October 2, 2024

DAILY BIBLE READING – Luke Chapter 20

¹ And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

² And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

³ And he answered and said unto them, I will also ask you one thing; and answer me:

⁴ The baptism of John, was it from heaven, or of men?

⁵ And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

⁶ But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

⁷ And they answered, that they could not tell whence it was.

⁸ And Jesus said unto them, Neither tell I you by what authority I do these things.

⁹ Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

¹⁰ And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.

¹¹ And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

¹² And again he sent a third: and they wounded him also, and cast him out.

¹³ Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

¹⁴ But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

¹⁵ So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

¹⁶ He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

¹⁷ And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

¹⁸ Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

¹⁹ And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

²⁰ And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

²¹ And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

²² Is it lawful for us to give tribute unto Caesar, or no?

²³ But he perceived their craftiness, and said unto them, Why tempt ye me?

²⁴ Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar’s.

²⁵ And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.

²⁶ And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

²⁷ Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

²⁸ Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

²⁹ There were therefore seven brethren: and the first took a wife, and died without children.

³⁰ And the second took her to wife, and he died childless.

³¹ And the third took her; and in like manner the seven also: and they left no children, and died.

³² Last of all the woman died also.

³³ Therefore in the resurrection whose wife of them is she? for seven had her to wife.

³⁴ And Jesus answering said unto them, The children of this world marry, and are given in marriage:

³⁵ But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

³⁶ Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

³⁷ Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

³⁸ For he is not a God of the dead, but of the living: for all live unto him.

³⁹ Then certain of the scribes answering said, Master, thou hast well said.

⁴⁰ And after that they durst not ask him any question at all.

⁴¹ And he said unto them, How say they that Christ is David’s son?

⁴² And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,

⁴³ Till I make thine enemies thy footstool.

⁴⁴ David therefore calleth him Lord, how is he then his son?

⁴⁵ Then in the audience of all the people he said unto his disciples,

⁴⁶ Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

⁴⁷ Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.

King James Version. Public Domain

 

Commentary

Introduction

Luke Chapter 20 recounts a series of confrontations between Jesus and the religious leaders. This chapter includes questions about Jesus’ authority, the famous parable of the wicked tenants, discussions about paying taxes to Caesar, the resurrection, and the true nature of the Messiah. These events highlight how Jesus reveals the intentions and motives of human hearts while teaching profound truths about the Kingdom of God and life after death.

Commentary

The chapter begins with a challenge from the chief priests and scribes, questioning Jesus’ authority. Instead of giving a direct answer, Jesus asks them a counter-question about John’s baptism, placing them in a dilemma. This shows Jesus’ wisdom and his ability to expose the hypocrisy of the religious leaders.

The parable of the wicked tenants is a powerful illustration accusing Israel’s religious leaders of rejecting God’s prophets and ultimately killing His Son (Jesus). The stone that the builders rejected becomes the cornerstone—a symbol of Jesus’ rejection and ultimate exaltation.

In the discussion about paying taxes to Caesar, Jesus once again demonstrates divine wisdom by establishing the principle of giving to Caesar what belongs to him and to God what belongs to God—a statement that revolves around the theme of loyalty and authority.

The Sadducees, who deny the resurrection, pose a ridiculous question about marriage in the afterlife. Jesus explains that in the coming world, people will not marry but will be like the angels, and God is the God of the living, not the dead.

Finally, Jesus gives a warning against the scribes who display outward piety but are inwardly corrupt. They use their religious position for personal gain, and Jesus foretells their condemnation.

Summary

Luke Chapter 20 highlights the confrontations between Jesus and the religious leaders regarding His authority, the handling of worldly and divine authority, and the resurrection. Jesus responds wisely to their challenges, exposing their hypocrisy and emphasizing key truths of faith. The chapter concludes with a serious warning against false piety, which leads to greater condemnation.

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 67—Woes on the Pharisees
This chapter is based on Matthew 23; Mark 12:41-44; Luke 20:45-47; Luke 21:1-4.
Read online here

 

Commentary

Introduction:

Chapter 67 describes Jesus’ final day, during which He teaches in the temple and delivers a powerful condemnation of the hypocrisy and sanctimony of the religious leaders. Jesus speaks bold words, denouncing the Pharisees and scribes for their false, selfish way of life in faith while simultaneously praising humility and true piety. The crowd observing Him is moved by His words, while the religious leaders are exposed and humiliated.

