1.Reflect on this week’s study guide. Faith was the key that made these healings possible. In contrast, the leaders demonstrated the dangers of doubt and unbelief. Why should we not confuse questions (which we all have) with doubts? Why are they not the same, and why is it important to know the difference between the two?

In this week’s study guide, it is clear that faith was the crucial key that made Jesus’ healings possible. People like the royal official whose son was healed or the paralyzed man at the Pool of Bethesda experienced miracles through their faith in Jesus’ words. In contrast, the religious leaders who rejected Jesus despite His clear signs demonstrated the dangers of doubt and unbelief.

Why Should We Not Confuse Questions with Doubts?

Questions are a natural part of the faith life. They arise when we do not immediately understand things or when we are confronted with difficult situations. Questions can lead us to search deeper, pray, and seek God’s guidance. In the Bible, we see many examples of believers who asked questions—from Abraham to Jesus’ disciples. These questions are part of a living and growing faith.

Doubts, on the other hand, are often a form of mistrust or rejection of God’s actions or His word. Doubts can paralyze faith because they undermine trust in God’s character and promises. Doubting means questioning God’s ability or willingness to work in our lives.

Why Is It Important to Know the Difference?

The difference between questions and doubts is crucial because questions can strengthen faith, while doubts can weaken it. Questions lead to growth because they prompt us to seek answers, trust God, and get to know Him better. Doubts, however, can weaken faith by distancing us from God and preventing us from fully trusting Him.

The religious leaders of Jesus’ time had studied the Scriptures and seen many signs, yet they rejected Jesus. Their unbelief prevented them from recognizing the truth and caused them to ignore even the most obvious signs. This serves as a warning for us: we must remain open to God’s answers and trust Him, even when we do not understand everything immediately.

Conclusion: Questions are part of a living faith, while doubts can stifle it. It is important to recognize the difference so that we can trust God’s promises and be willing to seek His answers. The religious leaders of Jesus’ time studied the Scriptures and saw signs but still rejected Him. Their unbelief hindered them from recognizing the truth and led them to dismiss even the most obvious signs. This is a warning for us: we must remain open to God’s answers and trust Him, even when we do not understand everything immediately.

2.Look at the last question in the Thursday section. Why must we, as Seventh-day Adventists, be especially cautious about this danger? As important as it is, for example, to know and keep the correct Sabbath day or to understand something about the state of the dead—why does this knowledge not save us? What saves us and how?

The question of how to guard against believing in God and upholding correct teachings without fully submitting to Christ is central to our faith life. Faith and scholarship are not the same, and mere knowledge of biblical truths is not sufficient for our salvation. As Seventh-day Adventists, we must be especially cautious because we place great emphasis on understanding biblical teachings. However, even though knowledge of the truth is important, it is not what ultimately saves us.

1. Why Must We, as Seventh-day Adventists, Be Especially Cautious?

As Seventh-day Adventists, we place great importance on biblical teachings such as the Sabbath, the Second Coming of Christ, the state of the dead, and other prophetic insights. These truths are crucial and valuable, but they are not a substitute for a living relationship with Jesus. There is a danger that we may rely on our knowledge or adherence to certain rules and teachings and thereby forget that salvation comes solely through grace and faith in Jesus Christ.

The religious leaders of Jesus’ time upheld the correct teachings regarding the law and the Sabbath, but they missed the central truth—the relationship with God. They were proud of their knowledge, but this pride prevented them from recognizing Jesus as the Savior. Similarly, we could fall into the trap of emphasizing our knowledge of teachings without fully surrendering our hearts to Christ.

2. Why Does Knowledge of the Truth Not Save Us?

Knowledge of biblical teachings, as important as it is, cannot save us because salvation is not obtained through knowledge or works. The Bible clearly states that we are saved by grace through faith—by believing in the completed work of Jesus Christ on the cross (Ephesians 2:8-9). Our understanding of truths like the Sabbath or the state of the dead is important because it helps us better comprehend God’s will, but it is not the knowledge itself that saves us.

What saves us is faith in Jesus Christ and accepting His sacrifice. This faith means more than just agreeing with certain teachings—it involves fully submitting our lives to Christ’s authority. We are called to surrender our hearts and wills to Him, live daily in His grace, and trust in His guidance.

