The Message of Leviticus (3rd Book of Moses)

Theme: Holiness, closeness to God, and lived-out faith in everyday life

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Central Message

God is holy – and He calls His people to live holy lives as well.
Leviticus shows how people can relate to a holy God – despite their guilt.
It’s not just about sacrifices, rules, or rituals, but about a heart attitude: purity, obedience, community, and devotion.

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What is the Book of Leviticus about?

1.Sacrificial Laws (Ch. 1–7):
How sin is forgiven and how people can thank God.
The sacrifices point to Jesus, the perfect sacrifice.

2.Priestly Service (Ch. 8–10):
Aaron and his sons are appointed as priests – a picture of Jesus as our High Priest.

3,Purity Laws (Ch. 11–15):
External purity as a symbol of inner purity. God wants us to live intentionally in all areas of life.

4.The Day of Atonement (Ch. 16):
The central day of the year – forgiveness of sins for the whole nation. A prophetic reference to Jesus’ sacrifice on the cross.

5.Holy Living (Ch. 17–27):
God shows what holiness in everyday life looks like: honesty, mercy, justice, purity, social responsibility, and true worship.

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Why is Leviticus still important today?

It shows how serious sin is – but also how great God’s grace is.

It helps us understand Jesus better, as many sacrifices and rituals point to Him.

It challenges us to dedicate our whole lives to God – not just on the Sabbath, but every day.

It reminds us that holiness is not a burden but an expression of love for God.

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What does Leviticus say to you personally?

“God wants to live with me – right in the middle of my everyday life.”

“He invites me to live differently – not perfectly, but wholeheartedly.”

“Holiness means aligning my thoughts, feelings, and actions with God’s heart.”

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July 16, 2025
DAILY BIBLE READING
Leviticus 1 – An Offering Pleasing to God
The Burnt Offering – A Symbol of Total Devotion

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Bible Text – Leviticus 1 (KJV)

1 And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

² Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock.

³ If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.

⁴ And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

⁵ And he shall kill the bullock before the Lord: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

⁶ And he shall flay the burnt offering, and cut it into his pieces.

⁷ And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:

⁸ And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:

⁹ But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

¹⁰ And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.

¹¹ And he shall kill it on the side of the altar northward before the Lord: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.

¹² And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:

¹³ But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

¹⁴ And if the burnt sacrifice for his offering to the Lord be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.

¹⁵ And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:

¹⁶ And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:

¹⁷ And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

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Introduction

The Book of Leviticus begins with a powerful scene: God calls Moses from the Tent of Meeting – the place where He dwells among His people. He then gives precise instructions regarding the offerings.

Today, this might seem strange to us – sacrificing animals? Blood? Fire?
But these rituals are not empty or cruel; they are deep spiritual images.
They show how sinful people can approach a holy God.
And above all, they point to Jesus Christ – the perfect sacrifice.

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Commentary

1. Place of Encounter: The Tent of Meeting (Verse 1)
   God speaks from the sanctuary – He invites us to meet Him.
   The relationship with Him begins with His initiative.

2. The Voluntary Offering (Verses 2–3)
   God forces no one. “Whoever wants to bring an offering to the Lord…”
   The burnt offering is voluntary, yet complete.
   The animal had to be without defect – a reference to Jesus (cf. 1 Peter 1:19).

3. Laying the Hand on the Offering (Verse 4)
   The person identifies with the animal – a symbol of transferring guilt.
   Through the offering, atonement is made.

4. The Fire on the Altar (Verses 5–9)
   The animal is burned completely – nothing is left.
   The burnt offering symbolizes total devotion.
   It is a sweet aroma to the Lord – not because of the smoke, but because of the heart behind it.

5. Other Animals: Sheep, Goats, Birds (Verses 10–17)
   God makes it accessible to everyone, even the poor (e.g., doves).
   Everyone can bring an offering to God – it’s not about the value, but the intent of the heart.
   Whether rich or poor – all are invited to dedicate themselves to God.

6. Order and Purity
   The priests are to wash, arrange, and burn the offering – God is a God of order and purity.
   Nothing is random. Holiness is never accidental.

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Summary

The burnt offering represents total devotion to God.
It prophetically points to Jesus, who gave Himself fully for us.
Everyone was allowed to offer – it was accessible to all.
The offering should be voluntary, wholehearted, and done out of love.