Commentary:

Jesus’ sharp words against the Pharisees and scribes emphasize their hypocrisy, abuse of power, and selfish motives. Although they appear outwardly pious and emphasize religious duties, they do not adhere to these rules themselves. Jesus condemns their love for titles, honors, and external recognition, highlighting true piety, which is demonstrated through humility, mercy, and service.

The episode of the poor widow who throws her last coins into the temple underscores the importance of selfless sacrifice. While the rich give out of their abundance, the widow gives all she has. This shows that God does not evaluate the material value of a sacrifice but the heart and intention behind it.

At the end, Jesus warns of the spiritual decline of the religious leadership, which will lead to the destruction of Jerusalem. His lament over Jerusalem reflects God’s deep sorrow over the obstinacy of His people, who reject His prophets and ultimately His Messiah.

Summary:

Chapter 67 reveals Jesus’ sharp criticism of the religious leaders of His time. He condemns their hypocrisy and abuse of power, making it clear that true greatness lies in serving and humility. The story of the poor widow demonstrates that God values the heart and willingness to sacrifice of His followers, while Jesus prophesies the impending judgment on Jerusalem. This chapter is a poignant call to inner repentance, genuine piety, and the fulfillment of God’s commandments with love and mercy.

Source: https://fulfilleddesire.net/2-10-2024-luke-chapter-20-believe-his-prophets/

1.3 The Miracle at the Pool of Bethesda
Healing Beyond the Expected

Read John 5:1–9. Why did Jesus ask the paralyzed man if he wanted to be healed, when it was obvious that everyone at the pool wanted to be healed (John 5:6)?

In John 5:1–9, Jesus encounters a paralyzed man who is waiting at the Pool of Bethesda for healing. The people there were hoping for a miraculous stirring of the water, but the man had been sick for 38 years and was unable to get into the water in time. Jesus, knowing what was in the hearts of the people, asked the man a seemingly simple yet profound question: “Do you want to be healed?” (John 5:6).

This question shows that Jesus was not only concerned with physical healing but also with the man’s inner readiness for change. Often, a long-standing illness or life situation can become a habit, and the thought of it suddenly ending can evoke fear and uncertainty. The man was so focused on finding healing in the water that he did not realize that the true Healer was standing right before him.

Jesus did not ask the man to show faith but instead gave him a direct command: “Get up, pick up your mat, and walk!” (John 5:8). Without hesitation, the man obeyed. In that moment, his faith was revealed—not through understanding who Jesus was, but through trusting His word. It was this obedience to the word of Jesus that gave him the strength and healing he needed.

This miracle shows that God’s help often comes in ways we do not expect. While the man hoped for a solution through the water, it was Jesus who freed him from his illness. This reminds us that in our daily lives, we sometimes look for help in the wrong places, while the answer is right in front of us—in Jesus and His word.

This passage teaches us that true trust in God’s word and obedience to His guidance are necessary even when we do not immediately understand everything. Through faith in Jesus’ words, we experience the power of transformation—whether in physical or spiritual matters.

Later, Jesus met the man in the temple and said, “See, you are well! Sin no more, that nothing worse may happen to you” (John 5:14). What is the connection between illness and sin? Why must we understand that not every illness is a direct consequence of a specific sin in our lives?

The connection between illness and sin is complex and is addressed in various places in the Bible. In John 5:14, after Jesus healed the paralyzed man, He warned him: “Sin no more, that nothing worse may happen to you.” This might give the impression that there is a direct connection between his illness and his sins. However, it is important to view this relationship within the broader biblical context.

Connection Between Illness and Sin:

1. Sin and the Condition of the World: In general, illness, suffering, and death entered the world through the fall of man (Romans 5:12). When Adam and Eve sinned, the perfect conditions in which God had created humanity were disturbed. Since then, all of humanity has been exposed to the effects of sin and death, which include illness. In this sense, illness is a result of the fallen condition of the world, but not necessarily a direct punishment for individual sins.

2. Some Illnesses Can Be Consequences of Sin: In certain cases, illnesses or suffering can result from personal sins. Examples include the health consequences of poor decisions such as drug abuse, unhealthy lifestyles, or other behaviors that consciously go against God’s commandments. The Bible also contains instances where sin leads to specific consequences (e.g., Miriam’s leprosy in Numbers 12:1–15 as punishment for rebellion).

