Lesson 3: Rough Start
3.2 A Rough Start
When deliverance starts with setbacks

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Introduction

What happens when the first step in serving God doesn’t lead to success—but instead makes everything worse? This is the central question of our Bible study about Moses, Aaron, and their first appearance before Pharaoh.

Moses heard God’s voice, received signs, and was ready to fight for the freedom of his people. But what followed was not deliverance—but oppression, rejection, and accusation. This story is not just a report from ancient times, but a deeply relevant lesson about leadership, obedience, disappointment, and faith.

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Bible Study: Exodus 5:3–23 – Trusting God’s Way Despite Setbacks

After Moses and Aaron go to Pharaoh at God’s command, they deliver His message: “Thus says the LORD, the God of the Hebrews: Let my people go, that they may hold a feast to me in the wilderness.” (verse 1)

Pharaoh responds not just with refusal, but with mockery and contempt toward the God of Israel. To him, “the LORD” is just another insignificant local deity. He says in verse 2: “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.”

Instead of listening to God’s word, Pharaoh interprets Moses’ request as a sign of laziness. He accuses the Israelites of trying to shirk their work. He then imposes a new decree: the people must now gather their own straw for brickmaking without reducing their quota (verses 7–8). The result is catastrophic: the foremen are beaten, and the people are overwhelmed and discouraged.

The Israelite foremen first appeal to Pharaoh, begging for mercy. But when he refuses, they turn against Moses and Aaron. In verse 21, they say:

“The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants and have put a sword in their hand to kill us.”

Moses is devastated. He cries out to God:

“O Lord, why have you done evil to this people? Why did you ever send me?” (verse 22)

He doesn’t understand why things have gotten worse—but the chapter ends not with God’s answer, but with unresolved tension: the road to deliverance will be hard, and Moses must continue trusting—even when there are no visible results.

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Answers to the Questions

Question 1: What were the immediate results of the first recorded meeting between Moses and Aaron and Pharaoh?

Answer:

The immediate result was a dramatic worsening of conditions for the people of Israel. Moses and Aaron had obeyed God and expected His support—but instead, they experienced the opposite.

Pharaoh not only refused their request but responded with suspicion, hardness, and added burdens. The Israelites were suddenly faced with an inhumane demand: to produce the same number of bricks as before, but now they had to gather their own straw. This was a calculated show of power by Pharaoh—his way of proving that he, not the God of the Hebrews, ruled Israel.

The result was deep frustration. The people felt betrayed. They had hoped that Moses’ arrival would bring deliverance—yet now they suffered more than ever. Their situation worsened not just physically, but psychologically: their hope was shattered.

Spiritual principle:
Obedience to God does not guarantee immediate relief. Sometimes, the first step into God’s calling leads to greater challenges. But it is in these moments that God prepares His people for greater things.

Question 2: Read Exodus 5:21. Why did the Israelite foremen bring these accusations against Moses and Aaron?

Answer:

The accusations of the Israelite foremen reflect disappointment, fear, and frustration. They were the ones being beaten by Egyptian overseers. They had hoped that Moses would help them—but instead, their lives had become harder. In their desperation, they felt betrayed.

Their words—“May the LORD look on you and judge”—are harsh. They blamed Moses and Aaron for their suffering. To them, obedience to God’s calling was not a holy mission but a dangerous provocation that only made things worse. They couldn’t see God’s larger plan—they only saw their immediate pain.

Spiritual principle:
Unfulfilled expectations often lead to bitter words—even toward spiritual leaders. When people suffer, it is hard for them to trust God’s timing. Leaders are often the first to feel the pain of the people—even though they too are suffering.

Question 3: How can we treat church leaders better when disagreements arise—which surely will?

Answer:

Disagreements are part of spiritual life. No leader can meet all expectations. But how we handle disagreement shows our spiritual maturity. The Bible calls us to respect our leaders, pray for them, and lovingly correct them when necessary (Hebrews 13:17; Galatians 6:1–2).

Instead of making accusations, we should:

• Seek conversation: listen to why decisions were made.

• Offer understanding: leaders are human too, often under pressure and unappreciated.

• Stand in prayer for them: spiritual battles are real.

• Offer constructive, not destructive, feedback.

• Seek solutions together—in unity and truth.

Spiritual principle:
Church leadership is a service, not a title. When trouble arises, the way of love, conversation, and prayer is the only one that leads to healing.

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Spiritual Principles

1. Obedience does not always bring immediate relief—often, it first brings resistance.

Biblical example: Moses obeyed God, went to Pharaoh—and things got worse.
Modern application: If you try to live out God’s will at home, in church, or in your community, you may first encounter rejection. The first step in the right direction often makes things harder at first.

God’s paths often go through hardship before leading to freedom.

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2. A spiritual calling often provokes spiritual resistance.

Biblical example: Pharaoh responds not with discussion but with oppression.
Modern application: When you take a stand for God—in school, work, or church—you will almost always face resistance. The enemy won’t let go without a fight.

A fight doesn’t mean you’re wrong—it might mean you’re exactly right.

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3. Disappointed expectations often lead to blame.

Biblical example: The people expected deliverance but received heavier burdens.
Modern application: Leaders often become the target of people’s frustration—even when they are doing God’s will.

Spiritual maturity shows not only in joy, but in how you handle disappointment.

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4. True leaders turn first to God—even when hurt or confused.

Biblical example: Moses brings his pain to God—not to the people or in self-defense.
Modern application: If you’re a leader and feel attacked or misunderstood, your first step isn’t to defend yourself—it’s to pray. God sees the whole path.

