The intermingled stories of salvation and the great controversy call us to acknowledge a truth about life that is foundational for our understanding of our world and ourselves, and that is: we and our world are fallen, broken, and sinful. Our world is not what it was created to be, and though we still bear the image of the God who created us, we are part of the world’s brokenness.

Compassion

The sin in our lives is of the same nature as the evil that causes so much pain, oppression, and exploitation all over the world.

Thus, it is right for us to feel the hurt, discomfort, sorrow, and tragedy of the world and of the lives around us. We would have to be robots not to feel the pain of life here. The laments in the book of Psalms, the sorrows of Jeremiah and the other prophets, and the tears and compassion of Jesus demonstrate the appropriateness of this kind of response to the world and its evil, and particularly to those who are so often hurt by that evil.

Read Matthew 9:36, Matthew 14:14, Luke 19:41-42, and John 11:35. What was it in each of these verses that moved Jesus with compassion? How can we have a heart that is softened to the pain around us?

We also need to remember that sin and evil are not just “out there”, or the result of someone else’s brokenness: “If we claim to be without sin, we deceive ourselves and the truth is not in us” (1 John 1:8, NIV). In the understanding of the biblical prophets, sin was a tragedy not primarily because someone had broken “the rules”, but because sin has broken the relationship between God and His people, and also because our sin hurts other people. This may take place on a small or large scale, but it is the same evil.

Selfishness, greed, meanness, prejudice, ignorance, and carelessness are at the root of all the world’s evil, injustice, poverty, and oppression. And confessing our sinfulness is a first step in addressing this evil, as well as a first step toward allowing the love of God to take its rightful place in our hearts: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9, NIV).

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John 3:16 says, “For God so loved the world … ” (NIV)—and the original Greek word is kosmos, meaning “the world as a created, organized entity”. – The SDA Bible Commentary, vol. 5, p. 929. This verse is about salvation for humanity, but the plan of salvation has implications for the whole of creation too.

Read Romans 8:20-23. What does this teach about the broader issues in the plan of salvation?

Image © Kevin Carden from GoodSalt.com

Of course, on one level, salvation is about each one of us in our personal relationship with the Lord. But there’s more. Justification is really not just about getting our sins forgiven. Ideally, it should also be about how, through Jesus and the power of the Holy Spirit, the Lord creates the family of God, who celebrate their forgiveness and assurance of salvation by, among other things, being witnesses to the world through their good works.

Read John 3:16-17. How does verse 17 contribute to a broader understanding of verse 16?

We can accept that God loves people other than just ourselves. He loves those we love, and we rejoice in that. He also loves those we reach out to, and our recognition of this truth is often our motivation for our own reaching out to them. But He also loves those whom we are uncomfortable with, or even afraid of. God loves all people, everywhere, even those whom we might not particularly like.

Creation is one way we see this demonstrated. The Bible consistently points to the world around us as evidence of God’s goodness: “He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matt. 5:45, NIV). Even life itself is a gift from God, and regardless of the individual’s response or attitude to God, every person is a recipient of that gift.

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Read for This Week’s Study: Rom. 8:20-23; John 3:16-17; Matt. 9:36; Eph. 2:8-10; 1 John 3:16-17; Rev. 14:6-7.

Memory Text: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:8-10, NKJV).

As soon as we talk about God’s commands, requirements or instructions, we run the risk—or even face the temptation—of thinking that somehow what we do can earn or contribute to our salvation or otherwise gain favor with God. But the Bible tells us repeatedly that we are sinners saved by God’s grace through Jesus and His substitutionary death for us on the cross. What could we possibly add to this in any way? Or, as Ellen G. White has written: “If you would gather together everything that is good and holy and noble and lovely in man and then present the subject to the angels of God as acting a part in the salvation of the human soul or in merit, the proposition would be rejected as treason”. – Faith and Works, p. 24.

Thus, too, even our works of mercy and compassion toward those in need should not be seen as legalistic. On the contrary, as we grow in our understanding and appreciation of salvation, the link between God’s love and His concern for the poor and oppressed will be passed on to us, recipients of His love. We have received, so we will give. When we see how God so loved us, we also see how much He loves others and calls us to love them, as well.

Study this week’s lesson to prepare for Sabbath, September 7.

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Three weeks ago I was writing about how our community service centers provide practical ways for us to worship God, and serve the community. Currently, I have a group Bible study with several of our friends in the Homosassa Florida community, while they wait to get their food at the Homosassa Seventh-day Adventist Church’s food pantry on the first and third Tuesdays of each month. Not everyone who comes for food chooses to join my Bible study, and that is totally okay. But you know what? They all get a Bible study anyway. When they meet our community service volunteers, who are full of Jesus’ grace they are seeing God’s Word in action in the flesh. 

And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. John 1:14 NKJV

Every place where Jesus spread grace and truth He was spreading the Word of God. He was the Word of God in action in the flesh. I believe I can say, that when people meet our community service volunteers it is like meeting Jesus. Paul says that by having the love of Christ, we too can be filled with all the fulness of God. 

to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Ephesians 3:19 NKJV 

Satan wanted to have God’s power but he did not want to have God’s self-sacrificing love and character. Of course we cannot be God. That is not what Paul is saying. Paul is saying that we can be filled with God’s love and self-sacrificing character. When we are emptied of self, and filled with the grace and truth of Jesus, our works themselves will be the Word of God in action in the flesh. 

Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. John 14:12 NKJV

Jesus says,

Whoever seeks to save his life will lose it, and whoever loses his life will preserve it. Luke 17:33 NLJV

Of course Jesus is talking about being empty of self in this life so we can have eternal life. I believe Dorcas is the perfect illustration of Jesus’ teaching on this point. Keep in mind, In the New Testament no mention is every made of a priest or elder be raised back to life, but we do see a selfless community service leader who was totally empty of self raised back to life.

Image © Lifeway Collection from GoodSalt.com

At Joppa there was a certain disciple named Tabitha, which is translated Dorcas. This woman was full of good works and charitable deeds which she did.  But it happened in those days that she became sick and died. When they had washed her, they laid her in an upper room.  And since Lydda was near Joppa, and the disciples had heard that Peter was there, they sent two men to him, imploring him not to delay in coming to them.  Then Peter arose and went with them. When he had come, they brought him to the upper room. And all the widows stood by him weeping, showing the tunics and garments which Dorcas had made while she was with them.  But Peter put them all out, and knelt down and prayed. And turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up.  Then he gave her his hand and lifted her up; and when he had called the saints and widows, he presented her alive. Acts 9:36-41 NKJV

I remember when I was a child, Seventh-day Adventist Churches named their community services centers after Dorcas, and they were called Dorcas buildings. Like Dorcas (Dorcas means gazelle in English), community services volunteers demonstrate to the community the love and compassion of Jesus today. Through community services centers we see a practical demonstration of the very essence God’s Word. By feeding the hungry, clothing the naked, and providing practical services for the community, this is the one branch of the church the community would most obviously miss if the church were to disappear. More than that, our community service programs may very well be the most accurate picture the church portrays of God and His Word. 

I know we are not saved by works. I realize many a hard worker has died at an early age. Still, I wonder if Dorcas was such a wise steward of her time and blessed so many people in the community, demonstrating God’s Word in action in the flesh, that God felt it necessary to extend her life? High priests, apostles, pastors and head elders have never been raised from the dead yet, but God raised a humble community services center worker back to life. That tells me community services workers have a very special place in God’s heart! Thank you to all of you who minister to the community at your local Seventh-day Adventist Community Service Centers!

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Finnish Father’s Forgiveness

By Sakari Vehkavuori

Finland was mired in a bloody civil war in 1918. The Reds, mainly comprised of the working class, were locked in conflict with the Whites, mostly from the middle and upper classes.

Image © Pacific Press

My great-grandfather Viktor Ståhlberg pleaded with his son, my great-uncle Väinö Ståhlberg, not to join the White troops. Viktor, who had joined the Seventh-day Adventist Church three years earlier, quoted the words of Jesus in Matthew 26:52, “For all who take the sword will perish by the sword” (NKJV).

“Please, my son, do not take off with your friends to join the army”, he said.

But Väinö felt a strong urge to fight for what he believed, and he left home under the darkness of night. He met friends on the ice-covered Gulf of Finland early one Sunday morning.

Almost immediately, Red soldiers seized Väinö and the others. It later emerged that a housemaid who had fallen in love with Väinö had revealed his plans to a Red sympathizer, who, in turn, had tipped off the Red army.

That night, the young men were put on a horse-drawn sleigh, and two armed Red soldiers drove them back onto the frozen Gulf of Finland. The soldiers cut a hole in the ice and ordered the prisoners to stand in a row. Väinö refused and was shot dead on the spot. Then three more young men were killed. Two tried to escape and were shot dead.

After that, a second group of prisoners fled. As the two soldiers chased them, one of the prisoners, who had pretended to be dead near the ice hole, fled to freedom. He told others what had happened.

Back in the gulf, the Reds threw the bodies of the dead into the ice hole.

Väinö’s father, Viktor, and the rest of the family mourned for days.

After some time, the Whites gained the upper hand as the 1918-20 Civil War wound down. They captured 10 Red prisoners and decided to execute them in revenge for the death of Väinö and his friends.

Viktor grabbed his Bible and hurried to the hilltop execution site.

“Now this slaughtering is enough”, he declared. “You cannot kill any Reds for my son’s lost life, not one”.

As he preached on the hill, the cycle of revenge was broken, and the lives of the Red prisoners were spared. Among those 10 Reds were the two sons of a local blacksmith. Seeing his sons saved, the joyful blacksmith started to read the Bible and joined the Adventist Church.

God also has blessed the family of Viktor, pictured left. Eight family members have served as Adventist pastors, including me and Väinö’s brother Toivo Seljavaara, a public evangelist who baptized more than 1,500 people.

Produced by the General Conference Office of Adventist Mission. Find more mission stories at adventistmission[dot]org

All Rights Reserved. No part of the Adult Sabbath School Bible Study Guide may be edited, altered, modified, adapted, translated, reproduced, or published by any person or entity without prior written authorization from the General Conference of Seventh-day Adventists.

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