3. What Saves Us and How?

Salvation comes through grace, which we receive by faith in Jesus Christ. This means:

• Recognizing that we are sinners and cannot save ourselves.

• Believing in Jesus’ sacrifice, which paid the price for our sins.

• Accepting Him not only as Savior but also as Lord of our lives and allowing Him to guide us in all areas.

Jesus’ saving work encompasses more than merely following rules or knowing certain teachings. It involves our entire lives being permeated by His grace and love. When we fully submit to Jesus, our knowledge of the truth becomes alive because it is rooted in our relationship with Him.

Conclusion: As Seventh-day Adventists, we must be particularly careful to ensure that our focus is not solely on knowing the correct teachings but on fully submitting our lives to Christ. It is essential to recognize that our knowledge of biblical truths does not save us—only God’s grace and Jesus’ sacrifice can do that. When we surrender our hearts and lives to Him, we can be confident that we not only know the truth but also live in that truth and are redeemed through it.

3.Examine John 5:47 closely. In what way do those who today, for example, deny the universality of the Flood or the literal six-day creation, do exactly what Jesus warned against?

In John 5:47, Jesus warns the religious leaders that their unbelief in the testimony of the Scriptures, especially the testimony of Moses, prevents them from believing in Him: “If you do not believe his testimony, how are you going to believe anyone else’s?” This warning is significant because it highlights that faith in the Old Testament Scriptures is closely tied to faith in Jesus and His teachings. Jesus refers to Moses because Moses’ writings prophesied the coming Messiah.

Relation to Today: Denying the Biblical Account of the Flood or the Literal Six-Day Creation

When people today deny the universality of the Flood or the literal six-day creation, they are doing exactly what Jesus warned against in John 5:47. They are doubting the fundamental accounts that God revealed through Moses and other prophets. This has far-reaching implications for their faith and ability to accept the entirety of Scripture and its claims, including the testimony of Jesus.

Why Is This Problematic?

1. Doubt in the Reliability of Scripture: When people interpret parts of the Bible, such as the creation account or the Flood, as non-literal or symbolic, they question the credibility of the entire Scripture. The Bible teaches in Genesis that God created the world in six days and that the Flood was a universal event. These accounts are not merely symbolic but form the foundation for understanding God’s intervention in human history. Denying these fundamental narratives makes it difficult to fully trust other biblical teachings.

2. The Bible as a Whole: The Bible forms a unified whole, spanning from creation to redemption through Jesus Christ. Denying the literal meaning of Genesis undermines the foundation on which many other biblical doctrines rest. If the creation and Flood accounts are viewed as mythological or symbolic, the belief in God’s sovereign action in human history and His power to guide the world is weakened.

3. Contradiction to Jesus’ Teachings: Jesus Himself referred to the creation account and the Flood as historical events. In Matthew 19:4–6, He spoke of the creation of man as male and female, and in Matthew 24:37–39, He compared the time of His return to the days of Noah. Denying these accounts contradicts not only the Old Testament but also Jesus’ own words.

Connection to John 5:47:

In John 5:47, Jesus warns that those who do not believe in the Scriptures of the Old Testament cannot believe in His words either. The principle applies today: if we dismiss fundamental accounts like creation or the Flood as untrue or symbolic, we undermine the trustworthiness of the entire Bible—including Jesus’ words. This shows that faith in the Bible’s revelation from the first to the last page is crucial for maintaining faith in Jesus Christ and His redemption.

Conclusion: Denying the universality of the Flood or the literal six-day creation is an expression of doubt in the authority and credibility of the Bible. Jesus warned in John 5:47 against not taking the Scriptures seriously, as this leads to rejecting His words as well. As believers, we are called to accept the entire Bible as God’s inspired revelation, as it not only teaches us the truth about the past but also points the way to redemption through Christ.

Source: https://fulfilleddesire.net/lesson-1-signs-that-point-the-way-1-7-questions-themes-in-the-gospel-of-john-living-faith/

October 5, 2024

DAILY BIBLE READING – Luke Chapter 23

¹ And the whole multitude of them arose, and led him unto Pilate.

