Series ALLUSIONS, IMAGES, SYMBOLS with Pastor Mark Finley

Lesson 11. Ruth and Esther
Divine Providence and the Story of Redemption in the Great Controversy

Lesson 11 invites us to discover the deep connections between the accounts of Ruth and Esther and the great spiritual conflict. In both stories, God’s care meets us in the midst of hardship—whether through Boaz’s saving hand or Esther’s courageous intervention at the royal court. At the same time, the claims of Satan and the dark context in which God protects and delivers His people are revealed. The typology of Boaz as a foreshadowing of Christ and the parallels to biblical prophecy point to God’s comprehensive plan to overcome rebellion and suffering. Thus, this lesson encourages us to recognize God’s sovereign guidance in both small and large matters and to fix our hope firmly on His ultimate intervention.

Content:
11.1 Famine in “The House of Bread”
God’s Caring Presence amid Human Need

The account of the famine in Bethlehem vividly shows how the consequences of human rebellion alienate us from God’s original blessing. Although the earth still yields abundance, our greed and selfishness lead to scarcity and suffering. Yet even in this apparent emptiness, God’s unfailing faithfulness is revealed: He remains present and acts in history without violating our free will. Naomi’s and Ruth’s plight reminds us that we share responsibility for our situation, but that does not stop Him from offering rescue and hope. The story encourages us to trust that God will one day finally overcome sin and suffering.

11.2 Ruth and Boaz
The Redeeming Kinsman as a Type of Christ

In the encounter between Ruth and Boaz, God’s provident care is revealed in a unique way. Boaz’s kindness takes on even greater significance when Naomi realizes he is also the kinsman-redeemer who can secure her inheritance. This makes clear that our spiritual poverty need not be the end of the story, for God’s salvation comes through one who fully understands our plight. In Boaz, we see a picture of Christ, who not only acts generously but also unites Himself with our condition. His incarnation and sacrifice show that God takes us as His bride despite our brokenness. This truth invites us to derive our identity not from our own efforts but from His redeeming love.

11.3 Boaz as Redeemer
The True Heir: Christ’s Victory over Satan’s Claim

The account of Boaz’s intervention at the city gate demonstrates that love and justice go hand in hand: Boaz is prepared to stand for Ruth and secure her claim. Yet a “closer kinsman” symbolizes Satan’s claim on humanity, asserted through guilt and sin. Just as Boaz bypasses the nearer relative to redeem Ruth, so Christ overcomes Satan’s claim on us by His vicarious sacrifice. The sandal exchange at the gate underscores that ownership and legal right are only truly transferred through payment of the price—Christ’s blood. This image invites us to place our trust not in our own works but in the only One worthy to redeem us.

11.4 Haman and Satan
The Power-Hungry One and His Eternal Adversary

Haman embodies Satan’s pride and obsession with power by elevating himself above all other princes and demanding their homage. Like Lucifer, he rejects any subordination to God’s sovereignty and directs his wrath at those who remain faithful. The parallel in Revelation shows that Satan’s strategy is the same from then until the end: he offers wealth and security but demands total devotion. Yet the faithful—whether in Esther’s story or in John’s vision—resist his demands and thereby affirm God’s ultimate rule. Their steadfastness demonstrates that true loyalty springs not from coerced worship but from unshakable trust in the Redeemer. Finally, this narrative teaches us that those who hold fast in the little things will be victorious in the ultimate test.

11.5 For Such a Time as This
Hope for the Final Act in the Great Controversy

Studying prophecy must not lead us into fear and despair but should keep before us the red thread of divine promise until the end. Though severe trials lie ahead, the story of Esther and the vision in Revelation 12 remind us that God never abandons His bride. Just as Esther was chosen “for such a time as this” to rescue her people, so we are not without divine assistance in the end times. The King Himself advocates for us, and the promise of deliverance is as certain as the announcement of tribulation. Those who read prophecy through to its liberating conclusion maintain their trust in God’s final victory. Therefore, it is worthwhile to keep the big picture in view so that hope is not lost in the details.

11.6 Summary
God’s Saving Hand in the Great Controversy

The stories of Ruth and Esther show how God’s love and care remain effective even in times of need and oppression. In Ruth, God’s promise is revealed through Boaz, the redeemer who rescues the childless family and thus points to Christ as the true Redeemer. The parallels to Satan’s claim—seen in Job’s trial, the dispute over Moses, and the temptation of Christ—make clear that the enemy seeks a “closer kinsman” to claim us. In Esther, we see how God protects His people through seemingly coincidental turns of events and courageous intermediaries. Both narratives encourage us to trust in God’s sovereign salvation in both small and great matters. They invite us to embrace the biblical story of redemption in all its scope, both as a challenge and a comfort until the very end.

