A while back a lady went into the hospital for a few days. While she was there, a local elder, and deacon came to visit her. However she was released from the hospital before the Senior or Associate pastors of the church could come see her. After her release, she mentioned to me that none of the pastors had come to see her in the hospital. I corrected her, and told her that two pastors came to see her. According to 1 Peter 2:9 the local elder and deacon are both pastors.

The New Testament church was an active church with everyone pastoring and evangelizing. In Acts 8, Philip, a deacon, is evangelizing and baptizing. In Acts 7, we see Stephen, another deacon, being stoned to death – and it wasn’t for taking up the offering or adjusting the Sabbath School classroom thermostat. No, he was stoned to death for preaching the gospel! Wait a minute. I thought preaching was the pastor’s job? Not in the New Testament church! In the New Testament church all the members were ministering and evangelizing.

In the Dark Ages a wide separation was made between the clergy and the laity but that was not the biblical design. As we progress out of the Dark Ages the gap between clergy and laity must be narrowed, in order to get back to being a remnant of the New Testament model church.

Many years ago I moved to Texas to be a Bible Worker. The church had thousands of Bible study lead cards that needed to be mailed out. The pastor asked a lady in our church if she could take them to the post office to be mailed. She responded, “Well if I do that, then what is William going to do?” She felt that since I was the paid “Bible Worker,” I should be doing all the work and should mail them myself. Wrong! Fact is, if I am doing all the work, then I am not doing my job.

My job, now as a pastor is to equip and empower the laity to do evangelism.  If I go by myself to give a Bible study, then shame on me! I should always bring another church member with me so they can learn how to give Bible studies and also to bond with the student and be another link to the church family. As well as giving Bible studies I also teach people how to chain reference their Bibles, to give presentations and get decisions for Jesus. Currently I have been working with FC Life, the Lay Institute for Evangelism in the Florida Seventh-day Adventist Conference. .I have traveled around the state of Florida with FC Life training lay people to do evangelism by giving personal and group Bible studies.  A small study group is a church within itself. Remember, in New Testament times, churches were in people’s homes. The non-churched small-group Bible study members see those who come to the home of the Bible study leaders as their church family, and they see the Bible study leaders as their pastors. Remember that “pastor” is also a verb and not just a noun. Whoever you are, if you are caring and nurturing others then you are pastoring.

If pastors or Bible workers think of themselves as the ones who are to do all of the preaching and evangelizing, then they are not biblical but are stuck in the Dark Ages. Very few pastors today still want to create a huge gap between pastors and laity, while more and more pastors are like Moses, when he said, “would God that all the LORD’S people were prophets, and that the LORD would put his spirit upon them!” Numbers 11:29 With this spirit upon our paid clergy, the gospel can spread like wildfire and turn the world upside down, just like it did in the book of Acts when every member was an evangelist! Please keep in mind that if the pastor or Bible worker are doing all of the preaching and teaching, then they are not doing their job. You know the pastor and Bible worker are doing their jobs when encourage and empower you to share the Gospel. 

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The book of Ephesians does show us “How to Follow Jesus in Trying Times”: 
Hymn 623 – I Will Follow Thee, My Saviour so that our actions will always speak louder than our words.

Sabbath afternoon’s introduction to our week of study explains the beginning of the “letter to the Ephesians with a majestic thank-you note, praising God for the blessings He has poured out”. There are many hymns of praise:
Hymn 1 – Praise To The Lord,
Hymn 4 – Praise My Soul The King of Heaven,
Hymn 11 – The God Of Abraham Praise,
Hymn 14 – Let Us Praise The Name Of The Lord,
Hymn 20 – O Praise Ye The Lord,
Hymn 25 – Praise The Lord, His Glories Show,
Hymn 26 – Praise The Lord! You Heavens Adore Him,
Hymn 28 – Praise We The Lord,
Hymn 29 – Sing Praise To God, and
Hymn 30 – Holy God, We Praise Your name to name just a few.

We are thankful that when Jesus went to Heaven He left us the Holy Spirit, as we find on Sunday:
 Hymn 261 – The Spirit Of The Lord Revealed, 
Hymn 268 – Holy Spirit, Light Divine and 
Hymn 266 – Spirit of God. May we all listen to the Holy Spirit and share 
A Song of Heaven and Homeland – Hymn 472.

