytic in Mark 2?

To remain sensitive to silently suffering individuals like the paralytic in Mark 2, we and our local church can apply various strategies and practices:

1. Active Listening and Observing:

   • Practical Application: Take time to listen and pay attention to the needs of people in your community. Be present and attentive in conversations.

   • Church Meetings: Foster a culture of active listening in services and meetings by creating space for personal testimonies and prayer requests.

2. Small Groups and Home Fellowships:

   • Practical Application: Small groups offer an intimate setting where people can openly discuss their struggles and needs.

   • Building Relationships: Encourage members to join home fellowships to develop deeper relationships and support systems.

3. Training and Awareness:

   • Practical Application: Conduct training and workshops to sensitize members to recognize and address silent suffering.

   • Guest Speakers: Invite experts to speak on mental health, grief management, and other relevant topics.

4. Prayer Groups:

   • Practical Application: Organize regular prayer groups dedicated to praying for the concerns and needs of the community.

   • Maintaining Confidentiality: Ensure these prayer groups provide a safe space for sharing confidential concerns.

5. Church Diaconate:

   • Practical Application: Develop diaconal programs aimed at supporting those in need through visits, practical help, or financial assistance.

   • Volunteering: Encourage members to volunteer in diaconal projects to provide direct support.

6. Anonymous Feedback and Suggestion Box:

   • Practical Application: Set up a way for people to give anonymous feedback or share concerns, such as a suggestion box or online platform.

   • Regular Evaluation: Regularly evaluate the incoming concerns and look for patterns indicating common needs or problems.

7. Pastoral Care and Counseling Services:

   • Practical Application: Offer pastoral care and professional counseling services to support those struggling with deep personal or emotional issues.

   • Confidentiality and Safety: Ensure these services are confidential and safe to gain the trust of those seeking help.

8. Church Social Activities:

   • Practical Application: Host regular social activities to promote a welcoming and supportive community.

   • Integration and Inclusion: Ensure all members and visitors feel welcome and have opportunities to integrate.

9. Regular Visits and Check-ins:

   • Practical Application: Organize regular visits to members, especially the elderly or those living alone, to better understand their needs and concerns.

   • Visitor Team: Form a team of members dedicated to regularly checking in on and supporting others.

By implementing these strategies and practices, we and our local church can remain sensitive to silently suffering individuals and provide the necessary support and encouragement.

2.Reflect on how the religious leaders who rejected Jesus were blinded by hate, tradition, dogma, and religion in general, to the point that even his miracles, which should have opened their eyes to him, had no effect. How can we as a community ensure that something similar does not happen to us?

To prevent our community from becoming blinded by hate, tradition, dogma, or religion in general, as the religious leaders who rejected Jesus were, we can apply various strategies and practices that promote openness, humility, and spiritual vigilance:

1. Promoting Humility and Self-Reflection:

   • Practical Application: Encourage members to regularly practice self-reflection and self-criticism to question their own motives and actions.

   • Teaching Humility: Emphasize the importance of humility and the willingness to admit mistakes in sermons and teachings.

2. Openness to the Holy Spirit:

   • Practical Application: Foster a culture that recognizes and embraces the work of the Holy Spirit. Create space for prayer, silence, and spiritual exercises.

   • Spiritual Discernment: Teach the community how to practice spiritual discernment to recognize God’s guidance in their lives.

3. Valuing Diverse Perspectives:

   • Practical Application: Encourage the exchange and listening to various perspectives within the community. Invite guest speakers and teachers who bring different viewpoints and experiences.

   • Promoting Discussions: Organize regular discussions and forums on theological and ethical topics to enable open dialogue.

4. Questioning Traditions and Dogmas:

   • Practical Application: Regularly review the traditions and dogmas of the church to ensure they align with biblical teachings and the work of the Holy Spirit.

   • Willingness to Reform: Be willing to reform traditions and practices that no longer align with the spirit of the Gospel.

5. Love and Compassion as Central Values:

   • Practical Application: Ensure that love and compassion drive all church activities and decisions.

   • Diaconal Projects: Initiate and support diaconal projects that help the needy in the church and the broader community.

6. Education and Training:

   • Practical Application: Offer regular training and educational programs focused on biblical teachings, ethics, and spiritual disciplines.

   • Critical Thinking: Promote critical thinking and encourage members to ask questions and engage with theological topics.

7. Emphasizing Personal Relationship with God:

   • Practical Application: Encourage members to cultivate a personal and vibrant relationship with God that goes beyond mere religious rituals.

   • Spiritual Exercises: Promote spiritual exercises like prayer, Bible study, and meditation to deepen the personal relationship with God.

8. Community and Accountability:

   • Practical Application: Create structures for mutual accountability within the church to support and correct each other in faith.

   • Small Groups: Form small groups or home fellowships where members can share their spiritual journey in a trusting environment.

9. Willingness to Change:

   • Practical Application: Foster a culture of readiness to change and adapt when the Holy Spirit leads the church in new directions.

