Lesson 3: Rough Start
3.7 Questions
When the beginning is hard – God’s plan still stands

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Introduction

Following God’s call often sounds like clarity, purpose, and peace. But those who set out to follow His will are frequently met with challenges. Sometimes, things get worse before they get better. Why is that?

In this lesson, we ask tough questions:
Why do some journeys with God begin so roughly?
How can we recognize His guidance in the chaos?
And how do we relate to people who don’t know God?

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Answers to the Questions

Question 1: Think of situations where you followed God’s call, but it didn’t go well—or at least not at the beginning. What did you learn over time?

Answer:
A few years ago, I sensed that God was calling me to leave my job and join a nonprofit project. Everything seemed to speak against it: lower pay, no security, unfamiliar tasks. After starting, I faced team conflicts and financial stress. I doubted whether I had really heard God correctly.

Looking back, I’ve learned: Obedience doesn’t mean instant success—it means deeper trust. God shaped my skills, refined my character, and placed people in my life who enriched me. The rough start wasn’t meant to break me—but to build me.

Question 2: Share a time when God intervened in your life after you prayed for help—or even when you didn’t expect it. How can we believe in God’s goodness when even those who trust Him experience suffering?

Answer:
When my brother fell seriously ill, I prayed for days for healing. It seemed like God was silent. He only grew weaker—until suddenly, new medication worked, and a specialist was recommended. After months, he began to recover.

Sometimes God intervenes visibly; other times, not in the way we hoped. God’s goodness is not always shown in the absence of suffering but in His presence within it. Believers are not spared from pain—but they’re never alone in it. God remains faithful, even when life doesn’t show it right away.

Question 3: What would you say to someone who says, “I don’t know the Lord”—not defiantly, just honestly? What can you do to help them “know the Lord”?

Answer:
I’d listen with genuine interest. No one comes to faith through arguments alone. But I’d say: “I get that. I had to learn who God really is too. Can I tell you why I believe in Him—and how that’s changed my life?”

I wouldn’t start with theology, but with relationship and experience. People don’t first need doctrine—they need living faith that comforts and transforms. Friendship, time, prayer, and kindness open doors to the heart. To “know the Lord” means to encounter Him—in people, moments, and silent miracles.

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Spiritual Principles

• Obedience isn’t conditional. Even when the path is hard, God’s way is still the best.

• God’s goodness doesn’t guarantee ease—but it does promise faithfulness.

• Giving testimony isn’t about convincing—it’s about inviting others to discover for themselves.

• Faith grows through the process—not through perfection.

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Application in Daily Life

• If you feel God is calling you—follow, even if you don’t fully understand His plan.

• Don’t just pray for your situation to change—pray for endurance in the storm.

• Listen well—especially to those who don’t believe (yet)—and share your experiences, not just opinions.

• Persevere when the start is rough—God’s blessing often comes after the valley.

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Conclusion

God calls—not always into safe harbors, but often into storms. Yet it’s in those challenges that our faith is shaped. God isn’t looking for perfect people, just willing hearts. The question isn’t how hard the way is—but whether we recognize HIM in it and stay faithful.

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Thought of the Day

“God’s ways may be hidden—but never abandoned. The beginning may be shaky, but the goal is certain.”

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Illustration – “Called Anyway”

Chapter 1 – The Call

Jana, 28, a nurse—ambitious, organized, grounded. Her life was structured—until one evening. After a long shift, scrolling through social media, she saw a post from a Christian organization in Romania, urgently seeking medical volunteers for a remote mountain clinic.

It was absurd. She didn’t speak Romanian, had never worked abroad, and barely knew the region. Yet something wouldn’t let go. In the following days, the same message echoed in sermons, Bible readings, and even a talk with a friend: “Trust—and go.”

Two weeks later, Jana quit her job. She felt brave—and crazy.

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Chapter 2 – The Crash

She expected an adventure for God. What she got was chaos.
Her luggage got lost at the airport. The accommodation was cold, electricity failed regularly. The “clinic” was a container with two rusty tables. Locals were skeptical. Her colleague barely spoke English. On day two, a village elder told her, “We don’t need you here.”

Jana cried every night that first week. Her prayers felt hollow.
“Lord, did You really call me here—or did I just imagine it?”

