"E la Parola è diventata carne e ha abitato per un tempo tra di noi, piena di grazia e di verità; e noi abbiamo contemplato la sua gloria, gloria come di unigenito dal Padre". 📖 Giovanni 1:14
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🗣 Speaker: Ludimila Neres Una collaborazione con l'@IstitutoAvventista Source: https://www.youtube.com/watch?v=eroHlxC8AHw
Minnesota Conference Academy Releases Statement Regarding an On Campus Police Investigation

17 November 2025 | On November 12, the Minnesota Conference of Seventh-day Adventists released a statement regarding a police investigation on one of its campuses, Maplewood Academy. “On October 30, 2025, alleged misconduct was reported concerning Justin Bacon, math teacher. According to standard protocol, he was placed on administrative leave that evening and does not […] Source: https://atoday.org/minnesota-conference-academy-releases-statement-regarding-an-on-campus-police-investigation/
8.Giants of Faith: Joshua and Caleb | 8.3 The Power of Example | 🗺️ LESSONS OF FAITH FROM JOSHUA | 🌱 LIVING FAITH
LESSONS OF FAITH FROM JOSHUA
Lesson 8 : Giants of Faith: Joshua and Caleb
8.3 The Power of Example
Faith That Lives On – The Strength of a Good Example
Introduction
Each generation stands at a crossroads. It can set out anew or remain stuck. It can inherit – or forget. But what moves generations is not merely instruction, but example. Not just words, but lived faith.
Caleb was a man who didn’t just possess faith – he passed it on. And that is exactly what we see in this lesson: how a hero of faith like Caleb left behind a spiritual legacy that shaped the next generation.
Because the greatest gift we can give to our children and young people is not wealth or fame – but the example of a life fully surrendered to God.
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Bible Study – The Power of Lived Discipleship
1. The Historical Context: Caleb’s Lineage and Legacy
Joshua 15:16–19 reveals a fascinating detail in Caleb’s life: he makes a promise that rewards courage, initiative, and faith. Caleb calls for someone to conquer the city of Debir – also known as Kiriath-Sepher. This city was strategically important, but difficult to conquer.
Interestingly, it wasn’t Caleb himself who led the assault, but someone from his own family: Othniel, son of his brother Kenaz. Othniel took up the challenge – proving that Caleb’s spirit had been passed on. Faith, courage, and resolve are contagious when they are not just preached, but lived.
2. Achsah – More Than Just “the Daughter”
After the conquest, Achsah doesn’t just ask her father for land – but also for water springs. A wise and bold request in a dry region. In the patriarchal society of the time, a woman asserting her needs with such confidence was not common. Yet Achsah did it – shaped by her father’s legacy and her husband’s mindset.
Her actions are an early testimony that spiritual courage is not bound by gender, and that true discipleship can be passed down generationally when it comes from the heart.
Achsah is not a side character. She is a direct product of lived faith – a role model especially for young women today.
3. Othniel – From Warrior to Leader
In Judges 3:7–11, Othniel appears again – this time as Israel’s first judge. After the death of Joshua and Caleb, Israel drifted into forgetfulness, serving other gods and losing direction.
But in this dark time, Othniel rises – the same man who once answered Caleb’s call. He becomes an instrument of deliverance. God anoints him with His Spirit, and under Othniel’s leadership, Israel experiences peace for 40 years.
→ This shows that courageous faith in small things can lead to spiritual leadership in great things.
Othniel had learned from Caleb – not through theory, but through experience, proximity, and example. Caleb saw leadership potential in him – and entrusted him with responsibility.
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Responses to the Questions
Question 1: What does this story teach us about the power of example?
1. Example builds trust:
Caleb wasn’t just a strong man of God – he trusted those around him. By offering the challenge to conquer Debir, he said: “I believe God’s Spirit is not only with me – but with you too.”
2. Example is passed on:
Othniel is the best proof of the influence a spiritual mentor can have. His later role as a judge shows how vital it is for young people to be challenged – not overwhelmed – and to have real role models.
3. Example gives courage:
Achsah shows that women in the Old Testament were not merely passive. Her boldness reflects her father’s courage – but also her own faith. She asked boldly for springs – and received both upper and lower springs. That’s faith with vision.
4. Example lives on:
Caleb’s descendants didn’t become passive heirs. They stood up for God’s promises. That is the true goal of spiritual mentoring: that the next generation doesn’t just know what God has done – but becomes part of His story.
