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You are here: Home / Archives for News and Feeds / SSNet.org

Sunday: Cain and Abel

April 9, 2022 By admin

Read Genesis 4:1-2. What do we learn from these passages about the births of the two males?

The first event recorded by the biblical author immediately after Adam’s expulsion from the Garden of Eden is a birth. In the Hebrew phrase in Genesis 4:1, the words “the LORD” (YHWH) are directly linked to the words “a man,” as the following literal translation indicates: “I have acquired a man, indeed the LORD Himself.” It is rendered by the International Standard Version as: “I have given birth to a male child — the LORD.”

The First Family

Image © Review & Herald Publishing at Goodsalt.com

This literal translation suggests that Eve remembers the Messianic prophecy of Genesis 3:15 and believes that she has given birth to her Savior, the LORD. “The Saviour’s coming was foretold in Eden. When Adam and Eve first heard the promise, they looked for its speedy fulfillment. They joyfully welcomed their first-born son, hoping that he might be the Deliverer.” — Ellen G. White, The Desire of Ages, p. 31.

In fact, Cain occupies most of the story. He is not only the firstborn, a son that the parents almost “worshiped”; in the chapter, he is the only brother who, in the Genesis text, speaks. While Eve excitedly comments on Cain’s birth, she says nothing at Abel’s, at least nothing that is recorded in the text, in contrast to the birth of Cain. The narrator simply reports that she “bore again” (Genesis 4:2, NKJV).

The name Cain itself is derived from the Hebrew verb qanah, which means “to acquire” and denotes the acquisition, the possession of something precious and powerful. On the other hand, the Hebrew name Hebel, in English Abel, means “vapor” (Psalm 62:9, NKJV), or “breath” (Psalm 144:4, NKJV) and denotes elusiveness, emptiness, lack of substance; the same word, hebel (Abel), is used over and over in Ecclesiastes for “vanity.” Though we don’t want to read more into these short texts than is there, perhaps the idea is that Adam’s and Eve’s hope rested, they believed, only in Cain, because they believed he, not his brother, was the promised Messiah.

What are things in life that, truly, are hebel, but that we treat as if they mattered much more than they do? Why is it important to know the difference between what matters and what doesn’t?

<–Sabbath Monday–>

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The post Sunday: Cain and Abel appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/sunday-cain-and-abel-2/

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Sabbath: Cain and His Legacy

April 8, 2022 By admin

Can and Abel Carrying Their Sin Offerings

Image © Pacific Press

Sabbath Afternoon

Read for This Week’s Study: Genesis 4:1-26, Hebrews 11:4, Micah 6:7, Isaiah 1:11, 1 Corinthians 10:13, 1 John 3:12, Genesis 5:1-32, Genesis 6:1-5.
Memory Text: “If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it” (Genesis 4:7, NKJV).

In Genesis what follows immediately after the Fall, and then the expulsion of Adam and Eve from Eden, are mainly births and deaths, all in fulfillment of God’s prophecies in the preceding chapter. As parallel chapters, Genesis chapters 3 and 4 contain many common themes and words: descriptions of sin (Genesis 3:6-8; compare with Genesis 4:8), curses from the ’adamah, “ground” (Genesis 3:17; compare with Genesis 4:11), and expulsion (Genesis 3:24; compare with Genesis 4:12, Genesis 4:16).

The reason for these parallels is to highlight the fulfillment of what went on before, the prophecies and predictions that God had given to Adam and Eve after the Fall. The first event after Adam’s expulsion is full of hope; it is the birth of the first son, an event that Eve sees as the fulfillment of the promise that she heard in the Messianic prophecy (Genesis 3:15). That is, she thought he could be the promised Messiah.

The next events: the crime of Cain, the crime of Lamech, the decreasing life span, and the increasing wickedness are all fulfillments of the curse uttered in Genesis 3:1-24.

Yet, even then, all hope is not lost.

Study this week’s lesson to prepare for Sabbath, April 16.

Sunday–>

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The post Sabbath: Cain and His Legacy appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/sabbath-cain-and-his-legacy/

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Mission Spotlight for April 9

April 8, 2022 By admin

Support for the mission activities of the Seventh-day Adventist church has always been part of the Sabbath School program. This video is Mission Spotlight for this week.
[youtube https://www.youtube.com/watch?v=1qDSoW98YKo&w=560&h=315]

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The post Mission Spotlight for April 9 appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/mission-spotlight-for-april-9/

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Inside Story: Forgiven in Prison ~ Part 1

April 7, 2022 By admin

Forgiven in Prison, Part 1

By Andrew McChesney

The volunteers chose slips of paper with the names of inmates who had signed up for Bible studies at a prison in Spain. But nobody took one slip of paper. “Doesn’t anyone want to meet with this man?” asked Dante Marvin Herrmann, a 36-year-old theology student at Sagunto Adventist College.