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Chapter 3 – The Quiet Encounter

One Friday, an old woman came, barely able to walk. Jana treated her with basic care—bandages, warm water. Nothing spectacular. But the woman cried as she left. The next day, she returned—with her granddaughter.

Then more came. Without words. Just looks.

They barely understood each other verbally—but the people sensed that Jana hadn’t come to run away, but to stay.

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Chapter 4 – Alex

Then came Alex—19, quiet, hardened, heavy-eyed. He brought his little sister. Jana treated her and offered Alex tea. He said nothing. But came again. And again.
Eventually, he asked, “Why are you here?”

Jana didn’t preach. Just said she believed in a God who had sent her—even without all the answers. Alex said nothing. But he kept coming back.

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Chapter 5 – The Crisis

Three months in: The clinic was known. The container was full daily. Jana had picked up simple Romanian phrases. Kids brought her drawings. A local church invited her.

Then came tragedy. A baby died. Jana had done all she could—it wasn’t enough. The mother screamed. The village went silent. Someone asked, “If your God is so good, why did the baby die?”

Jana had no answer. That night, she cried to the sky:
“Lord, if You called me—why this?”

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Chapter 6 – The Answer

The next morning, Alex came. No sister. No tea. Just a worn-out notebook.

“I don’t know if I believe in your God. But I see that you do. And I want to understand.”

Jana wept—not in weakness, but in awe.
God hadn’t answered all her questions—but He had used her faithfulness to plant questions in others.

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Chapter 7 – Looking Back

Two years later, Jana sat back in Germany. She was back in a hospital—but no longer the same person. Her wall held pictures from Romania. Letters. Drawings. And a note from Alex:

“Thank you for coming. Not because you were perfect—but because you stayed.”

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Final Thoughts

Jana’s story isn’t dramatic—but it’s real.
Just like Moses didn’t understand why things got worse before better, we often wrestle with God’s ways. But His plan doesn’t end at the start.

God uses the rough beginning to plant deep roots of faith.
He doesn’t ask us to understand everything—only to walk faithfully. Step by step.

Source: https://fulfilleddesire.net/lesson-3-rough-start-3-7-questions-exodus-living-faith/

July 19, 2025
DAILY BIBLE READING
Leviticus 4 – The Law of the Sin Offering – When Guilt Comes to Light
God’s Way of Reconciliation with Sinful Humanity

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Bible Text – Leviticus 4 (KJV)

¹ And the Lord spake unto Moses, saying,

² Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:

³ If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering.

⁴ And he shall bring the bullock unto the door of the tabernacle of the congregation before the Lord; and shall lay his hand upon the bullock’s head, and kill the bullock before the Lord.

⁵ And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation:

⁶ And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the Lord, before the vail of the sanctuary.

⁷ And the priest shall put some of the blood upon the horns of the altar of sweet incense before the Lord, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

⁸ And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,

⁹ And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,

¹⁰ As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

¹¹ And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

¹² Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

¹³ And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;

¹⁴ When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.

¹⁵ And the elders of the congregation shall lay their hands upon the head of the bullock before the Lord: and the bullock shall be killed before the Lord.

¹⁶ And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation:

¹⁷ And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the Lord, even before the vail.

¹⁸ And he shall put some of the blood upon the horns of the altar which is before the Lord, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

¹⁹ And he shall take all his fat from him, and burn it upon the altar.

²⁰ And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.

²¹ And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

²² When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty;

²³ Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

²⁴ And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the Lord: it is a sin offering.

²⁵ And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.

²⁶ And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.

²⁷ And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the Lord concerning things which ought not to be done, and be guilty;

²⁸ Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

²⁹ And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

³⁰ And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.

³¹ And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the Lord; and the priest shall make an atonement for him, and it shall be forgiven him.

³² And if he bring a lamb for a sin offering, he shall bring it a female without blemish.

³³ And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

³⁴ And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

³⁵ And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the Lord: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

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Introduction

What happens when we become guilty—often unintentionally?

In everyday life, we fall short of God’s standards more often than we realize. Yet even in the Old Testament, God made it clear: guilt is serious—but there is a path back to Him.

