From the start, Satan (see Revelation 12:4-5) sought to destroy Christ. Yet, in every attempt, Satan failed. At Christ’s birth, for instance, an angel warned Joseph and Mary about Herod’s vicious plans, and they fled into Egypt. Jesus faced Satan’s most enticing temptations in the wilderness with an “It is written,” and thus found protection in the Word of God. In His death on the cross, He revealed the magnitude of His love and delivered us from the penalty of sin’s condemnation. In His resurrection, as our living High Priest, He delivers us from the power of sin in our lives.

Read Revelation 12:4-6, Revelation 12:9; Ephesians 5:25-27, Ephesians 5:32; and Psalm 2:7-9 and define the following symbols:

Dragon

Woman

Male Child

Rod of Iron

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In the Bible, a rod is a symbol of dominion or rulership. A rod of iron is a symbol of an unbreakable, all-powerful, invincible rulership. Jesus faced every single temptation that we experience, but He came off a conqueror. The devil is a defeated foe. Christ has triumphed over him in His life, death, and resurrection. Because Jesus has already defeated the devil on Calvary’s cross, we can be victorious, too. Christ’s victory over Satan was complete, but the great controversy between Christ and Satan is not over yet.

Nevertheless, when we accept by faith what Christ has done for us, our sin debt is canceled and our sins forgiven. We stand perfect before God, covered in Christ’s righteousness. As Paul writes about being “found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith” (Philippians 3:9, NKJV). If we are forgiven, there is nothing that we can be accused of. Jesus conquered and overcame forever the worst that sin and evil could do to Him. He made the full assault on evil and overcame it. When we accept Jesus by faith, His victory is ours.

<–Sunday Tuesday–>

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Revelation Chapter 12 presents a stream of dramatic episodes, snapshots of the age-long conflict between good and evil that began in heaven but will end here on earth. These episodes take us down the stream of time, from the opening scene of Satan’s rebellion in heaven to his vicious attacks on God’s people in the last days.

Read Revelation 12:7-9 that describes this cosmic conflict between good and evil. How, possibly, could something like this happen in heaven? What do these verses imply about the reality of free will, free choice?

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The freedom to choose is a fundamental principle of God’s government, both in heaven and on earth. God did not create robots, either in heaven or on earth. Created in the image of God, we as humans can make moral choices.

The power of choice is closely aligned with the ability to love. If you take away the power of choice, you destroy the ability to love, for love can never be forced or coerced. Love is an expression of free will. Every angel in heaven was faced with the choice either to respond to God’s love or to turn away in selfishness, arrogance, and pride. Just as the heavenly angels were confronted by love with an eternal choice, Revelation presents each one of us with eternal choices in earth’s final conflict.

There has never been neutrality in the great controversy (see Luke 11:23), and there will be none in earth’s final war. Just as every angel chose Jesus’ side or Lucifer’s side, all humanity will be led to their final, irrevocable choice at the end of time. Who will have our allegiance, our worship, our obedience? This has always been the issue with humanity, and it will be so, however more dramatically, in the final crisis of earth’s history.

But here is the incredibly good news: Revelation 12:1-17 describes Christ’s triumph in the conflict, and all we, using our free will, have to do is choose to be on His side, the winning side. How great to be able to choose a side in a battle that you know, beforehand, will be the winner.

<–Sabbath Monday–>

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Sabbath Afternoon

Read for This Week’s Study: Revelation 12:1-17; Ephesians 5:25-27, Ephesians 5:32; Philippians 3:9; Daniel 7:25; Isaiah 14:12-14; Revelation 13:14-17.

Memory Text: “And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ” (Revelation 12:17, NKJV).

In Outnumbered: Incredible Stories of History’s Most Surprising Battlefield Upsets, Cormac O’Brien recounts the stories of armies that, though seriously outnumbered, still won. It tells of Hannibal’s army of 55,000 soldiers, from Carthage, defeating the “invincible” Roman army of 80,000 strong. It tells the amazing story of Alexander the Great’s Greek army defeating the empire of Persia.

We, too, are in a life-and-death battle with a wily foe. We are outnumbered, fighting against incredible odds. The forces of evil appear invincible. We seem to be facing certain loss. Defeat seems inevitable. Victory appears out of sight. From a merely human perspective, it seems that Satan’s forces will overwhelm us.