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Message for Us Today

Even though we no longer offer animals, God still calls us to give ourselves:
Am I willing to offer myself as a living sacrifice?
Do I live with a heart that is a “sweet aroma” to God?

Romans 12:1 says:

“Offer your lives to God – as a living, holy, and pleasing sacrifice.
This is your true and proper worship.”

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Reflection Questions

What would it mean for me today to give my whole life to God?
Not just on Sundays or when it’s convenient – but in my thinking, speaking, acting, and planning?
Maybe it’s time to give the Lord not just a part, but everything.

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July 13 – 19, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White │ Patriarchs and Prophets – Chapter 17
Jacob’s Flight and Exile
Read online here

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Introduction

Jacob does not leave his home as a hero, but as a fugitive—not because of external enemies, but because of inner guilt. And yet, on this very path—full of fear, uncertainty, and self-doubt—God’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.

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Commentary

1. Jacob flees – alone, afraid, and broken

Jacob leaves his parents’ home out of fear of Esau’s wrath.
He is filled with guilt and remorse, feeling abandoned—by his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.

2. Heaven opens – the ladder from heaven (Genesis 28)

In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descend—a picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abraham—now it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”

3. Jacob awakens – from sinner to worshiper

Jacob realizes: “Surely the Lord is in this place, and I did not know it!”
He sets up a stone pillar, names the place Bethel (“House of God”), and makes a vow—not as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.

4. Jacob in Haran – faithful despite disappointment

In Haran, Jacob meets his future wife Rachel.
He serves seven years—out of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayed—yet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.

5. The return – decision in distress

Jacob realizes it’s time to return home.
He prays again—remembering God’s promise at Bethel.
God answers: “Return… I am with you.”
Laban pursues him—but God protects Jacob.
A peace covenant is made, marked with the name Mizpah – “The Lord watch between you and me.”

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Summary

Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets him—not with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.

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Message for Us Today

We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.

Jacob’s story shows us:

• God starts new journeys with broken people.

• Your past does not determine your calling.

• God is faithful to His promises—even when we fail.

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Reflection Question

• Have I ever encountered God like Jacob—in the midst of crisis?

• What is my “Bethel”? Where has God shown me His presence?

• Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?

• What do I need to let go of today in order to follow God’s call to return?

Source: https://fulfilleddesire.net/16-07-2025-leviticus-chapter-1-believe-his-prophets/

16.07.2025
The Gift of Words
Words that Build or Destroy Life

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Bible Verse

“Keep your tongue from evil and your lips from telling lies.”
– Psalm 34:13

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Introduction

We all talk – all day long. At breakfast, at school, on WhatsApp, Insta, Snapchat, Discord, or just hanging out with friends.
Our words often just come out – without much thought.

But let’s be honest:
How many times have you said something and immediately thought, “Oh no, I really shouldn’t have said that”?
Or: How many times has someone’s sentence hurt you deeply – even if they didn’t mean it that way?

Words aren’t just harmless airwaves. They carry power.
They can build people up – or tear them down.
They can give courage – or really wound.

God gave us the gift of speech – a real gift. And today we want to take a closer, honest look:
How do we actually use this gift?
And how can we learn to use our words to bless instead of hurt?

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Devotional

Words can comfort, heal, and bring hope – but also destroy, wound, and divide.
David writes in Psalm 34:13 a clear instruction: “Keep your tongue from evil.” Why is that so important?

Ellen White writes in The Adventist Home, p. 435:

“The words we speak have a power far greater than we understand. They are an influence that continues like ripples on water.”

Our words are like seeds: they produce fruit – good or bad. And every one of us sows daily.
A hurtful word can be like poison that lingers. A kind word can be like healing medicine.

Jesus Himself says in Matthew 12:36:

“I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.”

That sounds serious – and it is.

So what does it mean to keep your tongue?
It doesn’t mean staying silent. It means speaking intentionally – with kindness, honesty, and love.

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Story – The Scars of the Nails

There was once a boy named Elias. He had a problem many teenagers face: he was impulsive and often spoke without thinking. His words were fast, sharp – and sometimes hurtful.

His father, a quiet, wise man, watched this with concern. One day, he gave Elias a bag full of nails and a hammer.