Question 2: What lesson is found in Luke 18:1–5?
The parable of the persistent widow powerfully illustrates the strength of spiritual perseverance. The woman doesn’t give up – even though she has no rights, the judge is ungodly, and the outcome is uncertain.
→ The link to Achsah is clear: She could have settled for a dry inheritance. But she asked for more – for life, for springs.
The lessons:
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Faith persists – but with humility.
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God delights when we take His promises seriously.
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It honors God when we don’t settle for less.
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Young people need role models of ‘persistent faith.’
That’s why what we live out before the next generation is so crucial. They don’t only learn from our words – but from what we don’t give up on, even when it’s hard.
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Spiritual Principles
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Faith is not just personal – it is transferable.
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Spiritual heirs grow where spiritual examples have lived.
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Endurance is a sign of faith – not stubbornness.
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Women play a vital role in passing on the faith.
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The next generation looks not first at sermons – but at lives.
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Everyday Application
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Be a Caleb for the young people around you: Encourage, inspire, share your story.
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Talk with youth not only about rules – but about promises.
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Delegate tasks – even if it would be quicker to do them yourself.
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Celebrate small steps of faith – just as Caleb celebrated Othniel.
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Give them space to fail – and room to grow.
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Conclusion
Faith lives on when it’s not just proclaimed, but embodied. Caleb’s story doesn’t end with his victory – it continues through his daughter, through Othniel, through a new generation ready to move forward.
If we want faith to be alive 20 years from now, it starts today – with our example.
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Thought of the Day
“Children don’t remember our words as much – but they never forget what our faith looked like when things got real.”
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Illustration
The Daughter’s Desire
How a quiet example takes root in a young soul
Chapter 1 – A Father’s Shadow
Her name was Miriam Brandt. Nineteen years old, studying to become a primary school teacher. Athletic, smart, determined. But what shaped her most wasn’t something found in grades or résumés: it was her father’s quiet faith.
Her father, Benjamin Brandt, was not a great speaker. He wasn’t a pastor, author, or church leader. But he was present – reading the Bible in the morning, speaking blessings in the evening, and praying silently in the living room when Miriam awoke from nightmares.
As a child, she took it for granted. As a teen, she ignored it. Now, at 19, she wondered:
“What makes him so grounded in a world full of uncertainties?”
✦ ─────────────── ✦ ─────────────── ✦
Chapter 2 – The First Test
Miriam was in Spain for a semester abroad – a dream that suddenly turned into a nightmare. A fellow student was badly injured, and the group was in shock.
The WhatsApp messages rolled in:
“Stay strong,”
“We’re thinking of you,”
“What a shock…”
Then came Miriam – doing something she couldn’t explain even to herself.
She wrote:
“I’m praying for her. And I believe that even in darkness, God is not far.”
Two minutes later came a reply from another student:
“Thank you. I wanted to pray too, but I was scared.”
Something began to grow in her – not through theology, but through memory:
Her father’s example.
✦ ─────────────── ✦ ─────────────── ✦
Chapter 3 – The Decision
Weeks later, back home. It was Sabbath morning. Miriam sat in church, invisible among the rows.
The preacher spoke about Caleb. About faithfulness. About courage. Then he said:
“Those who live faithfully today preach louder than anyone holding a mic. Our lifestyle is either the greatest witness – or the greatest obstacle.”
In that moment, she didn’t see Caleb – she saw her father. Preaching through his daily life, though never on a stage.
✦ ─────────────── ✦ ─────────────── ✦
Chapter 4 – The Daughter Steps Forward
A year later, Miriam took over a junior group at church. Her devotionals weren’t spectacular. But they were real.
After one session, a 13-year-old girl approached her and said:
“You’re such an example to me. You bring God into everything you do – I want to do that too.”
Miriam was speechless. She hadn’t done anything special. She had simply lived – like her father.
✦ ─────────────── ✦ ─────────────── ✦
Chapter 5 – Looking Back
One December evening, Miriam sat with her father by the fireplace. Snow fell gently outside.
“Dad,” she said softly, “you have no idea how much your faith has changed my life.”
He just smiled. “I never preached to you.”
“Oh, but you did. Every day.”
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Epilogue – The Power of the Quiet Ones
Not all Calebs stand on stages. Some sit at kitchen tables, have breakfast with you, pray silently, and believe – faithfully, steadily.