Leadership begins on your knees.

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5. God’s timing is not our timing—but it is perfect.

Biblical example: God doesn’t answer Moses immediately—the story unfolds later.
Modern application: You may see no visible change despite your faithfulness. But God’s work unfolds in His perfect timing—not in our minutes or weeks.

Trust what God is doing—even when you can’t see it yet.

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6. God’s heart remains for His people—even when they doubt and complain.

Biblical example: Even as the people grumble, God remains patient and faithful.
Modern application: Even if you don’t understand God or accuse Him—His love for you remains. He carries you through your doubt.

God’s grace holds us—even when our faith wavers.

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7. Church unity grows through prayer—not perfection.

Biblical example: Crisis exposed the inner division and fear among the Israelites.
Modern application: Conflict today often reveals where healing and real community are still needed. Unity doesn’t come from pressure but from humility and prayer.

The Church grows not through uniformity but through spiritual connection.

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Application for Daily Life

1. Don’t expect immediate results – stay faithful despite setbacks

Situation:
You begin a ministry at church, talk to someone about Jesus, or stand up for justice—but instead of gratitude, you’re met with rejection, resistance, or indifference.

Application:
Persevere. Not every work of God bears fruit immediately. Don’t be discouraged if you don’t see the outcome of your prayers or efforts right away. God works in the hidden places. Moses also had to learn: things get harder before they get better.

Daily Tip:
Keep a prayer journal where you write down what you’ve entrusted to God—and review it later to see how He responds step by step.

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2. Pray before you judge—especially your leaders

Situation:
You’re frustrated with a decision in your church, you don’t understand why something has changed, and you feel like complaining.

Application:
Instead of getting upset or stirring others, go to prayer first. Ask God to show you your leader’s heart. Ask: What does God want to do in this situation—including in me?
In Exodus 5, resistance to leadership was driven by fear, not spiritual discernment.

Daily Tip:
Before you voice criticism, pray every day for three days for that person. Watch how your heart begins to change.

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3. Trust God’s plan—even when you don’t understand it

Situation:
You don’t understand God’s guidance. You’ve prayed, tried to live faithfully—and yet things get darker instead of brighter.

Application:
Trust that God’s ways are higher than your understanding. Like Moses, you may question and wrestle with God (Exodus 5:22). But don’t walk away from your calling.

Daily Tip:
Write a letter to God, expressing your disappointment honestly—then read Exodus 6:1 as His reply. Let God have the final word.

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4. Support your leaders—especially in difficult times

Situation:
Your church is going through a crisis. The pastor or leadership seems weary. Tensions and dissatisfaction are growing.

Application:
Don’t be a complainer—be a prayer warrior, a listener, a helper. Leadership is often a lonely road. Moses needed Aaron—your pastor needs you.

Daily Tip:
Speak to your leader personally and say, “I’m praying for you—how can I support you practically?” It may make more of a difference than you think.

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5. Don’t be discouraged by resistance when doing God’s will

Situation:
You’re in a difficult family, a tough environment, or a secular workplace. You want to be a light—but it only seems to get darker.

Application:
Think of Moses: the beginning was tough—but obedience ultimately led to freedom. Maybe no one sees your struggle—but God does.

Daily Tip:
Find a spiritual friend or prayer partner with whom you can regularly share and pray. The road is hard alone—but lighter together.

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6. Speak honestly with God—not just religiously

Situation:
You feel alone, overwhelmed, or under attack. But you don’t dare bring your raw emotions to God.

Application:
Look at how Moses prayed (Exodus 5:22–23). No polished phrases—just real emotion. God values honesty—and He responds to heart cries, not perfect prayer formulas.

Daily Tip:
Take a prayer walk—20 minutes, just you and God. Speak aloud to Him like a father. Then be silent at the end—He wants to speak too.

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7. Be willing to go through hard seasons—God works in processes

Situation:
You long for change in your church, family, or life—but nothing seems to move.

Application:
God often changes character before He changes circumstances. Like Moses, your first setback may be shaping you. God prepares you through trials for what’s ahead.

Daily Tip:
Each evening, ask yourself: What was God trying to show me today? You’ll be surprised how much becomes clear in hindsight.

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Conclusion

Moses experienced a rough beginning—but it was the beginning of a mighty work of salvation. Even though God’s mission often starts with resistance, that first hard step is still the first step into victory. Trust God—even when it feels like your obedience was a mistake.

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Thought of the Day

“If your obedience to God doesn’t bring immediate change, it doesn’t mean God has left you—it means He’s working deeper than you can see.”

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Illustration – “The Calling in the Shadow of the City”

Berlin, 2021. The sky was gray, and a November drizzle traced delicate streaks on the office windows. Pastor Elias stood alone in the modest room of his church—a once-thriving free church on the edge of a neglected urban neighborhood. Once, large crowds of believers had prayed, laughed, and wept here. Now the rows of chairs stood half-empty, the Sunday coffee pot still half full. The scent of stale coffee and damp carpet mingled with a heaviness deeper than the weather.

Six months earlier, Elias had answered the call to take over leadership. He was 38, a father of two, theologically trained—but his greatest preparation was prayer. When he had heard God’s unmistakable voice—soft but undeniable—he had said, “Here I am, send me.”

He hadn’t expected much, but he had hoped. And how he had hoped! A living congregation, new small groups, healing, spiritual renewal—people set free, just as Israel had been. The elders had welcomed him kindly, and his early sermons sparked fire. Some young people returned. An elderly couple signed up for the baptism class.

But then, bit by bit, it all fell apart.

