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Read for This Week’s Study: Neh. 5:1-5; Exod. 21:2-7; Micah 6:8; Neh. 5:7-12; Deut. 23:21-23; Neh. 5:14-19.

Memory Text: “Restore now to them, even this day, their lands, their vineyards, their olive groves, and their houses, also a hundredth of the money and the grain, the new wine and the oil, that you have charged them” (Nehemiah 5:11, NKJV).

To this day, we humans struggle with the question of wealth, poverty, and the gap between the rich and the poor and what can be done about it. Yes, Jesus said that “you have the poor with you always” (Matt. 26:11, NKJV), but that’s hardly an excuse to do nothing about helping them. On the contrary, Scripture admonishes us to do our part to help. We can barely call ourselves Christians otherwise.

How fascinating, too, that even amid the trials and tribulations of the returned exiles in rebuilding Jerusalem, this theme appears, not just that of poverty and the poor, but that of the even more problematic question of the rich oppressing the poor. This was a problem before the exile, and now, even back in their own land, it reappears.

This week we will see another manifestation of this age-old theme, and how Nehemiah worked to deal with it. As we will see, what made this oppression even worse was that it was being done within “the letter of the law”, so to speak, a powerful example of how we need to be careful not to let rules and regulations become an end in and of themselves rather than a means to an end, which is to reflect the character of Jesus.

Study this week’s lesson to prepare for Sabbath, November 2.

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In my ministry I have met people who claim the Adventist church is Babylon. I have also met people who think the Adventist church is infallible. Both ideas are wrong. The Adventist church is not Babylon, but it is not infallible either. Just because the Adventist  church is not Babylon does not mean it does not make mistakes. Remember at the cross it was not Babylon crying out “Crucify Him!” It was God’s chosen remnant people. The commander of the Lord’s army realized the fallibility of God’s chosen people when He met Joshua one day. 

When Joshua was near the town of Jericho, he looked up and saw a man standing in front of him with sword in hand. Joshua went up to him and demanded, “Are you friend or foe?” “Neither one,” he replied. “I am the commander of the Lord’s army.” Joshua 5:13-14 NLT

“Neither one?” Seems like the Commander was taking a neutral stance on the situation. We can’t assume just because we are God’s chosen people that He is always on our side. Sometimes we are right. Sometimes we are wrong. Sometimes we make mistakes. Sometimes our foes do the right thing. God loves everyone in the world, not just us. I believe it was Abraham Lincoln who is credited with saying, “The question is not if God is on my side but rather if I’m on His.” 

Throughout history God had to punish His own people. Today when people tell me how “corrupt” the church has become, I ask them, when was the church ever perfect? When harlots got their business at the temple doors during Eli’s day? When God had to let Babylon destroy His holy nation because of their habitual apostasy and idolatry?  When people tell me the Adventist church has strayed too far from what it used to be, and we need to go back to how it was in the days of Ellen White, I ask them, “You mean when God had to destroy the Adventist publishing house with fire because they would not follow inspired counsel?” 

In Ezra’s day it was no different. 

When these things had been done, the Jewish leaders came to me and said, “Many of the people of Israel, and even some of the priests and Levites, have not kept themselves separate from the other peoples living in the land. They have taken up the detestable practices of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For the men of Israel have married women from these people and have taken them as wives for their sons. So the holy race has become polluted by these mixed marriages. Worse yet, the leaders and officials have led the way in this outrage.” Ezra 9:1-2 NLT 

When the leaders and the majority of those in the church fall away from the truth no one detects it as apostasy because the apostasy becomes mainstream. Therefore apostasy looks normal. The only way to detect apostasy is to stop looking at the leaders and the majority, and look at the Word of God.

Are you reading your Bible?

Years ago I attended a health seminar, where a doctor told us that many  Americans are obese and are close to having a heart attack. They don’t understand how unhealthy they are because they are no more obese than everyone around them, not realizing everyone around them is also on the verge of a heart attack. Just because obesity is mainstream in American culture does not make it healthy or any less deadly. It is the same with sin in the church. 

In Ezra’s day there was a reformation as they stopped looking at those around them as role models and began comparing themselves to the Word of God. So today, we can have a reformation like never before as we compare ourselves to God’s Word instead of each other. In Daniel 9 Daniel confesses that his people have corporately sinned, and included himself as part of the sin problem. Nehemiah as well as Ezra brought about a great reformation, but even Nehemiah saw himself as part of the sin problem  when he prayed, 

Yes, even my own family and I have sinned! Nehemiah 1:6 NLT 

While praying for reformation in the church we must confess our individual sins as well as the sins of the church. We can’t divide the church into camps and then say God is on my camp’s side, because God is not choosing sides today anymore than He was in Joshua’s day.  Sometimes we are right. Sometimes we are wrong. That goes for all of us. We are all fallible. We all make mistakes. That is why Jesus never told us to follow Christian leaders. He told us to follow Him. For true reformation we must recognize our own guilt and apostasy. We must not set ourselves or anyone else up as an example to follow. We must follow Jesus and His Word alone. 

Amen!(0)

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Money for Missionaries

By Horacio Rizzo

The plan was ambitious: Send 25 missionary couples from South America to share the gospel in the countries of the 10/40 window.

