For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— Galatians 4:24 NKJV

What did Paul mean by Mount Sinai? Many believe he was referring to the Ten Commandments. Was he? Paul speaks favorably of the Ten Commandments in Ephesians 6, and I doubt he would do so if he really thought they led to bondage. Paul also mentions Hagar. Instead of referring to the Ten Commandments, is Paul referring to a Hagar-like attitude at Sinai?

Hagar represents the man-made covenant or man-made promises. Hagar was not really at fault, and God promised to bless her, but Abraham used Hagar to try to help him get the promised child by the works of his own flesh, instead of trusting God’s promise.

Image © Review and Herald Publishing Assn. Goodsalt.com

Likewise at Sinai the people promised three times,

“All the Lord has spoken we will do.” Exodus 19:8, 24:3, 24:7.

Their promises are like the “Hagar” mentality. The people were trusting their own promises and works of the flesh, instead of trusting God to work in and through them. When Paul referred to Sinai in Galatians 4:24 instead of the the law of Ten Commandments, he mentions Hagar. In Hebrews Paul explains that the problem at Sinai was the people were making their own promises, instead of trusting God’s.

For if that first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. Hebrews 8:7-10 NKJV

Paul promotes the Law and says it is to be written on our hearts. The Law was not the problem at Sinai. The problem, Paul says, is how the people tried to establish the Law. They were depending upon themselves instead of God’s promises. Remember Joshua telling Israel that they could not serve the Lord in Joshua 24:19, but they went on and promised they could anyway?

So Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord for yourselves, to serve Him.” Joshua 24:22 NKJV

Joshua sees the people are making the same mistake made at Sinai. In Galatians, Paul sees the Galatians making that same mistake. They thought they could earn God’s favor. They thought they could rely on their own promises to keep the Law. By trusting the strength of their own promises they were making the “Hagar” mistake, just like Abraham. The commandments are good, and while we can’t keep them in the strength of our own promises, what is impossible with us is possible with God. Remember what we read last quarter?

by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4 NKJV

Abraham trusted the works of his own flesh with Hagar, instead of trusting God’s promise. The problem at Sinai was that the same Hagar mentality was present. Paul wants the Law written on the Galatians’ hearts as well as our hearts, by trusting God instead of the works of the flesh.

Amen!(0)

The post What was Really Wrong With Sinai? first appeared on Sabbath School Net.

Source: http://feedproxy.google.com/~r/SabbathSchoolNet/~3/II4hEmgZ2Ac/

Exodus 19:8

At first sight, all seems well. The Lord delivers His people, offers them the covenant promises, and they agree: they will do all that the Lord asks them to do. It is a deal “made in heaven,” right?

Read the following texts. What insight do they give us regarding Israel’s response to the covenant?

Romans 9:31-32Romans 10:3Hebrews 4:1-2

Image © Lars Justinen from GoodSalt.com

Whatever God asks us to do, our relationship with Him must be founded upon faith. Faith provides the basis upon which works follow. Works, in and of themselves, no matter how purely motived, no matter how sincere, no matter how numerous, can’t make us acceptable in the sight of a holy God. They could not in Israel’s time, and they cannot in our time, as well.

If, however, the Bible over and over stresses works, why can’t works make us acceptable in God’s sight? (See Isaiah 53:6; Isaiah 64:6; Romans 3:23.)

Unfortunately, the Hebrew people believed that their obedience became the means of their salvation, not the result of salvation. They sought righteousness in their obedience to the law, not the righteousness of God, which comes by faith. The Sinai covenant — though coming with a much more detailed set of instructions and law — was designed a covenant of grace as much as all the preceding covenants as well. This grace, freely bestowed, brings about a change of heart that leads to obedience. The problem, of course, was not their attempt to obey (the covenant demanded that they obey); the problem was the kind of “obedience” they rendered, which wasn’t really obedience at all, as the subsequent history of the nation showed.

<–Wednesday Friday–>

Amen!(2)

The post Thursday: Promises, Promises… first appeared on Sabbath School Net.

Source: http://feedproxy.google.com/~r/SabbathSchoolNet/~3/50WDvmUXOLw/

This video is produced by the South Pacific Division Discipleship team.

https://player.vimeo.com/api/player.js

Week 7_ Covenant at Sinai_ study this lesson for May 15 from SPD Discipleship on Vimeo.

Amen!(1)

The post 7: Covenant Sinai – SPD Discipleship Video first appeared on Sabbath School Net.

Source: http://feedproxy.google.com/~r/SabbathSchoolNet/~3/utc0bxMWsHM/

You can view an in-depth discussion of “Covenant at Sinai” in the Hope Sabbath School class led by Pastor Derek Morris. Click on the image to view:

With thanks to Hope Channel – Television that will change your life.

Amen!(17)

The post 7: Covenant at Sinai – HopeSS Video Discussion first appeared on Sabbath School Net.

Source: http://feedproxy.google.com/~r/SabbathSchoolNet/~3/gLdXfhjDCS4/

“Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel” (Exodus 19:5-6).

Image © Steve Creitz at Goodsalt.com

In these verses the Lord is proposing His covenant with the children of Israel. Though in one sense the Lord has called them, that calling is not automatically bestowed upon them without their choice. They had to cooperate. Even their deliverance from Egypt involved their cooperation: If they did not do what the Lord said (such as putting the blood on the doorposts), they would not have been delivered. It was that simple.

Here, too, the Lord does not say to them, “Whether you like it or don’t like it — you will be a peculiar treasure unto Me and a nation of priests.” That is not how it works, and that is not what the text says.

Read Exodus 19:5-6, quoted above. How do you understand what the Lord is saying in the context of salvation by faith? Does the command included there to obey the Lord somehow nullify the concept of salvation by grace? How do the following texts help you to understand the answer? Romans 3:19-24; Romans 6:1-2; Romans 7:7; Revelation 14:12.

“We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith.” — Ellen G. White, Steps to Christ, p. 61.

Think of what the Lord was willing to do for the nation of Israel: not only did He miraculously deliver them from Egyptian bondage, but He wanted to make them His own treasured possession, a nation of priests. Basing their relationship with Him upon His salvation (both temporal, as from Egyptian slavery, and eternal), the Lord sought to elevate them to a spiritual, intellectual, and moral level that would make them the wonder of the ancient world. All for the purpose of using them to preach the gospel to the nations. All they had to do, in response, was obey.

<–Tuesday Thursday–>

Amen!(29)

The post Wednesday: God and Israel first appeared on Sabbath School Net.

Source: http://feedproxy.google.com/~r/SabbathSchoolNet/~3/wMVIECpEjQo/