The staggering cost of our redemption and the lavish forgiveness given to us is found in verse 3 of 
Hymn 601 – Watchmen, On The Walls of Zion with 
Forgive Our Sins As We Forgive – Hymn 299 all because there is 
Power In The Blood – Hymn 294 of our Lord Jesus Christ.

It is with God’s blessing “to unite everything, everywhere, in Jesus: 
Hymn Sent Forth By God’s Blessing – Hymn 407. (Tuesday)

Once again our praise songs come forth on Wednesday (see listing above), and Thursday refers back to our hymns of the Holy Spirit on Sunday (as above).

So, dear people, be encouraged to go forward and
“Lift up the trumpet and loud let it ring, Jesus IS coming again” – Hymn 213.

To learn unknown hymns, you will find the accompaniment music for each one at: https://sdahymnals.com/Hymnal/

Another great resource is for when there is a hymn you wish to sing but can’t find it in your hymnal. Go to https://www.sdahymnal.org/Search and in the search bar type a special word in that is in the hymn. I am sure you will be amazed at the help you will be given.

 2 Timothy 2:15 KJV – “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”

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Key Thought: Paul’s opening makes Ephesians especially valuable in modeling how to worship God and praise Him for the many blessings He has provided.
July 8, 2023

1. Have a volunteer read Ephesians 1:7,8.

1. Ask class members to share a short thought on what the most important point is in this passage.
2. What does redemption mean in these passages?
3. Personal Application: What does it mean to you that through Christ’s sacrifice, you are forgiven and redeemed? Share your thoughts..
4. Case Study: One of your relatives states, “How exalted are your communications? How does the content of your oral, written, or graphic communications reveal that your life has been touched and transformed by the grace of God?” How would you respond to your relative?

2. Have a volunteer read Ephesians 1:9,10.

1. Ask class members to share a thought on what the most important point in this text is.
2. Is God’s plan for the fullness of time, and how extensive is its reach?
3. Personal Application: How can you celebrate that your redemption is part of an ultimate plan to unite all things in Christ? Share your thoughts
4. Case Study: One of your friends states, “What choice ultimately decides whether a person has salvation in Christ or not?” How would you respond to your friend?

3. Have a volunteer read Ephesians 1:11,12.

1. Ask class members to share a short thought on what the most important point in this text is.
2. Why is the idea of inheritance so important to Paul?
3. Personal Application: What is the difference between working for something and inheritance? Share your thoughts.
4. Case Study: One of your neighbors states: “Doesn’t Paul state here that we are predestined according to God’s will? Why don’t you believe in predestination?” How would you respond to your relative?

4. Have a volunteer read Ephesians 1:13,14.

1. Ask class members to share a thought on what the most important point in this text is.
2. What are the steps Paul gives in the conversion story of his readers?
3. Personal Application: How does Paul reveal salvation by faith alone and not by works of the law? Share your thoughts.
4. Case Study: Think of one person who needs to hear a message from this week’s lesson. Tell the class what you plan to do this week to share with them.

(Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessings can be retained only as it is shared.”Ministry of Healing, p. 148).

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Lesson 2 *July 1-7

God’s Grand,

Christ-centered Plan

SABBATH AFTERNOON

Read for This Week’s Study: Ephesians 1:3-14 ; Ephesians 2:6 ; Ephesians 3:10 ; Colossians 1:13-14 ; Deuteronomy 9:29 .

Memory Text: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places” (Ephesians 1:3 , ESV).

Twenty-five years after becoming the first person to walk on the moon, Neil Armstrong wrote a thank you note to the creative team who designed the spacesuit, the Extravehicular Mobility Unit (EMU), in which he took those historic steps. Calling it “the most photographed spacecraft in history” and teasing that it was successful at hiding “its ugly occupant” from view, Armstrong thanked “the EMU Gang” at the Johnson Space Center for the “tough, reliable, and almost cuddly” suit that preserved his life, sending them “a quarter century’s worth of thanks and congratulations.”