“Every time you hurt someone with your words – whether on purpose or not – go to the garden and hammer a nail into the old wooden fence behind the house.”

Elias was confused but obeyed. On the first day alone, he hammered in 37 nails.
The following days, it was still many – but slowly, the number dropped. Elias started to realize how damaging his words could be.
He began trying harder to speak calmly and think before speaking.

After a few weeks, he proudly said to his father:

“Dad, today I didn’t hammer in a single nail! I think I’ve learned to control my tongue!”

His father nodded. Then he said:

“Very good. Now, for every day you don’t hurt anyone, pull out one nail.”

Elias did as instructed. It took weeks, but eventually, the fence was nail-free.

But then his father led him to the fence and said with a serious voice:

“Look at this fence. The nails are gone – but see the holes that remain?
Those are the scars of your words.
You can remove the nail – you can apologize – but sometimes the wound remains in the heart.”

Elias lowered his head. In that moment, he understood:
Words leave marks.

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What can we learn from this story?

It’s not enough to just stop talking – we need to learn how to speak wisely.

A hurtful word cannot be “taken back.” Even an apology doesn’t erase every trace.

That’s why it’s so important to “keep your tongue,” as Psalm 34:13 says.

Ellen White confirms this truth:

“A careless word may wound a heart and discourage a soul. But a loving word can bring comfort where hope seems gone.”
– Christ’s Object Lessons, p. 336

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Reflection – What does this mean for you?

Think back for a moment: What was the last thing you said – this morning, at school, during an argument?
Did it build someone up – or tear someone down?

God calls us to speak blessing, not cursing.
He wants our words to show others that Jesus lives in us.
Ellen White says:

“The tongue that is under Christ’s control will speak gentle, healing words, spread peace, and be a light in the darkness.”
– The Ministry of Healing, p. 491

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Today’s Reflections

Before you speak, ask yourself: Is it true? Is it necessary? Is it kind?

Choose to encourage someone today with your words.

If you’ve hurt someone: Be brave and ask for forgiveness.

Ask God to help you guard your tongue – especially in challenging moments.

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Prayer

Heavenly Father,
You gave me the gift of speech – and with it, responsibility.
Help me choose my words wisely. Let my tongue speak not evil,
but truth, hope, and love.
Remind me daily that words have power –
and that through my speech, I can show that You live in me.
Give me a pure heart, so that my words will also be pure.
In Jesus’ name, Amen.

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Takeaway Thought for Today

“Words are like seeds – be mindful of what you sow.”

Source: https://fulfilleddesire.net/16-07-2025-the-gift-of-words-heart-anchor-youth-devotional/

Lesson 3: Rough Start
3.3 The Divine “I”
Despair meets promise – when God answers our complaint

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Introduction

There are moments in life when everything seems to turn against us – even God. Moses experienced such a moment. He had acted on God’s word, approached Pharaoh full of hope, but instead of deliverance, came deeper oppression. Everything got worse, not better. Courage failed, the people complained, and Moses honestly poured out his frustration before God.

But at this low point, one of the most powerful revelations of God in the Old Testament begins. God does not respond with an explanation but with a self-revelation – the “I am the LORD.” This encounter doesn’t immediately change the outward circumstances, but it transforms the perspective.

What happened back then in Egypt still happens today: God speaks His “I AM” into our uncertainty. And that divine “I” carries you – especially when your plans seem to fall apart.

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Bible Study: Exodus 5:22–6:8

Context

Moses had only just been called by God. With fear, but obedience, he went to Egypt. The mission: the deliverance of Israel. But instead of success, he met rejection. Pharaoh responded with defiance, the people with frustration. The situation was disastrous – and Moses felt abandoned and betrayed.

Structure of the Passage:

1. Moses’ Complaint (5:22–23)

“Why have you sent me?”

This question strikes at the heart of every calling. Moses isn’t just afraid – he begins to doubt God himself. Why does it get worse when God wants to help?

2. God’s Powerful Response (6:1)

“Now you will see…”

This is where God begins to act. He lifts the pressure from Moses, making it clear that the results are not Moses’ responsibility. The moment of divine initiative has come.