² And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

³ And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

⁴ Then said Pilate to the chief priests and to the people, I find no fault in this man.

⁵ And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

⁶ When Pilate heard of Galilee, he asked whether the man were a Galilaean.

⁷ And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

⁸ And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

⁹ Then he questioned with him in many words; but he answered him nothing.

¹⁰ And the chief priests and scribes stood and vehemently accused him.

¹¹ And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

¹² And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

¹³ And Pilate, when he had called together the chief priests and the rulers and the people,

¹⁴ Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

¹⁵ No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

¹⁶ I will therefore chastise him, and release him.

¹⁷ (For of necessity he must release one unto them at the feast.)

¹⁸ And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

¹⁹ (Who for a certain sedition made in the city, and for murder, was cast into prison.)

²⁰ Pilate therefore, willing to release Jesus, spake again to them.

²¹ But they cried, saying, Crucify him, crucify him.

²² And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

²³ And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

²⁴ And Pilate gave sentence that it should be as they required.

²⁵ And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

²⁶ And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

²⁷ And there followed him a great company of people, and of women, which also bewailed and lamented him.

²⁸ But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

²⁹ For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

³⁰ Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

³¹ For if they do these things in a green tree, what shall be done in the dry?

³² And there were also two other, malefactors, led with him to be put to death.

³³ And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

³⁴ Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

³⁵ And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

³⁶ And the soldiers also mocked him, coming to him, and offering him vinegar,

³⁷ And saying, If thou be the king of the Jews, save thyself.

³⁸ And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, This Is The King Of The Jews.

³⁹ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

⁴⁰ But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

⁴¹ And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

⁴² And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

⁴³ And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.

⁴⁴ And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

⁴⁵ And the sun was darkened, and the veil of the temple was rent in the midst.

⁴⁶ And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

⁴⁷ Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

⁴⁸ And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

⁴⁹ And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

⁵⁰ And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:

⁵¹ (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

⁵² This man went unto Pilate, and begged the body of Jesus.

⁵³ And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

⁵⁴ And that day was the preparation, and the sabbath drew on.

⁵⁵ And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

⁵⁶ And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

King James Version. Public Domain

 

Commentary

Introduction:

Luke Chapter 23 depicts the dramatic and decisive events that lead to the crucifixion of Jesus, as well as His death and burial. The chapter begins with the accusation of Jesus before Pilate, a Roman governor, and His condemnation despite multiple declarations of His innocence. It concludes with the death of Jesus on the cross and His burial. This narrative is a central part of the Passion story, describing the final moments in Jesus’ life and the completion of His earthly mission as the ultimate sacrifice for humanity. The significance of this chapter lies in its portrayal of justice, injustice, mercy, and the fulfillment of divine promises.

Commentary:

The chapter begins with the presentation of Jesus before Pilate, where He is accused of inciting the people and leading a rebellion against Rome. The religious leaders attempt to persuade Pilate to execute Jesus by portraying Him as a threat to Roman authority, particularly by claiming that Jesus has declared Himself to be the “King of the Jews” (Luke 23:2-3). Pilate, who plays a central role as the judge in this story, questions these charges and repeatedly concludes that Jesus has no fault deserving of the death penalty (Luke 23:4, 14-15). This highlights Jesus’ innocence and the injustice of the entire process.

Pilate tries to transfer the responsibility to Herod when he learns that Jesus is from Galilee (Luke 23:6-7). Herod is pleased to see Jesus because he has heard about His miraculous deeds and expects a sign from Him. However, Jesus remains silent before Herod and does not respond to his questions. Herod mocks Jesus, dresses Him in a splendid robe, and sends Him back to Pilate (Luke 23:8-11). This episode emphasizes the inability of worldly power to grasp the true significance of Jesus. Herod is more interested in sensationalism than in justice or truth. The mocking of Jesus by Herod and his soldiers symbolizes the rejection of the Messiah by the people, both Jewish and Roman.

