Daily Lesson for Monday 9th of September 2024

Mark 14:12 notes that this is the first day of unleavened bread, when the Passover lamb was sacrificed. The meal was on Thursday evening.

At the Last Supper, Jesus institutes a new memorial service. It is a transition from the Jewish Passover celebration and is directly linked to Israel’s leaving Egypt and becoming God’s covenant people at Sinai. In the sealing of the covenant, in Exodus 24:8, Moses sprinkles the people with the blood of the sacrifices and says, “ ‘Behold the blood of the covenant that the Lord has made with you in accordance with all these words’ ” (ESV).

Image © Lifeway Collection at Goodsalt.com

It is striking that in the Lord’s Supper, which Jesus institutes here, no use is made of the lamb of the Passover meal. That is because Jesus is the Lamb of God (compare with John 1:29). The bread of the Lord’s Supper represents His body. The new covenant (compare with Jeremiah 31:31-34) is sealed with the blood of Jesus, and the cup represents this. He says, “ ‘This is my blood of the covenant, which is poured out for many’ ” (Mark 14:24, ESV).

Then, amid all this, Jesus predicts that His disciples will all abandon Him. He cites Zechariah 13:7, which speaks of the sword striking the shepherd and the sheep being scattered. Jesus is the shepherd, and His disciples are the sheep. It is a stark and depressing message. But Jesus adds a word of hope, repeating the prediction of His resurrection. But He adds that He will go before the disciples to Galilee. That prediction will be referred to by the young man at Jesus’ tomb, in Mark 16:7, and thus it carries special weight here.

But all this is too hard for the disciples to accept, especially Peter, who argues that everyone else may fall away, but he will not. However, Jesus continues with the solemn language and predicts that Peter will deny Him three times before the rooster crows twice. The prediction will play a crucial role in the scene of Jesus’ trial and Peter’s denial; so, it also plays a crucial role here.

(1)

Source: https://ssnet.org/blog/24c-11-the-last-supper/

Daily Lesson for Sunday 8th of September 2024

Mark 14:1 indicates that the Passover was two days away. This meeting probably occurred on either Tuesday night or Wednesday of that week. The religious leaders have a plan and timing. They just need a means to accomplish their goal. It will come from a surprising quarter.

This passage is the fifth sandwich story in Mark (see lesson 3). The story of the plot against Jesus is linked with a story of a woman who anoints Jesus’ head with precious perfume. Two parallel characters do opposite actions, displaying an ironic contrast.

Image © Lifeway Collection at Goodsalt.com

Who the woman is here is not revealed by Mark. Her amazing gift to Jesus stands in contrast to Judas’s perfidy in betraying his Lord. She is unnamed; he is named as one of the Twelve. The value of her gift is listed; his price is only a promise of money.

No specific reason is given for why she does this, but the guests at the dinner are appalled by what they consider a grand waste of close to a year’s wages in pouring out the perfume on Jesus. Jesus, however, interposes in her defense and says that what she has done will be included in gospel proclamation throughout the world as a memorial to her. It is unforgettable. Indeed, all four Gospels tell this story in one form or another, probably because of Jesus’ words memorializing her deed.

Judas’s betrayal also is unforgettable. Mark implies that his motive was greed. The Gospel of John makes it explicit (John 12:4-6).

Mark contains a play on the word “good” in order to illustrate that two different motives, or plots, are in play in these stories. Jesus calls the woman’s action “good/beautiful” in Mark 14:6. He says you can always do “good” for the poor (Mark 14:7). In Mark 14:9, He calls her deed part of the “good news/gospel.” In Mark 14:11, Judas looks for a “good opportunity” (ISV) to betray Jesus. What this play on words suggests is that the plot of men to destroy the Messiah will actually become part of the gospel story because it brings to fruition the will of God in giving His Son for the salvation of humanity.

