Join It Is Written Sabbath School host Eric Flickinger and this quarter’s author, Dr. Barna Magyarosi, as they provide additional insights into this week’s Sabbath School lesson.”

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Source: https://ssnet.org/blog/13-choose-this-day-it-is-written-discussions-with-the-author/?utm_source=rss&utm_medium=rss&utm_campaign=13-choose-this-day-it-is-written-discussions-with-the-author

Daily Lesson for Wednesday 24th of December 2025

The threat of idolatry is not a theoretical one. Earlier, on the plains of Moab, in a similar context, Moses asked for the same decision (Deuteronomy 30:19-20). The gods that are in view now are not the ones of Egypt or those beyond the river, but they are found “among them.” Therefore, Joshua pleads with his people to incline their hearts to the Lord.

Image © Kevin Carden at Goodsalt.com

The Hebrew term used here, natah, means “to stretch,” “to bend.” It describes a God who is expected to bend down and listen to prayers (2 Kings 19:16; Psalms 31:2-3; Daniel 9:18), and it is also the attitude required of Israel later by the prophets (Isaiah 55:3, Jeremiah 7:24). It is employed to indicate the apostasy of Solomon when his heart inclined toward foreign gods (1 Kings 11:2,4,9). The sinful human heart does not have the natural tendency to bend and listen to God’s voice. It takes conscious decisions on our part to incline it toward fulfilling God’s will.

The Israelites’ answer literally reads: “We will listen to His voice.” This expression emphasizes the relational aspect of obedience. Israel is not asked to routinely follow lifeless rules. The covenant is about a living relationship with the Lord, which cannot be fully expressed by mere regulations. Israel’s religion was never intended to be legalistic; rather, it was to be a constant conversation in faith and love with a holy and merciful Savior.

Even after the people’s threefold promise to serve the Lord, which implies, as Joshua commanded, the removal of foreign gods from among them, there is no report that it actually happened. Throughout the entire book, it became customary to report on the fulfillment of Joshua’s commands (or those of Moses) as examples of obedience. The lack of it now at the end of the book leaves the plea of Joshua open-ended. The central appeal of the book to serve the Lord is not only for Joshua’s generation but also for each new generation of God’s people who would read or hear this message.

<–Tuesday Thursday–>

Source: https://ssnet.org/blog/25d-13-the-dangers-of-idolatry/?utm_source=rss&utm_medium=rss&utm_campaign=25d-13-the-dangers-of-idolatry