Leviticus 4 reveals the principle of the sin offering. It shows how carefully God laid out a path to forgiveness. Everyone—from priest to “ordinary soul”—was invited to walk that path.

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Commentary

1. Unintentional Sin – No Small Matter (vv. 1–2)

God makes it clear: even unintended guilt has consequences. It’s not only about conscious rebellion, but also the fundamental neglect of God’s commandments—even unknowingly.

2. The Priest’s Sin (vv. 3–12)

When the anointed priest sins, he bears responsibility for the people. His sin offering must be a young, unblemished bull—a costly sacrifice. This shows: spiritual leadership doesn’t require perfection, but it does require accountability.
→ The priest’s actions affect the entire community. His sin “loads” guilt onto the people. Hence the depth of the ritual: blood, anointing, purification.

3. The Sin of the Whole Congregation (vv. 13–21)

Even “collective failure” requires reconciliation. The elders lay their hands symbolically on the sacrificial animal—a sign of identification.
→ The reconciliation process mirrors that of the priest—highlighting communal responsibility.

4. The Sin of a Leader (vv. 22–26)

A political or societal leader isn’t exempt. The sacrifice is smaller (a male goat), but still complete. Again, guilt in leadership is serious—but God’s grace is extended to them as well.

5. The Sin of an Individual (vv. 27–35)

The “ordinary person” should bring a female goat or lamb—without blemish. Here, too, the focus is on repentance, surrender, and cleansing.
→ Important: Each sacrifice ends with the assurance, “And it shall be forgiven.”

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Summary

Leviticus 4 is not about bloody rituals—it’s about God’s heart:
He shows that guilt must not be ignored—but can be atoned for.
He invites everyone—priest, leader, congregation, or individual—to receive forgiveness.

The clear message:
→ Sin separates—but God Himself provides the bridge of forgiveness.

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Message for Us Today

Even today, the following truths remain:

Sin is real—even if unintentional.
Responsibility is no excuse to downplay sin.
Forgiveness is possible—through the perfect sacrifice of Jesus Christ, which all Old Testament offerings pointed to.

The sin offering in the Old Testament points to the cross of Calvary.
Jesus is our “spotless Lamb of sacrifice.”
Through Him we are free, clean, and justified—if we come to Him.

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Reflection Questions

Do you take your guilt seriously—or do you brush it off?

Are there things you’ve done unintentionally—but others still carry the burden?

When was the last time you consciously received forgiveness?

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
—1 John 1:9

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July 13 – 19, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White │ Patriarchs and Prophets – Chapter 17
Jacob’s Flight and Exile
Read online here

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Introduction

Jacob does not leave his home as a hero, but as a fugitive—not because of external enemies, but because of inner guilt. And yet, on this very path—full of fear, uncertainty, and self-doubt—God’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.

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Commentary

1. Jacob flees – alone, afraid, and broken

Jacob leaves his parents’ home out of fear of Esau’s wrath.
He is filled with guilt and remorse, feeling abandoned—by his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.

2. Heaven opens – the ladder from heaven (Genesis 28)

In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descend—a picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abraham—now it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”

3. Jacob awakens – from sinner to worshiper

Jacob realizes: “Surely the Lord is in this place, and I did not know it!”
He sets up a stone pillar, names the place Bethel (“House of God”), and makes a vow—not as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.

4. Jacob in Haran – faithful despite disappointment

In Haran, Jacob meets his future wife Rachel.
He serves seven years—out of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayed—yet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.

5. The return – decision in distress

Jacob realizes it’s time to return home.
He prays again—remembering God’s promise at Bethel.
God answers: “Return… I am with you.”
Laban pursues him—but God protects Jacob.
A peace covenant is made, marked with the name Mizpah – “The Lord watch between you and me.”

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Summary

Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets him—not with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.

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Message for Us Today

We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.

Jacob’s story shows us:

• God starts new journeys with broken people.

• Your past does not determine your calling.

• God is faithful to His promises—even when we fail.

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Reflection Question

• Have I ever encountered God like Jacob—in the midst of crisis?

• What is my “Bethel”? Where has God shown me His presence?

• Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?

• What do I need to let go of today in order to follow God’s call to return?

