Key Thought: The prophets were particularly focused on the evil committed by God’s people. God seeks for His people to work against injustice and care for the poor and needy.

August 10, 2019

1. Have a volunteer read Isaiah 1:14-17..

1. Ask class members to share a thought on what the most important point in this text is.
2. Why is hypocrisy considered such a sin? Shouldn’t we at least look like we are doing good?
3. Personal Application: Have you ever seen people more concerned about forms and rituals than about helping those in need around them? Share your thoughts.
4. Case Study: One of your relatives states: “Do you think there are churches today that are going through the forms and motions of religion in prayer and worship services but are not doing the Lo0rd’s work? ” How would you respond to your relative?

2. Have a volunteer read Isaiah 58:6,7 13, 14

1. Ask class members to share a short thought on what the most important point is in this passage.
2. What had gone wrong in the relationship between God and His people here?
3. Personal Application: Are we doing enough to help those in need? Are we take care of our own family members? Share your thoughts.
4. Case Study: One of your friends states, “Do you think God is unhappy with His people because they are not keeping the Sabbath in the right way? Do you think there should be Sabbath reform among Seventh-day Adventists?” How would you respond to your friend?

3. Have a volunteer read Mark 12:38-40.

1. Ask class members to share a short thought on what the main idea of this text is.
2. How do we avoid the trap of thinking that having and knowing the truth is enough?
3. Personal Application: Is your church a place of refuge and healing, or of condemnation and oppression? Share your thoughts
4. Case Study: One of your neighbors states, “How does religious leaders being prideful, selfish, greedy, and going through the motions of Christianity and religious exercises “devour” widows’ houses?” How would you reply to your neighbor?

4. Have a volunteer read Psalm 115:1-8.

1. Ask class members to share a short thought on what the main idea of this text is.
2. Why is it so foolish to make images and worship them?
3. Personal Application: What does it mean that we become like what we worship? Share your thoughts.
4. Case Study: Think of one person who needs to hear a message from this week’s lesson. Tell the class what you plan to do this week to share with them.

(Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessings can be retained only as it is shared.”Ministry of Healing, p. 148).

Amen!(0)

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Throughout the Bible, God’s people are urged to worship God, but we are also repeatedly offered reasons for doing so. We are told to worship Him because of who He is, what He has done, and because of His many attributes. Among these are His goodness, justice, and mercy. When we are reminded of what God is like, what He has done for us (especially in the cross of Christ), and what He promises to do, none of us should ever be without reason to worship and praise God.

Read Deuteronomy 10:17-22, Psalm 101:1, Psalm 146:5-10, Isaiah 5:16, Isaiah 61:11. What are the motivations for worship and praising God given in these verses?

Abraham

Such reasons for worship were not new to God’s people. Some of the most enthusiastic times of worship of the newly-freed Israelites happened in response to the obvious intervention of God on their behalf. For example, after being brought out of Egypt and crossing the Red Sea, Moses and Miriam led the people in singing praise to God for what they had just seen and been rescued from (see Exodus 15).

God’s justice and mercy, as revealed in such events, were not to be forgotten. As the people kept these stories alive by retelling them regularly, the acts and justice of God continued to be an inspiration for their worship years later and in following generations. One example of this re-telling and worship is recorded in Deuteronomy 10:17-22.

God’s justice is, first, simply part of who He is, a core component of His essential character. “It is unthinkable that God would do wrong, that the Almighty would pervert justice” (Job 34:12, NIV). God is just and is concerned with justice—and that is a reason to worship and praise Him.

Second, God’s justice is seen in His just and righteous acts on behalf of His people and on behalf of all who are poor and oppressed. His justice is never merely a description of His character. Rather, the Bible portrays a God who “heard the cry of the needy” (Job 34:28, NIV) and is active and anxious to right the wrongs that are so obvious in our world. Ultimately, this will be fully realized in God’s final judgment and His re-creation of the world.

Amen!(0)

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Soon after God led the people of Israel out of Egypt, He met with them at Mount Sinai, giving them the Ten Commandments in written form, including the first two commandments about not worshiping other gods and not making idols (see Exod. 20:2-6). In response, the people promised to do everything they had been commanded and to live as His people (see Exod. 24:1-13).

Idolatry

But then Moses was gone up the mountain for almost six weeks and the people began to wonder what had become of him. Under pressure from the mob, Aaron made a golden calf and led the people in making sacrifices before it, after which “they sat down to eat and drink and got up to indulge in revelry” (Exod. 32:6, NIV). Both the Lord and Moses were outraged at how quickly the people had turned away from God to idol worship—and it seemed that it was only Moses’ intercession that saved Israel from its deserved punishment (see Exod. 32:30-34).

Idolatry, however, was a temptation God’s people fell into way too often. The history of the kings of Israel and Judah is punctuated by periods of idolatry, which include the outrageous acts some of the kings led their people to commit in the worship of these gods. Such unfaithfulness was a recurring focus of the prophets God sent in order to call the people back to Him. Often, too, amid the calls for revival and reformation, were calls for better treatment of the poor, the needy, and the helpless among them.

Read Psalm 115:1-8. What crucial point is the author making there?

It is a human tendency that we become like the thing or person we worship and focus on. So, it was only natural that concern for others and for justice would diminish when God’s people turned from worshiping a God of justice to worshiping the false gods of the surrounding nations, who were often styled as beings of war or fertility. When they chose other gods, the people changed their attitude in a lot of things, including how they treated others. Had they been faithful to the Lord, they would have shared His concern for those in need among them.