3. Not Every Illness Is the Result of Personal Sin: Jesus makes it very clear in other instances that not every illness is a direct result of personal sin. In John 9:1–3, the disciples ask if a man born blind was blind because of his own sin or his parents’ sin. Jesus replies, “Neither this man nor his parents sinned, but that the works of God might be displayed in him.” This statement shows that suffering and illness are not automatically attributed to personal guilt. Sometimes they serve to reveal God’s power and grace.

4. Sin Can Have Worse Consequences Than Illness: Jesus’ warning to the healed man to “sin no more” indicates that the spiritual consequences of sin can be more severe than physical illness. An illness may affect one’s earthly life, but sin that is not repented of and forgiven can endanger eternal life in God’s presence. Jesus wants to prevent the man from falling into a spiritual crisis that is worse than any physical ailment.

Conclusion:

While illness in a fallen world is generally a consequence of sin, this does not mean that every illness is directly related to a specific sin. The Bible encourages us to live our lives and take care of our health in accordance with God’s will, but it also teaches us that suffering and illness can sometimes affect us without being linked to personal guilt. Ultimately, Jesus’ message is an invitation to repentance and turning away from sin, in order to find not only physical healing but above all spiritual healing and life.

The encounter between Jesus and the paralyzed man at the Pool of Bethesda (John 5:1-9) offers many profound insights that are relevant both for faith and for our daily lives. Here are some thoughts on the connection between faith and our daily lives in the context of this story:

The Significance of Jesus’ Question

The question Jesus asks, “Do you want to be healed?” (John 5:6) is multifaceted. It shows that Jesus is not only interested in physical healing but also in the man’s inner readiness for change. Often, people in difficult life situations develop a habit that prevents them from seeking a real solution. The faith that Jesus expects from the man goes beyond mere hope for healing; it is an act of trust and obedience to God’s word.

Expectations of God

The paralyzed man waited for a miraculous stirring of the waters, but his healing came through Jesus’ direct intervention. This teaches us that sometimes we seek help in the wrong places, and the answers we need may be right in front of us, often in the form of God’s word or the support of others. It reminds us to be open to the ways God wants to intervene in our lives, even if they do not meet our expectations.

Connection Between Illness and Sin

Verse 14, in which Jesus tells the healed man, “Sin no more, that nothing worse may happen to you,” opens up another aspect of the relationship between illness and sin. It is important to understand that not every illness is a direct punishment for personal sins.

1. The Fallen Condition of the World: Illness and suffering are general consequences of the fall of man (Romans 5:12). They are part of the reality in a fallen world where creation is no longer perfect.

2. Consequences of Sin: In some cases, illnesses can be direct consequences of individual sins, such as unhealthy lifestyles or deliberate disregard for God’s commandments.

3. Suffering and God’s Purpose: Jesus makes it clear that suffering is not always attributable to personal guilt. Sometimes suffering serves to reveal God’s power and grace (John 9:1-3).

4. Spiritual Health: Jesus’ warning to “sin no more” indicates that the spiritual consequences of sin can be more severe than physical illnesses. True healing includes not only physical well-being but also spiritual health and a relationship with God.

Application in Daily Life

The teachings from this story encourage us to consider some basic principles in our daily lives:

• Openness to Change: We should be ready to question our life circumstances and the issues that concern us. Are we willing to accept the changes God wants to bring into our lives?

• Trust in God’s Word: Even when we do not immediately understand the answers, we can trust God’s promises and act in obedience, which often leads to unexpected healings or solutions.

• Dealing with Illness and Suffering: Instead of viewing illness and suffering as punishment, we should see them as opportunities to experience God’s presence and grace in our lives.

• Spirituality and Health: It is important to nurture both physical and spiritual health. Faith should not only express itself in hope for healing but also in a lifestyle that reflects God’s principles.

Overall, the story of the Pool of Bethesda offers deep insights into the nature of faith and healing, as well as an invitation to reflect on our lives in light of God’s word and His purposes for us.

Trust in God’s healing—for both body and soul.

Source: https://fulfilleddesire.net/lesson-1-signs-that-point-the-way-1-3-the-miracle-at-the-pool-of-bethesda-themes-in-the-gospel-of-john-living-faith/

October 1, 2024

DAILY BIBLE READING – Luke Chapter 19

¹ And Jesus entered and passed through Jericho.