Pilate faces a moral dilemma. He recognizes that Jesus is innocent and attempts multiple times to release Him. However, the pressure from the religious leaders and the agitated crowd, who demand the release of Barabbas, a convicted murderer and insurrectionist, ultimately forces him to act against his better judgment (Luke 23:18-25). The exchange between Jesus and Barabbas holds deeper theological significance: Jesus, the innocent one, takes the place of the guilty. This is seen as a symbol of Jesus’ substitute sacrifice for the sins of humanity. Pilate’s weakness and capitulation to the will of the people starkly contrast with the strength and moral integrity of Jesus, who accepts His fate silently.

On the way to Golgotha, Simon of Cyrene is compelled to carry the cross for Jesus (Luke 23:26). This episode demonstrates Jesus’ physical weakness after the mistreatment but also the willingness of others to participate in His suffering. During the march, Jesus encounters the weeping women of Jerusalem, to whom He prophesies that greater suffering is to come upon them (Luke 23:27-31). These words allude to the impending judgment over Jerusalem and the city’s destruction in 70 A.D. Jesus urges people to reflect on their own situation rather than mourning His suffering. This shows that despite His own pain, Jesus continues to act as a prophetic teacher.

The crucifixion itself, which takes place at the Skull Place (Golgotha), is the climax of the narrative (Luke 23:33-49). Jesus is crucified between two criminals, emphasizing His humiliation and identification with the guilty. Yet, even in this extreme situation, Jesus demonstrates mercy and forgiveness by praying for His tormentors: “Father, forgive them, for they do not know what they are doing!” (Luke 23:34). This act of forgiveness is central to understanding the Christian message: Jesus forgives even those who crucify Him, showcasing the depth of His love and mercy.

The scene with the two criminals crucified alongside Jesus further illustrates the theme of grace and forgiveness (Luke 23:39-43). One of the criminals mocks Jesus, while the other acknowledges his guilt and asks Jesus for mercy. Jesus responds to him with the words, “Truly, I say to you, today you will be with me in Paradise.” This statement demonstrates that redemption is available to all who turn to Jesus in faith, regardless of their past actions. The repentant criminal thus becomes an example of the path to redemption through repentance and trust in Jesus.

The supernatural signs accompanying Jesus’ death—the darkness over the land and the tearing of the temple veil (Luke 23:44-45)—symbolize the cosmic and redemptive-historical event taking place. The temple veil, which separated the Holy of Holies, is torn, opening access to God for all people through Jesus’ death. This moment marks the end of the old covenant and the beginning of a new covenant, where direct access to God is possible for all believers.

Jesus’ death is ultimately acknowledged as just by a Roman centurion, a pagan soldier: “Surely this man was innocent!” (Luke 23:47). This confession from an outsider shows that the truth about Jesus is recognized even by those who are not part of the Jewish people. It is an indication that the message of the Gospel extends beyond Israel to the nations.

Jesus’ burial is carried out by Joseph of Arimathea, a secret disciple of Jesus (Luke 23:50-53). The role of the women who observe Jesus’ tomb and later become the first witnesses of His resurrection demonstrates their faithfulness and dedication. This event sets the stage for the forthcoming resurrection events, which are the cornerstone of the Christian faith.

Summary:

Luke Chapter 23 describes the accusation, condemnation, crucifixion, and death of Jesus. Despite multiple declarations of His innocence, Jesus is condemned to death under pressure from the crowd and the religious leaders, while the murderer Barabbas is released. On the way to the crucifixion, Jesus speaks prophetic words to the women of Jerusalem and forgives His tormentors on the cross. His crucifixion is accompanied by supernatural events that highlight the significance of His sacrifice. The Roman centurion acknowledges Jesus’ innocence, and Joseph of Arimathea ensures His honorable burial. Luke 23 emphasizes themes of injustice, grace, and forgiveness, setting the foundation for the upcoming resurrection.

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 67—Woes on the Pharisees
This chapter is based on Matthew 23; Mark 12:41-44; Luke 20:45-47; Luke 21:1-4.
Read online here

 

Commentary

Introduction:

Chapter 67 describes Jesus’ final day, during which He teaches in the temple and delivers a powerful condemnation of the hypocrisy and sanctimony of the religious leaders. Jesus speaks bold words, denouncing the Pharisees and scribes for their false, selfish way of life in faith while simultaneously praising humility and true piety. The crowd observing Him is moved by His words, while the religious leaders are exposed and humiliated.