Source: https://fulfilleddesire.net/19-07-2025-leviticus-chapter-4-believe-his-prophets/

July 19, 2025
The Fragrance of Words
What comes out of your mouth reveals your heart – and honors or dishonors God

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Bible Verse

“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.
For by your words you will be acquitted, and by your words you will be condemned.”
Matthew 12:36–37

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Introduction

Words are with us every day – in school, in WhatsApp messages, voice notes, or social media comments. Sometimes we mean them as a joke, sometimes we’re being honest, and sometimes we speak out of anger or without thinking.

Have you ever experienced how a single sentence can stay with you all day – whether for good or bad?

Maybe it was a compliment that lifted you up.
Or a comment that cut deep and stuck in your mind.

What we say – or write – can shape an atmosphere, change relationships, and even deeply impact people. Words are like seeds. They grow. And what we plant will eventually bear fruit – good or bad.

So the question isn’t just what you say, but what your words reveal about your heart.
Even more: What do you want others to experience through your words?

In this devotional, we’ll take a closer look:
Are your words fragrant or hurtful – and what does God want to do with your lips?

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Devotional

Words are like perfume. They leave a scent – one of life or discouragement, truth or shallowness.
But how often do we speak carelessly?
How often do we joke at someone else’s expense, mock others, speak badly, or just fill the air with meaningless chatter?

Ellen White wrote:

“So many words are spoken thoughtlessly, foolishly, in jest and ridicule! This should not be. Christ’s followers should understand the truth of His words: ‘On the day of judgment, people will give account for every careless word they speak.’”
(Signs of the Times, January 25, 1892)

Why is this so serious?

Because words are not neutral.
They are windows into the heart – and they keep working long after they’ve been spoken.

“When the love of Jesus is the theme of your thoughts, the words that come from your lips will be full of praise and gratitude toward God and the Lamb.”
(Review and Herald, October 20, 1891)

Ellen White refers to the prophet Isaiah, who, upon seeing the holiness of God, cried out:

“Woe to me! I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips.”
(Isaiah 6:5)

In God’s presence, Isaiah didn’t just see God’s greatness – he saw the impurity of his own speech.

It’s the same for us. When we truly see God’s holiness, we realize how much our words need cleansing.
Not just vulgar words – but also empty, sarcastic, mocking, and cold ones.

But God didn’t condemn Isaiah. He purified him – with a burning coal from the altar. And then He sent him.

God wants to purify our lips too – so that our words may carry fragrance.

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Story – “The Words That Stayed”

Nora was 17. Creative, quick-witted, popular. The type of person who always had something to say, who led conversations, who posted clever captions and had a ton of followers online. Comments, memes, voice notes – for her, words were just tools for expression. Quick, spontaneous, sometimes a bit sharp.

In her class was Sophie. Quiet, reserved, almost invisible. She often sat alone, didn’t talk much, seemed shy. Her clothes were outdated, her demeanor unsure. To many, she was simply “the weird one.” Some made fun of her – subtly or openly.

Nora wasn’t a bully – but she played along.
When others laughed, she laughed too. One time, she secretly recorded Sophie stumbling nervously during a class presentation. Later, she posted the clip to her story with the caption:

“When your voice’s Wi-Fi crashes…”

People laughed. Emojis came rolling in. Some called it “brutally honest.”
But Sophie saw it too.

She said nothing. She came to school the next day as usual.
But on the Friday before summer break, she didn’t show up.

By midday, the news spread: Sophie had been taken to the hospital overnight – after an overdose.
She left behind a note. Only one sentence:

“I was silent – but you all spoke loud enough for me.”

Silence. In the classroom. In Nora’s head.
No one made jokes.
Even the teacher was holding back tears.

Nora went home – and for the first time in a long while, she had nothing to say.
Not because she was just guilty – but because she realized:
A few seconds, a comment, a laugh – can shake an entire life.

She wrote Sophie a letter. Long, honest, humble. Not just asking for forgiveness, but admitting:
Words aren’t just air. They leave a mark – good or bad.

Sophie survived. She was taken to a clinic. The letter was read to her.

A year later, the two ran into each other at a youth concert. Sophie had changed. Still quiet, but more peaceful, more grounded.

She looked at Nora and said softly:

“You weren’t the only one who hurt me. But you were the only one who admitted it.”