Dante Marvin Herrmann

Image © Pacific Press

“He’s too difficult to work with,” said one volunteer.

“He always mocks God,” said another.

Dante prayed and sensed a still, small voice say, “Go visit Matías.”

A prison guard brought Matías, a young, clean-shaven man, to Dante in an empty dining hall of the prison’s maximum-security block. Unlike the serial killers and other hardened convicts locked up in the block, Matías didn’t have any visible tattoos or an angry scowl on his face.

“You don’t look like the other prisoners,” Dante said.

Matías laughed. “You don’t know who I am,” he said.

“I don’t really care who you are or what you did,” Dante said. “We all have made mistakes in our lives, and we can’t change the past.”

Matías took a close look at Dante. He saw blue tattoos covering his arms and stretched-out holes in his earlobes left by body piercing.

“Are you from the Seventh-day Adventist Church?” Matías asked. “You don’t look like the other Adventists.”

“God can change every one of us,” Dante replied. He told how he had sold his soul to the devil at 17, joined a street gang, and worked as a drug dealer before finding the love of God in the Bible and becoming an Adventist. When he finished, the hour allotted for Bible study was up.

“Can you visit me again, please?” the inmate said. “I want to learn about this unknown God whom you spoke about. I’ve never heard about a loving God. I’ve only heard about an angry, condemning God.”

Dante promised to return the next Sabbath.

Back at the college, Dante mentioned Matías to a teacher. “Do you know who he is?” the teacher asked. When Dante shook his head, the teacher suggested that he do an online news search. The online search prompted Dante to pray. “God, this is very serious,” he said. “Why did you send me to him?” He sensed a still, small voice reply, “Dante, I have grace for you. I have forgiven you. I can forgive him, too.”

 

Produced by the General Conference Office of Adventist Mission. Find more mission stories at adventistmission[dot]org

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The post Inside Story: Forgiven in Prison ~ Part 1 appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/inside-story-forgiven-in-prison-part-1/

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Friday: Further Thought ~ The Fall

April 7, 2022 By admin

Further Thought:

Consider the connection between “the tree of life” and “the tree of the knowledge of good and evil.” This relation is already suggested through the fact that they are both located “in the midst of the Garden” (Genesis 2:9).

Spectacles on Bible

Image © Stan Myers from GoodSalt.com

But there is more between the two trees than just a geographical relation. It is because humans have taken the fruit of the tree of the knowledge of good and evil, because they disobeyed God, that they lost access to the tree of life, and could not live forever, at least in this condition. This connection underlies a profound principle. Moral and spiritual choices have an impact on biological life, as Solomon instructed to his son: “do not forget my law, but let your heart keep my commands; for length of days and long life and peace they will add to you” (Proverbs 3:1-2, , NKJV). This connection reappears in the future heavenly Jerusalem, where only the tree of life is present “in the middle of its street” (Revelation 22:2, NKJV).

“When God created Eve, He designed that she should possess neither inferiority nor superiority to the man, but that in all things she should be his equal. The holy pair were to have no interest independent of each other; and yet each had an individuality in thinking and acting. But after Eve’s sin, as she was first in the transgression, the Lord told her that Adam should rule over her. She was to be in subjection to her husband, and this was a part of the curse. In many cases the curse has made the lot of woman very grievous and her life a burden. The superiority which God has given man he has abused in many respects by exercising arbitrary power. Infinite wisdom devised the plan of redemption, which places the race on a second probation by giving them another trial.” — Ellen G. White, Testimonies for the Church, vol. 3, p. 484.

Discussion Questions:
  1. God confronted Adam in Eden and asked him questions in order not only to establish his guilt but also to lead him to repentance. This motif reappears with Cain (Genesis 4:9-10), the Flood (Genesis 6:5-8), the Tower of Babel (Genesis 11:5), and Sodom and Gomorrah (Genesis 18:21). How is the idea of an investigative judgment revealed in these incidents?
  2. Why did Eve think that eating from the tree of the knowledge of good and evil would give her wisdom? How could we avoid, in our context, making a similar mistake, that is, openly defying God’s Word in hope of something “better” than what God has offered us?

<–Thursday

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Source: https://ssnet.org/blog/friday-further-thought-fall/

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