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One Sunday in October, Elias preached on breakthrough, renewal, and surrender. After the service, Brother Manfred, one of the long-time deacons, approached—his gaze stern, his tone cold:

“You’re stirring unrest in our church, Elias. All these changes—new songs, different liturgy, too much outreach. People feel alienated. We’re not known for noise—we’re known for depth. Quiet. Reformed. You don’t understand that.”

Elias swallowed hard. “But I sense God wants to lead us forward. I’m only trying—”

“You’re destroying what generations have built.”

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The letter came two days later. Seventeen signatures. Criticism of his leadership, his “progressive ideas,” his “emotional preaching.” Worse still: he was accused of dividing the church.

Elias prayed. He wept. Every day he went to his knees. But God was silent.

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Then came November.

The baptism class was canceled. Two families left the church. At the leadership meeting, a motion of no confidence was discussed.

That gray November morning, alone in his cold office, Elias felt like Moses after his first meeting with Pharaoh. He whispered the words of Exodus 5:22:

“Lord, why have You done evil to this people? Why did You ever send me?”

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Flashback: The Beginning of the Call

It had been during a church retreat. A prayer evening. Stars outside, music inside. Elias had clearly heard God’s call:

“Lead my people. Serve my body. Not by power, but by my Spirit.”

He had wept for joy back then. Now he wept in despair.

He thought of Moses—who had come with fire and signs, only to be met with rejection. Who was blamed by the people for worsening their suffering. Who felt abandoned even by God. And yet—Moses stayed.

He stayed. Because God dwells not only in triumphs but also in tears. Not just in deliverance but also in resistance.

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An Unexpected Sign

A few days later. Sunday. Rain again. Only 23 people in the service. Elias preached from Exodus 6—God’s response to Moses:

“Now you shall see what I will do to Pharaoh.”

He spoke softly. Without force. Without flair. But at the end of the sermon, a young woman stood—Lisa, 19 years old, previously unnoticed. Tears in her eyes, her voice trembling:

“I don’t know what everyone else was expecting. But this man saved me with his preaching. Last week I wanted to take my own life. Then I found the livestream. I heard Elias’ sermon. And I realized God still has a plan for my life.”

Silence. Then tears. Then prayer.

That day, no chair stayed empty—not because new people had come, but because those who were present rediscovered hope.

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Two Years Later

The church is smaller than it once was—but it is healthy. The sermons are deep. The songs are new, but full of truth. Lisa now leads the youth group. Brother Manfred? He sings along to the new worship songs.

Elias has learned that calling is not measured by public approval—but by faithfulness when it’s hard. Just like Moses. Just like Jesus.

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Conclusion of the Story

God’s paths often begin with resistance.
Those who stand for light will cast shadows.
But those who remain faithful—even through the storm—will see how God turns a rough beginning into a straight path.
Not immediately.
But certainly.

Source: https://fulfilleddesire.net/lesson-3-rough-start-3-2-a-rough-start-exodus-living-faith/

July 14, 2025
DAILY BIBLE READING
Exodus 39 – Holy to the Lord – The Priestly Garments and the Completed Work
The Beauty of Obedience – When Divine Instructions Are Fulfilled with Devotion

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Bible Text – Exodus 39 (KJV)

1 And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the Lord commanded Moses.

2 And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.

3 And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.

4 They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.

5 And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the Lord commanded Moses.

6 And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.

7 And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the Lord commanded Moses.

8 And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.

9 It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.

10 And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.

11 And the second row, an emerald, a sapphire, and a diamond.

12 And the third row, a ligure, an agate, and an amethyst.

13 And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.

14 And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.

15 And they made upon the breastplate chains at the ends, of wreathen work of pure gold.

16 And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.

17 And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.

18 And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.

19 And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.

20 And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.

21 And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the Lord commanded Moses.

22 And he made the robe of the ephod of woven work, all of blue.

23 And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.

24 And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.

25 And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;

26 A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the Lord commanded Moses.

27 And they made coats of fine linen of woven work for Aaron, and for his sons,

28 And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,

29 And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the Lord commanded Moses.

30 And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, Holiness To The Lord.

31 And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the Lord commanded Moses.

32 Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the Lord commanded Moses, so did they.

33 And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,

34 And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the vail of the covering,

35 The ark of the testimony, and the staves thereof, and the mercy seat,

36 The table, and all the vessels thereof, and the shewbread,

37 The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,

38 And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,

39 The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,

40 The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,

41 The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons’ garments, to minister in the priest’s office.

42 According to all that the Lord commanded Moses, so the children of Israel made all the work.

43 And Moses did look upon all the work, and, behold, they had done it as the Lord had commanded, even so had they done it: and Moses blessed them.

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Introduction

In Exodus 39, we reach a climax of the book: the priestly garments are completed, the sanctuary is finished—and Moses blesses the work. This passage shows how precisely and reverently the people of Israel carried out God’s instructions. Every thread, every color, every stone carried spiritual significance.

This chapter teaches us not only about priestly robes or sacred objects, but about obedience, calling, and the beauty of holiness.

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Commentary

1. The Priestly Garments (Verses 1–31)

• Verses 1–5: Aaron’s ephod – made of precious materials: gold threads, blue, purple, and scarlet yarn, and fine linen.

• Verses 6–7: The onyx stones engraved with the names of the twelve tribes of Israel—reminding us that the high priest represents the whole people before God.

• Verses 8–21: The breastplate of judgment—set with twelve gemstones, engraved with the tribes’ names. Each one is precious in God’s eyes.

• Verses 22–26: The blue robe with pomegranates and golden bells—a symbol of fruitfulness and constant attentiveness in service.