Source: https://fulfilleddesire.net/allusions-images-symbols-lesson-11-ruth-and-esther-sabbath-school-with-pastor-mark-finley/

Series ALLUSIONS, IMAGES, SYMBOLS with Pastor Mark Finley

Lesson 10.Upon Whom the Ends Have Come
Ready for the Final Hour – God Judges and Saves

Lesson 10 takes us on a journey through central end-time scenarios of the Bible, beginning with the wrath of the Lamb and ending with the pre-advent judgment. We meet Noah, who built unwaveringly on God’s word, and Abraham, who deepened the understanding of divine justice in conversation with God. The tragic examples of Sodom and Gomorrah warn us of the consequences of unrepented sin, while Daniel 7 reveals the final divine judgment under the Son of Man, Jesus. Throughout these accounts runs the golden thread of God’s sovereignty, grace, and transparency in the plan of salvation. This lesson encourages us to remain watchful, examine our hearts, and tirelessly proclaim the gospel until the final hour.

Content:
10.1 The Wrath of the Lamb
When the Lamb is Angry – The Final Hour of Grace

In Revelation 6:12–17, we see heaven and earth trembling, and humanity frightened before the wrath of the Lamb—even though they know His story. Interestingly, the lost do not complain about a lack of information, but about their hopeless condition: they acknowledge the judgment, yet don’t know how to escape. Their cry, “Who can stand?” reveals that knowledge alone does not save, but obedience and faith. Noah’s time already shows in Matthew 24:36–44 that warnings and commandments do not prevent many from being caught unprepared. The increasing attitude of mockery (2 Peter 3:3–4) stretches the apparent delay—until the hour of decision strikes each individual. This awareness should prompt us to remain alert and continue proclaiming the gospel until “the day” truly comes.

10.2 Noah’s Evangelism
Steadfast in the Call to Salvation

Noah’s century-long building of the ark shows us that obedience precedes understanding: he acted on God’s word, even when no visible results were seen. Many still dismiss the flood as a myth today, even though it is clearly attested in Scripture and tradition. Just as in Noah’s time, the moral atmosphere was filled with lawlessness and rejection of divine guidance (Genesis 6:1–8). This teaches us that our proclamation of the “Three Angels’ Messages” must not depend on numerical success but on faithful witness. Jesus Himself reminds us in John 4:37 that sowing and reaping have their seasons—we sow, even if we do not yet see the growth. Thus, we remain in service, knowing that God will complete His “work of grace” when the time is fulfilled.

10.3 The Story of Sodom and Gomorrah
When the Fire of Judgment Falls – Lessons from Sodom and Gomorrah

The destruction of Sodom and Gomorrah shows how deep wickedness and spiritual adultery can bring an entire people to ruin (Ezekiel 16:46–50). Peter and Jude directly connect this Old Testament judgment with the end times to warn us that we too will be judged by fire if we persist in sin (2 Peter 2:4–11; Jude 5–8). Shockingly, Israel in its spiritual arrogance acted worse than those cities—a sharp image of how complacency blinds us (Ezekiel 16:47). Paul adds that the worst transgressions arise precisely when we consider ourselves morally superior (Romans 1:18–32). Like David, who only recognized his own guilt through Nathan’s parable, the story of Sodom and Gomorrah calls us to honestly examine our own hearts before judging others. In this way, God’s Word protects us from self-deception and leads us to repentance.

10.4 The Judge of All the Earth
The Righteous Judge Grants Insight Before the Final Judgment

In Genesis 18:17–32, God reveals Himself as the one who discloses His judicial process and grants Abraham’s intercession before destroying Sodom and Gomorrah. This conversation reveals His nature: He judges with justice, not arbitrarily, and listens to the pleas of the righteous. By inviting Abraham to explore the threshold of righteousness—“Shall not the Judge of all the earth do right?”—God shows His willingness to be examined by His creation. The same openness is reflected in the millennium (Revelation 20), when the heavenly books are reviewed. It becomes clear: God’s character combines perfect holiness with patient transparency, even in the face of final judgment.

