Key Thought: Hebrews describes a rest that belongs to God and also is a Sabbath rest. True Sabbath rest offers us a foretaste of the future God has promised.
January 29, 2022

1. Have a volunteer read Exodus 20:8-11.

1. Ask class members to share a short thought on what the most important point is in this passage.
2. What two things does the Sabbath rest commemorate, and how are they related?
3. Personal Application: How should keeping the Sabbath help us understand our complete dependence upon God, not only for existence but also for salvation? Share your thoughts.
4. Case Study: One of your relatives states, “What’s the difference between entering into Sabbath rest and a legalistic keeping of the Sabbath? Is one based on rules and the other with no rules or guidelines? Is it the reasons for keeping the Sabbath and the frame of mind?” How would you respond to your relative?

2. Have a volunteer read Hebrews 3:12-19.

1. Ask class members to share a thought on what the most important point in this text is.
2. Why was Israel unable to enter into the promised rest?
3. Personal Application: In what ways can you help build the faith of fellow believers? How can you make sure that you never say or do anything that could weaken another’s faith? Share your thoughts
4. Case Study: One of your friends states, “Since the rest that the Israelites didn’t enter into was faith in Christ, doesn’t that supercede keeping the weekly Sabbath, since Jesus is our rest?” How would you respond to your friend?

3. Have a volunteer read Hebrews 4:1,3,5,10..

1. Ask class members to share a short thought on what the main idea of this text is.
2. How does God characterize the rest He invites us to enter?
3. Personal Application: How can we enter into His rest even now? How can we rest in the assurance of salvation we have in Christ, and not in ourselves? Share your thoughts.
4. Case Study: One of your relatives states: “If entering into God’s rest is not related to Sabbath-keeping, then how are we to rest? How are we to stop working to rest in Christ? Resting in Jesus without any reference to the Sabbath of the Ten Commandments seems like antinomialism.” How would you respond to your relative?

4. Have a volunteer read Hebrews 4:8-11.

1. Ask class members to share a thought on what the most important point in this text is.
2. How is resting on the Sabbath an expression of salvation by grace?
3. Personal Application: What is the relationship between Sabbath observance and justification by faith? Share your thoughts.
4. Case Study: Think of one person who needs to hear a message from this week’s lesson. Tell the class what you plan to do this week to share with them.

(Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessings can be retained only as it is shared.”Ministry of Healing, p. 148).

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Compare Exodus 20:8-11, Deuteronomy 5:12-15, and Hebrews 4:8-11. What differences do you find regarding the meaning of the Sabbath rest?

As we have already seen, these texts in Exodus and Deuteronomy invite us to look to the past. They exhort us to rest on Sabbath in order to celebrate God’s accomplishments at Creation and at Redemption. Hebrews 4:9-11, however, invites us to look to the future. It tells us that God has prepared a Sabbath rest that is in the future. It suggests a new dimension for Sabbath keeping. Sabbath rest memorializes not only God’s victories in the past, but also celebrates God’s promises for the future.

Image © Pacific Press from GoodSalt.com

The future dimension of Sabbath observance has always been there, but it has often been neglected. After the fall, it came to imply the promise that God would one day restore creation to its original glory through the Messiah. God commanded us to celebrate His acts of redemption through Sabbath observance because Sabbath pointed forward to the culmination of redemption in a new creation. Sabbath observance is an anticipation of heaven in this imperfect world.

This has always been clear in Jewish tradition. Life of Adam and Eve, a work composed between 100 B.C. and A.D. 200 (in James H. Charlesworth, ed., The Old Testament Pseudepigrapha [New Haven, London: Yale University Press, 1985], vol. 2, p. 18}, said: “The seventh day is a sign of the resurrection, the rest of the coming age.” Another ancient Jewish source said: The coming age is “the day which is wholly Sabbath rest for eternity.” — Jacob Neusner, The Mishnah, a New Translation (New Haven: Yale University Press, 1988), p. 873. The Othiot of Rabbi Akiba, a later source, said: “Israel said before the Holy One, Blessed Be He, ‘Master of the World, if we observe the commandments, what reward will we have?’ He said to them: ‘The world-to-come.’ They said to Him: ‘Show us its likeness.’ He showed them the Sabbath.” — Theodore Friedman, “The Sabbath Anticipation of Redemption,” Judaism: A Quarterly Journal, vol. 16, pages 443, 444.