And someday, from their example, a new Caleb grows.
Or a Miriam.
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Moral of the Story
You never know who is growing in your shadow.
Your faith is never just your own – it speaks, even when you don’t realize it.
18.11.2025 – ⚖️ Judges Chapter 5 – The Triumph of Faith – Deborah and Barak Praise the Lord | 📜 BELIEVE HIS PROPHETS
18.November 2025
BELIEVE HIS PROPHETS
Daily Bible Reading
Judges 5 – The Triumph of Faith – Deborah and Barak Praise the Lord
A Song of Liberation, Courage, and Divine Justice
Bible Text – Judges 5 (KJV)
1 Then sang Deborah and Barak the son of Abinoam on that day, saying,
2 Praise ye the Lord for the avenging of Israel, when the people willingly offered themselves.
3 Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the Lord; I will sing praise to the Lord God of Israel.
4 Lord, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.
5 The mountains melted from before the Lord, even that Sinai from before the Lord God of Israel.
6 In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.
7 The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.
8 They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?
9 My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the Lord.
10 Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.
11 They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the Lord, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the Lord go down to the gates.
12 Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.
13 Then he made him that remaineth have dominion over the nobles among the people: the Lord made me have dominion over the mighty.
14 Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
15 And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.
16 Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.
17 Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.
18 Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.
19 The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.
20 They fought from heaven; the stars in their courses fought against Sisera.
21 The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.
22 Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones.
23 Curse ye Meroz, said the angel of the Lord, curse ye bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord against the mighty.
24 Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.
25 He asked water, and she gave him milk; she brought forth butter in a lordly dish.
26 She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.
27 At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.
28 The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?
29 Her wise ladies answered her, yea, she returned answer to herself,
30 Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?
31 So let all thine enemies perish, O Lord: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
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Introduction
Judges Chapter 5 is one of the oldest and most significant poetic works in the Old Testament. It is the so-called “Song of Deborah”, a victory hymn sung by Deborah – a prophetess and judge – together with Barak after Israel’s triumph over the Canaanites. This poetic passage is not only a thanksgiving, but also a call to faithfulness to God, a historical reflection, and a prophetic warning.
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Commentary
1. Introduction of the Song (Verses 1–3)
Deborah and Barak begin with a call to praise the Lord. They celebrate God’s leadership and the courage of the people:
“Praise the Lord, that Israel has become free again” (v. 2)
2. God’s Presence in the Battle (Verses 4–5)
The poem describes how God’s power became visible – the earth shook, the heavens poured – a metaphor for His active presence in Israel’s story.
“The mountains melted before the Lord” (v. 5)
3. Israel’s Condition Before Deliverance (Verses 6–8)
The people were oppressed, the roads were unsafe, courage was lost – no spear or shield among 40,000 men. Leadership was missing.
“There was no governance in Israel” (v. 7)
4. A Call to Acknowledge Leaders and God’s Intervention (Verses 9–13)
Deborah praises those who joined the battle – with special mention of Barak and her own role as “a mother in Israel”.
“Arise, arise, Deborah!” (v. 12)
5. Participation and Reluctance Among the Tribes (Verses 14–18)
Some tribes (Ephraim, Zebulun, Naphtali) fought bravely. Others (Reuben, Gilead, Dan, Asher) stayed passive. The song critiques their indifference.
“Why do you stay among the sheepfolds…?” (v. 16)
6. Divine Assistance (Verses 19–21)
The victory is attributed to God: even the stars and the Kishon River fought against Sisera.
“From heaven, they fought…” (v. 20)
7. Curse and Blessing (Verses 22–24)
Meroz is cursed for not helping God. Jael is blessed – she courageously kills the enemy commander Sisera.
“Blessed above women is Jael” (v. 24)
8. The Enemy’s Tragedy (Verses 28–30)
A striking image: Sisera’s mother looks out the window, waiting for her son, expecting glory – not knowing he is already dead.
9. Final Blessing (Verse 31)
A powerful conclusion: May all enemies of God perish, but may those who love Him shine like the rising sun!
“And the land had rest for forty years.”
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Summary
The Song of Deborah is a testimony to God’s mighty intervention in the history of His people. It shows how God works through courageous men and women, the importance of obedience and willingness – and that God is with His people when they are faithful to Him. At the same time, it criticizes those who remain passive and withdraw when commitment is needed.