• Verses 27–29: Additional garments for Aaron and his sons—purity and dignity for the priestly office.

• Verses 30–31: The holy crown inscribed with: “Holy to the LORD.” A sign of total consecration to God.

2. The Completion of the Tabernacle (Verses 32–43)

• The Israelites bring all the components of the tabernacle—exactly as God commanded.

• Moses inspects everything carefully (verse 43)—and blesses the people for their faithfulness.

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Summary

In Exodus 39, the sanctuary is fully prepared. The high priest’s garments are a masterpiece of divine symbolism and a call to holiness. Every part of the tabernacle is crafted with dedication and precision. The people of Israel show that they have learned from their past idolatry and are now ready to honor God through obedience.

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Message for Us Today

God is a God of order, beauty—but also of calling and holiness. This chapter reminds us:

• Whoever wants to serve God must be prepared and consecrated.

• God deserves the best—our time, our talents, our attention.

• Every part of your life can be a “priestly garment” when dedicated to Him.

• God blesses what is done with faithfulness and love according to His will.

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Reflection Questions

The inscription on Aaron’s forehead read:
“Holy to the LORD.”
When you look in the mirror today—what is written on your forehead?
Do you live with the attitude: “My life belongs entirely to the Lord”?
God does not only call you to salvation—but also to holiness and wholehearted dedication.

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July 13 – 19, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White │ Patriarchs and Prophets – Chapter 17
Jacob’s Flight and Exile
Read online here

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Introduction

Jacob does not leave his home as a hero, but as a fugitive—not because of external enemies, but because of inner guilt. And yet, on this very path—full of fear, uncertainty, and self-doubt—God’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.

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Commentary

1. Jacob flees – alone, afraid, and broken

Jacob leaves his parents’ home out of fear of Esau’s wrath.
He is filled with guilt and remorse, feeling abandoned—by his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.

2. Heaven opens – the ladder from heaven (Genesis 28)

In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descend—a picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abraham—now it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”

3. Jacob awakens – from sinner to worshiper

Jacob realizes: “Surely the Lord is in this place, and I did not know it!”
He sets up a stone pillar, names the place Bethel (“House of God”), and makes a vow—not as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.

4. Jacob in Haran – faithful despite disappointment

In Haran, Jacob meets his future wife Rachel.
He serves seven years—out of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayed—yet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.

5. The return – decision in distress

Jacob realizes it’s time to return home.
He prays again—remembering God’s promise at Bethel.
God answers: “Return… I am with you.”
Laban pursues him—but God protects Jacob.
A peace covenant is made, marked with the name Mizpah – “The Lord watch between you and me.”

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Summary

Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets him—not with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.

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Message for Us Today

We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.

Jacob’s story shows us:

• God starts new journeys with broken people.

• Your past does not determine your calling.

• God is faithful to His promises—even when we fail.

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Reflection Question

• Have I ever encountered God like Jacob—in the midst of crisis?

• What is my “Bethel”? Where has God shown me His presence?

• Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?

• What do I need to let go of today in order to follow God’s call to return?

Source: https://fulfilleddesire.net/14-07-2025-exodus-chapter-39-believe-his-prophets/

July 14, 2025
A Network of Virtuous Influences
Whom are you connecting your heart to?

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Bible Verse

“I am a friend to all who fear You, to all who follow Your precepts.”
Psalm 119:63

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Introduction

In a world full of networks – TikTok, Insta, WhatsApp, Discord – we are constantly connected. But what if God asked you: “Who are you spiritually connected to?” Psalm 119:63 shows us that there is a special kind of connection – a network of people who love God and do His will. In such a network lies strength, protection, and divine influence.

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Devotional – More than a Like: True Spiritual Connections

David, the author of Psalm 119, was not only a king, musician, and warrior – he was a man who longed for fellowship with people who loved God. He writes: “I am a friend to all who fear You…” This shows us that he understood how much his environment mattered – a great deal.

Influence is never neutral. The people you surround yourself with shape your language, your thoughts, even your faith. That’s why we need a network of “influencers” who draw us closer to God.

Ellen White wrote:

“Association with others exerts an influence upon us. The people we associate with often influence our lives more than we realize.”
(Ellen G. White, Education, p. 179)

That means: every contact – whether real or digital – weaves an invisible net. This net can hold you when you fall – or pull you down when you’re trying to rise.

So: build your network consciously. Connect with people who strengthen you spiritually, who encourage you to be honest, stay faithful, and be a light.

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Story – “The Rope Bridge”

In a remote mountain village in Nepal, there once lived two school friends: Ravi and Aman. The village was divided by a deep gorge. The only connection was a shaky old rope bridge, woven from thick hemp ropes – built by the villagers themselves.

Every morning, the children crossed this bridge to get to school. Ravi was bold, curious – but often careless. Aman was cautious, quiet, but very dependable.

One day, during the monsoon, the river beneath the bridge swelled dangerously. Ravi, full of energy as always, ran ahead – until a loose plank gave way and he slipped. He was left hanging by one arm on a rope.

Aman didn’t hesitate. He was smaller, weaker – but he crawled across the bridge, lay flat on the soaking wood, reached out – and grabbed Ravi’s hand. Inch by inch, he pulled him back onto the bridge until Ravi had a firm hold again.

Later, when everything was over, the teacher asked Aman why he had been so brave. Aman simply said:
“He is my friend. I hold the rope because he’s counting on me. And I know he would do the same for me.”

This story spread through the village – and from that day on, everyone called the rope bridge: “The Bridge of Friendship.”