Paul begins his letter to the Ephesians with a majestic thank you note, praising God for the blessings He has poured out, blessings as essential to the lives of believers as a spacesuit is for someone who walks on the moon. Paul argues that God has been at work on these essential blessings since “before the foundation of the world” (Ephesians 1:4 ) and praises God for working through the ages on behalf of believers.

Paul’s opening here makes Ephesians especially valuable in modeling how to worship God and to praise God for the many blessings He has provided.

*Study this week’s lesson to prepare for Sabbath, July 8.

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SUNDAY July 2

Chosen and Accepted in Christ

A thank you note usually includes a description of the gift or gifts received. Paul includes a long gift list in Ephesians 1:3-14 as he thanks God for the blessings of the gospel.

Paul praises God for the fact that He has “blessed us in Christ with every spiritual blessing” (Ephesians 1:3 , ESV). That the blessings are spiritual (Greek, pneumatikos) suggests that they come through the Spirit (pneuma), pointing to the closing of Paul’s blessing, which celebrates the work of the Holy Spirit in the lives of believers (Ephesians 1:13-14 ).

Ephesians 1:3-6 contains inspiring language about how God views us in Christ. Before the creation of the world, God chose us in Christ and determined that we should stand “holy and blameless” in His presence (Ephesians 1:4 , ESV; compare Ephesians 5:27 ) as treasured sons and daughters by virtue of both Creation and Redemption in Christ (Ephesians 1:5 ). Since before the sun began to shine, it has been His strategy that we would be “accepted in the Beloved” (Ephesians 1:6 , NKJV). In short, it’s God’s intention for us to be saved. We lose salvation only by our own sinful choices.

What does the phrase “in the heavenly places” mean in Ephesians (the only place it is used in the New Testament)? Study the uses of the phrase. (See Ephesians 1:3 , Ephesians 1:20 ; Ephesians 2:6 ; Ephesians 3:10 ; Ephesians 6:12 ; compare the use of “in the heavens,” Ephesians 3:15 , Ephesians 4:10 , Ephesians 6:9 .)

In Ephesians the phrases “in the heavenly places” and “in the heavens” or “in heaven” point to heaven as the dwelling place of God (Ephesians 1:3 , Ephesians 6:9 ), to the location of spiritual powers (Ephesians 1:10 , Ephesians 1:20 Ephesians 1:21 ; Ephesians 3:10 , Ephesians 3:15 ; Ephesians 6:12 ), and to the location of Christ’s exaltation at the right hand of the Father (Ephesians 1:20 ). Believers have access to these “heavenly places” in the present as the sphere where spiritual blessings are offered through Christ (Ephesians 1:3 , Ephesians 2:6 ). Though “the heavenly places” have become a place of blessing for believers, they are still the location of conflict from evil powers that contest the lordship of Christ (Ephesians 3:10 , Ephesians 6:12 ).

Dwell on Ephesians 1:4 , which says that we have been chosen in Him, Christ, “before the foundation of the world.” What does that mean? How does it reveal to us God’s love for us and His desire for us to be saved?

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MONDAY July 3

Costly Redemption; Lavish Forgiveness

Sin had been a dark, dominating force in the lives of Paul’s audience. Paul can describe them in their prior existence as the walking dead—“dead in trespasses and sins” (Ephesians 2:1 , NKJV) yet “walking” or living as Satan commanded them (Ephesians 2:1-3 ). Enslaved to sin and Satan, they had no ability to free themselves. They needed rescue. God has done so through His gracious actions in Christ, and Paul celebrates two new blessings of God’s grace in the lives of believers: redemption and forgiveness.

Read Ephesians 1:7-8 . “Redemption” is an idea that is used frequently in the New Testament. Compare the uses of the idea in Colossians 1:13-14 ; Titus 2:13-14 ; and Hebrews 9:15 . What themes do these passages share in common with Ephesians 1:7-8 ?

The Greek word translated “redemption” in Ephesians 1:7 is apolutrōsis, originally used for buying a slave’s freedom or paying to free a captive. One can hear echoed the voice of the slave trader auctioning his merchandise and the cold grinding of a slave’s manacles. When the New Testament discusses redemption, it highlights the costliness of setting the slaves free.