10.5 The Pre-Advent Judgment
Before the Throne of the Son of Man – God’s Redemptive Judgment

In Daniel 7:9–10,13–14,22,26–27, we witness the pre-advent judgment, where “the Son of Man,” Jesus, comes before the throne and proclaims that justice is given to the saints of the Most High. The main focus of this heavenly court is not revenge but the final affirmation and vindication of those who are in covenant with Christ. The books are opened so that both angels and humans may review the entire plan of redemption. In the end, the verdict declares that the eternal kingdom belongs to the Son and His saints—evidence that God’s grace and justice are united in Him. Therefore, our only hope in this judgment is not our own merit but the perfect righteousness of the One who atoned for us.

10.6 Summary
When the Final Hour Strikes – Insights for the End Times

Lesson 10 takes us through key accounts—from the warnings of the Lamb’s judgment to Noah’s patient preaching and the destruction of Sodom and Gomorrah—to reveal God’s character as both righteous Judge and merciful Redeemer. We see how God’s wrath and mercy go hand in hand: He warns His people, tests their willingness to repent, and grants deep insight into His decision-making. The image of the pre-advent judgment in Daniel 7 presents Jesus as the substitute advocate and judge, whose perfect righteousness saves His people. Each biblical story reminds us that information alone is not enough—we must allow our hearts to be transformed. Thus, Lesson 10 reminds us that the gospel must be proclaimed until the very end, and our only security when the final hour comes lies in the grace of Christ.

Source: https://fulfilleddesire.net/allusions-images-symbols-lesson-10-upon-whom-the-ends-have-come-sabbath-school-with-pastor-mark-finley/

Series ALLUSIONS, IMAGES, SYMBOLS with Pastor Mark Finley  |

Lesson 9. In the Psalms: Part 2 |
Divine Promises and End-Time Perspectives in the Psalms |

In Lesson 9 we dive into the rich world of the Psalms and discover how these ancient songs of praise reflect the central themes of end-time prophecy. We begin with Psalm 46, which assures us of God’s unshakeable help amid chaos, and follow its call to faithfulness and rest in the face of judgmental upheaval. Psalm 47 and Zechariah 14 show us that as Christians we will not only be saved but will reign as co-regents in Christ’s kingdom. With Psalm 75 we learn of God’s justice that topples proud powers, while the blood of the new covenant in Matthew 26 and Revelation 14 brings the decisive turning point. Finally, Psalm 67 exhorts us not to keep God’s light to ourselves but to let it shine out to all nations. This lesson invites us to anchor our hope in God’s sovereign power and to take an active part in His end-time mission.

Content:
9.1 A Very Present Help in the Time of Trouble
God Our Rock and Refuge – Confidence in Crisis and the End Times

Psalm 46 presents us with an unshakeable Helper who is our refuge amid earthquakes, warfare, and global chaos. Even if “the earth gives way and the mountains fall into the heart of the sea” (Ps 46:3), we need not fear, for God Himself is our security. This promise applies not only to personal crises but also points to end-time visions in which heaven and earth are shaken (Rev 6:14; 2 Pet 3:12). In Christ on the cross—the true basis of our hope—we see the perfect revelation of God’s goodness, power, and faithfulness. When we “be still, and know that I am God” (Ps 46:11), we anchor our trust not in temporary turmoil but in the unshakeable promise of a new, eternal peace. Thus this psalm encourages us to stand firm and cling daily to Jesus’s victory over sin and death.

9.2 Hope Amid Turmoil
The Unmoved Throne over a Storm-Tossed World

Psalm 46 and Jeremiah 4 vividly depict a world in total collapse—physically and politically—to prepare the stage for God’s final renewal. Daniel 7 shows how successive, unstable kingdoms rise from the “turbulent sea” of nations, yet none can quell the chaos or solve humanity’s deepest problems. Our true citizenship lies in the kingdom of God, which sits high above all earthly upheaval (Phil 3:20; Ezek 1:26). Christ’s return will mark the moment when these broken powers finally fall, making way for a new heaven and a new earth (Rev 22:1). Until then, we remain steadfast in faith—not clutching foolishly at this world, but confident that God’s promises stand firm (Ps 46:7–8). This prophetic perspective fills us with hope: the last word belongs not to chaos, but to the King whose throne endures forever.