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Thoughts on the Story

The friendship between Ravi and Aman is like the connection Psalm 119 describes. Spiritual friendship is a bond, a rope that holds us in crisis. In a network of virtuous influences, it’s not about being perfect – it’s about standing by one another in faith, love, and truth.

What is your network? Who are the people drawing you closer to God? And for whom are you a support?

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Reflection – What Does This Mean for You?

Who influences you in daily life?

How strong is your “spiritual rope bridge”?

Who are you helping right now to not fall?

Psalm 119:63 is an invitation: Choose friendship with those who walk God’s paths. That’s not old-fashioned. That’s wise. And strong.

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Today’s Reflections

Recognize: Look at your circle. Who is pulling you closer to God?

Encourage: Write a message today to someone who strengthens you spiritually.

Decide: Choose intentionally to strengthen your network of faith friends.

Change: If you realize someone is influencing you negatively – take a step back. It’s okay to set boundaries.

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Prayer

Dear God,
thank You for connecting me with people who love You.
Help me choose good friends – friends who draw me to You.
Let me be a support, a spiritual friend, a light to others.
Give me wisdom in my relationships and courage to strengthen the right connections.
Build Your network of love through me.
Amen.

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Takeaway

True friendship is a spiritual rope – strong, supportive, and anchored in God.

Source: https://fulfilleddesire.net/14-07-25-a-network-of-virtuous-influences-heart-anchor-youth-devotional/

Introduction

Lesson three explores the difficult beginning of Moses’ mission to free Israel from slavery. Despite clear instructions from God, Moses is immediately met with rejection—by Pharaoh and even his own people. What began with hope quickly turns into frustration. Moses doubts, complains to God, and feels overwhelmed. But it is precisely in this tension that God begins to reveal His power and faithfulness. The lesson reminds us: even when walking with God is challenging, we can trust that He will lead us to a good end.

Lesson 3: Rough Start
3.1 Who is the LORD?
When human pride challenges divine authority

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Introduction

Pharaoh’s question — “Who is the LORD, that I should obey Him?” (Exodus 5:2) — has echoed through the centuries of human history. It’s not the honest inquiry of a seeking heart, but a statement of pride, rejection, and rebellion. This question symbolizes the attitude of a world that refuses to acknowledge God. And it’s just as relevant today in the 21st century as it was in Moses’ time.

But what if someone asked you today, “Do you know the LORD?”
Would you hesitate? Or could you boldly respond, “Yes, I know Him” — and explain who God is to you?

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Bible Study: Who is the LORD? (Exodus 5:1–2)

Background and Context

The book of Exodus tells the story of Israel’s liberation from slavery in Egypt — a central theme of the Old Testament and a powerful image of redemption and freedom. Chapter 5 marks the first public confrontation between Moses, God’s chosen leader, and Pharaoh, the most powerful earthly authority of that time.

God had called Moses through the burning bush (Exodus 3), revealing His name as:
“I AM WHO I AM” — YHWH, the eternal, self-existent God.
This God sends Moses to tell Pharaoh:

“Let My people go.”

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Exodus 5:1–2

“Afterward Moses and Aaron went and said to Pharaoh, ‘Thus says the LORD, the God of Israel, Let my people go, that they may hold a feast to me in the wilderness.’ But Pharaoh said, ‘Who is the LORD, that I should obey His voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.’”

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1. “Thus says the LORD”

Moses does not come in his own name but as God’s messenger — with divine authority. This phrase was common in prophetic declarations and carried significant weight. God makes it clear:
“My people” — they do not belong to Pharaoh but to the LORD.

Application: When God speaks, it is with authority. Even today, His Word comes to us — through Scripture, the Holy Spirit, and preaching. How do we respond?

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2. “Who is the LORD?” — A Question of Pride, Not Curiosity

Pharaoh’s question is not born out of sincere ignorance but of contempt. He does not recognize God’s authority because he doesn’t know Him — and has no desire to.

This rejection has a double meaning:

• Personally: Pharaoh doesn’t believe in a higher authority over himself.

• Politically: Letting Israel go would mean surrendering power and control.

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3. “I do not know the LORD”

In Hebrew, “to know” (yada) implies more than just information — it means relationship, recognition, intimacy. Pharaoh essentially says: “I have no relationship with this God, so I don’t have to obey Him.”

Spiritual Truth: Rebellion often begins with indifference toward God’s character. Modern people don’t always say “I reject God” — they say, “I don’t need Him.”

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Theological Meaning: Who is YHWH?

Pharaoh’s question opens a deeper exploration:

Who is this “LORD” (YHWH) Moses speaks of?

• YHWH is the sacred, personal name of God (Exodus 3:14).

• He is eternal — not created, but the source of all existence.

• He is holy — separate from sin, completely pure.

• He is merciful — the God of promise who seeks to set His people free.

• He is almighty — His words bring reality into being; His power surpasses all empires.

God’s name is not mere information — it is revelation.

In biblical theology, God’s name reflects His nature, identity, power, and faithfulness.

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Egypt as a Symbol of Worldly Rebellion

In Scripture, Egypt often symbolizes a world system that opposes God:

• Isaiah 30:1–3: Israel seeks help from Egypt instead of from God.

• Revelation 11:8: Spiritually compares the world that crucified Christ to Egypt and Sodom.

• Ezekiel 29:3: Pharaoh is portrayed as a dragon in the Nile — a symbol of Satan.

Spiritual Principle: The spirit of Egypt still lives today — in systems and hearts that say:
“I do not know the LORD — and I don’t want to.”

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Connections to the New Testament

John 17:3
“And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.”