3. God’s Self-Revelation (6:2–5)

“I am the LORD”

God reminds Moses of:

• His appearance to the patriarchs

• His covenant with Abraham, Isaac, and Jacob

• His compassion for the suffering people

• His faithfulness

This shows that God’s actions are always rooted in His story and His covenant faithfulness.

4. The Seven Divine “I Will” Statements (6:6–8)
   This is the heart of the passage:

• I will bring you out

• I will deliver you

• I will redeem you

• I will take you as my people

• I will be your God

• I will bring you into the land

• I will give it to you as a possession

These “I will” promises show God’s initiative, faithfulness, and love. They reflect His covenant – God acts not because Israel is strong, but because He is faithful.

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Answers to the Questions

Question 1: What theological truths does God’s answer reveal to Moses?

God’s response reveals core theological principles:

1. God is the God of history

He doesn’t act randomly – He acts based on His covenant. The story with Abraham, Isaac, and Jacob is alive. God does not forget.

2. God is a relational God

The repeated “I am the LORD” (Hebrew: YHWH) is a name of relationship. It shows that God is not just powerful, but personally present.

3. God’s timing is not our timing

For Moses, it felt too late. For God, it was precisely the right moment: “Now you will see…”

4. God carries out the action

The seven “I will” statements make clear: God does it. Israel does nothing but receive. Grace, redemption, salvation – all come from God.

5. God speaks before He acts

Before intervening, God reassures faith. He gives promises so we can learn to trust, even when nothing has yet changed.

Question 2: Who complained to God – and why is it okay for us to do the same?

The Bible contains many examples of men and women who honestly brought their complaints to God:

Examples:

• Job: Cursed the day of his birth and wrestled with God’s justice

• Jeremiah: “Why is my pain unending?” (Jer. 15:18)

• Habakkuk: “How long, O Lord, must I cry for help?” (Hab. 1:2)

• David: Many psalms begin with lament: “Why, O Lord, do you stand far off?” (Ps. 10:1)

• Jesus: “My God, my God, why have you forsaken me?” (Matt. 27:46)

Why is lament allowed – even important?
Because God seeks our heart, not our façade. A true relationship includes honesty. Complaint in prayer is not unbelief – it’s wrestling toward trust.

But it’s important: The lament remains within the conversation with God.
It doesn’t drive us away from Him – it draws us closer.

Faith means: Even when I don’t understand God, I don’t stop talking to Him.

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Spiritual Principles

• God keeps His covenant, even when we don’t feel it.

• We may lament – but we should remain in trust.

• God’s “I AM” is greater than any “Why?”

• God often begins to act when our strength ends.

• Relationship comes before explanation. God introduces Himself before He intervenes.

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Application to Everyday Life

If you feel today like your prayers make no difference – remember:
God’s answer often begins not with change, but with His presence.

Have the courage to voice your lament to God – but stay in the conversation.

When you can’t do anything more – trust in God’s “I will.”

Take God’s promises personally:
“I will lead you… save you… redeem you…”

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Conclusion

Moses’ despair was real – and God did not respond with anger, but with promise.
He reminded Moses: “I am the LORD.” These words apply to us too.
They are an anchor in trouble, a bridge across the valley of disappointment.

Whatever you’re going through today – the divine “I AM” remains.
It carries. It saves. It loves. And it keeps what it promises.

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Thought of the Day

“When you can’t do anything anymore – remember what God has already done.”

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Illustration – “I Am Here – Even When You Don’t See It”

Characters:

• Main character: Leonie, 34, passionate social worker

• Supporting: Tarek (teen), Anna (best friend), Pastor Johann

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Chapter 1 – The Collapse

Leonie was always the one with the open heart. The one who listened when others stayed silent. The one who still believed in people everyone else had given up on. As a social worker in a rough neighborhood, she had been fighting for years – for youth, for second chances, for hope.

One of them was Tarek. 17, angry, smart, disillusioned. Leonie believed in him. She invested time, found him an apprenticeship, advocated with teachers, social services, even his mother.

Then came the call.

Tarek had been arrested.
Armed robbery. Knife. A wounded man.

Leonie sat in her office, staring at the wall. Her coffee turned cold. Her heart felt empty.
“Why, God? Why now? I did everything I could…”

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Chapter 2 – The Doubt

In the following days, doubt crept into Leonie’s heart like fog.
She prayed – but it felt like speaking to a locked door.
She remembered her calling, that moment she had felt “sent” by God.
And now? Everything she had built seemed to fall apart like sand.