Sabbath is for celebration, for joy and thanksgiving. When we keep the Sabbath, we indicate that we believe God’s promises, that we accept His gift of grace. Sabbath is faith alive and vibrant. As far as actions go, Sabbath observance is probably the fullest expression of our conviction that we are saved by grace through faith in Him.

<–Wednesday Friday–>

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You can view an in-depth discussion of Jesus, The Giver of Rest in the Hope Sabbath School class led by Pastor Derek Morris. Click on the image to view:

With thanks to Hope Channel – Television that will change your life.

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This video is produced by the South Pacific Division Discipleship team.

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I was listening to a preacher on the radio talking about the Sabbath. He explained that the weekly Sabbath pointed us to the rest we have in Christ, so we no longer need the weekly Sabbath because we now have Jesus. He sounded sincere, and I really appreciated Him pointing people to Jesus and resting their faith in Him, since the grace of Jesus is the only way to be saved.

Photo by William Earnhardt

As a matter of fact the Sabbath is a sign that we are resting our faith in Jesus’ grace and not our works. God explicitly set aside that day as a sign of His covenant with His people – a sign that He sanctifies His people, in contrast to attempted sanctification by works. That’s why I find it ironic when people accuse me of trying to get to heaven by my own works by keeping the Sabbath.

The radio preacher was correct that the Sabbath pointed us to the rest we have in Christ. However, he apparently did not realize that the Sabbath is also a sign of God’s New Covenant in which He promises to write His law within our hearts:

But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. Jeremiah 31:33

Do you see that the New Covenant is the Lord’s promise to sanctify us? A promise to write His law in our hearts, so we would serve Him from the heart? And that’s exactly the meaning of sanctification of which the Sabbath is a sign. Sanctification means to make holy, and God wants to make us holy by writing His law in our hearts.

Some other things we need to consider:

Thus the heavens and the earth, and all the host of them, were finished.

And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. Genesis 2:1-3 NKJV

While the feast days and ceremonial Sabbaths, such as the Passover, were not instituted until sin came into the world, we have the weekly Sabbath made holy (sanctified) before there was sin and the need of a Savior. Paul says in Colossians 2:16-17 that the ceremonial feast Sabbaths were done away with at the cross. 2. Some people say we should still keep the feast days. They don’t seem to realize that we are literally living in what the feast days symbolized! We no longer need a ceremonial Passover because Jesus dying on the cross was the real Passover to which all the other Passovers pointed. We no longer keep the ceremonial Day of Atonement because, beginning in 1844 we are living in the real Day of Atonement. So those feast days that point us to the cross are done away with, but the Bible nowhere indicates that the weekly Sabbath was a “shadow of things to come.” The weekly Sabbath was there before our need of the cross, and the Bible tells us that it will still be there after the cross.

While Paul tells us the ceremonial Sabbaths were done away at the cross, He continued observing the weekly Sabbath.

And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks. Acts 18:4 NKJV

The weekly Sabbath was not a Jewish custom. He met with the Greeks also.

Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures, Acts 17:2 NKJV

I have heard people argue that the only reason Paul was at the synagogue on Sabbath was because that’s the only day he could meet the Jews there to talk about Jesus. However, we just saw in Acts 18:4 that in the New Testament, Greeks were worshiping on Sabbath as well, and Paul was persuading them all about Jesus as they continued keeping the seventh-day Sabbath. In Acts 17:2 we see Sabbath keeping was still Paul’s own custom even after accepting Jesus. 

The Sabbath was not just made for the Jews. The gentiles were keeping the Sabbath as well. Jesus Himself said that the Sabbath was made for mankind, which included Jews and Gentiles alike.

The Sabbath was made for man, and not man for the Sabbath. Mark 2:27 NKJV

Nowhere does Jesus or anyone else in the Bible say the weekly Sabbath was made for Jews. Jesus says it was made for mankind. Not only was the Sabbath made for everyone, it will be kept by everyone even in the new earth.

And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me,” says the Lord. Isaiah 66:23 NKJV

The weekly Sabbath was instituted before sin and remains after the cross. The Sabbath was given to all “flesh” and “mankind.” “Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.”-Hebrews 4:11.

Will you enter into the Sabbath rest that remains since the creation of the world? Will you keep God’s holy day as an outward sign of your inward faith in Christ as both your Creator and Redeemer? Let us remember that only sanctified people can really keep a sanctified day. So let us enter into that rest by letting Jesus be Lord in our lives.

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