Join the Hit the Mark Sabbath School Panel as they have a lively, interactive discussion of the week’s lesson.

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Read Genesis 11:5-7 and Psalm 139:7-12. Why did God come down to the earth here? What was the event that motivated this divine reaction?

Ironically, although the men were going up, God had to come down to them. The descent of God is an affirmation of His supremacy. God will always be beyond our human reach. Any human effort to rise up to Him and to meet Him in heaven is useless and ridiculous. No question, that’s why, in order to save us, Jesus came down to us; there was, indeed, no other way for Him to save us.

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A great irony in the Tower of Babel account is seen in God’s statement: “to see the city and the tower” (Genesis 11:5). God did not have to come down to see (Psalm 139:7-12; compare with Psalm 2:4), but He did so anyway. The concept emphasizes God’s involvement with humanity.

Read Luke 1:26-33. What does this teach us about God’s coming down to us?

The descent of God reminds us also of the principle of righteousness by faith and of the process of God’s grace. Whatever work we may perform for God, He will still have to come down to meet with us. It is not what we do for God that will bring us to Him and to redemption. Instead, it is God’s move toward us that will save us. In fact, twice the text in Genesis talks about God going “down,” which seems to imply how much He cared about what was happening there.

According to the text, the Lord wanted to put an end to the people’s deep-seated unity, which — given their fallen state — could lead only to more and more evil. That’s why He chose to confuse their languages, which would bring an end to their united schemes.

“The schemes of the Babel builders ended in shame and defeat. The monument to their pride became the memorial of their folly. Yet men are continually pursuing the same course — depending upon self, and rejecting God’s law. It is the principle that Satan tried to carry out in heaven; the same that governed Cain in presenting his offering.” — Ellen G. White, Patriarchs and Prophets, p. 123.

<–Tuesday Thursday–>

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Read Genesis 11:1-4. Why were the people of “the whole earth” so keen to achieve unity?

The phrase “the whole earth” refers to a small number of people, those alive after the Flood. The reason for this gathering is clearly indicated: they want to build a tower to reach the heavens (Genesis 11:4).

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In fact, their real intention is to take the place of God Himself, the Creator. Significantly, the description of the people’s intentions and actions echo God’s intentions and actions in the Creation account: “they said” (Genesis 11:3-4; compare with Genesis 1:6, Genesis 1:9, Genesis 1:14, etc.); “let us make” (Genesis 11:3-4; compare with Genesis 1:26). Their intention is explicitly stated: “Let us make a name for ourselves” (Genesis 11:4, NKJV), an expression that is exclusively used for God (Isaiah 63:12, Isaiah 63:14).

In short, the builders of Babel entertained the misplaced ambition to replace God, the Creator. (We know who inspired that, don’t we? See Isaiah 14:14.) The memory of the Flood surely must have played a role in their project. They built a high tower in order to survive another flood, were another to come, despite God’s promise. The memory of the Flood has been preserved in Babylonian tradition, albeit distorted, in connection with the construction of the city of Babel (Babylon). This upward effort to reach heaven and usurp God will, indeed, characterize the spirit of Babylon.

This is why the story of the Tower of Babel is such an important motif in the book of Daniel, as well. The reference to Shinar, which introduces the story of the Tower of Babel (Genesis 11:2), reappears in the beginning of the book of Daniel, in order to designate the place where Nebuchadnezzar has brought the articles of the temple of Jerusalem (Daniel 1:2). Among many other passages of the book, the episode of Nebuchadnezzar’s erecting the golden statue, probably on the same place in the same “plain,” is the most illustrative of this frame of mind. In his visions of the end, Daniel sees the same scenario of the nations of the earth gathering together to achieve unity against God (Daniel 2:43, Daniel 11:43-45; compare with Revelation 16:14-16), though this attempt fails here, as it did with Babel, as well.

<–Monday Wednesday–>

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The book of Genesis offers us so many and vast topics from which to choose a theme hymn. As we are starting at the very beginning, I would like to give praise to our Creator of heaven and earth in singing 
Hymn 320 – Lord of Creation and 
Hymn 2 – All Creatures of Our God and King. The stories that follow creation will lean back towards our amazing God and what He has done for each of us in creation.