Commentary:

Jesus’ sharp words against the Pharisees and scribes emphasize their hypocrisy, abuse of power, and selfish motives. Although they appear outwardly pious and emphasize religious duties, they do not adhere to these rules themselves. Jesus condemns their love for titles, honors, and external recognition, highlighting true piety, which is demonstrated through humility, mercy, and service.

The episode of the poor widow who throws her last coins into the temple underscores the importance of selfless sacrifice. While the rich give out of their abundance, the widow gives all she has. This shows that God does not evaluate the material value of a sacrifice but the heart and intention behind it.

At the end, Jesus warns of the spiritual decline of the religious leadership, which will lead to the destruction of Jerusalem. His lament over Jerusalem reflects God’s deep sorrow over the obstinacy of His people, who reject His prophets and ultimately His Messiah.

Summary:

Chapter 67 reveals Jesus’ sharp criticism of the religious leaders of His time. He condemns their hypocrisy and abuse of power, making it clear that true greatness lies in serving and humility. The story of the poor widow demonstrates that God values the heart and willingness to sacrifice of His followers, while Jesus prophesies the impending judgment on Jerusalem. This chapter is a poignant call to inner repentance, genuine piety, and the fulfillment of God’s commandments with love and mercy.

Source: https://fulfilleddesire.net/5-10-2024-luke-chapter-23-believe-his-prophets/

1.6 Summary
Miracles That Create Faith

Lesson 1 focuses on the miracles of Jesus, which John describes in his Gospel as “signs.” These miracles not only serve to demonstrate Jesus’ divine power but also to strengthen people’s faith and point them to Jesus’ true identity as the Son of God. John uses the miracles to emphasize that Jesus is more than a prophet or teacher—He is the Messiah and the Savior sent by God to save humanity.

1. The Miracle at Cana (John 2:1–11) – The First Sign: The first miracle John describes is the transformation of water into wine at the wedding in Cana. This miracle demonstrates Jesus’ power over creation. However, it is not just a demonstration of His ability to solve a problem but holds deeper significance: it reveals Jesus as the one who brings joy and abundance. For the disciples, this was a decisive moment that solidified their faith in Him. The miracle portrays Jesus as the one who satisfies not only material needs but also brings spiritual renewal.

2. The Second Sign in Galilee (John 4:46–54) – Healing from Afar: The second sign John records is the healing of the royal official’s son. The official came to Jesus out of desperation, seeking healing for his seriously ill son. Jesus healed the son without being physically present—only through His word. This miracle highlights the power of faith and Jesus’ authority over life and death. The royal official believed Jesus’ words before seeing the result, demonstrating that true faith does not need to rely on visible evidence but on trust in Jesus’ word. It teaches us that Jesus works even in our absence and that His word is powerful enough to bring about changes in our lives.

3. The Miracle at the Pool of Bethesda (John 5:1–16) – Healing of a Paralyzed Man: The third sign John records is the healing of the paralyzed man at the Pool of Bethesda. The man had been paralyzed for 38 years, waiting for a healing. However, Jesus did not heal him through the traditional means of the pool’s water but solely through His word. This miracle highlights Jesus’ power over illness and the physical condition of humans. Yet, the reaction of the religious leaders to this miracle shows deep hard-heartedness and blindness. They were unable to see the miracle as an expression of God’s mercy but only saw that it occurred on the Sabbath, which they interpreted as a violation of their rules.

4. Jesus’ Claim to Divinity (John 5:16–18) – Conflict with the Religious Leaders: After healing on the Sabbath, the religious leaders opposed Him hostilely because He supposedly broke the Sabbath law. However, Jesus explained that He and the Father act in unity. Jesus claimed the right to work on the Sabbath because God also works on the Sabbath by sustaining the universe. This statement placed Jesus on par with God and challenged the religious leaders, who then accused Him of blasphemy. This conflict shows that Jesus’ miracles were not only signs of His power but also indications of His divine nature.

5. Jesus Defends His Divinity (John 5:19–47) – The Four Witnesses: In a detailed defense, Jesus explains His close relationship with the Father. He does nothing on His own but in complete alignment with God’s will. He clarifies that He has the authority to give life and to judge. To support His claims, Jesus calls upon four witnesses:

   • John the Baptist, who testified about Jesus as the “Lamb of God.”