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Message for Today
1. God works through people – including you!
Deborah, Barak, and Jael show: courage, faith, and willingness make the difference.
2. Obedience brings freedom.
Israel’s oppression ended only when they listened to God and fought. Today, too, we experience spiritual freedom through surrender.
3. God is present in the battles of our lives.
The stars fought, the water flowed – God even directs nature when it’s about His plan.
4. Women in leadership roles
Deborah and Jael powerfully demonstrate: God uses women just as mightily as men.
5. Praise as a response to victory.
After the victory comes the song – gratitude should be a constant part of our lives.
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Reflection Thought
Where am I willing to serve God – even when it takes courage?
Am I like Deborah, who rises? Like Jael, who acts? Or more like Reuben, who stays behind the fences?
Today is a day to ask God:
“Lord, where do you want to use me?”
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16–22 November 2025
BELIEVE HIS PROPHETS
Weekly Reading – Spirit of Prophecy
Ellen White | Patriarchs and Prophets – Chapter 41
Apostasy at the Jordan | Warning against spiritual apostasy and moral seduction
Read online here
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Introduction
The people of Israel stood directly at the border of the promised land. After great victories and divine guidance, the long-awaited homeland was within reach. But precisely in this moment of outward success, rest, and comfort came one of the worst spiritual collapses in Israel’s history: the apostasy at Baal-Peor.
This chapter vividly describes how moral seduction, spiritual unfaithfulness, and worldly mingling separated God’s people from their Lord—and what deep spiritual lessons it holds for us today.
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Commentary
1. The surroundings of Shittim – beauty and danger
Israel camped in a fertile, tropical plain by the Jordan. Outward prosperity, pleasant surroundings, and rest felt relaxing—but also disarming. This phase of leisure became a spiritual trap.
2. The secret seduction by the Midianite women
Midianite women entered the camp unobtrusively. Their intention was not friendship, but targeted seduction into sin. Under the guise of harmony and culture, the Israelites were to be led into idolatry and moral excess.
3. The feast in honor of the idols – Balaam’s strategy
Balaam, who had previously been unable to curse Israel, now found another way: he led the people close to temptation. Music, wine, cheerful feasting, and sensual allure undermined their self-control. Moral fall turned into idolatry.
4. The deadly plague – the consequences of apostasy
The spiritual and moral collapse had catastrophic consequences:
– A plague broke out that took tens of thousands.
– The leaders of the apostasy were judged.
– The camp underwent drastic purification.
5. The zeal of Phinehas
With holy determination, Phinehas acted to stop the judgment.
God affirmed his action and granted him the “covenant of peace”—an everlasting priesthood.
The message: God’s zeal against sin is an expression of His love for His people.
6. God’s judgment on Midian
Because Midian had deliberately led Israel into sin, divine judgment followed.
The lesson: those who cause others to fall spiritually bear tremendous responsibility.
7. The timeless warning—from the Old Testament to the end times
The account is not merely past. Paul explicitly states:
“This happened to them as an example … written for our admonition.” (1 Cor. 10:11)
Just as then:
– Seduction through pleasures
– Blending with worldly values
– moral dullness
– playing with temptation
still lead us away from God.
8. The spiritual mechanism of falling
The decline does not begin suddenly, but:
– thoughts become impure
– vigilance weakens
– prayer is neglected
– association with the world becomes careless
– small compromises accumulate
– in the end, a person visibly falls into sin
9. God’s way of escape: purity of heart
The Bible calls for a sanctified, guarded inner life:
– “Guard your heart” (Prov. 4:23)
– “Gird up the loins of your mind” (1 Pet. 1:13)
– “Whatever is true… think on these things!” (Phil. 4:8)
– “Create in me a clean heart” (Ps. 51:10)
Victory over temptation always begins in the heart—not in outward behavior.
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Summary
The apostasy at the Jordan shows that the greatest enemy of God’s people is not external threats but inner susceptibility. Israel did not fall by war, but by moral corruption and spiritual negligence. The path into sin began quietly, led to open excess, and ended in heavy judgment. Yet God offers purity, renewal, and protection to those who remain watchful and treasure His Word in their hearts.
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Message for Us Today
Spiritually speaking, we stand just as close to the “heavenly Canaan” as Israel did then. That is why the danger today is great—to fall in this final phase of history through comfort, worldly blending, or moral temptation. Satan uses the same means as then:
– sensual allure
– love of pleasure
– mingling with godless values
– neglect of prayer
– compromises in thinking
Therefore God’s call is:
Watchfulness, purity of heart, separation from destructive influences, and deep connection with His Word.
