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Themes in the Gospel of John – Lesson 3.The Prelude: The Prologue | Sabbath School with Pastor Mark Finley

October 12, 2024 By admin

Series JESUS IN THE GOSPEL OF JOHN with Pastor Mark Finley  |
Lesson 3.The Prelude: The Prologue  |
Divine Revelation: The Prologue in the Gospel of John  
|
Lesson 3 describes the prologue of the Gospel of John, which introduces Jesus as the eternal Logos (Word) that was with God from the beginning and is God Himself. John emphasizes that Jesus is the true Light that comes into the world to enlighten it, yet many reject Him. Through His incarnation, the divine Word becomes flesh and reveals God’s glory directly among humans. The prologue conveys the profound truth of Jesus’ divine nature and His mission to save people and unite them with God. Thus, it lays the foundation for the entire Gospel, unfolding Jesus’ life and work.
Memory Text: John 1:1 – “In the beginning was the Word, and the Word was with God, and the Word was God.”
Content:
3.1 In the Beginning – The Divine Logos
The Eternal Nature and Creative Power of the Divine Logos
John 1:1–5 reveals the divine nature of Jesus, the “Word,” and His role as Creator. John begins his Gospel by referencing the beginning, thereby affirming the eternal existence of Christ, who was before creation. He further explains that Jesus was with God, indicating the close relationship between the Son and the Father. At the same time, it is emphasized that Jesus Himself is God, which the Greek text clarifies by highlighting the divine attributes of the Word. Additionally, Jesus is depicted as the Creator through whom everything that exists was made. John thus highlights the central role of Jesus in the divine plan and in creation.
3.2 The Word Made Flesh
The Word Became Man: God’s Radical Nearness to Us
John 1:1-3,14 shows the profound truth that Jesus, the eternal Logos, God Himself, became flesh and lived among us. John emphasizes that the Logos is not an abstract idea but a person: Jesus Christ. This incarnation reveals God’s closeness and love for humanity by entering our world and living with us. The image of “dwelling among us” recalls the sanctuary where God was with the Israelites, now God comes to us in human form. This truth demonstrates the most radical form of God’s revelation and highlights how deep His love is. It is a source of comfort, as the Creator Himself became human to save us.
3.3 Hearing or Not Hearing the Word
Hearing or Rejecting the Word: People’s Response to the Light
John 1:9-13 describes the bitter reality that not all people accept the Light of Jesus Christ that has come into the world. Although He is the true Light that brings clarity to every person, many reject Him, especially His own people, Israel. This theme of accepting or rejecting Jesus runs throughout the entire Gospel of John. Nevertheless, John offers hope: all who accept Jesus become children of God through faith. This connection between the beginning and the end of the Gospel emphasizes the main goal: faith in Jesus as Savior and the gift of eternal life.
3.4 Reappearing Themes—Belief and Unbelief
The Response to the Light
In John 3:16–21, 9:35–41, and 12:36–46, the central theme of faith and unbelief, already introduced in the prologue, is deepened. In these passages, people are divided into two groups: those who believe in Jesus and accept the Light, and those who reject the Light and remain in darkness. John emphasizes that faith is active—it is not just about intellectual understanding but a heart attitude that is expressed in actions. Believers let the Light of Jesus shine into their lives and become children of God, while unbelievers avoid the Light and remain hostile toward Jesus. This separation underscores the profound significance of the decision to follow or reject Jesus.
3.5 Recurring Themes – Glory
Recurring Themes: Glory on the Cross
In John 17:1–5, Jesus speaks about His “hour” having come, which is associated with His glorification—a paradoxical glory revealed on the cross. While crucifixion was the most humiliating form of death in the ancient world, John portrays the cross as the pinnacle of divine glory. Jesus prays to the Father to glorify Him so that He can glorify the Father, pointing to the impending sacrifice and victory over sin. This glorification is manifested not only in the resurrection but also in the infinite love revealed in Jesus’ sacrificial death. It is a powerful contrast: the deepest human shame becomes the greatest moment of divine glory and redemption.
3.6 Summary
The Prelude to the Gospel: The Prologue and the Divine Word
In Lesson 3, the prologue of the Gospel of John addresses the eternal nature of Jesus and His role as the divine Logos (Word). John begins with the statement that Jesus was with God from the beginning and is Himself God. Jesus is described as the Light that comes into the world to enlighten people, yet many reject Him. Through the incarnation, the divine Word becomes flesh, and Jesus reveals God’s glory directly among humans. This prologue lays the groundwork for understanding the person of Jesus and His mission to reconcile people with God.