   • The miracles He performed, which confirm His divine mission.

   • God the Father, who testified at Jesus’ baptism.

   • The Holy Scriptures, which speak of Jesus, yet the religious leaders failed to recognize Him in them.

Jesus makes it clear that the Scriptures the leaders study testify about Him. Yet, they refuse to believe Him because their hearts are hardened, and they seek human recognition over God’s glory.

Conclusion: The miracles of Jesus, which John describes as “signs,” hold deeper meaning. They reveal Jesus’ power and mercy and show us who He truly is—the Son of God, the Savior of the world. The challenge for us is to view these signs not merely as historical events but as calls to deepen our faith and fully submit to Christ.

Lesson 1 Has a Profound Connection to Our Daily Life and Faith, Showing How Jesus Through His Miracles Brings Not Only Physical Healing but Also Reveals Spiritual Truths That Should Shape Our Daily Lives. Here Are the Key Connections:

1. Faith as Trust in Jesus’ Workings: The healing of the royal official’s son in John 4 shows that true faith does not depend on the visible. The official believed Jesus’ words without immediately seeing the result. This reminds us in daily life that we often have to trust God’s promises even when we do not see the answer or result immediately. Faith means trusting that Jesus works in our lives, even when it is not immediately obvious.

2. Jesus as the Source of True Renewal: The miracle at Cana, where Jesus turned water into wine, symbolizes that Jesus brings more than just superficial changes. He brings deep renewal into our lives—joy, abundance, and renewal that only He can provide. In daily life, this means recognizing Jesus as the source of our inner needs and challenges. He is the one who fills our lives, even when circumstances are difficult.

3. Prioritizing Compassion and Mercy Over Rules: The healing of the paralyzed man at the Pool of Bethesda teaches us that Jesus prioritizes compassion and mercy over rigid rules and traditions. The religious leaders only saw that Jesus healed on the Sabbath, which violated their regulations, instead of recognizing the mercy and miracle. In our daily lives, this reminds us that our love and care for others are more important than rigid religious or societal norms. People in need should always take precedence over following external regulations.

4. Openness to Jesus’ Divinity and Guidance: The religious leaders rejected Jesus because they did not recognize Him as He truly was—the Son of God. This lesson challenges us in daily life to not only believe in God but also fully submit to Jesus’ guidance. It is not enough to uphold the correct teachings if we are not willing to place our lives under His authority and listen to His voice. This means remaining open to His workings and guidance in every life situation.

5. Allowing God to Work in Daily Life: Jesus’ signs remind us that God works in our daily lives—whether through miracles, guidance, or the healing and transformation He brings into our lives. We are invited to be attentive and recognize God’s action even in the small things of daily life. It is about trusting that God accompanies us in every situation and shows us the way.

Conclusion: The miracles that John describes in this lesson are not merely historical events but point the way to a deeper relationship with Jesus. In our daily lives, this lesson calls us to trust Jesus, submit to His guidance, and prioritize His love and mercy over rigid traditions. We are called to open our hearts to God’s workings and recognize that Jesus is present and active in our lives today—often in unexpected ways.

Trust that Jesus works in your daily life today, even when it is not immediately visible.

Source: https://fulfilleddesire.net/lesson-1-signs-that-point-the-way-1-6-summary-themes-in-the-gospel-of-john-living-faith/

October 4, 2024

DAILY BIBLE READING – Luke Chapter 22

¹ Now the feast of unleavened bread drew nigh, which is called the Passover.

² And the chief priests and scribes sought how they might kill him; for they feared the people.

³ Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

⁴ And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

⁵ And they were glad, and covenanted to give him money.

⁶ And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

⁷ Then came the day of unleavened bread, when the passover must be killed.

⁸ And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

⁹ And they said unto him, Where wilt thou that we prepare?

¹⁰ And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

¹¹ And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

¹² And he shall shew you a large upper room furnished: there make ready.

¹³ And they went, and found as he had said unto them: and they made ready the passover.

¹⁴ And when the hour was come, he sat down, and the twelve apostles with him.