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Reflection Questions
What “Shittim moments” are there in my life—times of rest or self-satisfaction when I am particularly vulnerable to temptation? And how can I guard my heart before small compromises grow into great sins?
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16–22 November 2025
BELIEVE HIS PROPHETS
Weekly Reading – Spirit of Prophecy
Ellen White | Patriarchs and Prophets – Chapter 42
The Law Repeated | Moses’ final exhortations and God’s enduring call to obedience
Read online here
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Introduction
Shortly before entering the promised land, Moses gathers the people of Israel one last time. He knows that his time as leader is ending—and that he himself will not enter Canaan. But before he departs, he repeats God’s law and reminds them of the great responsibility connected with the covenant with God. In a passionate, far-reaching appeal, he calls the people to faithfulness, obedience, and a choice for life.
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Commentary
1. Moses’ farewell in humility and concern
Moses asks God to allow him to go into the land—God does not permit it. Yet Moses accepts God’s decision and is not concerned about himself but about the people. He asks for a successor—and God chooses Joshua.
2. Joshua’s calling – a spiritual leader appointed
God chooses Joshua, “a man in whom is the Spirit” (Num. 27:18). Moses lays hands on him before the whole nation, investing him with authority. This shows: leadership is not human ambition but a divine commission.
3. Why the law needed to be repeated
The new generation was young at Sinai. They needed to hear God’s law again—to understand why obedience is the foundation for blessing, safety, and fellowship with God. The repetition was meant to touch heart and conscience anew.
4. Looking back at God’s guidance and grace
Moses reminds Israel of:
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the deliverance from Egypt
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the miracles in the wilderness
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the giving of the law
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God’s nearness
He shows: No other nation was ever so loved, guided, and blessed by God.
5. Israel—chosen out of love, not merit
“Not because you were more in number… but because He loved you” (Deut. 7:7–9). God’s covenant is based on faithfulness and grace—not on Israel’s strength. This truth is central to prevent pride and self-righteousness.
6. The promised land – both gift and responsibility
Moses describes the land: fertile, beautiful, supplied by God. But the warning follows immediately: When you are full, do not forget the Lord (Deut. 6:10–12). Prosperity can become a danger if it creates spiritual drowsiness.
7. Blessing and curse – the choice of life
Chapter 28 contains two mighty lists:
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Blessing for obedience: abundance, protection, success
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Curse for disobedience: hardship, scattering, judgment
These warnings were tragically fulfilled in Israel’s history—among them the destruction of Jerusalem by Rome.
8. The solemn appeal: Choose life!
“I have set before you life and death, blessing and curse… therefore choose life” (Deut. 30:19).
God does not force—He calls. Obedience is not external duty but a decision born of love for God.
9. The Song of Moses – remembrance in poetic form
To imprint everything, Moses composes a song. It recounts God’s dealings and warns toward faithfulness. The people are to memorize it and pass it on to future generations—God’s truth is meant to penetrate the heart.
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Summary
Chapter 42 is Moses’ final great appearance before his death. He repeats the law, calls the people to decision, and transfers leadership to Joshua. The heart of his message: Israel was chosen by grace—now they are to respond with obedience and love. Blessing and curse lie openly before them. The choice is theirs.
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Message for Us Today
We too stand spiritually at the border of the “promised land”—the second coming of Jesus. God’s law still stands as the standard for our lives. The choice between life and death, obedience or our own path, arises anew each day. Prosperity, routine, and spiritual indifference are the same dangers now as then. God’s call applies to us as well:
– Choose life.
– Hold fast to the Word.
– Teach it to your children.
– Live with God—and for God.
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Reflection Questions
What shapes my daily decisions—comfort or obedience?
Is God’s law alive in my heart—or merely a duty?
How can others tell that I have chosen life with God?
How can I pass on the spiritual heritage to the next generation?
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LuxVerbi | The light of the Word. The clarity of faith.
What God’s Family Needs
You may think that God's family has everything it needs because… of God! We don't have it all just yet, though. What we need is unity, Christians. What we need is family values: love, patience, kindness. Do you agree? Share this post. Source: https://www.youtube.com/shorts/RpIRFlrnalo
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