9.3 Under His Feet
Reigning with Christ over the Earth

Psalm 47:2–5 promises that God will make His people inherit the nations and place them under our feet—a picture of our reign in Christ’s kingdom. In 1 Thessalonians 4:13–17, we encounter Christ in the air as He raptures His bride for the heavenly wedding, while Zechariah 14:4 describes His feet standing on the Mount of Olives at the close of the millennial reign. These two passages reveal two interconnected aspects of Christ’s ultimate rule: our union with the exalted Lord in the rapture and our shared reign with Him at the end of the age. Satan once claimed dominion over the earth, but Christ—and with Him His saints—will ultimately hold rightful authority over all kingdoms. The vision of the New Jerusalem’s descent (VSL 607–608) gives us a living hope: we are not mere pilgrims, but future co-regents at Christ’s throne. Without these promises, life in the face of death would be empty and meaningless—but in Jesus we have a living pledge of eternal fellowship and reign.

9.4 Wine and Blood
From the Cup of Judgment to the Cup of the Covenant

Psalm 75 portrays God as the righteous Judge who shatters the “horns” of proud rulers and repays corrupt dominion with the cup of justice (Ps 75:8). In contrast, Matthew 26:26–29 presents the cup of wine as the symbol of the new covenant in Christ’s blood, uniting us with Him in righteousness. Revelation 14:9–12 warns that those who serve the beast must drink the “wine of God’s wrath,” while the saints, through faith and obedience, escape it and look forward to the eternal kingdom. Thus the narrative spans from the proclamation of judgment on self-exalting powers to Christ’s redeeming self-sacrifice. Until God completes His cosmic renewal, the destruction of the present order remains necessary to eradicate entrenched injustice forever. In this knowledge we live with hope—not in a world that judges itself, but in the promise of the cup that brings us eternal life.

9.5 That Your Salvation May Be Known
Radiant Ambassadors of Salvation in a Dark World

Psalm 67 calls us to receive God’s shining face and to make His ways known among all nations. In Revelation 14:6–12 the “three angels’ messages” continue this mission: proclaiming the eternal gospel, warning against false systems, and calling all to worship the Creator. If we coat our hearts with an ultrablack “nanocoating,” we absorb God’s light without reflecting it, failing to carry His salvation to the world. Instead of hiding in a “VIP lounge” of privilege, Christ has entrusted us with the whole earth as our mission field. Our task as church and individuals is not merely to bask silently in God’s glory, but actively to spread His light across the world and invite all to gather on God’s holy mountain.

9.6 Summary
Hope, Reign, and Mission in God’s Grand Design

In Lesson 9, “In the Psalms, Part 2,” key themes of biblical prophecy unfold: Psalm 46 assures us of God’s presence and victory even in the greatest chaos and final judgment. Psalm 47 and Zechariah 14 reveal that in Christ’s kingdom we will not only be saved but will reign as co-regents over the earth. Psalm 75 speaks of God’s righteous judgment on proud powers and contrasts the cup of wrath with the cup of the new covenant in Christ’s blood. Psalm 67 admonishes us not to keep God’s light to ourselves but to radiate His salvation to all peoples. Together, these passages summon us to active hope—grounded in God’s power and goodness—and to carry His promises forward until the new creation dawns.

Source: https://fulfilleddesire.net/allusions-images-symbols-lesson-9-in-the-psalms-part-2-sabbath-school-with-pastor-mark-finley/

Series ALLUSIONS, IMAGES, SYMBOLS with Pastor Mark Finley  |

Lesson 8.In the Psalms: Part 1  |
The Psalms and the Sanctuary – Praise, Judgment, and Grace in Harmony   |

The Psalms are not merely poetic prayers but deeply rooted experiences of faith cast in the light of the sanctuary. They reflect how God’s people sought, encountered, and celebrated the Lord’s presence in the temple. In connection with the message of Revelation, they show that worship, purity, judgment, and redemption have always been central themes for God’s people. The Psalms answer the question: Who may stand before God—and why? Only through the Lamb’s sacrifice is true fellowship with God possible. This lesson leads us deeper into the sanctuary-based plan of salvation and opens our hearts to what genuine worship means.

Memory Text: Revelation 14:1 – “Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand, having His Father’s name written on their foreheads.”

Contents:
8.1 Our High Priest
The Heavenly High Priest – Jesus at the Center of Sanctuary and Hope

The tabernacle was not a human invention but a divine pattern given to Moses exactly as he saw in heaven. This earthly sanctuary was a prophetic replica of the true heavenly sanctuary, where Christ now ministers as our High Priest. Hebrews 9:11–15 shows that Jesus entered the sanctuary once for all—not with animal blood, but with his own—bringing eternal redemption. Revelation picks up this sanctuary language again and makes clear: anyone who would understand God’s plan must recognize Jesus as the center of temple service. Psalm 122 reveals how deeply God’s people were bound to the sanctuary—a place of joy, peace, worship, and divine order. Today we find all that not at a physical location, but in living relationship with Christ, our High Priest.