Jesus Himself answers Pharaoh’s ancient question.

To know God, we must come to know Jesus Christ.
Eternal life is not just about heaven — it’s about relationship with God.

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Spiritual Principles from Exodus 5

• God’s commands are not negotiable — He requires obedience, not debate.

• People often reject God because they do not know Him — therefore He reveals Himself.

• True freedom begins with knowing God — Israel wasn’t just to leave Egypt but to come to God.

• God calls for worship, not just moral behavior — “Let My people go, that they may serve Me.”

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Application for Life Today

• Do I truly submit to God’s authority — or, like Pharaoh, do I resist when it costs me control?

• Am I willing to obey God even when it’s inconvenient or uncomfortable?

• How do I respond when God speaks — with humility or excuses?

• Do others see through my life who the LORD is?

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Summary: What Does This Passage Teach Us About God?

• God is the LORD — personal, powerful, demanding, and faithful.

• He calls His people out of bondage and from systems that deny Him.

• He confronts every power that challenges His rule.

• He reveals Himself — even to those who don’t yet know Him — because of grace.

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Key Verse to Memorize

Exodus 5:2
“Who is the LORD, that I should obey His voice…? I do not know the LORD.”

Lesson: Every person will eventually face this question — and their answer determines their eternity.

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Answers to the Questions

Question 1: How did Pharaoh respond to God’s command, “Let My people go” (see Exodus 5:1–2), and what is the significance of his reaction?

Biblical Answer:

In Exodus 5:1–2, Moses — together with Aaron — approaches Pharaoh with a clear message:

“Thus says the LORD, the God of Israel: Let My people go, that they may hold a feast to Me in the wilderness.”

But Pharaoh does not respond with fear or reverence. Instead, he replies with a mix of contempt, pride, and outright rejection:

“Who is the LORD, that I should obey His voice and let Israel go? I do not know the LORD, and I will not let Israel go.”

This answer is more than just a refusal — it is a direct challenge to God Himself. Pharaoh makes two statements:

• “Who is the LORD?”
  This is not a sincere question. It’s rhetorical, born of arrogance. Pharaoh knew many gods — Egypt was a polytheistic culture — but YHWH, the God of Israel, was unknown to him. Instead of seeking understanding, he dismissed Him outright.

• “I do not know the LORD, and I will not let Israel go.”
  This shows a deliberate rejection of God’s authority. “I do not know Him” here means more than ignorance — it means “I do not recognize Him as someone I must submit to.”

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Theological Significance:

This reaction reveals several deep spiritual truths:

• Rebellion against God’s rule: Pharaoh refuses to acknowledge any power above himself. As the king of Egypt, he was even considered divine. God’s demand directly threatens that perceived supremacy.

• A symbol of human rebellion: Pharaoh represents the human heart without God — proud, independent, defiant. This theme stretches throughout the Bible: humanity wants to be its own god (cf. Genesis 3).

• A type of the godless world system: Egypt often represents the world in Scripture — a system that resists or ignores God. Revelation 11:8 symbolically links the crucifixion of Christ with “Egypt and Sodom.”

“This is atheism, and the land symbolized by Egypt denies the living God in a similar way and displays the same unbelieving and defiant spirit” (VSL 246).

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Spiritual Application:

Pharaoh’s reaction still speaks today. Many ask:

• “Who is God that I should listen to Him?”

• “Why should I shape my life by ancient religious rules?”

Answer: Because God is the Creator and Ruler over all. His will leads to life — but human pride leads to destruction and judgment. Pharaoh eventually experienced God’s power through the ten plagues — yet his heart remained hard.

Lesson for today:
Those who ignore God’s voice will encounter Him sooner or later — either through grace or through judgment.
But those who respond with humility will find freedom, guidance, and life.

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Question 2: What would you say if someone asked, “Do you know the LORD?” If you answered “Yes,” how would you describe Him — and why?

Personal Answer:

If someone asked me, “Do you know the LORD?”, I would say wholeheartedly:

“Yes — I know Him. Not just with my head, but with my heart. Not just from books, but through real encounters. Not just as a concept, but as living reality.”

I know Him as:

• Father — who loves me despite my failures.

• Redeemer — who bought my life through Jesus, not with silver or gold, but with His own blood.

• Friend — who stood by me when no one else did.

• King — who rules even when the world seems in chaos.

• Teacher — who guides, convicts, comforts, and corrects me through His Word.

• Holy Spirit — who fills me, leads me, strengthens me, and transforms me — day by day.

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Biblical Reference:

“Now this is eternal life: that they know You, the only true God, and Jesus Christ, whom You have sent.” (John 17:3)

To know God is not merely religion — it’s relationship, identity, and life.
In Hebrew, “to know” (yada) implies intimacy, recognition, and experience — not just intellectual knowledge.

I do not know God because I am good —
I know Him because He revealed Himself:

• Through His Word — living and active (Hebrews 4:12).

• Through Jesus Christ — the exact image of the invisible God (Colossians 1:15).

• Through personal encounters with His grace and faithfulness.

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Why do I describe Him this way?

Because I have experienced Him:

• In moments of deep guilt — when He forgave me instead of condemning me.

• In times of fear — when He gave me peace beyond understanding.

• In weakness — when His strength was made perfect in my weakness (2 Corinthians 12:9).

• In decisions — when His Spirit guided me when I had no answers.

• In community — through people who reflect His love, goodness, and truth.

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What does it mean to know God?

• Not just talking about Him — but talking with Him.

• Not just reading about Him — but encountering Him.