But, thank God, though we are outnumbered, though the odds are (humanly speaking) stacked against us, though Satan’s attacks are vicious, through Jesus we will win at last. The theme of the Bible’s last book, Revelation, is this: Jesus Wins, Satan Loses. The heart of this battle is outlined in Revelation 12:1-17, the focus of our study this week. This study will give a good preparation for understanding Revelation 14:1-20 and the three angels’ messages.

Study this week’s lesson to prepare for Sabbath, April 1.

Sunday–>

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The Three Angels’ Messages

On October 15, 1844, one week before the Great Disappointment, a boy had been born into a pious Lutheran family in Germany. His name was Friedrich Nietzsche, who would become one of modernity’s most influential atheists. Believing that the Christian God was dying in the West, Nietzsche railed against the Christian religion’s continued moral influence, deriding it as a “slave morality,” the morality of the weak who, in an attempt to protect themselves from the stronger, concocted such silly notions as “Love your enemies.” For Nietzsche, modernity needed to get beyond antiquated notions of “good and evil”; a character in one of his books (Thus Spake Zarathustra) declared, “Smash the old law tablets!” (meaning, of course, the Ten Commandments).

Image © Pacific Press

The year 1844 was also important for Karl Marx, the founder of communism. Called the “Economic and Philosophic Manuscripts of 1844,” this work had been written by Marx that year, even if not published until 1932 by the Soviet Union. The manuscripts show the early development of Marx’s ideology in which he argued for a totally materialist reality that moved through various economic stages until the workers of the world would unite, overthrow their capitalist oppressors, and create a utopia on earth.

The year 1844 had been an important one for Charles Darwin, too. In what has become known as the “Essay of 1844,” Darwin produced one of the earliest expressions of his evolutionary theory, even if it was not then made public. Only in 1859, with the publication of On the Origin of Species, did Darwin publicly promulgate his view that all life on earth originated from a common ancestor by natural and chance processes alone.

The year 1844 was, however, the fulfillment of the 2300-day prophecy of Daniel 8:14, and the same year that, out of the leftovers of the Great Disappointment, seeds were planted that would burgeon in a worldwide movement whose core message repudiated the guts of Marxist, Nietzschean, and Darwinian ideology.

Contra Marx, the Seventh-day Adventist movement proclaimed that the great controversy between Christ and Satan, not a materialist flow of history, explained world history that would end, not in a man-made communist utopia but in the supernatural establishment of God’s eternal kingdom.

Contra Darwin, the Seventh-day Adventist movement taught that life originated, not in the natural and chance process of random mutation and natural selection, but by the power of the Creator God, who in six days created life on earth and rested on the seventh.

And contra Nietzsche, the Seventh-day Adventist movement proclaimed, not only that God exists but that His universal code of morality (the “Old Law tablets”), the Ten Commandments, remains God’s ultimate standard of judgment and binding on all humanity.

A coincidence that all these events happened in 1844? One should not think so.

Marx, Nietzsche, Darwin — three influential figures whose work has caused humanity irreparable harm. But amid all these errors, God did not leave the world without a witness to His truth, which is why, amid these destructive ideologies, He raised up a movement that would, over time, morph into the Seventh-day Adventist Church and that would proclaim His last-day truth to the world — the three angels’ messages. These are messages that, at their core, refute the errors and misconceptions promoted by those three terribly deceived men.

The three angels’ messages are, in a sense, the marching orders of the Seventh-day Adventist Church. And at their core, they are the gospel, pure and simple, but the gospel presented in the context of “present truth” (2 Peter 1:12, NKJV).

And this, the three angel’s messages, is our study for the quarter.

A native of Connecticut, U.S.A., Mark Finley, an internationally known evangelist, was a vice president at the General Conference from 2005-2010. After retiring from full-time employment, he became an assistant to the president of the General Conference. Pastor Finley and his wife, Ernestine, have three children and five grandchildren.

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The Mission program of the Seventh-day Adventist Church is an opportunity for us to understand the needs of others and share in supporting them. Please click on the image below to watch the Mission Spotlight presentation for this week:
[youtube https://www.youtube.com/watch?v=u6iB-uEah9c&w=560&h=315]

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