Source: https://fulfilleddesire.net/themes-in-the-gospel-of-john-lesson-3-the-prelude-the-prologue-sabbath-school-with-pastor-mark-finley/

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Filed Under: Adventist Sermons & Video Clips, Fulfilled Desire, Sabbath School

En busca de la familia adventista ideal

October 12, 2024 By admin

Por muchos años escribí con regularidad artículos para las principales publicaciones adventistas. Aprendí lo que los editores adventistas querían que dijera sobre la mayoría de los temas. Incluso sobre las familias adventistas. Empezaba con textos bíblicos conocidos sobre lo que debería ser una familia ideal, ampliados con un poco de psicología cristiana: principios de comunicación […] Source: https://atoday.org/en-busca-de-la-familia-adventista-ideal/

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Sunday: In the Beginning—The Divine Logos

October 12, 2024 By admin

Daily Lesson for Sunday 13th of October 2024

Read John 1:1-5. What do these words reveal about the Word, Jesus Christ?

The Gospel of John begins with this amazing thought: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). This one beautiful sentence contains a depth of thought that we can barely grasp.

First, the evangelist alludes to the Creation story in Genesis 1:1, “In the beginning.” The Word was already there before the beginning of the universe. Thus, John affirms Jesus’ eternal existence.

God the Father With the SonNext, “And the Word was with God.” In John 1:18, John indicates that He is “in the bosom of the Father.” No matter how we may try to envision what this exactly means, one thing is sure: Jesus and the Father are intimately close.

And then, he says, “And the Word was God.” But how can the Word be with God and at the same time be God? The answer is found in the Greek. Greek has a definite article, “the,” but no indefinite article, “a/an.” What’s important for us, then, is that the Greek definite article, “the,” points to particularity, some particular object or person.

In the phrase “the Word was with God,” the term “God” has the definite article, thus, pointing to a particular individual, the Father. And the Word was with the Father. In the phrase, “and the Word was God,” the term “God” does not have the article, which, in this setting, points to the characteristics of divinity. Jesus is God—not the Father, but He is still the divine Son of God, the second Person of the Godhead.

The apostle verifies this understanding, for John 1:3-4 says that Jesus is the Creator of all things created. Anything that once didn’t exist but then came into existence did so only through Jesus, the Creator God.

“From the days of eternity the Lord Jesus Christ was one with the Father; He was ‘the image of God,’ the image of His greatness and majesty, ‘the outshining of His glory.’ ”—Ellen G. White, The Desire of Ages, p. 19.

Why is the full deity of Christ such an important part of our theology? What would we lose if Jesus were, in any way, a mere created being? Bring your answer to class on Sabbath, and be prepared to discuss why Christ’s eternal deity is so important to our faith.

<–Sabbath Monday–>

(0)

Source: https://ssnet.org/blog/24d-03-in-the-beginning-the-divine-logos/

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Filed Under: Adventist Sermons & Video Clips, SSNet.org

This is Why Divundu Needs Adventism

October 12, 2024 By admin



Curious about the impact of one person on a community? Join us as we recount the surprising visit from Ouppa, who came with a group from Divundu wanting to join our church. This video highlights the significance of community and how faith can bring people together, even in areas with minimal Adventist presence. Leave a comment below on how faith has impacted your life! #InspiringStories #ChurchGrowth #Divundu #awr #adventistworldradio Watch the full video: https://www.youtube.com/watch?v=0j9h-bzc_zY MB013FQISMBXUOT #short Source: https://www.youtube.com/watch?v=oaJ1AA2u-vA

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Lesson 2: Sign of Divinity”

October 12, 2024 By admin



The Lost Art Of Discipleship — Pr. Ebenezer Daniel Study: Lesson 2, Signs of Divinity — Elder C. P. Matthew THANK YOU for your continued financial support of our Media Ministries. Please donate by visiting "https://adventistgiving.org/#/org/ANB4RC/envelope/start" and select “Media Ministries”. Connect With Us
X: RemnantSDA
Facebook: RemnantSDAchurch.org
Instagram: RemnantSDAchurch Source: https://www.youtube.com/watch?v=8DBlzCEodsk

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