¹⁵ And he said unto them, With desire I have desired to eat this passover with you before I suffer:

¹⁶ For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

¹⁷ And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

¹⁸ For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

¹⁹ And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

²⁰ Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

²¹ But, behold, the hand of him that betrayeth me is with me on the table.

²² And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

²³ And they began to enquire among themselves, which of them it was that should do this thing.

²⁴ And there was also a strife among them, which of them should be accounted the greatest.

²⁵ And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

²⁶ But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

²⁷ For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

²⁸ Ye are they which have continued with me in my temptations.

²⁹ And I appoint unto you a kingdom, as my Father hath appointed unto me;

³⁰ That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

³¹ And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

³² But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

³³ And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

³⁴ And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

³⁵ And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

³⁶ Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

³⁷ For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

³⁸ And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

³⁹ And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

⁴⁰ And when he was at the place, he said unto them, Pray that ye enter not into temptation.

⁴¹ And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,

⁴² Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

⁴³ And there appeared an angel unto him from heaven, strengthening him.

⁴⁴ And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

⁴⁵ And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

⁴⁶ And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

⁴⁷ And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

⁴⁸ But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

⁴⁹ When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

⁵⁰ And one of them smote the servant of the high priest, and cut off his right ear.

⁵¹ And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

⁵² Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

⁵³ When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

⁵⁴ Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.

⁵⁵ And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

⁵⁶ But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

⁵⁷ And he denied him, saying, Woman, I know him not.

⁵⁸ And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

⁵⁹ And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

⁶⁰ And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

⁶¹ And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

⁶² And Peter went out, and wept bitterly.

⁶³ And the men that held Jesus mocked him, and smote him.

⁶⁴ And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

⁶⁵ And many other things blasphemously spake they against him.

⁶⁶ And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

⁶⁷ Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

⁶⁸ And if I also ask you, ye will not answer me, nor let me go.

⁶⁹ Hereafter shall the Son of man sit on the right hand of the power of God.

⁷⁰ Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

⁷¹ And they said, What need we any further witness? for we ourselves have heard of his own mouth.

King James Version. Public Domain

 

Commentary

Introduction:

Chapter 22 of the Gospel of Luke is one of the central passages in the New Testament, as it describes the crucial events immediately preceding the crucifixion of Jesus. This chapter particularly highlights the human and divine aspects of the Passion story by addressing themes of betrayal, fear, loyalty, and sacrificial death.

Commentary:

The betrayal by Judas plays a key role in this chapter. Judas Iscariot, one of Jesus’ twelve closest disciples, is seized by Satan, demonstrating that the betrayal is not only a human decision but also an expression of evil influence. The text describes Judas’ negotiations with the chief priests and their agreement to reward him for his betrayal. This portrayal emphasizes the tragedy of one of Jesus’ closest confidants delivering Him into the hands of His enemies. The motif of betrayal by a friend runs throughout the entire chapter, underscoring the loneliness and pain that Jesus had to endure.

The Last Supper, which Jesus shares with His disciples, is the focal point of the chapter and holds outstanding theological significance. Here, Jesus institutes the sacrament of the Eucharist by handing out bread and wine as symbols of His body and blood. This act announces His impending death and simultaneously expresses the promise of redemption. In Christian faith, the Eucharist is understood as a sign of the new covenant between God and humanity, in which Jesus offers His life as a sacrifice for the sins of mankind. This symbolic act is the culmination of His mission and also a farewell gift to His disciples.

In the scene of Jesus’ prayer on the Mount of Olives in Gethsemane, the human dimension of His suffering becomes particularly evident. Jesus exhibits profound fear and asks God to spare Him the suffering, if it is in accordance with the divine will. This prayer illustrates the tension between Jesus’ human fear of death and His divine commitment to God’s will. It also shows Jesus’ solitude, as His disciples, whom He had called to pray, fall asleep. His determination to fulfill the divine plan is ultimately strengthened by the appearance of an angel who encourages Him in His mission. This passage highlights both Jesus’ humanity and His divine purpose.