   • Flexibility: Be open to new ways and methods to proclaim the Gospel and build God’s kingdom.

By implementing these strategies and practices, we can remain vigilant and prevent ourselves from becoming blinded by hate, tradition, dogma, or religion. Instead, we can cultivate a vibrant and authentic relationship with God based on love, compassion, and the work of the Holy Spirit.

3.How can your local church become a “family” for those whose biological family may reject them because of their faith?

Strategies to Make the Local Church a “Family” for Rejected Believers:

1. Creating a Welcoming Culture:

   • Practical Application: Ensure that all members and visitors feel welcome. Greeting teams can warmly welcome new members and visitors and help them navigate the church.

   • Integration Programs: Develop programs that help new members integrate quickly and form relationships.

2. Small Groups and Home Fellowships:

   • Practical Application: Encourage participation in small groups or home fellowships where people can get to know and support each other in an intimate setting.

   • Group Diversity: Offer a variety of groups based on age, interests, or life situations to ensure everyone finds a place where they feel comfortable.

3. Mentorship and Discipleship:

   • Practical Application: Implement mentorship and discipleship programs where experienced members support and guide new or isolated members.

   • One-on-One Meetings: Encourage regular one-on-one meetings between mentors and mentees to provide personal support and spiritual growth.

4. Shared Meals and Social Activities:

   • Practical Application: Host regular shared meals and social activities where members can spend time together and build relationships.

   • Celebrations: Celebrate Christian holidays and special occasions together to foster community and a sense of belonging.

5. Pastoral Care and Emotional Support:

   • Practical Application: Offer professional pastoral care and emotional support for those suffering from rejection or isolation.

   • Confidentiality and Safety: Ensure that pastoral conversations are confidential and safe to gain the trust of those seeking help.

6. Prayer Groups and Spiritual Support:

   • Practical Application: Organize prayer groups where people can share their concerns and pray for each other.

   • Prayer Partnerships: Form prayer partnerships where two people regularly pray for and support each other.

7. Active Involvement and Volunteering:

   • Practical Application: Encourage members to actively participate in various ministries and volunteer projects to foster a sense of belonging and significance.

   • Using Talents: Identify each member’s talents and gifts and help them use them within the church.

8. Open Communication Channels:

   • Practical Application: Create open communication channels for members to share their needs, concerns, and suggestions.

   • Feedback Culture: Foster a culture where feedback is welcomed and taken seriously to continuously improve the community.

9. Sponsorship Programs:

   • Practical Application: Implement sponsorship programs where members act as sponsors for new or isolated members to help them integrate into the church.

   • Regular Contact: Encourage sponsors to regularly contact their sponsorees and actively involve them in church events.

10. Cultural and Social Sensitivity:

• Practical Application: Be sensitive to the cultural and social backgrounds of members and foster an inclusive atmosphere.

• Training: Offer training to raise awareness of cultural differences and promote an inclusive environment.

By implementing these strategies and practices, your local church can become a true “family” for those whose biological family may reject them because of their faith. Creating a supportive, loving, and inclusive community is essential to foster a sense of belonging and acceptance.

Source: https://fulfilleddesire.net/lesson-3-controversies-3-7-questions-the-book-of-mark-living-faith/

July 20, 2024

DAILY BIBLE READING – Zechariah Chapter 9

¹ Again the word of the Lord of hosts came to me, saying,

² Thus saith the Lord of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.

³ Thus saith the Lord; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain.

⁴ Thus saith the Lord of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.

⁵ And the streets of the city shall be full of boys and girls playing in the streets thereof.

⁶ Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts.

⁷ Thus saith the Lord of hosts; Behold, I will save my people from the east country, and from the west country;

⁸ And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.

⁹ Thus saith the Lord of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the Lord of hosts was laid, that the temple might be built.

¹⁰ For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.

¹¹ But now I will not be unto the residue of this people as in the former days, saith the Lord of hosts.

¹² For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.

¹³ And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.

¹⁴ For thus saith the Lord of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the Lord of hosts, and I repented not:

¹⁵ So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.

¹⁶ These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:

¹⁷ And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the Lord.

¹⁸ And the word of the Lord of hosts came unto me, saying,

¹⁹ Thus saith the Lord of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.

²⁰ Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:

²¹ And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.

²² Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.

²³ Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

King James Version. Public Domain

Commentary

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 47: Ministry

This chapter is based on Matthew 17:9-21; Mark 9:9-29; Luke 9:37-45.

Read online here

 

Commentary

Jesus had spent the whole night with his disciples on the mountain. As morning broke, they descended into the plain. The disciples were silently reverent, deeply impressed by the events of the night. The place where they had experienced the heavenly light and Jesus’ glory seemed holy to them. But down below, the people were waiting for them, longing for Jesus.

At the foot of the mountain, a crowd had gathered around the disciples who had stayed behind. No one knew where Jesus was. As he approached, he commanded the disciples to remain silent about what had happened until he had risen from the dead. They were to keep this revelation in their hearts to avoid the ridicule and contempt of the people. Even the other disciples were to learn of it later, as they could not yet understand the event.