Our freedom comes at an extreme cost: “In him [Jesus] we have redemption through his blood” (Ephesians 1:7 , ESV). The idea of redemption also celebrates God’s gracious generosity in paying the high price of our liberty. God gives us our freedom and dignity. We are no longer enslaved!

“To be redeemed is to be treated as a person, not an object. It is to become a citizen of heaven, rather than a slave of the earth.”—Alister E. McGrath, What Was God Doing on the Cross? (Grand Rapids, MI: Zondervan, 1992), p. 78.

Note carefully that the idea that God pays the price of redemption to Satan is a medieval, not a biblical, one. God neither owes nor pays Satan anything.

The benefits of Calvary also include “the forgiveness of our trespasses” (Ephesians 1:7 , ESV). On the cross, Christ takes upon Himself the price of our sin, both past and future, “canceling the record of debt that stood against us with its legal demands” (Colossians 2:14 , ESV). In doing this work of redemption and forgiveness through Christ, God is acting as our generous Father, with the “riches of his grace” being “lavished upon us” (Ephesians 1:7-8 , ESV).

What does it mean to you that through Christ’s atoning sacrifice you are forgiven and redeemed? What if you feel that you are unworthy of it? (Hint: you are unworthy; that’s the whole point of the cross.)

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TUESDAY July 4

God’s Grand, Christ-centered Plan

What is God’s “plan for the fullness of time,” and how extensive is its reach? Ephesians 1:9-10 .

Paul uses three labels for God’s plan. It is (1) “the mystery of his will,”(2) “his purpose,” and (3) “a plan for the fullness of time” (ESV). What is God’s ultimate, final plan? To unite everything, everywhere, in Jesus.

The term that Paul uses to describe the plan is a picturesque one (Greek, anakephalaiōsasthai), to “head up” or to “sum up” all things in Christ. In ancient accounting practice, you would “add up” a column of figures and place the total at the top. Jesus heads God’s final, eschatological plan. This Christ-centered plan was crafted “before the foundation of the world” (Ephesians 1:4 ) and is so broad that it encompasses all time (“the fullness of the times,” NKJV) and space (“all

things . . . things in heaven and things on earth,” ESV). Paul announces unity in Christ as the grand, divine goal for the universe.

In discussing God’s “plan for the fullness of time” (Ephesians 1:10 , ESV), Paul shares the theme that he will weave through the letter. God begins His plan to unify all things, rooted in the death, resurrection, ascension, and exaltation of Jesus (Ephesians 1:15-2:10 ), by founding the church and unifying disparate elements of humankind, Jews and Gentiles, in it (Ephesians 2:11-3:13 ).

In this way, the church signals to the evil powers that God’s plan is underway and their divisive rule will end (Ephesians 3:10 ). As the Bible says elsewhere: “For the devil has come down to you, having great wrath, because he knows that he has a short time” (Revelation 12:12 , NKJV).

The last half of Paul’s letter opens with a passionate call to unity (Ephesians 4:1-16 ) and continues with a lengthy exhortation to avoid behavior that damages unity and, instead, to build solidarity with fellow believers (Ephesians 4:17-6:9 ). Paul concludes with the rousing image of the church as a unified army, participating with vigor in waging peace in Christ’s name (Ephesians 6:10-20 ).

How can you acknowledge and celebrate that the redemption you have experienced in Christ Jesus is part of something sweeping and grand, an integral part of God’s studied and ultimate plan to unite all things in Christ?

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WEDNESDAY July 5

Living in Praise of His Glory

“In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, that we who first trusted in Christ should be to the praise of His glory” (Ephesians 1:11-12 , NKJV).

The believers in Ephesus seem to have lost a clear sense of who they are as Christians, to have “lost heart” (see Ephesians 3:13 ). In line with what he has affirmed earlier (Ephesians 1:3-5 ), Paul wishes again to shore up their identity as Christians. Believers are not victims of haphazard, arbitrary decisions by various deities or astral powers. They are the children of God (Ephesians 1:5 ) and have access to many blessings through Christ based on the deep counsels and eternal decisions of God. It is God’s purpose, counsel, and will (Ephesians 1:11 ) that is being worked out in their lives in line with the still wider plan of God to unite all things in Christ (Ephesians 1:10 ). They may have unshakable confidence in their standing before God and in the effectiveness of the blessings He provides. Their lives should shout the message of Ephesians 1:3-14: Blessed be the God and Father of our Lord Jesus Christ!