She spoke with Anna, her best friend:

“I don’t know why I keep doing this. I thought God had put Tarek on my heart. But maybe… I was just wrong.”

Anna was quiet. Then she said gently:

“Moses also asked why God sent him when everything only got worse…”

Leonie looked up. “And what did God say?”

“He didn’t explain. He said: I am the LORD.”

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Chapter 3 – The Encounter

A few days later, Leonie sat alone in the small chapel in her neighborhood. It was silent, except for the drip of a radiator.

She had no prayer left, no request – just one sentence:

“Lord, if you’re there, say something. I can’t anymore.”

Her eyes fell on a framed inscription on the wall – one she had seen dozens of times, but this time she read it with new eyes:

“I am the LORD. I have heard your cry. I have seen you. I will rescue you.”
(Inspired by Exodus 6:5–6)

And suddenly, in the emptiness, there was something. No beam of light. No thunder.
Just a quiet, firm certainty:
You are not alone. I am here. I have not stopped working.

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Chapter 4 – Signs of Grace

Two weeks later, Tarek sent Leonie a handwritten letter from juvenile detention. No swearing. Just words.

“Leonie. I messed up. You believed in me.
I don’t know if I can change. But I want to try.
Not for you – but because, for the first time, I believe there might be someone who actually gives second chances.”

Leonie folded the letter slowly. Tears ran down her cheeks – not from pain, but from quiet hope.

God had not only heard her cry – He had touched Tarek’s heart.

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Chapter 5 – I Am the LORD

Six months later, Leonie sat in a chapel at the youth detention center. Tarek had signed up for a volunteer program and was giving a talk – about guilt, failure, and hope.

He said:

“I’ve heard a lot of names in my life: failure. problem kid. threat.
But the name I believe now is: I am the LORD your God, who brings you out.
It’s from some old book. But for me, it’s new.”

Leonie smiled. She knew: the road would still be long. But she no longer felt defeated – she felt carried.

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Story Summary

Like Moses, Leonie felt like everything got worse, even though she was following God’s call. Her lament was honest. Her despair was real. But right there – at her lowest – God didn’t give explanations, He gave presence: “I AM.”
That experience didn’t immediately change the situation – but it changed Leonie. And through that change, transformation became possible.

Source: https://fulfilleddesire.net/lesson-3-rough-start-3-3-the-divine-i-exodus-living-faith/

July 15, 2025
DAILY BIBLE READING
Exodus 40 – God’s Presence Fills the House
The dedication of the Tabernacle shows us how holiness, obedience, and divine order make room for the glory of God

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Bible Text – Exodus 39 (KJV)

1 And the Lord spake unto Moses, saying,

2 On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.

3 And thou shalt put therein the ark of the testimony, and cover the ark with the vail.

4 And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.

5 And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.

6 And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.

7 And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.

8 And thou shalt set up the court round about, and hang up the hanging at the court gate.

9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.

10 And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.

11 And thou shalt anoint the laver and his foot, and sanctify it.

12 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.

13 And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office.

14 And thou shalt bring his sons, and clothe them with coats:

15 And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.

16 Thus did Moses: according to all that the Lord commanded him, so did he.

17 And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.

18 And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.

19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the Lord commanded Moses.

20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:

21 And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the Lord commanded Moses.

22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.

23 And he set the bread in order upon it before the Lord; as the Lord had commanded Moses.

24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.

25 And he lighted the lamps before the Lord; as the Lord commanded Moses.

26 And he put the golden altar in the tent of the congregation before the vail:

27 And he burnt sweet incense thereon; as the Lord commanded Moses.

28 And he set up the hanging at the door of the tabernacle.

29 And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the Lord commanded Moses.

30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.

31 And Moses and Aaron and his sons washed their hands and their feet thereat:

32 When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the Lord commanded Moses.

33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.

34 Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle.

35 And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle.

36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:

37 But if the cloud were not taken up, then they journeyed not till the day that it was taken up.

38 For the cloud of the Lord was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.

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Introduction

What happens when God truly wants to dwell among us?
Exodus 40 is not just the end of a book – it’s the climax of a long journey: God himself moves in with his people and gives them a place where his presence can visibly dwell.
Everything that happens here is done exactly according to God’s instructions – down to the smallest detail. But it all leads not just to a structure – but to something much greater: the glory of God fills the house.

