Inside Story for Friday 15th of November 2024

By Andrew McChesney

Jacob Pierce’s whole family loved trading pins, and they fanned out to find new pins at the International Pathfinder Camporee in the United States.

Then Mother saw a man with an Alaska pin. Knowing that Jacob loved Alaskan nature, she tried to convince the man to make a trade.

“I can’t trade,” he said. “It is a one-of-a-kind pin for pastors in Alaska.”

Mother’s interest only grew. “What do you do up in Alaska?” she asked.

Image © Pacific Press

The man introduced himself as Tobin Dodge, director of Alaska Camps, a mission initiative of the Seventh-day Adventist Church’s Alaska Conference, which sponsors camps for children ages 8 to 17 every summer.

“Could my son work there?” Mother asked.

“Yes, we take counselors-in-training at 16 and counselors at 18,” he said.

Jacob jumped at the idea of spending the summer in Alaska. He joined the camp staff—and went three years in a row.

The camp experience can be challenging, he said. One year, he enjoyed spending time with an Alaska Native boy at Camp Polaris, located on Lake Aleknagik in southwestern Alaska. They shared an interest in nature and climbed Jackknife Mountain, which looms above the camp. But the boy refused to behave. He also used vulgar language and seemed more interested in promoting superstitions than hearing Bible truth. He blamed a rainy day on a boy who had killed a spider, saying, “If you kill a spider, it rains.”

Jacob grew frustrated. But at the end of camp, the boy gave Jacob a hug and walked over to his father. As he watched the two, Jacob suddenly began to understand the boy’s behavior. The boy was practically raising himself.

“Most of the kids don’t have any Christian background at all,” Jacob, 20, said in an interview at Camp Polaris. “That’s what makes it really an eye-opener and, to me, an amazing mission field.”

He said the spiritual battles at Camp Polaris are different from those at other summer camps sponsored by the Alaska Conference because it is comprised almost entirely of Alaska Native children, who often face struggles with trauma, superstition, and substance abuse.

“But being here is worth it,” he said. “It is a calling that is stronger than any that I have seen. God really needs volunteers here. This is a mission field.”

Thank you for your 2016 Thirteenth Sabbath Offering that helped repair and expand Camp Polaris so more children could attend. Part of this quarter’s Thirteenth Sabbath Offering will help open a center of influence at the Adventist church in Bethel, Alaska. The Bethel Church sends local children to Camp Polaris every year.

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Source: https://ssnet.org/blog/24d-07-inside-story-from-pin-trader-to-camper/

Daily Lesson for Friday 15th of November 2024

Read Ellen G. White, “The Test of Faith,” Pages 145–155, in Patriarchs and Prophets; “In Pilate’s Judgment Hall,” Pages 723–740, in The Desire of Ages.

Image © Stan Myers from GoodSalt.com

Thomas “cast himself at the feet of Jesus crying, ‘My Lord and my God.’ ”

“Jesus accepted his acknowledgment, but gently reproved his unbelief: ‘Thomas, because thou hast seen Me, thou hast believed: blessed are they that have not seen, and yet have believed.’ The faith of Thomas would have been more pleasing to Christ if he had been willing to believe upon the testimony of his brethren. Should the world now follow the example of Thomas, no one would believe unto salvation; for all who receive Christ must do so through the testimony of others.

“Many who are given to doubt excuse themselves by saying that if they had the evidence which Thomas had from his companions, they would believe. They do not realize that they have not only that evidence, but much more. Many who, like Thomas, wait for all cause of doubt to be removed, will never realize their desire. They gradually become confirmed in unbelief. Those who educate themselves to look on the dark side, and murmur and complain, know not what they do. They are sowing the seeds of doubt, and they will have a harvest of doubt to reap. At a time when faith and confidence are most essential, many will thus find themselves powerless to hope and believe.”—Ellen G. White, The Desire of Ages, Pages 807, 808.

Discussion Questions

<–Thursday

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Source: https://ssnet.org/blog/24d-07-further-thought-blessed-are-those-who-believe/

Join the Hit the Mark panel as they discuss Sabbath School Lesson 7 – Blessed Are Those Who Believe. It’s the fastest hour of the week!