Compare the uses of the idea of “inheritance” in Ephesians 1:11 , Ephesians 1:14 Ephesians 1:18 . Why do you think this idea is important to Paul?

Have you ever received an inheritance as the result of someone’s death? Perhaps a relative left you a valuable treasure or a considerable sum of money. In Paul’s view by virtue of the death of Jesus, Christians have received an inheritance from God (Ephesians 1:14 ) and become an “inheritance” to God (Ephesians 1:18 ).

In the Old Testament, God’s people are sometimes thought of as being His “heritage,” or inheritance (Deuteronomy 9:29 , Deuteronomy 32:9 , Zechariah 2:12 ). This sense of being or becoming God’s inheritance is clear in Ephesians 1:18 and is the likely meaning of the term in Ephesians 1:11 as well (which would then be translated, “In him we have become an inheritance”). As a central element in their Christian identity, Paul wishes believers to know their value to God. They not only possess an inheritance from God (Ephesians 1:14 , Ephesians 3:6 , compare Ephesians 5:5 ), but they are God’s inheritance.

What is the difference between working to get something and inheriting it instead? How does this idea help us understand what we have been given in Jesus?

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THURSDAY July 6

The Holy Spirit: Seal and Down Payment

In Ephesians 1:13-14 , Paul tells in brief the conversion story of his readers. What are the steps in that story?

In exploring the importance of the Holy Spirit in the lives of believers, Paul uses two images or metaphors for the Spirit. He first pictures the Holy Spirit as a “seal,” identifying a sealing presence of the Spirit that occurs from the time of conversion. In ancient times, seals were used for a wide variety of functions: to authenticate copies of laws and agreements, to validate the excellence or quantity of a container’s contents (e.g., Ezekiel 28:12 ), or to witness transactions (e.g., Jeremiah 32:10-14 , 44), contracts, letters (e.g., 1 Kings 21:8 ), wills, and adoptions. Imprinted on an object, a seal announced both ownership and protection. The presence of the Holy Spirit in their lives marks believers as belonging to God and conveys God’s promise to protect them (compare Ephesians 4:30 ). They have been “sealed with the promised Holy Spirit” (Ephesians 1:13 , ESV).

“Paul plainly states that at the moment one gives his/her life to Jesus and believes in Him the Holy Spirit seals (Greek verb: sphragizō) that believer in Christ for the day of redemption. Wonderful liberating and reassuring truth! The Spirit of God marks Christ’s followers with the seal of salvation right when they first believe.”—Jiří Moskala, “Misinterpreted End-Time Issues: Five Myths in Adventism,” Journal of the Adventist Theological Society, vol. 28, no. 1 (2017), p. 95.

The second image Paul uses for the Holy Spirit is that of “guarantee.” The Holy Spirit is the guarantee of our inheritance, which looks toward the moment when the inheritance is to be given in full (compare 2 Corinthians 1:22 , 2 Corinthians 5:5 ).

The word translated “guarantee” (arrabōn) was a Hebrew loan word that was used widely in the common or Koine Greek of New Testament times to indicate a “first installment,” “deposit,” or “down payment” that requires the payer to make additional payments.

Note that believers do not pay this down payment but receive it from God. The treasured presence of the Holy Spirit in the lives of believers, says Paul, is a first installment of the full inheritance of salvation and redemption that will come with the return of Christ. Our job is to receive with a grateful and submissive heart what we have been offered in Jesus.

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FRIDAY July 7

God’s Grand, Christ-centered Plan

Further Thought:

Does Ephesians 1:3-14 teach that God predetermines the futures of human beings, predestining some to everlasting life and others to everlasting death? Many people, unfortunately, believe this. Consider, however, these ideas:

1. In the passage, the role of Christ is determinative, since the divine choice to adopt us occurs “through Jesus Christ” (Ephesians 1:5 , ESV) or “in him” (Ephesians 1:4 , Ephesians 1:11 ). This suggests that God’s election and predetermination are exercised toward all who choose faith in Christ rather than selecting who will be saved or lost on a case-by-case basis even before people were born. God’s decision is the studied, predetermined, divine response to those who exercise faith in Christ.