What happened in the tabernacle back then shows us today how obedience, dedication, and holiness are the prerequisites for experiencing God’s presence – not only in a tent, but in our lives.

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Commentary

1. God’s Clear Instruction (Verses 1–15):

God speaks to Moses: “You shall set up the tabernacle.”
Here it becomes clear: the Lord has a specific plan. Everything has its order – the Ark of the Covenant, the table, the lampstand, the veil, the altar of incense, the basin, the burnt offering altar, the anointings – nothing happens randomly.
Every object has meaning, and every step expresses holiness and preparation.
What stands out: Aaron and his sons are washed, clothed, and anointed – they are to serve God, but not unprepared.

2. Obedience in Every Detail (Verses 16–33):

Again and again we read:

“As the Lord had commanded him.”

Moses obeys in everything. He sets up, anoints, arranges, lights, washes – nothing is left out.
This shows: God’s presence does not come by chance. It is the result of obedient faith.
The construction is completed not through creativity, but through faithfulness.

3. God’s Presence Comes in Power (Verses 34–35):

Then the miracle happens:

“Then the cloud covered the tent… and the glory of the Lord filled the tabernacle.”

So much so that even Moses could not enter.
This is not fog, not symbolism – it is God’s real, tangible presence.
The tabernacle, which was just a tent, becomes a place of holiness and revelation.

4. God’s Guidance Becomes Visible (Verses 36–38):

The cloud of the Lord became Israel’s navigation system.
When it lifted, they moved.
When it stayed, they stayed.
God’s presence was visible, dependable, tangible – day and night.

“The cloud of the Lord was upon the tabernacle by day, and fire was in it by night…”

The people lived dependent on God’s presence – not on a calendar, not on their own plan, but on God’s sign.

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Summary

Exodus 40 describes the solemn setting up and dedication of the tabernacle – the holy dwelling place of God in the midst of Israel’s camp.
Everything is done exactly according to God’s instruction, and in the end, the glory of the Lord fills the tabernacle.
God’s presence accompanies the people in visible form – a cloud by day, fire by night.

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Message for Us Today

We no longer build tabernacles – but God still seeks dwelling places in our hearts.
This text reminds us:

• God is a God of order and holiness.

• He wants to dwell, not just visit.

• Obedience is the path to God’s presence.

• His presence leads us – not our own plans.

Just as the tent was prepared back then, so we too should prepare our lives so that God’s Spirit can dwell in us.

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Reflection Questions

Am I ready to set up my “life tent” so that God’s glory can dwell in it?
What do I need to cleanse to welcome God’s presence?
Do I trust that God’s guidance – like the cloud – is reliable and visible?

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July 13 – 19, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White │ Patriarchs and Prophets – Chapter 17
Jacob’s Flight and Exile
Read online here

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Introduction

Jacob does not leave his home as a hero, but as a fugitive—not because of external enemies, but because of inner guilt. And yet, on this very path—full of fear, uncertainty, and self-doubt—God’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.

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Commentary

1. Jacob flees – alone, afraid, and broken

Jacob leaves his parents’ home out of fear of Esau’s wrath.
He is filled with guilt and remorse, feeling abandoned—by his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.

2. Heaven opens – the ladder from heaven (Genesis 28)

In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descend—a picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abraham—now it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”

3. Jacob awakens – from sinner to worshiper

Jacob realizes: “Surely the Lord is in this place, and I did not know it!”
He sets up a stone pillar, names the place Bethel (“House of God”), and makes a vow—not as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.

4. Jacob in Haran – faithful despite disappointment

In Haran, Jacob meets his future wife Rachel.
He serves seven years—out of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayed—yet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.

5. The return – decision in distress

Jacob realizes it’s time to return home.
He prays again—remembering God’s promise at Bethel.
God answers: “Return… I am with you.”
Laban pursues him—but God protects Jacob.
A peace covenant is made, marked with the name Mizpah – “The Lord watch between you and me.”

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Summary

Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets him—not with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.

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Message for Us Today

We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.

Jacob’s story shows us:

• God starts new journeys with broken people.

