Daily Lesson for Monday 14th of October 2024

John starts his Gospel not with the name “Jesus” or His role as Messiah/Christ but with the term logos. Around the time John wrote, various philosophies used the term logos to refer to the rational structure of the universe, or to refer to the idea of logic and reason themselves.

Also, the teaching of the influential ancient philosopher Plato had divided reality into two realms. One is the heavenly and immutable realm, where absolute perfection exists. The other is the realm here—perishable, changing, a very imperfect representation of the perfect realm above, wherever it supposedly existed. (Plato never answered that question.) Some philosophies identified the logos as some abstract intermediary between the eternal forms and the perishable, earthly forms here.

Image © Darrel Tank at Goodsalt.com

John uses the term in a completely different manner. He maintains that the truth, the logos, is not some ethereal and abstract concept floating between heaven and earth. The logos is a person: Jesus Christ, who became flesh and dwelt among us (John 1:14).

For John, the logos is the Word of God. More important, God communicated; that is, He revealed Himself to humanity in the most radical way: God became one of us.

In the Gospel of John, the logos represents the eternal God, who enters time and space, who speaks, acts, and interrelates with humans on a personal level. The eternal God became a human being, one of us.

In John 1:14 the apostle indicates that the logos “became flesh and dwelt among us” (NKJV). The underlying Greek word, translated dwelt, means to pitch a tent. John is alluding to Exodus 25:8, where God told the Israelites to make a sanctuary, a tent structure, so that He could dwell in their midst. In the same way, in the Incarnation, Jesus, the divine Son of God, stepped into human flesh, veiling His glory so that people could come in contact with Him.

<–Sunday Tuesday–>

(0)

Source: https://ssnet.org/blog/24d-03-the-word-made-flesh/