I think my parents did a pretty balanced job of raising me. I was taught that no one was better than me and that I am no better than anyone else.

A while back I was listening to a documentary on NPR , talking about how awkward it was for people who served as maids and butlers to become successful and turn around and have their own maids and butlers. To me it would not be awkward at all. I have actually had to hire a temporary housekeeper at times when I became so busy with multiple jobs. There were also times when I did some housekeeping or landscaping work myself to make extra money. When I was working for someone in their home I never thought of them as better than me, and when someone was working in my home, I never thought I was better than they. I just thought we were all just helping each other out as we made our way through life. 

However some people are tempted to think they are better than others. Having worked with youth and families in churches and schools, I have learned there are two types of parents. One type of parent teaches their kids not to act like they are better than anyone else. The other group teaches their kids they aren’t better than anyone else. Even with my professed balanced upbringing, I have had to tell myself, “If I shouldn’t say something condescending then I should not even think it.” 

Here are some ideas that help to keep me humble – as if all my mistakes and failures were not enough.  

If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? 1 John 4:20 NKJV

I understand the word “love” here is “agape.” Agape is the love God has for bad people. Of course God is good; so he does not need our agape, since He actually earns our love. So what I understand John saying here is this, “If you say would agape God and love Him even if He was bad, prove it by loving your brother who really is bad. Speaking on this passage I once heard Wintley Phipps say, “Our love for God is no stronger than the love we have for the person we love the least.” 

How could I be too good to love someone whom Jesus loves? 

Speaking of the least, Jesus says,

‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ Matthew 25:40 NKJV

Jesus gave His life for sinners. If the least of sinners needs my time and help, and I shrug them off as not worth my time or money, then I have just put myself above Jesus. No matter how smart, rich or talented I think I am, if I think a sinner is not worth my time and effort after Jesus gave His life for them, then I must think I’m greater than Jesus!  

For indeed He does not give aid to angels, but He does give aid to the seed of Abraham. Hebrews 2:16 NKJV

How could I be too good to help someone whom Jesus helps? 

But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Romans 5:8 NKJV

How could I be too good to die for someone for whom Jesus died? 

Our attitude towards the least of these shows our attitude towards Jesus.

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Source: https://ssnet.org/blog/are-you-better-than-someone-jesus-died-for/

Join It Is Written Sabbath School host Eric Flickinger and this quarter’s author, G. Edward Reid, as they provide additional insights into this Quarter’s Sabbath School lessons, “Managing for the Master, Till He Comes”
[youtube https://www.youtube.com/watch?v=NjmFT3_Vvg0&w=560&h=315]

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Source: https://ssnet.org/blog/7-unto-the-least-of-these-it-is-written-discussions-with-the-author/

You can view an in-depth discussion of Unto the Least of These in the Hope Sabbath School class led by Pastor Derek Morris. Click on the image to view: [youtube https://www.youtube.com/watch?v=nqQ3FyLGEEk&w=560&h=315]

With thanks to

Hope Channel – Television that will change your life.

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We don’t know much about the rich young ruler other than that he was young, a ruler, and rich. And he had an interest in spiritual things, too. He was so energetic that he came running to Jesus (Mark 10:17). He was excited to learn about eternal life. This story is so important that it is recorded in all three synoptic Gospels: Matthew 19:16-22, Mark 10:17-22, and Luke 18:18-23.

Read Matthew 19:16-22. What did Jesus mean when He said to him, “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me” (Matthew 19:21)?

Image © Lifeway Collection at Goodsalt.com

Jesus doesn’t ask most of us to sell all we have and give the money to the poor. But money must have been this young man’s god, and though Jesus’ answer may seem quite severe, He knew that this was this man’s only hope of salvation.

The Bible says that he went away very sorrowful because he was very rich, which proves just how much he worshiped his money. He was offered eternal life and a place in Jesus’ inner circle (“Come follow Me” — the same words Jesus used in calling the 12 disciples). Yet we never hear from this young man again. He traded eternity for his earthly possessions.

What a terrible trade-off, was it not? What a sad example of not following “delayed gratification” (see last week). Choosing as this man did is such a deception because, no matter what material wealth can give us now, sooner or later we all die and face the prospect of eternity. And meanwhile, so many of the wealthy have discovered that their wealth didn’t give them the peace and happiness that they had hoped for; indeed, in many cases, the opposite seems to have happened. So many biographies have been written about just how miserable many rich people have been. In fact, in all recorded history one of the best depictions ever of how unsatisfying wealth can be, in and of itself, is found in the book of Ecclesiastes. Whatever other lessons one can take from it, one point comes through clearly: money cannot buy peace and happiness.

<–Monday Wednesday–>

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In their writings, the Bible’s authors included many of God’s provisions for the poor, the strangers, the widows, and the fatherless. We have records of this all the way back to Mount Sinai. “Six years you shall sow your land and gather in its produce, but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave, the beasts of the field may eat. In like manner you shall do with your vineyard and your olive grove” (Exodus 23:10-11, , NKJV).

Read Leviticus 23:22 and Deuteronomy 15:11. However different the context may be from our lives today, what principles should we take away from these verses?

Image © Lifeway Collection at Goodsalt.com

It generally is understood that “brother” here refers to fellow Israelites or fellow believers. We also think of them as the worthy poor or “the least of these My brethren.” The Psalms give direction on how we should treat those in need. “Defend the poor and fatherless; do justice to the afflicted and needy. Deliver the poor and needy; free them from the hand of the wicked” (Psalm 82:3-4, , NKJV). This passage indicates our involvement in ways beyond just providing food.

Then there are promises to those who help the needy. “He who gives to the poor will not lack” (Proverbs 28:27, NKJV). “The king who judges the poor with truth, his throne will be established forever” (Proverbs 29:14, NKJV). And King David noted, “Blessed is he who considers the poor; the Lord will deliver him in time of trouble” (Psalm 41:1, NKJV). This, then, always had been a priority in ancient Israel even if, at times, it had been lost sight of.

In contrast, even in more modern times, particularly in England, under the impact of what has been known as “Social Darwinism,” many thought that not only was there no moral imperative to help the poor but that it was, in fact, wrong to do so. Instead, following the forces of nature, in which the strong survive at the expense of the weak, “Social Darwinists” believed that it would be detrimental to society to help the poor, the sickly, the indigent because, if they multiplied, they would only weaken the social fabric of the nation as a whole. However cruel, this thinking was the logical outgrowth of belief in evolution and the false narrative it proclaims.

<–Sunday Tuesday–>

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