• Not just believing in Him — but loving, honoring, and trusting Him with all your heart.

When I say “I know the LORD,” I mean:
I belong to Him. And He belongs to me.

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Spiritual Principles

• God reveals Himself to those who seek Him — and resists the proud.

• The spirit of Pharaoh still lives today — in systems, governments, and hearts that deny God’s authority.

• The question “Who is the LORD?” exposes the real condition of the heart.

• God does not only desire obedience — He wants to be known and loved.

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Application for Daily Life

We meet people who ask:

• “Is there really a God?”

• “Why believe in something I can’t see?”

In those moments, we are like Moses standing before Pharaoh — not before a literal king, but before proud, skeptical hearts.

Your testimony, your lifestyle, and how you respond to joy and suffering can show people who the LORD is.

Ask yourself:

Does my life reflect a God who is alive, holy, and gracious?

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Conclusion

Pharaoh’s defiant question — “Who is the LORD?” —
became the path to his downfall.

But the same question can become a doorway for people today —
a path to discovering God and receiving eternal life.

Because Jesus said:

“This is eternal life: that they know You, the only true God, and Jesus Christ, whom You have sent.” (John 17:3)

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Thought of the Day

“The greatest mistake a person can make is not doubting God — but deliberately ignoring Him.”

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Illustration – Who is the LORD?

A story about control, doubt, and divine encounter in the 21st century

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Chapter 1: The King of the Glass Tower

He was a man people either knew — or feared.
Vincent Delmar, 52, was the CEO of a multi-billion-dollar energy conglomerate based in Frankfurt. He ruled over a corporation that spanned continents, controlled resources, and influenced political decisions. In the business world, he was called “The King of the Glass Tower” — referring to his futuristic steel-and-glass headquarters that loomed like a fortress over the city.

Vincent believed in efficiency, power, and control.
He did not believe in God.

Religion? An outdated superstition.
God? A psychological construct.
Believers? Weak people.

“I am the master of my own destiny,” he once said in an interview.
And he truly believed it.

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Chapter 2: The Disruption

One Monday, he was informed of strikes forming at one of the company’s subsidiaries — of all places, the Africa branch in the Nuba region of Sudan. The company had operated a copper mine there for years. Workers had stopped operations. The reason: alleged inhumane working conditions, environmental damage — and a new leader.

A man named Musa — a former engineer, now an activist and Christian.

An internal report landed on Vincent’s desk. At the top was a quote Musa had spoken to the site managers:

“Thus says the LORD, the God of justice: Let my people go, that it may go well with them, that they may live and not die.”

Vincent leaned back, annoyed.

“Who is this ‘Lord’?” he muttered.

Then he said it out loud — almost like Pharaoh once did:

“Who is the LORD, that I should obey Him? I don’t know this God — and I won’t let these people go.”

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Chapter 3: The Crack in the Foundation

What started as a small conflict escalated into a storm.
News reports. Scandals. Whistleblowers.
Emails were leaked showing internal cover-ups.

Then: a catastrophe.
A section of the mine collapsed. People died. Among them — Musa.

Vincent was not prosecuted — his lawyers took care of that.
But something inside him began to fracture.

The night he received news of Musa’s death, Vincent sat alone in his penthouse. No sleep. No comfort. Just a deep, unsettling restlessness.

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Chapter 4: The Question

Three weeks later, his doorbell rang.

A young man, about 30, stood outside. He was slim, simply dressed, holding a small Bible in one hand.

“My name is Yohannes. I was a friend of Musa.
He told me to give this to you, in case he… didn’t come back.”

Vincent was about to dismiss him, but something made him pause.

Yohannes handed him a handwritten letter.

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Inside, it read:

“Vincent, if you’re reading this, I may be dead.
I know you’ll probably think you’ve won.
But I’ve prayed — for you.
Not that you would lose, but that you would come to know the LORD.
Not just any god.
I mean the LORD — the One I knew.
I followed His call, just like Moses once did.
You responded like Pharaoh.
But I pray your heart doesn’t remain like Pharaoh’s.
Ask yourself: Do you know the LORD?”

Yohannes didn’t wait for a reply. He nodded gently and walked away.

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Chapter 5: The Turning Point

Vincent couldn’t shake the words.

He started reading. At first hesitantly — then with growing hunger.
First the book of Exodus. Then the Gospel of John. Then the Psalms.

He read about a God who does not remain silent.
A God who delivers.
A God who reveals Himself — even to proud men.

One verse burned in his memory — Exodus 5:2:

“I do not know the LORD, and I will not let Israel go.”

And he realized:

That was me. That is me.

One night, with tears streaming down — for the first time in years —
Vincent knelt on the cold floor of his living room and prayed:

“Lord… if You exist… if You truly are the One they call ‘I AM’…
then reveal Yourself to me. I want to know You. I want to obey You.
I no longer want to be the lord of my own life.”

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Chapter 6: The New Way

Two years later, Vincent was no longer a CEO.
He had left the corporation and invested most of his wealth into environmental restoration and social justice — not out of guilt, but from love.

He traveled to Africa.
He visited the families of the victims — and Musa’s grave.

And there, he said out loud:

“Now I know the LORD.”

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Epilogue: The Encounter

A journalist met Vincent at a human rights event.
He asked: “How can a man like you — once so powerful — become a believer?”

Vincent smiled.

“You know, I used to be just like Pharaoh:
‘Who is the LORD, that I should obey Him?’

But now, I know better.

I know Him.
He is the God who called me, even when I ran away.
He is the God who warned me, even when I was deaf.
He is the God who transformed me, even when I was broken.