Then she added:

“Your words almost broke me. But your last ones helped rebuild me.”

Nora never forgot that moment.
Not out of pride – but out of reverence.

Since then, she’s been careful with her words. Not fearful – just aware.
She understood now what Jesus meant when He said:

“By your words you will be justified, and by your words you will be condemned.”

She wanted her words to be a fragrance – not a wound.

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What can we learn from this story?

Words have power.
Not just publicly, but quietly.
Not only in jokes – but in looks, comments, and messages.

You never know what someone else is going through.
But you decide whether your words will bring life – or cause wounds.

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Thoughts – What Does This Mean for You?

Your words are tools.
They can build – or tear down.

What do you say when you’re angry?
Or when you try to be funny?

Who have you lifted up with your words lately?
Or hurt – even unintentionally?

You’re like a flower. Your influence has a scent.
What does your speech smell like?

“Let your speech always be gracious, seasoned with salt.”
(Colossians 4:6)

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Action Steps for Today

Ask God to show you your words – the way He sees them.
Remember: sometimes silence is holier than a clever remark that wounds.
Choose to speak one good word today – honest, uplifting, blessing.
Forgive the words of others – and ask for forgiveness where needed.

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Prayer

Lord, I recognize how often I use words to tear down instead of build up.
I am a person of unclean lips.
Please touch my heart – and my lips – with Your grace.
Let me speak words that bring hope.
Words that smell like flowers.
Words that honor You and strengthen others.
Change my speech – and change my heart.
Amen.

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Takeaway for Today

“Words are like fragrance – you choose whether they bring life or poison.”

Source: https://fulfilleddesire.net/19-07-2025-the-fragrance-of-words-heart-anchor-youth-devotional/

Lesson 3: Rough Start
3.6 Summary
When the beginning is difficult – God’s plan endures

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Introduction

Freedom is a big word – but often a painful path. Chapters 5 to 7 in the book of Exodus describe not only the historical exodus from Egypt, but a much deeper spiritual dynamic: When God sets free, He does not always lead along the shortest route. Between divine promise and visible fulfillment lie doubts, setbacks, discouragement – and yet also hope.

Moses experiences exactly that: calling, but also rejection. Commission, but also overwhelm. Promise, but also failure. And in the midst of it all, a God who says: “I am the LORD. I will…” – and remains faithful, even when no one believes anymore.

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Bible Study

3.1 – Who is the LORD?

When human pride challenges God’s authority

The confrontation between Moses, Aaron, and Pharaoh begins with a seemingly simple but profound question: “Who is the LORD, that I should obey His voice?” (Exodus 5:2). This question is not mere ignorance but an expression of conscious rejection of divine authority. Pharaoh places himself above God, above truth, above revelation. It’s the old rebellion of man against his Creator – pride versus humility, power versus grace.

This heart posture remains relevant today: In a world that increasingly pushes God aside, the same question is asked – out loud or silently: “Who is God, that I should listen to Him?” But God doesn’t respond with anger, but with revelation. Throughout the story, He shows Himself to be patient, gracious, just, and powerful. He endures opposition in order to set free. Whoever recognizes God is no longer the same: they are transformed – from an inner slave into a free child of God.

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3.2 – A Rough Beginning

When deliverance starts with setbacks

Moses and Aaron act in obedience. They tell Pharaoh what God has commanded – but instead of an open door to freedom, they experience rejection, mockery, and increased oppression. Pharaoh raises the workload, withholds straw, and still demands the same output. The people are desperate, disappointed, and blame Moses and Aaron.

This is a hard but profound principle of spiritual reality: Obedience doesn’t always lead to immediate relief. Sometimes things get worse first. Why? Because God’s path is not linear. Faith is shaped through resistance. Setbacks are not a sign of divine silence but often stepping stones on the way to fulfillment.

For Moses, this reaction was a shock. He already felt inadequate, and now he was under pressure. But it is precisely here that God begins to shape him – patience, humility, and inner trust do not grow in success, but in crisis.

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3.3 – The Divine “I”

Despair meets promise

Moses breaks down inwardly. He cries out to God: “Why have You sent me?” (Exodus 5:22). This complaint is honest, raw, and unfiltered – and yet God does not rebuke him, but repeats His promise: “I am the LORD.” Then follow seven powerful statements beginning with “I will…”

God’s answer to human despair is self-revelation. He does not question Moses, but confirms his calling and His own intentions. He reminds him of the covenant made with Abraham and declares: “I have heard the groaning of My people.”