² And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

³ And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

⁴ And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

⁵ And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

⁶ And he made haste, and came down, and received him joyfully.

⁷ And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

⁸ And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

⁹ And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

¹⁰ For the Son of man is come to seek and to save that which was lost.

¹¹ And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

¹² He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

¹³ And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

¹⁴ But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

¹⁵ And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

¹⁶ Then came the first, saying, Lord, thy pound hath gained ten pounds.

¹⁷ And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

¹⁸ And the second came, saying, Lord, thy pound hath gained five pounds.

¹⁹ And he said likewise to him, Be thou also over five cities.

²⁰ And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

²¹ For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

²² And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

²³ Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

²⁴ And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

²⁵ (And they said unto him, Lord, he hath ten pounds.)

²⁶ For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

²⁷ But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

²⁸ And when he had thus spoken, he went before, ascending up to Jerusalem.

²⁹ And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

³⁰ Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

³¹ And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

³² And they that were sent went their way, and found even as he had said unto them.

³³ And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

³⁴ And they said, The Lord hath need of him.

³⁵ And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

³⁶ And as he went, they spread their clothes in the way.

³⁷ And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

³⁸ Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

³⁹ And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

⁴⁰ And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

⁴¹ And when he was come near, he beheld the city, and wept over it,

⁴² Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

⁴³ For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

⁴⁴ And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

⁴⁵ And he went into the temple, and began to cast out them that sold therein, and them that bought;

⁴⁶ Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

⁴⁷ And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

⁴⁸ And could not find what they might do: for all the people were very attentive to hear him.

King James Version. Public Domain

 

Commentary

Introduction:

Luke chapter 19 depicts pivotal events from the life of Jesus on His journey to Jerusalem. It begins with Jesus’ encounter with Zacchaeus, the wealthy tax collector, who repents after Jesus visits his house. This is followed by the parable of the ten minas, which addresses responsibility and the anticipation of Christ’s return. Finally, Jesus’ triumphant entry into Jerusalem is described, accompanied by His emotional weeping over the city and the cleansing of the temple. This chapter encapsulates key aspects of repentance, justice, and the coming Kingdom of God.

Commentary:

The story of Zacchaeus illustrates Jesus’ willingness to reach out to the lost. Zacchaeus, a despised tax collector, seeks Jesus by climbing a tree and is rewarded by Jesus for his openness and repentance. This encounter demonstrates the power of repentance and Jesus’ ability to transform hearts. Zacchaeus’ decision to share his wealth and rectify injustices reflects the true meaning of repentance and faith.

The parable of the ten minas highlights the responsibility each believer has to wisely use the gifts God has entrusted to them. While some servants multiply their minas, the third servant fails out of fear and inaction. This parable emphasizes that God expects us to be productive with what He has given us and that inaction will be punished. The reward is life in the Kingdom of God, but those who reject it will be judged.

Jesus’ entry into Jerusalem is celebrated by the crowd as a triumphant arrival of a king. The disciples loudly praise Jesus, while the Pharisees disapprove. Jesus warns them that worship cannot be suppressed—if the people remain silent, the stones will cry out. This underscores the inevitability of the Kingdom of God’s arrival.

When Jesus weeps over Jerusalem, His deep sorrow over the impending destruction of the city and the people’s lack of understanding becomes evident. He recognizes that Jerusalem has missed the offer of peace and salvation. The cleansing of the temple symbolizes Jesus’ authority and His desire to purify faith from corrupt influences.

Summary:

Luke 19 is a powerful portrayal of repentance, responsibility, and the kingship of Jesus. Zacchaeus’ conversion demonstrates the transformative power of faith, while the parable of the minas teaches the importance of wisely using God’s gifts. Jesus’ triumphant entry into Jerusalem and His tears over the city highlight the urgency of recognizing the coming Kingdom of God. Through the cleansing of the temple, Jesus asserts His divine authority over religious life. Overall, this chapter emphasizes themes of redemption, judgment, and the inevitable arrival of the Kingdom of God.

