Daily Lesson for Sunday 1st of September 2024

The Jerusalem temple was an amazingly beautiful structure. The temple mount dominated the city, and the massive stones involved in its construction are a marvel to this day, some weighing hundreds of tons. The remodeling and expansion of the temple and the temple mount began under Herod the Great around 20 B.C., but the construction and embellishment of the structure continued into the A.D. 60s.

Image © The Classic Bible Art Collection – Formerly Standard Publishing at Goodsalt.com

Many people brought large offerings to deposit in 13 chests located in the Court of the Women near the temple. It was here that Jesus was sitting when He saw a widow approach and cast in two lepta. This would be equivalent to one thirty-second of a denarius, the usual wage for a day laborer. Hence, the woman’s offering was quite small.

Jesus, however, was impressed by her offering. Many rich individuals put in large sums, but He did not comment on their gifts as they deposited them. But this widow’s offering called forth His praise. He states that she gave more than everyone else. How is that possible? Jesus notes that they gave out of their abundance but she out of her poverty. They had much left; she gave everything she had to live on. This fact makes her gift extravagant, even though its monetary value was tiny.

This story contains a deep lesson about the management of resources. Giving to God’s cause does not depend on the actions of leaders to have validity. The religious leadership of the temple was corrupt, but Jesus did not thereby affirm withholding offerings. If ever there were corrupt religious leaders (Caiaphas? Annas?), those at this time were among the worst. And Jesus knew it too.

It is true that leaders have a sacred responsibility to use resources in accordance with the will of God, but even if they do not, those who give to the cause of God are still blessed in their giving, as this woman was.

On the other hand, withholding tithes or offerings when leaders do something displeasing means that the giving is tied to their actions instead of being made in thankfulness to God. However tempting it may be to do that, it’s wrong.

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Source: https://ssnet.org/blog/24c-10-two-little-coins-in-the-offering/

Daily Lesson for Sabbath 31st of August 2024

Image © Pacific Press

Read for This Week’s Study: Mark 12:41-44, Mark 13:1-32, Daniel 9:24-27, Daniel 7:25, 1 Thessalonians 4:13-18.

Memory Text:

“ ‘Then they will see the Son of Man coming in the clouds with great power and glory. And then He will send His angels, and gather His elect from the four winds, from the farthest part of earth to the farthest part of heaven’ ” (Mark 13:26-27, NKJV).

This week’s lesson starts with a very brief story at the end of Mark 12:1-44, where Jesus makes a profound statement about a small act by a widow. The main portion of this week’s lesson, however, deals with Mark 13:1-37, a striking prophecy about the fate of the Jerusalem temple and more. This chapter, along with its parallels in Matthew 24:1-51 and Luke 21:1-38, tell about the fall of Jerusalem and beyond, even to the end of the world.

What Mark 13:1-37 makes quite clear is that the prophecy goes from the time of the prophet, Jesus, to the time of the end, His second coming. This pattern follows what is known as “the historicist interpretation of end-time prophecy,” as opposed to the attempt to put these prophecies in the past or way off into the future.

Like many teachings of Jesus in Mark, the Lord’s instruction is in response to a question or a misunderstanding by His disciples. These questions or misunderstandings give Jesus the opportunity to teach truths vital to Christian life and experience. Jesus not only predicts the future but also instructs His disciples both then and now in how to prepare for the coming trials.

*Study this week’s lesson to prepare for Sabbath, September 7.

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Source: https://ssnet.org/blog/24c-10-the-last-days/

The Mission program of the Seventh-day Adventist Church is an opportunity for us to understand the needs of others and share in supporting them. Please click on the image below to watch the Mission Spotlight presentation for this week:/p>

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Source: https://ssnet.org/blog/mission-spotlight-for-august-31/

Daily Lesson for Friday 30th of August 2024

Read Ellen G. White, “A Doomed People,” Pages 580–588; “The Temple Cleansed Again,” Pages 589–600; “Controversy,” Pages 601–609, in The Desire of Ages.

Image © Stan Myers from GoodSalt.com

“Christ’s act in cursing the tree which His own power had created stands as a warning to all churches and to all Christians. No one can live the law of God without ministering to others. But there are many who do not live out Christ’s merciful, unselfish life. Some who think themselves excellent Christians do not understand what constitutes service for God. They plan and study to please themselves. They act only in reference to self. Time is of value to them only as they can gather for themselves. In all the affairs of life this is their object. Not for others but for themselves do they minister. God created them to live in a world where unselfish service must be performed. He designed them to help their fellow men in every possible way. But self is so large that they cannot see anything else. They are not in touch with humanity. Those who thus live for self are like the fig tree, which made every pretension but was fruitless. They observe the forms of worship, but without repentance or faith. In profession they honor the law of God, but obedience is lacking. They say, but do not. In the sentence pronounced on the fig tree Christ demonstrates how hateful in His eyes is this vain pretense. He declares that the open sinner is less guilty than is he who professes to serve God, but who bears no fruit to His glory.”—Ellen G. White, The Desire of Ages, p. 584.

Discussion Questions

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Source: https://ssnet.org/blog/24c-09-further-thought-jerusalem-controversies/

Join the Hit the Mark panel as they discuss Sabbath School Lesson 9 – Jerusalem Controversies.

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Source: https://ssnet.org/blog/jerusalem-controversies-hit-the-mark-sabbath-school/