When Jesus appeared, many ran joyfully to him, but he immediately noticed the embarrassment and unease in the crowd. His disciples were also downcast. During his absence, a father had brought his son, plagued by an evil spirit, to them, but the disciples had been unable to heal him. Although Jesus had given them power over unclean spirits, they had failed this time, which gave the scribes a reason to mock and portray them as frauds. The mood in the crowd turned against the disciples.

When Jesus appeared, the situation changed abruptly. His presence brought calm and reverence. He went directly to the possessed boy and asked what the people were arguing about. The boy’s father recounted his futile efforts to find help. Jesus, saddened by the unbelief, commanded that the boy be brought to him.

As the boy was brought before Jesus, the spirit threw him to the ground. At that moment, the Lord of life and the prince of darkness faced each other once again. Jesus allowed the evil spirit to show its power to make the subsequent deliverance all the more evident. The father, desperate over his son’s suffering, pleaded with Jesus for help and was reminded of his doubts. Jesus explained that everything is possible for one who believes. The father exclaimed, “I believe; help my unbelief!”

With a command, Jesus drove out the spirit. The boy, initially motionless, was grasped by Jesus and lifted up. He was completely healed, and father and son praised God. The crowd was amazed and reverent, while the scribes withdrew in shame.

Jesus’ power was not limited, and he demonstrated that faith makes all things possible. Faith connects us with heaven and gives us the strength to overcome the powers of darkness. The disciples had failed because their faith was weak. Their doubts and jealousies had left them unprepared. Jesus explained to them that this kind of spirit could only be driven out by prayer and fasting. They needed to strengthen their faith and place their trust in God.

The mustard seed, small and insignificant, holds the potential for great growth. So it is with faith. If we nurture and cultivate our faith, it will grow and fill us with heavenly power. Nothing will be impossible for the one who believes.

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 48: Who Is the Greatest?

This chapter is based on Matthew 17:22-27; Matthew 18:1-20; Mark 9:30-50; Luke 9:46-48.

Read online here

 

Commentary

When Jesus returned to Capernaum, he did not visit the well-known places but withdrew with his disciples into a house. His goal was to instruct his disciples rather than minister to the masses.

During their journey through Galilee, Jesus had tried to prepare his disciples for the upcoming events. He spoke again of his death and resurrection and added that he would be betrayed. The disciples did not understand him and were more concerned with arguments about who would be the greatest in the coming kingdom. They tried to hide these discussions from Jesus.

After they reached Capernaum, the tax collector asked Peter if Jesus paid the temple tax. This tax was an annual payment for the upkeep of the temple. Eager to defend his master’s honor, Peter answered without consulting Jesus that he would pay the tax.

Jesus used this opportunity to teach Peter and the other disciples. He asked Peter whether the kings of the earth collected taxes from their own children or from strangers. Peter replied, “From strangers.” Jesus then explained that the children are exempt. This meant that as the Son of God, Jesus was not obligated to pay the temple tax. Nevertheless, he instructed Peter to obtain the amount through a miracle to avoid causing offense.

Shortly after their arrival in Capernaum, Jesus asked the disciples what they had been discussing on the way. In light of his presence and question, they remained silent, ashamed, as they had been arguing about their rank. Jesus explained to them that whoever wants to be the greatest must be the last and the servant of all.

To illustrate his teaching, Jesus placed a small child among them and said, “Unless you turn and become like children, you will never enter the kingdom of heaven.” He emphasized the importance of simplicity, self-forgetfulness, and trusting love.

Jesus pointed out that true greatness does not lie in earthly dignity or display of power. In his kingdom, the rich, the poor, the learned, and the unlearned are united and dependent on him. He explained that a sincere and repentant heart is precious in God’s eyes.

An incident prompted John to ask Jesus if they had acted correctly when they forbade a man from casting out demons in Jesus’ name. Jesus replied that they should not have forbidden him, for no one who performs a miracle in his name can soon afterward speak evil of him. Jesus emphasized the importance of compassion and openness towards all who work in his name.

Jesus also spoke about the serious responsibility of not causing others to sin. He said it was better to mutilate oneself than to commit a sin that could lead to death. He emphasized that every believer has a responsibility towards the weak.

Jesus explained to the disciples the steps to take when a brother sins. They should first rebuke him privately, then with one or two witnesses, and finally involve the congregation if he does not listen. If the sinner refuses all these steps, he should be treated as a Gentile and a tax collector but still with compassion.

Jesus assured the disciples that their actions on earth would have heavenly consequences. He promised his presence and support wherever two or three gather in his name and agree in prayer.

Jesus’ teachings emphasize the importance of humility, compassion, and unity in faith. He showed the disciples that true greatness lies in serving others and in devotion to God’s will. His example and words should inspire them to represent his kingdom on earth through love and selfless service.

Source: https://fulfilleddesire.net/20-07-2024-zechariah-chapter-8-believe-his-prophets/