2. Ephesians 1:3-14 also contains vivid relational language about God’s work of salvation. God is “Father,” and we are His “adopted” children (Ephesians 1:3-5 ), who receive His blessings in bountiful measure (Ephesians 1:8 ). We must understand the language about God’s choice and predetermination in the light of this rich, relational language. God is not a distant, unfeeling judge who makes decrees from afar but the caring Father of all His children (see Ephesians 3:15 ).

3. That God honors human choice is reflected in Ephesians 1:3-14 (especially Ephesians 1:13 , where “hearing” and “believing” are judged to be important), elsewhere in the letter (Ephesians 2:8 , Ephesians 3:17 , Ephesians 4:1-6:20 , all of which emphasize or presume the exercise of choice and the response of faith), and in other passages in the New Testament (e.g., 1 Timothy 2:4 , Acts 17:22-31 ). Or, as Ellen G. White expressed it: “In the matchless gift of His Son, God has encircled the whole world with an atmosphere of grace as real as the air which circulates around the globe. All who choose to breathe this life-giving atmosphere will live and grow up to the stature of men and women in Christ Jesus.”—Steps to Christ, p. 68.

Discussion Questions:

1. What arguments would you add to those given above supporting the idea that God does not pick and choose before we have been created who will be saved and who will be lost?

2. Whose choice ultimately decides whether or not a person has salvation in Jesus?

3. “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Ephesians 1:7 , NKJV). How does this verse reveal the reality of salvation by faith alone and not by the works of the law?

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Sin had been a dark, dominating force in the lives of Paul’s audience. Paul can describe them in their prior existence as the walking dead — “dead in trespasses and sins” (Ephesians 2:1, NKJV) yet “walking” or living as Satan commanded them (Ephesians 2:1-3). Enslaved to sin and Satan, they had no ability to free themselves. They needed rescue. God has done so through His gracious actions in Christ, and Paul celebrates two new blessings of God’s grace in the lives of believers: redemption and forgiveness.

Read Ephesians 1:7-8. “Redemption” is an idea that is used frequently in the New Testament. Compare the uses of the idea in Colossians 1:13-14; Titus 2:13-14; and Hebrews 9:15. What themes do these passages share in common with Ephesians 1:7-8?

The Greek word translated “redemption” in Ephesians 1:7-8 is apolutrosis, originally used for buying a slave’s freedom or paying to free a captive. One can hear echoed the voice of the slave trader auctioning his merchandise and the cold grinding of a slave’s manacles. When the New Testament discusses redemption, it highlights the costliness of setting the slaves free.

Our freedom comes at an extreme cost: “In him [Jesus] we have redemption through his blood” (). The idea of redemption also celebrates God’s gracious generosity in paying the high price of our liberty. God gives us our freedom and dignity. We are no longer enslaved!

“To be redeemed is to be treated as a person, not an object. It is to become a citizen of heaven, rather than a slave of the earth.” — Alister E. McGrath, What Was God Doing on the Cross? (Grand Rapids, MI: Zondervan, 1992), p. 78.

Note carefully that the idea that God pays the price of redemption to Satan is a medieval, not a biblical, one. God neither owes nor pays Satan anything.

The benefits of Calvary also include “the forgiveness of our trespasses” (Ephesians 1:7-8). On the cross, Christ takes upon Himself the price of our sin, both past and future, “canceling the record of debt that stood against us with its legal demands” (). In doing this work of redemption and forgiveness through Christ, God is acting as our generous Father, with the “riches of his grace” being “lavished upon us” (Ephesians 1:7-8, ESV).

What does it mean to you that through Christ’s atoning sacrifice you are forgiven and redeemed? What if you feel that you are unworthy of it? (Hint: you are unworthy; that’s the whole point of the cross.)

<–Sunday Tuesday–>

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