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 67—Woes on the Pharisees
This chapter is based on Matthew 23; Mark 12:41-44; Luke 20:45-47; Luke 21:1-4.
Read online here

 

Commentary

Introduction:

Chapter 67 describes Jesus’ final day, during which He teaches in the temple and delivers a powerful condemnation of the hypocrisy and sanctimony of the religious leaders. Jesus speaks bold words, denouncing the Pharisees and scribes for their false, selfish way of life in faith while simultaneously praising humility and true piety. The crowd observing Him is moved by His words, while the religious leaders are exposed and humiliated.

Commentary:

Jesus’ sharp words against the Pharisees and scribes emphasize their hypocrisy, abuse of power, and selfish motives. Although they appear outwardly pious and emphasize religious duties, they do not adhere to these rules themselves. Jesus condemns their love for titles, honors, and external recognition, highlighting true piety, which is demonstrated through humility, mercy, and service.

The episode of the poor widow who throws her last coins into the temple underscores the importance of selfless sacrifice. While the rich give out of their abundance, the widow gives all she has. This shows that God does not evaluate the material value of a sacrifice but the heart and intention behind it.

At the end, Jesus warns of the spiritual decline of the religious leadership, which will lead to the destruction of Jerusalem. His lament over Jerusalem reflects God’s deep sorrow over the obstinacy of His people, who reject His prophets and ultimately His Messiah.

Summary:

Chapter 67 reveals Jesus’ sharp criticism of the religious leaders of His time. He condemns their hypocrisy and abuse of power, making it clear that true greatness lies in serving and humility. The story of the poor widow demonstrates that God values the heart and willingness to sacrifice of His followers, while Jesus prophesies the impending judgment on Jerusalem. This chapter is a poignant call to inner repentance, genuine piety, and the fulfillment of God’s commandments with love and mercy.

Source: https://fulfilleddesire.net/1-10-2024-luke-chapter-19-believe-his-prophets/

1.2 The Second Sign in Galilee
Faith Strengthened by Miracles

Read John 4:46–54. Why does the evangelist draw a connection to the miracle at the wedding?

In John 4:46–54, the evangelist recounts Jesus’ second sign in Galilee, where He heals the son of a royal official. John intentionally refers back to Jesus’ first miracle at Cana to establish a connection between the signs. This demonstrates that these miracles are not merely astonishing events but serve a deeper purpose: to help people recognize who Jesus truly is—the Savior sent by God.

The healing of the son shows that faith in Jesus should not rely solely on visible miracles but on trust in His word. The royal official approached Jesus with a desperate heart, ready to place his trust in Him if his son were healed. However, Jesus challenges him to go beyond his immediate request and believe even before seeing the result. Jesus’ response, “Go; your son lives,” is not just a promise but an invitation to trust in His power through faith.

The miracle itself—the healing from a distance, solely by Jesus’ word—demonstrates that faith does not need to depend on external signs. The official believed without seeing the miracle with his own eyes and found at home that his son was healed at the exact moment Jesus spoke. This further strengthened his faith and led his entire household to believe in Jesus.

John uses this miracle to show that Jesus is more than a miracle worker. He is the one who gives life—both physically and spiritually. It is not the miracle itself that leads to faith but the realization of who Jesus is and the power He possesses. Just as with the wedding at Cana, this is about more than the healing of an individual; it is about the revelation of Jesus as the one who renews life and strengthens faith.

This sign reminds us that faith does not need to be based on visible evidence but on trust in Jesus’ promises. His word alone is sufficient to give life and bring healing—in both our daily lives and our spiritual journey.

Even if we witness a miracle, what other criteria must we consider before automatically assuming it is from God?

Even if we witness a miracle, we should exercise caution and consider certain criteria before automatically assuming it is from God. The Bible warns that not all miracles originate from God, as Satan can also perform supernatural signs to deceive people. Here are some important criteria to help properly discern a miracle:

1. Consistency with the Bible: A genuine miracle from God will always align with what is revealed in Scripture. If the miracle or its associated message contradicts biblical teachings, it should be questioned (Isaiah 8:20).

2. Fruit of the Event: Jesus said that false prophets can be recognized “by their fruits” (Matthew 7:15–20). The long-term effects of a miracle—whether it brings people closer to God, positively changes lives, and promotes love, peace, and justice—are key indicators of its divine origin.

3. Does It Glorify Jesus Christ? A true miracle from God will center on glorifying Jesus Christ as the Redeemer and Lord (John 16:14). If a miracle shifts focus to the miracle worker or other elements instead of Jesus, it is questionable.