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Image © Pacific Press

Read for This Week’s Study: Ps. 115:1-8, Deut. 10:17-22, Ps. 101:1, Isa. 1:10-17, Isa. 58:1-14, Mark 12:38-40.

Memory Text: “Is this not the fast that I have chosen: to loose the bonds of wickedness, to undo the heavy burdens, to let the oppressed go free, and that you break every yoke? Is it not to share your bread with the hungry, and that you bring to your house the poor who are cast out; when you see the naked, that you cover him, and not hide yourself from your own flesh?” (Isaiah 58:6-7, NKJV).

Even a quick reading of the Old Testament prophets alerts us to their concerns about the mistreatment of the poor and oppressed. The prophets and the God for whom they spoke were outraged about what they saw being done in all the surrounding nations (see, for example, Amos 1 and 2). But they also had a particular sense of anger and grief at the acts of iniquity done by God’s people themselves, those who had been the recipients of so many divine blessings. Given their history, as well as their God-given laws, these people should have known better. Unfortunately, that wasn’t always the case, and prophets had a lot to say about this sad state of events.

It is interesting to discover, too, that many of the best-known statements concerning justice and injustice from the Old Testament prophets are actually given in the context of instructions about worship. As we will see, true worship is not just something that happens during a religious ritual. True worship is also about living a life that shares God’s concerns for the well-being of others and that seeks to lift up those who have been downtrodden and forgotten.

Study this week’s lesson to prepare for Sabbath, August 10.

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…people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. Micah 6:8 NLT

in 1972, the Statler Brothers released the song, “The class of ’57 Had Its Dreams.” The song talks abut how their high school class had their dreams and then goes on to describe how each class member “today” has turned out to just be working regular jobs and living an “everyday” life. After describing various class members everyday life the chorus rings,” but the class of ’57 had their dreams.” The point of the song is that their dreams never came true. They just turned out to be ordinary people living ordinary lives.

Image © Pacific Press from GoodSalt.com

This has me wondering, am I the only one who is living the dream, just enjoying everyday life?  My life is very routine. I am your everyday Bible Worker, except that I am the only Bible Worker I know who has never had a baptism by just going door to door, and believe me I have tried. I read stories about evangelists having interesting life-changing visits with the person seated next to them on the plane. I fly on a plane and no one knows I am there, until I accidentally push the stewardess call button while turning on the light. I duck into a quiet restaurant for an appetizer with a couple of close friends and I am just another face in the crowd. No one sees anything out of the ordinary about me, because there isn’t anything special about me. 

I drive a Hyundai. My home is very modest, the kind you overlook. If I want to take a vacation from my church responsibilities, it is easy to find a nearby church where nobody knows my name. I am just an average guy living an average life, and you know what? I love it! I love my everyday life! I love my everyday routine! I love being an average everyday guy living an average everyday life. This is my dream! I enjoy my one-on-one Bible studies. I enjoy my quiet friends at the neighborhood restaurant. I enjoy reading at home alone late in the evening, just my iced water with a hint of orange juice, and  soft background music, as I bask in my solitude and anonymity. 

Is it okay that I don’t have more ambition and loftier dreams? I don’t suppose I would be the dream son-in-law for an ambitious father. That’s okay. I know I am fulfilling my purpose in life by simply doing what I know is right – the best I can at least – being merciful to those in my community, and walking humbly with my God. There! That is my ambition in life – to walk humbly with my God! No wonder I feel so fulfilled while living such an ordinary everyday life. I am sorry the class of ’57 does not realize they are living the dream! Everyday ordinary life is the dream! God does not call upon us to do anything “great.” He only requires that we walk humbly with Him. 

One night earlier this summer, I went with my men’s small study group to a baseball game. We didn’t have a suite. We sat in the grandstands like everybody else and spilled nacho cheese on our shirts, as we enjoyed being just another face in the crowd. We enjoyed each others’ company on the drive home, as we studied the small study group lesson via our cell phones. The driver listened as he watched the road. They dropped me off at my humble home, where I went inside to enjoy my late-night reading in anonymity and solitude. While reading on my laptop I saw an email. It was from a student I had a long time ago in my Bible chain-referencing class at school. She is all grown up now and doing well. In the email she asked if she could call me to ask a Bible question. A couple of seconds later we were talking on the phone. After all these years, she said she thought to call me, because in her words, I was one of the greatest influences on her life and why she is a Christian today.

When I hung up the phone, I sat there in my humble little chair in my humble little home, marinading in the recent conversation. Sure, to the usher that night who showed us to our seats and to the stranger sitting next to me, on whose jeans I accidentally spilled cheese sauce, I was a total nobody, If I was anything at all to them I was a minor nuisance and nothing more. But to one young woman who had a Bible question that night I was somebody. I remembered what I had heard before, “To the world you may be just one person, but to one person you may be the world.” 

So to the Statler brothers I want to say, the class of ’57 is living the dream! Enjoy your everyday life. Enjoy just being an ordinary everyday face in the crowd living an average ordinary everyday life. That is the dream! Live the dream of walking humbly with your God. It’s okay if you are just one person to the world. By just walking humbly with God every day you will still be the world to one person. Probably more. 

Amen!(0)

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