Further Thought:

God chose Jacob, not because he deserved it, but because of His grace. And yet, Jacob worked hard to try to deserve grace, which itself is a contradiction. If he deserved it, then it wouldn’t be grace; it would be works (see Romans 4:1-5), which is contrary to the gospel.

Image © Stan Myers from GoodSalt.com

Only later did Jacob start to understand the significance of God’s grace and what it meant to trust God, to live by faith, and to be completely dependent on the Lord. Jacob’s experience contains an important lesson for the ambitious person: do not strive to promote yourself at the expense of others.

“Jacob thought to gain a right to the birthright through deception, but he found himself disappointed. He thought he had lost everything, his connection with God, his home, and all, and there he was a disappointed fugitive. But what did God do? He looked upon him in his hopeless condition, He saw his disappointment, and He saw there was material there that would render back glory to God. No sooner does He see his condition than He presents the mystic ladder, which represents Jesus Christ. Here is man, who had lost all connection with God, and the God of heaven looks upon him and consents that Christ shall bridge the gulf which sin has made. We might have looked and said, I long for heaven but how can I reach it? I see no way. That is what Jacob thought, and so God shows him the vision of the ladder, and that ladder connects earth with heaven, with Jesus Christ. A man can climb it, for the base rests upon the earth and the top-most round reaches into heaven.” — Ellen G. White Comments, The SDA Bible Commentary, vol. 1, p. 1095.

Discussion Questions:

<–Thursday

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This video is produced by the South Pacific Division Discipleship team.

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You can view an in-depth discussion of Jacob the Supplanter; in the Hope Sabbath School class led by Pastor Derek Morris. Click on the image to view: With thanks to Hope Channel – Television that will change your life.

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Join the Hit the Mark Sabbath School Panel as they have a lively, interactive discussion of the week’s lesson, “Jacob the Supplanter.”

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In this story, Jacob — who deceived his father and his brother to acquire the birthright, and who stole the blessing that Isaac designed to give to his elder son — nevertheless remained passive toward Laban and served him faithfully. Jacob knows well that he has been deceived by his father-in-law, and yet, he let it go. It is difficult to understand Jacob’s passivity considering his temperament. Jacob could have revolted, or at least resisted Laban or bargained with him. But he didn’t. He just did what Laban had asked, no matter how unfair it all was.

Image © Lifeway Collection at Goodsalt.com

Nevertheless, at the birth of Rachel’s first son Joseph, Jacob finally reached the fourteenth year of his “service” to Laban (Genesis 30:26), and now considers leaving Laban in order to return to the Promised Land. But Jacob is concerned about providing for his “own house” (Genesis 30:30).

Read Genesis 30:25-32. What is happening here, and what kind of reasoning does Jacob use? What is Laban’s response?

It had been a very long detour for Jacob, who had long been gone from home. It probably had not been his original intention to stay away from his country for so long, but events kept him away for years. It’s now time to return home, and what a family he will return with too.

Meanwhile, Jacob’s unnatural compliance suggests that Jacob has perhaps changed; he has understood the lesson of faith. That is, Jacob waited for God’s signal to go. It is only when God speaks to him that Jacob decides to move.

God reveals Himself to Jacob as “the God of Bethel” and commands Jacob to leave Laban’s house and return to “your family” (Genesis 31:13, NKJV) with the same words that God used to call Abram to leave “from your family” (Genesis 12:1, NKJV).

What helped him see that it was time to go, too, was the attitude of Laban’s sons and Laban himself (see Genesis 31:1-2). “Jacob would have left his crafty kinsman long before but for the fear of encountering Esau. Now he felt that he was in danger from the sons of Laban, who, looking upon his wealth as their own, might endeavor to secure it by violence.” — Ellen G. White, Patriarchs and Prophets, p. 193.

Hence, he took his family and possessions and left, thus beginning another phase in the great saga of God’s covenant people.

<–Wednesday Friday–>

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