4. Motives of the Miracle Worker: The intentions and life of the one performing the miracle are significant. A true servant of God will be humble and will not use the miracle to exalt themselves or gain power over others (2 Corinthians 11:13–15).

5. Does the Miracle Lead to God or Away from Him? A miracle from God will always strengthen faith in Him and lead to the worship of the true God. If the miracle supports idolatry or false teachings, it is a warning sign (Deuteronomy 13:1–4).

6. Discernment Through Prayer and Community: It is important to evaluate a miracle through prayer and in the fellowship of other believers to determine if it truly comes from God. The Holy Spirit grants us the gift of discernment to distinguish between God’s work and deception (1 Corinthians 12:10).

In summary, when evaluating miracles, we should not only look at the visible event but also consider the spiritual and moral outcomes. A genuine miracle from God will always align with His Word, character, and plan.

The story of Jesus’ second sign in John 4:46–54 provides a profound connection between faith and daily life that remains relevant today. Here are some key connections:

Connection to Our Daily Life and Faith:

1. Faith Through Trust, Not Through the Visible: Jesus challenges the royal official to believe before seeing a visible sign. In everyday life, we are often tempted to base our faith on concrete results or visible signs. However, this story reminds us that true faith means trusting in God’s word and promises, even when we do not immediately see the outcomes. We are called to trust in God’s guidance in our daily lives, even when we do not always have immediate proof.

2. The Power of God’s Word: The miracle in John 4 shows that Jesus’ mere word is enough to bring about change. Today, we can rely on God’s Word as well. His promises in the Bible carry the same power to transform our lives and guide us, even in difficult times. The official returned home without immediate evidence of the healing but with deep trust in what Jesus had said.

3. Miracles as an Invitation to Faith: The miracle itself was not just a healing but a revelation of Jesus’ power and authority. In our daily lives, we can experience God’s work, but it is not just about the miracle itself. It challenges us to believe more deeply and recognize Jesus as the one who renews life and meets our spiritual needs. This encourages us not only to seek visible miracles but to recognize how God works in every situation of our lives.

4. Impact of Faith on Others: The faith of the royal official led his entire household to believe in Jesus. Our faith, especially in difficult times, can also influence others. When we trust in God’s Word in our daily lives, our testimony becomes visible and can help strengthen the faith of others.

Conclusion:

The story of Jesus’ second sign in Galilee reminds us that our faith does not need to rely solely on visible miracles but on trust in God’s Word. In our daily lives, it is about trusting God’s promises, even when we do not immediately see the results. This story teaches us that true faith does not depend on evidence but on trusting in the faithful and reliable nature of God.

Trusting in God’s Word gives us strength, even when we have not yet seen the results.

Source: https://fulfilleddesire.net/lesson-1-signs-that-point-the-way-1-2-the-second-sign-in-galilee-themes-in-the-gospel-of-john-living-faith/

September 30, 2024

DAILY BIBLE READING – Luke Chapter 18

¹ And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

² Saying, There was in a city a judge, which feared not God, neither regarded man:

³ And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.

⁴ And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

⁵ Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.

⁶ And the Lord said, Hear what the unjust judge saith.

⁷ And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

⁸ I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

⁹ And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

¹⁰ Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

¹¹ The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

¹² I fast twice in the week, I give tithes of all that I possess.

¹³ And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

¹⁴ I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

¹⁵ And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.

¹⁶ But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

¹⁷ Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

¹⁸ And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

¹⁹ And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

²⁰ Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

²¹ And he said, All these have I kept from my youth up.

²² Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

²³ And when he heard this, he was very sorrowful: for he was very rich.

²⁴ And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

²⁵ For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.

²⁶ And they that heard it said, Who then can be saved?

²⁷ And he said, The things which are impossible with men are possible with God.

²⁸ Then Peter said, Lo, we have left all, and followed thee.

²⁹ And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,

³⁰ Who shall not receive manifold more in this present time, and in the world to come life everlasting.

³¹ Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

³² For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

³³ And they shall scourge him, and put him to death: and the third day he shall rise again.

³⁴ And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

³⁵ And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

³⁶ And hearing the multitude pass by, he asked what it meant.

³⁷ And they told him, that Jesus of Nazareth passeth by.