Here we learn: God does not ignore our suffering. His promises are firmer than our emotions. And He works – even when we (still) don’t see it.

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3.4 – Uncircumcised Lips

When discouragement closes ears

Even though Moses has now received powerful promises, he encounters a deeply discouraged people. The Israelites no longer listen to him – their suffering is too great, their hope too faint. And Moses again feels unfit: “I have uncircumcised lips…” (Exodus 6:12).

The disappointment runs deep – not only in the people but in Moses as well. But God’s plan remains. He doesn’t ignore the weakness of His instruments, but His calling is not dependent on their perfection. The covenant formula “I will be your God, and you shall be My people” stands above everything.

We still encounter this dynamic today: People don’t listen because they’re too wounded. Leaders doubt because they feel too weak. But God remains faithful. His word holds – even through broken vessels.

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3.5 – Like God to Pharaoh

God equips those He calls

Moses continues to hesitate, but God responds with patience. He gives Moses Aaron as a helper and clearly defines their roles: Moses shall be like God to Pharaoh – and Aaron shall be his spokesman. God thus addresses Moses’ fear without rejecting him. At the same time, God openly states: “I will harden Pharaoh’s heart…”

This shows: God controls not only the called but also the opposition. Nothing slips from His hands. And although Pharaoh’s heart is hard, it leads to a greater revelation of God’s power and glory.

God does not expect flawless heroes. He expects trust despite imperfection. And when we are willing to go – He equips us.

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3.6 – Overview and Spiritual Line

All these sections point to a dramatic yet deeply spiritual truth:
God’s path to freedom often leads through the valley of testing.

The Exodus from Egypt doesn’t begin with victory but with crisis.
The calling is not followed by instant success, but by rejection.
Yet in all of this, God remains steadfast. He does not act according to human strength but according to His promises and faithfulness.

The thread through Exodus 5–7 is God’s “I am” and “I will.”
It is not Moses’ faith that saves the people – but God’s covenant loyalty.

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Spiritual Principles

God’s call is stronger than our excuses.
Promises are real, even if not yet fulfilled.
Discouragement is human – but no boundary for God.
True faith complains – but holds onto God.
Leadership requires patience, especially in spiritual crises.

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Application in Daily Life

For leaders:
If you carry responsibility – expect setbacks. People will disappoint. But God remains faithful.

For doubters:
Your lament is allowed – as long as it’s rooted in trust. You can be honest with God.

For everyone:
Don’t ask: “Am I good enough?”
Ask: “Do I trust enough?”
God does not only call the capable – He equips those He calls.

In relationships with others:
Don’t respond too quickly with blame. Spiritual leaders also walk through darkness. Allow space for God’s timing.

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Conclusion

Chapters 5 to 7 of Exodus remind us: God’s work often begins hidden.
Between the call to freedom and experiencing that freedom lies a path that God intentionally shapes – not to test us, but to strengthen our faith.

Moses wasn’t perfect.
The people were disappointed.
Pharaoh was hard-hearted.
And yet: God’s word remained.
“I will be your God.”
This is what we hold on to – in our crises, setbacks, and darkest hours.

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Thought of the Day

“God doesn’t always lead the fastest way – but always the most faithful one.”

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Illustration – “When God Was Silent”

Location: Chicago, present day
A modern story of calling, doubt, and God’s faithfulness

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Chapter 1 – The Calling That Changed Everything

Caleb was 29, smart, organized, and on a clear career path in Chicago’s tech scene. And yet something else had been burning inside him for months: the impression that God was calling him. Not to the stage, not overseas – but right into his hometown, into the part no one wanted to go: the South Side – drugs, gangs, broken families.

He sensed: “I’m supposed to be there for these kids. Mentoring. Bible. Listening. Staying.”
So he quit. Studied theology on the side. Launched a small local project with a few donations. The name was simple: Breakroom – a space for new paths.

Most friends thought he was naive. Others thought he was impulsive. A church leader asked:
“Do you really think God wants you there? Or are you running from something?”
But Caleb was certain: God had spoken. This is my path.