• Your past does not determine your calling.

• God is faithful to His promises—even when we fail.

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Reflection Question

• Have I ever encountered God like Jacob—in the midst of crisis?

• What is my “Bethel”? Where has God shown me His presence?

• Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?

• What do I need to let go of today in order to follow God’s call to return?

Source: https://fulfilleddesire.net/15-07-2025-exodus-chapter-40-believe-his-prophets/

July 15, 2025
  The Gold of Christian Character
  A good name is worth more than great riches – true esteem begins in the heart

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Bible Text

“A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.”
– Proverbs 22:1 (KJV)

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Introduction

What matters more to you: being popular or being a person of integrity?
In a world where likes, followers, and image often count more than character, the Bible reminds us of something far deeper: “A good name is better than great riches” (Proverbs 22:1). But what does that really mean in your everyday life? And why is character so valuable in God’s eyes?

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Devotional

In Proverbs 22:1 we read:

“A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.”

A good name here means more than just a good reputation – it’s about character. It’s about what people associate with your name: honesty, compassion, faithfulness, love, integrity. These are values that, in God’s eyes, are like pure gold. Ellen White wrote:

“A noble character is the result of self-discipline, the subjection of the lower to the higher nature – the surrender of self for the service of love to God and man.”
(Education, p. 57)

God does not measure your worth by your success or appearance, but by your heart. Character is a treasure that does not fade – it remains even when everything else passes away.

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Story: “The Lost Role on Stage”

Mara was 16 and loved theater. Since 7th grade, she had worked her way up on the school stage – from background roles to supporting parts, and finally, in her final year, to a lead role. Her teacher often said, “Mara, you shine on stage – but your character shines even more.” And Mara knew what she meant. She always tried to be fair, helped others even if they were competitors, and focused on doing what was right – not just what looked good.

Rehearsals were intense. The premiere was approaching. Then something unexpected happened: One of her classmates, Lea, missed a crucial cue and nearly caused an accident on stage. The director was furious – and wrongly assumed Mara had deliberately misled her. It was a misunderstanding. But because Lea remained silent, all the blame fell on Mara.

They threatened to remove her from the role.

Mara stood at a crossroads: Should she speak the truth and expose Lea – or stay silent and bear the consequences, even though she was innocent?

She chose silence.

She simply said: “I know what happened – and so does God. I don’t need to prove my worth by putting someone else down.”

Lea overheard her words. That night, she couldn’t sleep. Her parents noticed something was bothering her. The next day, she went to the teacher and confessed everything.

Mara got her role back – but more importantly: she left behind a reputation that was greater than applause. Her class talked about her attitude for weeks. Even students who weren’t religious said: “That kind of character – that’s impressive. She didn’t defend herself, she just did what was right. Just like that.”

Years later – Mara, now an adult – ran into a former classmate on the bus. The girl said:

“I don’t remember the play anymore. But I remember you. Since then, I’ve wanted to live in a way that my character means more than my image. Thank you for who you were back then.”

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Reflection on the Story

Mara didn’t win wealth.
No trophy. No headline.
But she gained something far more valuable: A name worthy of respect – and a legacy that lasted.
This is exactly what Proverbs 22:1 means:
A good name is more desirable than great riches.

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Thoughts – What Does This Mean for You?

• What do people associate with your name?

• Does your name stand for kindness, honesty, faithfulness – or something else?

• Character isn’t what you show when everyone is watching – it’s who you are when no one sees.

• God calls you to guard your character like gold – not to impress others, but because you are called to reflect Jesus.

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Today’s Reflections

• Be consciously honest today – even if it costs you.

• Speak well of someone – even if there’s nothing in it for you.

• Act in a way that you can be proud of – even when no one sees.

• Remember: Your character is your testimony.

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Prayer

Dear Heavenly Father,
Thank You that You do not judge us by our appearance or success, but by our hearts.
Please help me become a person with a pure and strong character.
Teach me to be faithful, honest, and loving – just like Jesus.
Give me the courage to do what’s right, even when it’s hard.
Shape my name with goodness and truth. Amen.

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Takeaway

A good character is worth more than all the gold in the world – nurture it with love and truth.

Source: https://fulfilleddesire.net/15-07-2025-the-gold-of-christian-character-heart-anchor-youth-devotional/