³⁸ And he cried, saying, Jesus, thou son of David, have mercy on me.

³⁹ And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.

⁴⁰ And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

⁴¹ Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.

⁴² And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

⁴³ And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

King James Version. Public Domain

 

Commentary

Introduction:

Luke chapter 18 is a collection of teachings and events from the life of Jesus that address central themes such as persistent prayer, humility, wealth, discipleship, and faith. Jesus employs parables, encounters, and miracles to convey profound spiritual principles that remain relevant today. The focus is on God’s mercy, righteous judgment, and faith that transforms hearts and lives.

Commentary:

The chapter begins with the parable of the persistent widow, which illustrates the necessity of steadfast prayer. The widow demonstrates that perseverance in prayer leads to an answer, even when it initially seems as though God is not acting. The comparison between the unjust judge and the righteous God underscores that God will always respond justly to His chosen ones when they call to Him in their distress.

The second parable of the Pharisee and the tax collector highlights the contrast between self-righteous arrogance and humble repentance. The tax collector, who is aware of his sins and seeks God’s mercy, is justified, while the Pharisee, who relies on his own good deeds, is not heard. This teaching emphasizes that humility and the acknowledgment of one’s own sinfulness are key to being justified before God.

Another important aspect of the chapter is Jesus’ encounter with the rich ruler who asks about eternal life. Although he keeps the commandments, Jesus challenges him to sell all he has and give to the poor. This reveals the danger of wealth, which can bind the heart and keep one away from the Kingdom of God. Jesus’ statement about the camel passing through the eye of a needle illustrates how difficult it is for those attached to riches to enter the Kingdom of God—but with God, all things are possible.

Finally, the story of the blind beggar in Jericho is recounted, who persistently calls out to Jesus despite being ignored by the crowd. His faith leads to healing, and he praises God, which moves the people to also praise God. This account demonstrates that faith and persistence lead to healing and redemption.

Summary:

Luke 18 teaches readers important principles of faith and discipleship. Through the parable of the persistent widow, the power of steadfast prayer is emphasized, while the parable of the Pharisee and the tax collector shows that humility and repentance lead to righteousness. The story of the rich ruler and the eye of the needle highlights the danger of wealth, which can obstruct the path to eternal life. Finally, the power of faith is revealed through the healing of the blind beggar. Jesus calls for humility, faith, and discipleship, demonstrating that God’s mercy is available to all who seek Him wholeheartedly.

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 67—Woes on the Pharisees
This chapter is based on Matthew 23; Mark 12:41-44; Luke 20:45-47; Luke 21:1-4.
Read online here

 

Commentary

Introduction:

Chapter 67 describes Jesus’ final day, during which He teaches in the temple and delivers a powerful condemnation of the hypocrisy and sanctimony of the religious leaders. Jesus speaks bold words, denouncing the Pharisees and scribes for their false, selfish way of life in faith while simultaneously praising humility and true piety. The crowd observing Him is moved by His words, while the religious leaders are exposed and humiliated.

Commentary:

Jesus’ sharp words against the Pharisees and scribes emphasize their hypocrisy, abuse of power, and selfish motives. Although they appear outwardly pious and emphasize religious duties, they do not adhere to these rules themselves. Jesus condemns their love for titles, honors, and external recognition, highlighting true piety, which is demonstrated through humility, mercy, and service.

The episode of the poor widow who throws her last coins into the temple underscores the importance of selfless sacrifice. While the rich give out of their abundance, the widow gives all she has. This shows that God does not evaluate the material value of a sacrifice but the heart and intention behind it.

At the end, Jesus warns of the spiritual decline of the religious leadership, which will lead to the destruction of Jerusalem. His lament over Jerusalem reflects God’s deep sorrow over the obstinacy of His people, who reject His prophets and ultimately His Messiah.

Summary:

Chapter 67 reveals Jesus’ sharp criticism of the religious leaders of His time. He condemns their hypocrisy and abuse of power, making it clear that true greatness lies in serving and humility. The story of the poor widow demonstrates that God values the heart and willingness to sacrifice of His followers, while Jesus prophesies the impending judgment on Jerusalem. This chapter is a poignant call to inner repentance, genuine piety, and the fulfillment of God’s commandments with love and mercy.

Source: https://fulfilleddesire.net/30-09-2024-luke-chapter-18-believe-his-prophets/