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Chapter 2 – The Wall After the Start

At first, everything went well. Two boys from the neighborhood came regularly. They helped with renovations, played chess, asked questions about God. Caleb was hopeful.

Then came the setbacks: One boy got caught stealing. A parent complained that Caleb was trying to “push religion on the kids.” Police stopped him at night walking home – because he “didn’t look like he belonged.”

Worse: A promised grant from a local church fell through. The fridge was empty, the bank account shrinking. And the kids stopped coming. It felt like someone had slammed the door shut.

Caleb asked himself: Lord, did You really send me? Or did I get it wrong?

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Chapter 3 – The Night of Open Questions

One cold November evening, Caleb sat alone in the center. The lights flickered. It smelled like cold dust. A worn Bible lay in the corner. He opened it mechanically – Exodus 6.

“I am the LORD. I will deliver you… I will lead you… I will be your God.”

Caleb read the verses aloud. And suddenly, it was as if someone whispered right into his disappointment:
“I’m not gone. I’m here. You see nothing – but I’m working.”

He cried. Not from despair. But because he felt: God isn’t loud – but He is faithful.

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Chapter 4 – When No One Listens Anymore

But the wave didn’t last. The kids stayed away. The center was repeatedly vandalized. Caleb realized: Even the best words fall flat when people are drowning in pain.

One boy he had deeply connected with ended up in jail. Caleb felt powerless.
“What can I do if they won’t even listen? If they don’t care? If I can’t make a difference?”

His prayer was simple: “Lord, I can’t do this.”
There was no voice. No solution. But deep inside, one phrase echoed:
“It doesn’t depend on you. It depends on Me.”

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Chapter 5 – A Different Kind of Strength

A few days later, his old friend Anthony dropped by. Once in gangs himself, now a social worker.
“I heard about your project. You’re not giving up, are you?”
Caleb shook his head.
“Actually – almost. I’m at my limit.”

Anthony looked at him quietly.
“You know what changed me? Not words. Not money. Someone who stayed. No matter what.”

That sentence hit deep. Maybe what mattered most wasn’t Caleb’s strength – but his presence.
God didn’t need a hero – but a witness. Someone who stands firm in the storm.

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Chapter 6 – When Hope Returned

It was a rainy Friday when Caleb opened the letter. A Christian foundation from Colorado had heard about his work – and decided to fund it for a year. No application. No strings attached.

Soon after, one of the boys returned. No big words. Just:
“Still got time for chess?”

Caleb smiled.
Yes. He had time.

He thought back to his questions, his weariness, his doubt. And he understood:
God hadn’t been silent. He had been working – quietly, deeply, faithfully.

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Final Thought

Sometimes the greatest miracle is not in what we achieve, but in what we endure without giving up.

Caleb’s story echoes Moses’. Not in scale, but in soul.

Both were called.
Both doubted.
Both faced rejection.
And both discovered: God’s plan stands, even when ours fall apart.

Source: https://fulfilleddesire.net/lesson-3-rough-start-3-6-summary-exodus-living-faith/

July 18, 2025
DAILY BIBLE READING
Leviticus 3 – The Law of the Fellowship Offering – Encountering God with Gratitude
Gratitude in the form of an offering – What the Old Testament sacrificial law teaches us today

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Bible Text – Leviticus 3 (KJV)

1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord.

² And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.

³ And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,

⁴ And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

⁵ And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the Lord.

⁶ And if his offering for a sacrifice of peace offering unto the Lord be of the flock; male or female, he shall offer it without blemish.

⁷ If he offer a lamb for his offering, then shall he offer it before the Lord.

⁸ And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall sprinkle the blood thereof round about upon the altar.

⁹ And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

¹⁰ And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

¹¹ And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the Lord.

¹² And if his offering be a goat, then he shall offer it before the Lord.

¹³ And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

¹⁴ And he shall offer thereof his offering, even an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,

¹⁵ And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

¹⁶ And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the Lord‘s.

¹⁷ It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

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Introduction

Gratitude is not just a feeling – it is a conscious choice. In Leviticus 3, God shows us how, under the Old Covenant, gratitude was not only expressed with words but with offerings. These offerings – specifically fellowship offerings (thank offerings) – held deep symbolic meaning. They showed that people took their joy and thanksgiving toward God seriously – and were willing to give something valuable in return.