(0)

Source: https://ssnet.org/blog/24c-11-unforgettable/

The Mission program of the Seventh-day Adventist Church is an opportunity for us to understand the needs of others and share in supporting them. Please click on the image below to watch the Mission Spotlight presentation for this week:;

(0)

Source: https://ssnet.org/blog/mission-spotlight-for-september-7/

Daily Lesson for Sabbath Afternoon 7th of September 2024

Image © Pacific Press

Read for This Week’s Study: Mark 14:1-72, John 12:4-6, Romans 8:28, Exodus 24:8, Jeremiah 31:31-34, Zechariah 13:7.

Memory Text:

“And He said, ‘Abba, Father, all things are possible for you. Take this cup from Me; nevertheless, not what I will, but what You will’ ” (Mark 14:36, NKJV).

Chapters 14–16 in Mark are known as the Passion Narrative because they describe the suffering, death, and resurrection of Jesus. As noted in lesson 9, the last six chapters of Mark cover only about one week. The majority of events in Mark 14:1-72; Mark 15:1-47; Mark 16:1-20 occur on Thursday and Friday of this Passion Week. Jesus’ death will occur on Friday, and His resurrection on Sunday.

This week’s lesson focuses on Mark 14:1-72, beginning with the fifth sandwich story, which interlinks two opposite actions in relation to Jesus. This is followed by the Last Supper, followed by Jesus’ struggle in Gethsemane. There He is arrested and taken before the leaders to be tried. The trial scene is linked with Peter’s denial of Jesus, forming the sixth and last of the sandwich stories in Mark. Again, two opposite actions occur, but by an ironic twist, they affirm the same truth.

Throughout the narrative, two contrasting story plots march hand in hand. In a crisp style, Mark sets before the reader these clashing plots while revealing the triumph of Jesus.

*Study this week’s lesson to prepare for Sabbath, September 14.

(1)

Source: https://ssnet.org/blog/24c-11-taken-and-tried/

Inside Story for Friday 6th of September 2024

By Andrew McChesney

Anush worked as a project manager for the Adventist Development and Relief Agency (ADRA) before Father prohibited her and Mother from worshiping at the Seventh-day Adventist church in their town in Armenia. After he lifted the ban, Anush resumed working at ADRA.

Through her work, Father met a number of visiting Adventist leaders, including the ADRA director for the Euro-Asia Division, which oversees a large swath of the former Soviet Union, including Armenia.

When Anush brought the guests home, Father was impressed to see that they were sincere and well educated.

“Adventists are good people,” he told Anush.

As he got to know the seven women who attended the Adventist house church in his town, he concluded that they also were good people.

Then Anush was accepted into a master’s program at Andrews University in the United States, and the Euro-Asia Division and ADRA agreed to cover her costs. Father was impressed by that as well. He only wanted the best for her.

When Anush graduated, she was appointed ADRA director for Armenia. Father watched as she oversaw a number of projects, and his respect grew for both the Adventist Church and the Adventist lifestyle. He removed tobacco and then alcohol from the small grocery shop that he owned.

Then he got baptized and joined the Adventist Church. It was 21 years since Mother had gotten baptized and nine years since Anush had started praying for Father to find his way to God.

After his baptism, Father met the friend whose question about reading the Bible had shocked him and prompted him to start going to church.

“Did you know that your words change my life?” he asked. “I stopped being a passive Bible reader and got baptized.”

“What are you talking about?” the friend asked.

“You asked, ‘If Jesus came tomorrow, would you say, “I have read the Bible?” Would that be enough?’ ” Father said.

The friend denied that the conversation had ever taken place.

“I never said that,” he said. “I would never judge you like that. You must have made a mistake.”

At that moment, Father realized that God had spoken to him through his friend, who hadn’t even realized what he had said.

Part of last quarter’s Thirteenth Sabbath Offering went to open a center of influence for families like Anush’s in Yerevan, Armenia. Thank you for helping spread the gospel with your offerings. Next week: Father has another dream.

(0)

Source: https://ssnet.org/blog/24c-10-inside-story-adventists-are-good-people/