And now — He is the Lord of my life.”

Source: https://fulfilleddesire.net/lesson-3-rough-start-3-1-who-is-the-lord-exodus-living-faith/

July 13, 2025
DAILY BIBLE READING
Exodus 38 – Holy Craftsmanship – From People for God
Visible Devotion to an Invisible God

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Bible Text – Exodus 38 (KJV)

1 And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.

2 And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.

3 And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.

4 And he made for the altar a brasen grate of network under the compass thereof beneath unto the midst of it.

5 And he cast four rings for the four ends of the grate of brass, to be places for the staves.

6 And he made the staves of shittim wood, and overlaid them with brass.

7 And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.

8 And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.

9 And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits:

10 Their pillars were twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets were of silver.

11 And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.

12 And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.

13 And for the east side eastward fifty cubits.

14 The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.

15 And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.

16 All the hangings of the court round about were of fine twined linen.

17 And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.

18 And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.

19 And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.

20 And all the pins of the tabernacle, and of the court round about, were of brass.

21 This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

22 And Bezaleel the son Uri, the son of Hur, of the tribe of Judah, made all that the Lord commanded Moses.

23 And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.

24 All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

25 And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:

26 A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.

27 And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.

28 And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.

29 And the brass of the offering was seventy talents, and two thousand and four hundred shekels.

30 And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar,

31 And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.

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Introduction

In Exodus chapter 38, we encounter a detailed description of the outer courtyard and the items used for worship. What may seem like a technical blueprint or an inventory list at first glance actually reveals deep spiritual principles: obedience, devotion, purity, and the beauty of order in service to God. Every number, every material, every shape had meaning—not just back then, but still today.

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Commentary

1.The Altar of Burnt Offering and Its Utensils (vv. 1–7)

Made of acacia wood and overlaid with bronze—strong, fire-resistant, durable. It was the place where sin offerings were made. The horns represented strength and protection. All the utensils—shovels, forks, pans—were essential for the practical sacrificial service.
Meaning: The altar was the first thing a person saw when entering the sanctuary. It marked the beginning of an encounter with God—through a sacrifice.

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2.The Basin Made from Mirrors (v. 8)

The basin for washing was made from women’s mirrors—a powerful symbol: vanity surrendered so cleansing could take place.
Meaning: Cleansing comes before service. Priests washed hands and feet before ministering. We too are called to spiritual purity.

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3.The Courtyard and Its Dimensions (vv. 9–20)

The courtyard was orderly, symmetrical, clearly structured. Pillars, linen curtains, hooks—everything had size, shape, color, and significance. The entrances were decorated with purple and scarlet—colors of dignity and sacrifice.
Meaning: God’s presence is holy. The order and beauty of the courtyard invited worship—but also reverence.

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4.The Material Accounting (vv. 21–31)

Gold, silver, and bronze were carefully listed. Every shekel counted. Bezalel and Oholiab were appointed—not just for their skill, but in obedience to God’s command.
Meaning: God is a God of order. Every contribution was valued. Every gift had a place in God’s work.

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Summary

Exodus 38 shows how precise, dedicated craftsmanship becomes a holy space. Some gave, others built, others served within it. All of it served one purpose: to make God’s glory visible and prepare a way for people to approach Him.

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Message for Us Today

Even today, God is building a sanctuary—not of wood, bronze, or silver, but of people (see 1 Corinthians 3:16). Each of us is a “living stone” in God’s spiritual house. Our gifts, our time, our purity, our obedience—all are needed in the service of the living God.

God sees every “shekel” of your heart.

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Reflection Questions

Where am I like the women who gave up their mirrors—willing to trade vanity for purity?

Am I building God’s work—with devotion, obedience, and precision?

Is my daily life a reflection that I am a “living courtyard” for God’s presence?

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July 13 – 19, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White │ Patriarchs and Prophets – Chapter 17
Jacob’s Flight and Exile
Read online here

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Introduction

Jacob does not leave his home as a hero, but as a fugitive—not because of external enemies, but because of inner guilt. And yet, on this very path—full of fear, uncertainty, and self-doubt—God’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.

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Commentary

1. Jacob flees – alone, afraid, and broken

Jacob leaves his parents’ home out of fear of Esau’s wrath.
He is filled with guilt and remorse, feeling abandoned—by his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.

2. Heaven opens – the ladder from heaven (Genesis 28)

In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descend—a picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abraham—now it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”

3. Jacob awakens – from sinner to worshiper

Jacob realizes: “Surely the Lord is in this place, and I did not know it!”
He sets up a stone pillar, names the place Bethel (“House of God”), and makes a vow—not as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.

4. Jacob in Haran – faithful despite disappointment

In Haran, Jacob meets his future wife Rachel.
He serves seven years—out of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayed—yet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.

5. The return – decision in distress

Jacob realizes it’s time to return home.
He prays again—remembering God’s promise at Bethel.
God answers: “Return… I am with you.”
Laban pursues him—but God protects Jacob.
A peace covenant is made, marked with the name Mizpah – “The Lord watch between you and me.”

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Summary

Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets him—not with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.

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Message for Us Today

We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.

Jacob’s story shows us:

• God starts new journeys with broken people.

• Your past does not determine your calling.

• God is faithful to His promises—even when we fail.

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Reflection Question

• Have I ever encountered God like Jacob—in the midst of crisis?

• What is my “Bethel”? Where has God shown me His presence?

• Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?

• What do I need to let go of today in order to follow God’s call to return?

Source: https://fulfilleddesire.net/13-07-2025-exodus-chapter-38-believe-his-prophets/