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Source: https://ssnet.org/blog/blessed-are-those-who-believe-hit-the-mark-sabbath-school/

Daily Lesson for Thursday 14th of November 2024

Again and again, as John presents witnesses to Jesus, his point is to bring us to a sweeping conclusion: “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (John 20:30-31, NKJV).

Imagine having been there, in person, in the flesh, and having seen Jesus do many of these miracles. We’d certainly believe, wouldn’t we? We’d like to think so; but, in some ways, we have even more reasons to believe in Jesus than did those who actually saw the miracles.

Why?

Image © Review and Herald Publishing Assn. Goodsalt,com

And that’s because we have not only the powerful accounts in John’s Gospel, but also the great advantage of seeing so much of what Jesus and other Bible writers predicted would come true, such as the destruction of the temple (Matthew 24:2), the spread of the gospel around the world (Matthew 24:14), the great falling away (2 Thessalonians 2:3), and the world continuing to be a fallen and evil place (Matthew 24:6-8). All during the life and ministry of Jesus, His following remained a small and harassed group of men and women who, by all human standards, should have vanished from history a long time ago. How could they have known, as we do, that all these things would come to pass? And they have. In fact, our own faith itself exists as a fulfillment of Jesus’ own prophecy that the gospel would go to all the world.

And, today, about two thousand years later, as followers of Jesus, we also have the privilege of bearing witness to Jesus and to what He has done for us. It is not by the reasoning of Nathanael, Nicodemus, the woman of Samaria, or the teachings of the Pharisees that we can know Jesus as the Messiah for ourselves. It is by the reading of the Scriptures under the convicting power of the Holy Spirit that we accept Jesus as the Savior of the world.

And then, each one of us, in our way, and out of our own relationship with God, can have a story to tell. Our story may not be as dramatic as seeing the dead raised or someone blind from birth healed, but that doesn’t matter. What matters is that we know Jesus for ourselves, and in our own way bear witness to Him, as did those in John’s Gospel.

<–Wednesday Friday–>

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Source: https://ssnet.org/blog/24d-07-our-witness-of-jesus/

He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Romans 8:32 NKJV

Was the Father being fanatical when He gave us His Son, or was He just in love with us? Is the Father being extreme when He gives us all things or is He just in love with us?

Image © Darrel Tank from GoodSalt.com

In John 12:1-8, a woman comes to Jesus with an extremely expensive bottle of perfume. She anoints Jesus with this costly perfume as an expression of her love and appreciation for the incredible sacrifice Jesus was making for her. She was a sinner, saved by the love of Jesus, and she simply wanted to give all she had for Jesus because Jesus was giving all He had for her.

However, some of the disciples, including Judas, took exception to her gift. They called it a waste of money that could have been used to help the poor. John points out though, that instead of helping the poor, Judas was using the poor fund to help  himself. This leads me to a couple of conclusions. Judas called the woman out for being “wasteful” simply because he was not as generous and did not want to look bad.

So how do you make yourself look perfectly balanced while still being selfish? You label the unselfish woman as being fanatical and accuse her of extremism. Do some do this today? Others make reforms in their diet or behavior that we are not willing to make, so to make ourselves look balanced, we have to make the more conscientious person look unbalanced and extreme or fanatical. Pushing them into the far-right category moves us into the perfectly moderate and balanced category.

This woman was not being legalistic, fanatical, extreme, or unbalanced. She was simply in love with Jesus. She was simply giving all she had because Jesus was giving her all He had. This is the natural reaction of all who experience the love of Christ today. Just because someone is making changes that we are not willing to make does not mean that they are unbalanced or extreme fanatics. It could just mean that they love Jesus and want to show their appreciation for His love and sacrifice by making a few sacrifices themselves. That is what love does.

Going back to Judas acting like he was really interested in the poor while only serving himself – how many times have we said, “I wish I was rich so I could give to the poor?”  Could we really be saying, “I wish I was rich so I could give to the poor without having to sacrifice?”

Jesus pointed out to Judas that the poor have always been there, and he can help them any time he wants. Likewise, we can help the poor any time we want, if we are willing to sacrifice. Do we really wish we had more money to give to the poor, or do we just wish we had more money so we could give to the poor without it being such a sacrifice?

When the Father gave everything, including His Son, it was a sacrifice. Is there any way we can genuinely respond to such love without also making a real sacrifice?

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Source: https://ssnet.org/blog/extreme-and-fanatical-or-just-in-love-with-jesus/