Further Thought: 

Read Ellen G. White, “A Faithful Witness”, pages 546-556, in The Acts of the Apostles; “Kindness the Key to Hearts”, pages 81-86, in Welfare Ministry.

“The work which the disciples did, we also are to do. Every Christian is to be a missionary. In sympathy and compassion we are to minister to those in need of help, seeking with unselfish earnestness to lighten the woes of suffering humanity …

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We are to feed the hungry, clothe the naked, and comfort the suffering and afflicted. We are to minister to the despairing, and to inspire hope in the hopeless.

The love of Christ, manifested in unselfish ministry, will be more effective in reforming the evildoer than will the sword or the court of justice … Often the heart that hardens under reproof will melt under the love of Christ”. – Ellen G. White, The Ministry of Healing, pages 104, 106.

“Slavery, the caste system, unjust racial prejudices, the oppression of the poor, the neglect of the unfortunate—these all are set forth as unchristian and a serious menace to the well-being of the human race, and as evils which the church of Christ is appointed by her Lord to overthrow”. – General Conference president A. G. Daniells, speaking of the work of Ellen G. White at her funeral, Life Sketches of Ellen G. White, p. 473.

Discussion Questions:

Summary: 

Yes, as Christians, we are called to minster to the needs of others, especially others who are hurting, suffering, and oppressed. And though we have our individual responsibilities in this area, as a community focused on ministering to others, we can be much more effective working together as a church family.

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Even with the best motivations and intentions, and believing that we are on the side of God and goodness, working for the Lord can be difficult and discouraging. The sadness and pain of our world are real. This is one reason we need a church community. Jesus modeled this kind of supportive community with His disciples. He rarely sent people out on their own, and even when that happened they would soon come together again to share their stories and renew their energy and courage.

Read Hebrews 10:23-25. Hebrews 10:25 is the best known of these verses, so what do the preceding two verses add to our understanding of the well-known verse? What are some of the ways in which we can encourage each other “toward love and good deeds” (NIV)?

Encourage Each Other

In almost any task, cause, or project, a group of people working together can achieve more than all of those people working individually. This reminds us again of the picture of the church as the body of Christ (see Rom. 12:3-6), in which we all have different but complementary roles to play. When we each do what we do best, but do it in a way that allows our influences to work together, we can trust by faith that our lives and work will make a difference for eternity.

While results are important when seeking to do what is right—the results are about people and their lives—we sometimes have to trust God with what the results might be. At times when working to alleviate poverty, to protect the vulnerable, to free the oppressed, and to speak up for the voiceless, we will see little progress. But we have the hope that we are working in a far greater and inevitably victorious cause: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Gal. 6:9-10, NIV, see also Heb. 13:16).

This is why we are called to encourage—literally, to inspire with courage—one another. Living faithfully is both joyous and difficult. Our God of justice and our community of justice are our greatest supports and what we invite others to join.

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This I declare about the Lord: He alone is my refuge, my place of safety; he is my God, and I trust him. Psalm 91:2 NLT

In Lysa Terkeurst’s book, Uninvited,  She tells the story about finding refuge in a ravine near her childhood home. Her father, who was mean, made her feel unsafe at home, so she brought her favorite toys to the ravine and made herself a home there. The ravine was low-lying, where she could spy on the rest of the neighborhood while feeling safe and protected in her hiding place. She spent as much time as she could there to hide from her father at home. She said the ravine became her anchor of safety in an unsafe world. Yes, as an adult you saw this coming. Sure enough a rain storm came and her “anchor” and everything in it was washed away. She was heart broken. Her anchor turned out to be no anchor at all. 

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We have all had “anchors” that have been washed away. I bought a used car several years ago, and as I was getting ready to drive it off the lot I told the salesman, “Wait, I did not even check the trunk to see if there is a spare tire.” The salesman laughed and told me, “Of course it has a spare tire.” I took his word for it and drove off. It was not two weeks later that I was driving down the expressway and had a flat. As I pulled over to the shoulder, I patted myself on the back for making sure there was a spare tire. I opened the trunk, and, to my dismay, there was no tire! The salesman let me down. I put my hope in him, and he was wrong. I am not going to say he lied, because maybe he really thought it was in there. But even though the salesman let me down, God did not! At the exact time I discovered I had no spare, a co-worker recognized me and pulled over right behind my car. He loaned me his spare until I could get to the car dealership to get one and give the salesman a polite earful. I learned an important lesson. Even when people let me down, God still has my back, People are not my anchor. God is my anchor.

Many think the church is their anchor, only to be disappointed when the church lets them down and their hopes are swept away. Here is where we are  wrong with thinking the church is our anchor: Nowhere in the Bible does it say the church is an anchor. Christ is our anchor. When I was seven years old, I was lying in bed one night thinking about the cross and the love Jesus has for me. I decided to give my heart to Jesus and get baptized. When I gave my life to Jesus, I made Him alone responsible for all my needs. I obey my superiors in the church as long as it doesn’t conflict with the Bible or my conscience. God is my ultimate boss. Since God is my ultimate boss I also hold Him personally responsible for my pay. If the church doesn’t pay me, or no one contributes to my Bible Worker Fund, I have no one to blame but God. Paul says,

Work willingly at whatever you do, as though you were working for the Lord rather than for people Colossians 3:23 NLT

Since I work as though I were working for the Lord and not for people, it is the Lord and not the people or the church that I hold accountable for my salary or benefits. That is not to say that God does not use the church to meet my needs. He does. But I do not trust or hold the church accountable. I trust Christ alone and I hold Christ accountable for all my needs. The church is not my anchor. The church needs an anchor. Christ is the anchor. 

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You can view an in-depth discussion of “A Community of Servants” in the Hope Sabbath School class led by Pastor Derek Morris. You may download an MP4 video file, and audio file or a PDF lesson outline from the HopeSS site.

With thanks to Hope Channel – Television that will change your life.

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At the beginning of the book of Job, God points to Job and his faithfulness to Him as a demonstration of the goodness of God’s ways and His dealings with fallen humanity (see Job 1:8). It is remarkable that God allows His reputation to hang on how His people live their lives on this earth. But Paul expanded this faith God has in some of His “saints” to include the community of the church: “His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms” (Eph. 3:10, NIV).

Read Ephesians 2:19. What do you think is included in the idea of describing the church community as the “household” of God? How should this description influence how the organized church operates?

Grace

In any community or organization, how that entity treats its members reflects the foundational values of the group. As the household of God, the body of Christ and the community of the Spirit, the church has the highest of callings to live out and live up to: “For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people” (1 Cor. 14:33, NIV).

The values of justice, grace, and love—as demonstrated in God’s justice, grace, and love—should govern all that happens within the church. From local church communities to the worldwide church organization, these principles should guide church leaders in how they lead, make decisions, and care for the “least of these” among the church community. They should also guide how we resolve the disputes that arise from time to time among members. If we can’t treat those among us with fairness and dignity, how are we going to do that with others, as well?

Where the church organization employs people, it should be a generous employer, valuing people before any other consideration and working against unfair treatment of members. Churches should be safe places, with all church members doing what they can to protect the vulnerable. And, as we see in the early church, members of the church community should be especially prepared to give to support those of their church “family” who are suffering or in need.

Jesus gave this as a command, saying that not only would this transform the community of faith, it would also demonstrate the reality of their faith to those looking on: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another” (John 13:34-35, NIV).

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