8.2 On Mount Zion
Who May Dwell on Your Holy Hill? – Only Through the Lamb

In Revelation 14 we see the redeemed standing on Mount Zion—a picture of nearness to God and his presence. Psalms 15 and 24 describe with vivid clarity how holy and pure one must be to dwell on that mountain. These requirements also expose our inability to stand before God by our own strength. That is precisely where the gospel comes in: only the Lamb—Jesus Christ—makes it possible to stand on Mount Zion. His righteousness is credited to us by faith so that we may enter boldly. The Father’s name on our foreheads (Rev. 14:1) expresses a new identity shaped by the Lamb’s blood, not by our own merit.

8.3 Law in Our Hearts
The Name on Our Foreheads – God’s Law Written Within

God’s name represents his character—full of grace, truth, and justice. When Moses asked to see God’s glory, God revealed his name, his very being. Likewise, the name of God on the foreheads of the redeemed in Revelation 14 pictures God’s character written into their minds and hearts. They love him because he first loved them, and that love is expressed in a life aligned with his commandments. The law is no longer a burden but the fruit of an inwardly transformed relationship—an outgrowth of grace, not its precondition. For those who truly know God love his law (1 John 5:3)—not by compulsion but from devotion.

8.4 Psalm 5
Between Judgment and Grace – Psalm 5 and the Message of the Redeemed

Psalm 5 starkly contrasts the godless with the righteous—a theme revisited in Revelation 14. Both texts emphasize that only the redeemed can stand in God’s presence, not by their own works but by the Lamb’s grace. David and John alike link redemption with true worship: encountering God in awe and loving his name. Truthfulness and purity in speech mark God’s end-time people—they reflect God’s character in a world full of deception. The perspective of righteous judgment shows our desperate need for Christ’s righteousness to stand before God. Yet that righteousness is freely given—so we rejoice and proclaim his love with boldness.

8.5 Teach Transgressors Your Way
Forgiven, Cleansed—and Sent

Psalm 51 shows that genuine repentance leads not only to forgiveness but to the desire to guide others in God’s ways. David vows that, once cleansed, he will “teach transgressors your ways”—not from moral self-righteousness but from personal experience of God’s mercy. Just as Isaiah in his throne-room vision, each of us who has received forgiveness is made a messenger. The “eternal gospel” of Revelation 14 is thus the starting point for every other message—it is the foundation for truth, worship, and warning. Only those who themselves have been redeemed can credibly speak of the Redeemer. The world doesn’t need perfect people but authentic witnesses who live by grace.

8.6 Summary
In the Light of the Sanctuary – The Psalms as Guides to God’s Presence

Lesson 8 shows how intimately the Psalms are woven into the sanctuary message and the plan of salvation. They reveal a deep longing for God’s presence, for peace, justice, and true worship. In Psalms 122, 5, 15, and 24 we see that only through the Lamb of God can one access God’s holy mountain. The redeemed in Revelation 14 are not perfect but forgiven—hearts and minds transformed by God’s grace. Their steadfastness, their worship, and their life-witness flow from the “eternal gospel.” The Psalms help us to understand this path—personally, experientially, and with hope.

Source: https://fulfilleddesire.net/allusions-images-symbols-lesson-8-in-the-psalms-part-1-sabbath-school-with-pastor-mark-finley/

Series ALLUSIONS, IMAGES, SYMBOLS with Pastor Mark Finley  |

Lesson 7.Foundations of Prophecy  |
The Glory of God and the Call to Proclaim – A Glimpse Behind the Veil of Eternity  |

Lesson 7 takes us deep into the heart of biblical prophecy—not merely as foretelling the future, but as an encounter with the living God. When God reveals Himself, it is not primarily to convey information, but to transform hearts. The prophets of Scripture were themselves first transformed before being sent—like Isaiah, who, in the light of God’s holiness, became painfully aware of his own sinfulness. The cherubim, symbols of divine nearness and majesty, remind us that true prophecy is born out of God’s presence. In a world crowded with competing voices, this lesson invites us once more to listen to the voice that issues from the throne. For only those who have beheld God’s glory can speak of Him with credibility.