Image © Pacific Press

I listened intently as Erton Köhler, president of the South American Division, presented the “Missionaries to the World” initiative to 80 Seventh-day Adventist leaders from across South America at the division’s headquarters in Brazil’s capital, Brasilia, in 2014.

Pastor Köhler spoke about the immense challenges that the Adventist Church has faced in the Middle East, and he mentioned a lack of financial and human resources. Our division could help by sending 25 married couples and covering all their expenses, including airfare, food, and insurance, for five-year terms.

Pastor Köhler invited us to support the initiative financially. Each of us served as the president of a conference or mission in the South American Division. I was the president of the Central West Argentine Mission, a small territory with little money. We were dependent on the Argentina Union Conference to make ends meet.

Pastor Köhler suggested that our contribution be determined by how many members we had.

But not all conferences and missions have the same financial situation, I thought. Another problem was a difference between official church membership and the number who attend church regularly. In my mission, official membership was 10,000 people but, in reality, only 5,000 members went to church every Sabbath.

I had to make a pledge. My heart was pounded as I considered the issue. I knew the suggested contribution was high compared to the size of our budget. The mission treasurer was not with me to ask whether we could afford it. I didn’t have much time to weigh the matter.

With a prayer of faith, I pledged to donate the suggested amount for a territory with 10,000 members.

Then I texted the treasurer, “This is what we have to do”.

He immediately texted back, “OK”. He also wanted to support the project.

Two weeks later, a big surprise awaited me in my office. A church member unexpectedly sold a property and returned a large tithe. The tithe amounted to three times more than the money that we had given to the division’s missionary initiative!

I firmly believe that the first person who benefits from the act of giving is the giver. The South American Division’s missionary initiative ended up blessing church members in the Central West Argentine Mission most of all.

Horacio Rizzo, left, served as president of the Central West Argentine Mission for nearly three years before being appointed president of River Plate Adventist University in Argentina in 2016. Three married couples who graduated from the university serve as missionaries in the “Missionaries to the World” initiative.

Produced by the General Conference Office of Adventist Mission. Find more mission stories at adventistmission[dot]org

All Rights Reserved. No part of the Adult Sabbath School Bible Study Guide may be edited, altered, modified, adapted, translated, reproduced, or published by any person or entity without prior written authorization from the General Conference of Seventh-day Adventists.

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Further Thought: 

Ellen G. White, “The Builders on the Wall”, “A Rebuke Against Extortion”, and “Heathen Plots”, pp. 635–660, in Prophets and Kings.

“The opposition and discouragement that the builders in Nehemiah’s day met from open enemies and pretended friends is typical of the experience that those today will have who work for God. Christians are tried, not only by the anger, contempt, and cruelty of enemies, but by the indolence, inconsistency, lukewarmness, and treachery of avowed friends and helpers” – Ellen G. White, Prophets and Kings, p. 644.

Image © Stan Myers from GoodSalt.com

“In Nehemiah’s firm devotion to the work of God, and his equally firm reliance on God, lay the reason of the failure of his enemies to draw him into their power. The soul that is indolent falls an easy prey to temptation; but in the life that has a noble aim, an absorbing purpose, evil finds little foothold. The faith of him who is constantly advancing does not weaken; for above, beneath, beyond, he recognizes Infinite Love, working out all things to accomplish His good purpose. God’s true servants work with a determination that will not fail because the throne of grace is their constant dependence” – Page 660.

Discussion Questions:

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Read Nehemiah 6:1-13. Why does Nehemiah see the work he is doing in Jerusalem as a “great work” (Neh. 6:3)? What were the attempts in this case to stop him?

Chapter 6 describes many attempts on Nehemiah’s life. Sanballat and Geshem kept sending Nehemiah letters in order to get him to come to them under the pretext of a meeting. However, the meeting was in the plain of Ono, which was in enemy territory, and thus gave away the true intent of the invitation.

Doing a “Great Work”

Sanballat, Tobiah, and Geshem see a window of opportunity that will last only until the wall is finished and the gates are shut. The Jews have the protection of the Persian king, and therefore their enemies cannot conquer them through a full-frontal attack. But if they get rid of the leader, they will stunt the progress or perhaps even stop the Jews forever. They are not giving up. Even if Nehemiah is not responding, they keep trying. It must have been frustrating to Nehemiah to have to deal with opposition at every turn. He responds to them by stating, “I am doing a great work” (Neh. 6:3, NKJV).

By the world’s standards, Nehemiah was doing a great work as a cupbearer for the king, which was a prestigious occupation, one of the highest in the land where he served as an advisor to the king. But building a city that was in ruins, that had no apparent worldly significance? That’s what he calls a great work? Nehemiah considered the work for God as “great” and more important because he realized that the honor of God’s name was at stake in Jerusalem.

Also, when God set up the sanctuary services, He instituted the priesthood. In order to keep the sanctuary holy and special in the minds of the people, He allowed only the priests to perform the duties inside the temple. On our own, we have a hard time seeing the holiness of God; therefore, God made provision to help the Israelites come into the presence of God with reverence. Nehemiah knew that temple courts were for everyone, but not the inner rooms. By his words, about meeting inside the temple, Shemaiah not only shows himself to be a false prophet by suggesting something that was contrary to God’s directive, but also exposes himself as a traitor.

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