We may be tempted to think that the new covenant has “better promises” in the sense that it has greater rewards than the old covenant had (a heavenly homeland, eternal life, etc.). The truth is that God offered the same rewards to Old Testament believers as He has offered us (read Hebrews 11:10, Hebrews 11:13-16). In Hebrews 8:6, the “better promises” is talking about different kinds of promises.

The covenant between God and Israel was a formal exchange of promises between God and Israel. God took the initiative and delivered Israel from Egypt and promised to lead them into the Promised Land.

Compare Exodus 24:1-8 and Hebrews 10:5-10. What are the similarities and differences between these two promises?

Image � Kevin Carden at Goodsalt.com

The covenant between God and Israel was ratified with blood. This blood was sprinkled both over and beneath the altar. The people of Israel promised to obey all that the Lord had spoken.

“The condition of eternal life is now just what it always has been, — just what it was in Paradise before the fall of our first parents, — perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized.” — Ellen G. White, Steps to Christ, p. 62.

God satisfies the absolute demands of the new covenant for us because He gave His own Son to come and live a perfect life so that the promises of the covenant might be fulfilled in Him, and then offered to us, by faith in Jesus. Jesus’ obedience guarantees the covenant promises (Hebrews 7:22). It requires that God gives Him the blessings of the covenant, which are then given to us. Indeed, those who are “in Christ” will enjoy those promises with Him. Secondly, God gives us His Holy Spirit to empower us to fulfill His law.

<–Tuesday Thursday–>

Amen!(0)

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Source: https://ssnet.org/blog/wednesday-new-covenant-has-better-promises/

Read Hebrews 8:1-6. Why is Jesus a better Mediator of the covenant?

The Greek term mesites (mediator) derives from mesos (“middle”) and denotes the one who walks or stands in the middle. It was a technical term that referred to a person who fulfilled one or more of the following functions: (1) an arbiter between two or more parties, (2) a negotiator or business broker, (3) a witness in the legal sense of the word, or (4) one who stands as a surety and, thus, guarantees the execution of an agreement.

Image © Linda Lovett from GoodSalt.com

The English term “mediator” is too narrow a translation for mesites in Hebrews because it focuses only on the first two or three uses of the Greek term. Hebrews, however, emphasizes the fourth function. Jesus is not conceived as “mediator” in the sense that He settles a dispute between the Father and humans, or as a peacemaker who reconciles parties in disaffection, or as a witness who certifies the existence of a contract or its satisfaction. Instead, as Hebrews explains, Jesus is the guarantor (or surety) of the new covenant (Hebrews 7:22). In Hebrews, the term “mediator” is equivalent to “guarantor.” He guarantees that the covenant promises will be fulfilled.

Christ’s death makes the institution of the new covenant possible because it satisfies the claims of the first covenant with Israel (and even with the first humans in Eden), which had been broken (Hebrews 9:15-22). In this sense, Jesus is the guarantor who took upon Himself all the legal obligations of the covenant that had been broken. In another sense, Jesus’ exaltation in heaven guarantees that God’s promises to human beings will be fulfilled (Hebrews 6:19-20, ). Jesus guarantees the covenant because He has shown that God’s promises are true. By resurrecting Jesus and seating Him at His right hand, the Father has shown that He will resurrect us and also bring us to Him.

Jesus is a greater Mediator than Moses because He ministers in the heavenly sanctuary and has offered Himself as a perfect sacrifice for us (Hebrews 8:1-5, Hebrews 10:5-10). Moses’ face reflected the glory of God (Exodus 34:29-35), but Jesus is the glory of God (Hebrews 1:3, John 1:14). Moses spoke with God face to face (Exodus 33:11), but Jesus is God’s Word personified (Hebrews 4:12-13, ; John 1:1-3, John 1:14).

<–Monday Wednesday–>

Amen!(0)

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Source: https://ssnet.org/blog/tuesday-new-covenant-has-better-mediator/

While we are studying about Jesus’ priestly ministry in the sanctuary this quarter, the Tampa First Seventh-day Adventist Church, has asked me to do a seminar on the sanctuary, as a part of their Friday evening Zoom vespers service. Since anyone can join on Zoom, I thought why not invite all my friends from Sabbath School Net to  join us? The series continues every other Friday. A couple of weeks ago I did the preview, which was called “Bear Hugs and Kisses, A look at the atonement from the Father’s perspective.” Sorry I did not get invites sent out in time! However I want to invite you to join us this coming Friday as the series continues. Please check the schedule below, and I hope to get to meet you online. 

The Zoom ID is 936 190 2575. The passcode is 615408

Friday February 18, 7pm EST. The Sanctuary and the Plan of Salvation.

Friday March 4, 7pm EST. The Cleansing of the Sanctuary Part 1.

Friday March 18, 7pm EST.  The Cleansing of the Sanctuary Part 2.

I hope you can join us, and find fresh new Biblical revelations of the plan of salvation in the light of the sanctuary and the cross. 

Amen!(0)

The post The Sanctuary in Light of the Cross Seminar on Zoom appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/the-sanctuary-in-light-of-the-cross-seminar-on-zoom/