Daily Lesson for Friday 29th of March 2024

Read Ellen G. White, “Growing Up Into Christ,” pp. 67–75, in Steps to Christ.

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The Psalms utter fervent appeals to wait on the Lord. “Rest in the Lord, and wait patiently for Him” (Psalms 37:7, NKJV). When waiting strikes us as burdensome, uncertain, and lonely, we should remember the disciples on the day of Jesus’ ascension to heaven (Acts 1:4-11). Jesus was taken up to heaven before their eyes, while they were left behind to wait for Him to come back on some unknown future day. Who has ever experienced a more intense yearning to receive God’s blessing now than the disciples on that day? They surely longed, “Lord, take us with You now.” Yet, they were instructed to wait for the promise of the Father and for Jesus’ return. If we think that the disciples were filled with despair and disappointment, we will be surprised. They returned to Jerusalem and did exactly what Jesus told them—they waited for the gift of the Holy Spirit and then preached the gospel to the world with power (Acts 1:12-14, Acts 2:1-47).

Our Lord’s commandment to wait on Him is an impossible one unless He has done His work in us through the Holy Spirit. No amount of human enthusiasm will ever stand up to the strain that waiting will impose upon our frail self. Only one thing will bear the strain, and that is abiding in Jesus Christ, namely, a personal relationship with Him. “Then if Christ is dwelling in our hearts, He will work in us ‘both to will and to do of His good pleasure.’ Philippians 2:13. We shall work as He worked; we shall manifest the same spirit. And thus, loving Him and abiding in Him, we shall ‘grow up into Him in all things, which is the head, even Christ.’ Ephesians 4:15.”—Ellen G. White, Steps to Christ, p. 75. As we continue to wait on the Lord, we will find peace and contentment in the Psalms. Our prayers and songs are where God’s heart and our hearts meet daily.

Discussion Questions

1. Why is waiting significant in our spiritual life? Discuss the experiences of waiting of some biblical heroes of faith. How did waiting purify and strengthen their faith? (Romans 4:19-22, Hebrews 11:1-40).
2. What is the end of our waiting? (Psalms 37:34-40). That is, what are we promised when all things are, finally, resolved? What hope do we find in these texts, for instance, about the justice that has so long been missing in this life?
3. Why, as far as the dead are concerned, and as far as their own experience goes (Ecclesiastes 9:5), is their waiting for Jesus almost done? What hope can we take from the answer?

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Join the Hit the Mark panel as they close out this quarter’s study of the book of Psalms – Wait on the Lord.

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Daily Lesson for Thursday 28th of March 2024

In the Psalms, morning is typically the time when God’s redemption is anticipated. Morning reveals God’s favor, which ends the long night of despair and trouble (Psalms 130:5-6).

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In Psalms 143:1-12, God’s deliverance will reverse the present darkness of death (Psalms 143:3) into the light of a new morning (Psalms 143:8), and from being in the pit (Psalms 143:7) into residing in “the land of uprightness” (Psalms 143:10).

The resurrection morning of Jesus Christ opened the way for the eternal morning of God’s salvation for all who believe in His name. Jesus’ disciples experienced the full strength of the promise in Psalms 30:5: “Weeping may endure for a night, but joy cometh in the morning,” when they met the resurrected Lord. It is only by God’s favor and unconditional love that our weeping is transformed to joy (Psalms 30:5,7).

As the morning star announces the birth of a new day, so faith heralds the new reality of eternal life in God’s children (2 Peter 1:19). Jesus is called the bright and morning star (Revelation 22:16), whom we eagerly await to establish His kingdom in which there will be no more night, evil, and death (Revelation 21:1-8,25). In the end, more than anything else, this is what we are waiting for when we talk about waiting on the Lord. And, surely, the wait is worth it.

“Over the rent sepulcher of Joseph, Christ had proclaimed in triumph, ‘I am the resurrection, and the life.’ These words could be spoken only by the Deity. All created beings live by the will and power of God. They are dependent recipients of the life of God. From the highest seraph to the humblest animate being, all are replenished from the Source of life. Only He who is one with God could say, I have power to lay down My life, and I have power to take it again. In His divinity, Christ possessed the power to break the bonds of death.”—Ellen G. White, The Desire of Ages, p. 785.

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Daily Lesson for Wednesday 27th of March 2024

The praise of God for the great works of His hands (Psalms 92:4-5) and the Eden-like portrayal of the righteous (Psalms 92:12-14) clearly point to Creation, the first aspect that the Sabbath commemorates. The psalm also magnifies the Lord for His victory over enemies as the God of justice (Psalms 92:7-15) and so reinforces the second Sabbath theme—­redemption from evil (Deuteronomy 5:12-15). Thus, Psalms 92:1-15 extols God for His past Creation and present sustaining of the world, and it points to the end-time hope in eternal divine peace and order.

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The people can enjoy Sabbath rest because God is the “Most High” (Psalms 92:1, NKJV); His superior position on the high places gives Him an unparalleled advantage over their enemies.

Yet, although He is the Most High, the Lord readily reaches down to rescue those who call on Him. The Lord’s work of creation and especially redemption of that creation should inspire people to worship God and love Him. After all, living in a fallen creation, without the hope of redemption, isn’t anything to be particularly thrilled about. We love, we suffer, we die—and do so without any hope. Hence, we praise the Lord, not only as our Creator but as our Redeemer, as well.

“Fresh oil” conveys the psalmist’s renewed devotion to serve God as His reconsecrated servant (Psalms 92:10). The anointing with oil was done for consecration of chosen people such as priests and kings (Exodus 40:15, 1 Samuel 10:1). Yet, the psalmist chose an unusual Hebrew word, balal, to describe his anointing that does not typically depict anointing of God’s servants but denotes “mixing” of oil with other parts of the sacrifice (Exodus 29:2, NKJV; Leviticus 2:4-5). The psalmist’s unique use of balal implies that the psalmist wishes to present himself as a living sacrifice to the Lord and to consecrate his whole self to God (Romans 12:1).

It is not surprising to find thoughts about consecration in a psalm that is dedicated to the Sabbath because the Sabbath is the sign that the Lord sanctifies His people (Exodus 31:13). The images of palm trees and cedars of Lebanon portray God’s people growing in faith and true appreciation of God’s wonderful purposes and love. The Sabbath is the sign of the Lord’s eternal covenant with His people (Ezekiel 20:20). Thus, the Sabbath rest is essential to God’s people because it empowers them to trustingly wait upon the Lord to fulfill all His covenantal promises (Hebrews 4:1-10).

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Join It Is Written Sabbath School host Eric Flickinger and this quarter’s author, Dragoslava Santrac, as they provide additional insights into this week’s Sabbath School lesson, “The Lord Reigns.”

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