But why all the detailed instructions about fat, kidneys, and liver? Why offerings at all, if everything already belongs to God? And what does this mean for us today, in a time where animal sacrifices are long gone?

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Commentary

1. Offerings of Gratitude (Verses 1–5):
   If someone wanted to voluntarily bring a thank offering, it was to come from cattle – a valuable possession. The animal had to be without defect, healthy and whole. The actions – laying hands, slaughtering, sprinkling the blood – symbolized that the offering was given intentionally and personally. Only specific parts, especially the fat and inner organs, were burned on the altar. The rising smoke was a “pleasing aroma” to the Lord – a sign of acceptance.

2. Offerings from Small Livestock (Verses 6–11):
   A sheep or ram could also be offered – again, without defect. The entire fat tail is specifically mentioned here – a prized delicacy in the ancient Near East – also given to God. This shows: one did not give leftovers, but the very best.

3. The Offering of a Goat (Verses 12–16):
   Even goats – not seen as the “noble” animal but more common – were acceptable as offerings. Again, the focus is on the fat: it belongs entirely to the Lord. This demonstrates that God deserves the most valuable and innermost parts – regardless of the animal’s status or the giver’s means.

4. A Lasting Command (Verse 17):
   No fat or blood was to be eaten – a perpetual command. The fat symbolized the best part, which was God’s due. Blood represented life – and life belongs to God alone. Both were sacred.

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Summary

The fellowship offering was a voluntary act of dedication, joy, and gratitude toward God.
It wasn’t about atonement but about relationship – not just restoration, but celebration.
The act of giving involved something valuable, offered according to precise instructions – because true gratitude is never shallow, but sincere, thoughtful, and willing to sacrifice.

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Message for Us Today

We no longer bring animals as offerings – but our lives are now our “thank offerings” (see Romans 12:1).
The message remains:

• God deserves the best, not the leftovers.

• Gratitude should be expressed – not just with words, but with action.

• Holiness begins with the heart: reverence, devotion, awareness.

• Our prayer, our time, our gifts – these are spiritual offerings.

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Reflection Questions

• What am I willing to give God out of gratitude?

• Am I giving my best – or only what’s convenient?

• How can I express thankfulness in a concrete way today – through action, time, or dedication?

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July 13 – 19, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White │ Patriarchs and Prophets – Chapter 17
Jacob’s Flight and Exile
Read online here

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Introduction

Jacob does not leave his home as a hero, but as a fugitive—not because of external enemies, but because of inner guilt. And yet, on this very path—full of fear, uncertainty, and self-doubt—God’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.

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Commentary

1. Jacob flees – alone, afraid, and broken

Jacob leaves his parents’ home out of fear of Esau’s wrath.
He is filled with guilt and remorse, feeling abandoned—by his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.

2. Heaven opens – the ladder from heaven (Genesis 28)

In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descend—a picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abraham—now it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”

3. Jacob awakens – from sinner to worshiper

Jacob realizes: “Surely the Lord is in this place, and I did not know it!”
He sets up a stone pillar, names the place Bethel (“House of God”), and makes a vow—not as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.

4. Jacob in Haran – faithful despite disappointment

In Haran, Jacob meets his future wife Rachel.
He serves seven years—out of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayed—yet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.

5. The return – decision in distress

Jacob realizes it’s time to return home.
He prays again—remembering God’s promise at Bethel.
God answers: “Return… I am with you.”
Laban pursues him—but God protects Jacob.
A peace covenant is made, marked with the name Mizpah – “The Lord watch between you and me.”

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Summary

Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets him—not with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.

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Message for Us Today

We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.

Jacob’s story shows us:

• God starts new journeys with broken people.

• Your past does not determine your calling.

• God is faithful to His promises—even when we fail.

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Reflection Question

• Have I ever encountered God like Jacob—in the midst of crisis?

• What is my “Bethel”? Where has God shown me His presence?

• Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?

• What do I need to let go of today in order to follow God’s call to return?

Source: https://fulfilleddesire.net/18-07-2025-leviticus-chapter-3-believe-his-prophets/