The moment of Jesus’ arrest shows how He remains calm and composed in the face of impending disaster. Judas betrays Jesus with a kiss, a sign of intimacy and friendship, which makes the betrayal even more painful. This gesture underscores the tragedy and symbolic value of the betrayal, turning something positive—a sign of love and closeness—into an act of treachery. When one of the disciples tries to defend the situation violently, Jesus stops the escalation and even heals the injured party. This demonstrates His role as a peacemaker and His rejection of violence, even in such an extreme situation. Jesus accepts His arrest as part of the divine plan, showing His willingness to bear suffering.

Peter’s denial, which Jesus had already predicted, presents another dramatic moment in the chapter. Peter, who fervently assured he would never abandon Jesus, denies Him three times out of fear of being arrested. This scene illustrates the weakness and fragility of human character in the face of fear and threat. Peter, who was later to become a central figure in the spread of Christianity, here epitomizes human failure. However, equally important is Jesus’ understanding and forgiveness of Peter, suggesting that the betrayal and denial are part of the divine plan for the forgiveness of sins. When the rooster crows and Peter realizes his denial, he breaks down and weeps bitterly, showing his remorse and inner struggle.

The chapter concludes with Jesus’ condemnation by the Sanhedrin. Here, Jesus is mocked, beaten, and ridiculed, highlighting His humiliation and the suffering He had to endure. Nevertheless, He remains steadfast in His identity as the Son of God. In His statement before the council that He is the Messiah, Jesus demonstrates full awareness of His role in the divine plan of redemption. This leads to His condemnation and confirms the course that will lead to the crucifixion.

Overall, Chapter 22 of the Gospel of Luke addresses central elements of Christian theology: Jesus’ sacrifice, the betrayal by one of His closest disciples, the weakness of human nature, and the divine purpose that Jesus accepts despite His fear. These passages are marked by deep emotional and theological tensions and pave the way for the dramatic finale of the Passion and ultimately the Resurrection. Jesus is portrayed here as both human and divine—a Messiah who shares in the pain and suffering of humanity while fulfilling the divine plan for redemption.

Summary:

Luke 22 describes the final moments of Jesus with His disciples, from the preparation of the Last Supper to His arrest and the beginning of His path of suffering. Judas’ betrayal and Peter’s denial highlight human weakness, while Jesus consciously embraces His role as the suffering Messiah. The chapter ends with the first phase of the trial against Jesus, which will ultimately lead to His condemnation. The events illustrate Jesus’ dedication to the divine will and lay the foundation for redemption through His death.

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 67—Woes on the Pharisees
This chapter is based on Matthew 23; Mark 12:41-44; Luke 20:45-47; Luke 21:1-4.
Read online here

 

Commentary

Introduction:

Chapter 67 describes Jesus’ final day, during which He teaches in the temple and delivers a powerful condemnation of the hypocrisy and sanctimony of the religious leaders. Jesus speaks bold words, denouncing the Pharisees and scribes for their false, selfish way of life in faith while simultaneously praising humility and true piety. The crowd observing Him is moved by His words, while the religious leaders are exposed and humiliated.

Commentary:

Jesus’ sharp words against the Pharisees and scribes emphasize their hypocrisy, abuse of power, and selfish motives. Although they appear outwardly pious and emphasize religious duties, they do not adhere to these rules themselves. Jesus condemns their love for titles, honors, and external recognition, highlighting true piety, which is demonstrated through humility, mercy, and service.

The episode of the poor widow who throws her last coins into the temple underscores the importance of selfless sacrifice. While the rich give out of their abundance, the widow gives all she has. This shows that God does not evaluate the material value of a sacrifice but the heart and intention behind it.

At the end, Jesus warns of the spiritual decline of the religious leadership, which will lead to the destruction of Jerusalem. His lament over Jerusalem reflects God’s deep sorrow over the obstinacy of His people, who reject His prophets and ultimately His Messiah.

Summary:

Chapter 67 reveals Jesus’ sharp criticism of the religious leaders of His time. He condemns their hypocrisy and abuse of power, making it clear that true greatness lies in serving and humility. The story of the poor widow demonstrates that God values the heart and willingness to sacrifice of His followers, while Jesus prophesies the impending judgment on Jerusalem. This chapter is a poignant call to inner repentance, genuine piety, and the fulfillment of God’s commandments with love and mercy.

Source: https://fulfilleddesire.net/4-10-2024-luke-chapter-22-believe-his-prophets/