Just as Abraham had the promise of God’s blessings, it was anticipated this blessing would go to all nations (Genesis 12:3), so we wish to share the love of God and “tell it to every kindred and nation” in 
Hymn 202 – Hail Him the King of Glory (verse 1). Sabbath afternoon’s introduction goes on to tell of how God scattered the people over the earth (Genesis 11:8). We sing of this in 
Hymn 447 – Long Upon the Mountains (verse 1).

The curse of Ham will, in fact, be a blessing for all nations who may “bow in sacred joy”: 
Hymn 82 – Before Jehovah’s Awful Throne (verse 1). These descendants were able to accept the salvation offered them by the Lord, just as we are able to do today. We will 
Praise The Lord! – Hymn 26 (verse 2), “the God of our salvation!”

On Tuesday, we return to 
Hymn 26 – Praise the Lord! You Heavens Adore Him as we see the wonderful promise of God to never flood the earth again, just as we sing “Never shall His promise fail”. 
Hymn 31 – Tell out My Soul confirms how “firm is His promise”.

On Wednesday we read of Babel being built up into the Heavens, but Jesus came down to us, to save us: 
Hymn 134 – O Jesus Sweet (verse 2), 
Hymn 149 – Once in Royal David’s City (verse 2), 
Hymn 180 – O Listen to Our Wondrous Story and 
Hymn 417 – O Solemn Thought (verse 2).

As the people were scattered across the face of this old world, we are now like 
Watchmen, on the Walls of Zion – Hymn 601 waiting for the Lord’s “redemption draweth nigh”.

God’s abundant blessings as we study through the first book of the Bible which our gracious God has given. May we be faithful and all say “Come, Lord Jesus, come – very soon” so we are able to go to our new home in Heaven, as 
We Have This Hope – Hymn 214.

To learn unknown hymns, you will find the accompaniment music for each one at: https://sdahymnals.com/Hymnal/

Another great resource is for when there is a hymn you wish to sing, but can’t find it in your hymnal. Go to https://www.sdahymnal.org and in the search bar type a special word in that is in the hymn. I am sure you will be amazed at the help you will be given.

2 Timothy 2:15 KJV – “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”

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Key Thought: The curse of Ham and the curse of the confused nations at the tower of Babel will eventually be turned into a blessing for the nations.
April 30, 2022

1. Have a volunteer read Genesis 9:18-27.

1. Ask class members to share a short thought on what the most important point is in this passage.
2. What message do you see in this story for us today?
3. Personal Application: What does Noah getting drunk tell us about how flawed humans really are and why we need God’s grace at all times in our lives? Share your thoughts..
4. Case Study: One of your relatives states, “Why is there so much emphasis on genealogy in the Bible? Is there a reason for this?” How would you respond to your relative?

2. Have a volunteer read Genesis 11:1-4.

1. Ask class members to share a thought on what the most important point in this text is.
2. Why were the people of earth so keen to achieve unity?
3. Personal Application: Do you see more unity among people outside the church or inside the church? Does unity involve compromise? Share your thoughts
4. Case Study: One of your friends states, “Why do people always try to twist the words of God to fit their ideas and lifestyle? When people are faced with pure truth and facts from the Bible, they say that it doesn’t apply to us today or its not relevant. Instead of adjusting to the Bible, they try to fit the Bible to them, or they ignore it altogether.” How would you respond to your friend?

3. Have a volunteer read Genesis 1:5-7 ; Psalm 139:7-12..

1. Ask class members to share a short thought on what the main idea of this text is.
2. Why did God come down to the earth here? What event motivated His reaction?
3. Personal Application: In what ways do people make a towel of Babel today in trying to bring honor and glory to themselves? Share your thoughts.
4. Case Study: One of your relatives states: “I wonder if God is concerned with our scientists cloning life in the laboratory, seeking to make life and alter genetic material, trying to manipulate the weather, and promoting ideas of life as evolutionary rather than created? Where does He draw the line to “come down” and do something about it?” How would you respond to your relative?

4. Have a volunteer read Genesis 11:8,9 ; 9:1..

1. Ask class members to share a thought on what the most important point in this text is.
2. How is God’s act of dispersing the people a redemptive one?
3. Personal Application: Why must we be careful in making a name for ourselves? Share your thoughts.
4. Case Study: Think of one person who needs to hear a message from this week’s lesson. Tell the class what you plan to do this week to share with them.

(Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessings can be retained only as it is shared.”Ministry of Healing, p. 148).

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