Memory Text: Isajah 6:8 – “Also I heard the voice of the Lord, saying: ‘Whom shall I send, and who will go for Us?’ Then I said, ‘Here am I! Send me’ ”

Content:
7.1 “Here I Am—Send Me!”
Cleansed, Called, Sent—Isaiah’s Response to God’s Grace

Isaiah’s call did not begin with his willingness, but with an honest encounter with God’s holiness. Confronted by divine glory, he saw his own unworthiness—a realization that humbles every human heart. Yet God did not leave him in the dust of his sin: a burning coal touched his lips, cleansing him and equipping him for service. This forgiveness changed everything—from a reluctant bystander into a volunteer. His famous words, “Here am I; send me!” show that true calling is only possible once the heart has been purified. Likewise, through Christ’s grace we too can boldly say “Yes” to God’s call in the world.

7.2 The Two Cherubim
The Cherubim at Eden’s Gate—Guardians of Life, Signs of Hope

The two cherubim stationed at the entrance to the Garden of Eden were not only guardians but also a prophetic symbol of hope. Placed at the eastern gate and suffused with divine glory, they recall God’s presence above the mercy seat, flanked by cherubim in the tabernacle. Although they barred access to the Tree of Life, they also held out a promise: the way back to God was not lost forever. Even in the expulsion lay the promise of redemption—made visible by the light between the cherubim. These heavenly beings announce not only judgment but also grace, pointing forward to Christ, who by His sacrifice would reopen the path to paradise.

7.3 Like Burning Coals of Fire
Fire, Wings, and Glory—A Vision of God’s Throne

The cherubim—mysterious creatures of light and motion—are always depicted in Scripture as close to God’s throne. In Ezekiel’s vision they burn like coals of fire, revealing God’s overwhelming majesty even in the midst of Babylonian exile. Despite the darkness of their situation, this scene reminds us that God’s rule remains supreme—even amid chaos. Parallels in Isaiah and John show that God’s holiness is unchanging, His presence both awe-inspiring and comforting. When we stand before this holiness, we recognize our own fragility—and our desperate need for grace. The cherubim remind us that God is both just and merciful, and that His glory does not abandon His people, even in exile.

7.4 God Among His People
God at the Center—from the Wilderness to Eternity

The layout of Israel’s camp around the tabernacle was no accident, but a divine message: God intended to dwell in the very center of His people. Each tribe had its place surrounding the sanctuary—ordered, connected, and meaningful. Rabbinic tradition assigns each tribe a symbolic image (lion, man, ox, eagle), echoing the four living creatures of Ezekiel and Revelation—as if heaven itself were foreshadowed in the wilderness. This pattern extends to the New Jerusalem, where God again dwells at the center and His people gather around Him. Today, God still calls us to place Him at the center of our lives. Intimacy with Him is not created by geographical arrangement but by devotion, worship, and genuine community.

7.5 The Fall of Lucifer
From Throne to Fall—Lucifer’s Pride and Christ’s Victory

Lucifer’s fall is among the greatest tragedies of creation. Once a covering cherub in God’s immediate presence, he fell into rebellion through pride and self-exaltation. Ezekiel and Isaiah portray this descent as a shift from light to darkness, from praise to accusation. In stark contrast, Revelation 14 shows the redeemed, saved by the Lamb’s blood, standing on Mount Zion—where Lucifer once stood. God’s grace is so vast that fallen humanity is not only forgiven but also appointed heirs—filling the gap left by the fallen angels. This grace compels us: our task is to carry this gospel to all nations with clarity, humility, and passion.

7.6 Summary
When Heaven Touches Earth—God’s Voice in Prophecy

Lesson 7 has explored the prophetic foundations that testify to God’s nearness, holiness, and love. From Isaiah’s call we see that true prophecy always springs from an encounter with God’s glory and the experience of forgiveness. The cherubim—guardians of the sanctuary and symbols of divine presence—thread through all biblical prophecy, pointing to God’s desire to dwell among His people. From Eden to Revelation, we learn: God reveals Himself to save, not to destroy. Lucifer’s fall warns us where pride leads, while the redeemed are called back to the throne by the Lamb. Prophecy is not an end in itself but God’s invitation to hear His voice—and to follow.

Source: https://fulfilleddesire.net/allusions-images-symbols-lesson-7-foundations-of-prophecy-sabbath-school-with-pastor-mark-finley/