Daily Lesson for Thursday 3rd of July 2025

What would Moses do? Would he succumb to the lure of Egypt and to the pleasures of the court, or would he endure hardship with his embattled people? Events soon forced a decision for him.

“When Pharaoh heard of this matter, he sought to kill Moses. But Moses fled from the face of Pharaoh and dwelt in the land of Midian; and he sat down by a well” (Exodus 2:15, NKJV).

Image © Review & Herald Publishing at Goodsalt.com

After the killing, Moses really had no choice, at least as far as remaining in Egypt. Thus, whatever plans there were for him to ascend to the throne of Egypt and to become a “god,” those plans were quickly ended. Rather than becoming a false god, Moses would serve the true God instead. No doubt, at the time when he fled, Moses had no idea what the future held for him.

“The whole matter [of Moses’ killing the Egyptian] was quickly made known to the Egyptians, and, greatly exaggerated, soon reached the ears of Pharaoh. It was represented to the king that this act meant much; that Moses designed to lead his people against the Egyptians, to overthrow the government, and to seat himself upon the throne; and that there could be no security for the kingdom while he lived. It was at once determined by the monarch that he should die; but, becoming aware of his danger, he [Moses] made his escape and fled toward Arabia.”—Ellen G. White, Patriarchs and Prophets, p. 247.

Moses lived 120 years (Deuteronomy 34:7), and his life can be divided into three parts of 40 years each. The first 40 years were in Egypt, much of them in the royal palace. The second 40 years he spent in Jethro’s house in the Midian territory.

It’s the last 40 years, however, that take up the bulk of the first five books of Moses (and this quarter), and they tell the story of Israel’s early calling to witness to a world steeped in idolatry, revealing the nature and character of the true God (see Deuteronomy 4:6-8).

<–Wednesday Friday–>

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Source: https://ssnet.org/blog/25c-01-a-change-of-plans/

Join It Is Written Sabbath School host Eric Flickinger and this quarter’s author, Dr. Jiří Moskala, as they provide additional insights into this week’s Sabbath School lesson.”

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Source: https://ssnet.org/blog/1-oppression-the-background-and-the-birth-of-moses-it-is-written-discussions-with-the-author/

View an in-depth discussion of Oppression: The Background and the Birth of Moses in the Hope Sabbath School class led by Pastor Derek Morris.
Click on the image below to view the video:

With thanks to Hope Channel – Television that will change your life.

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Source: https://ssnet.org/blog/1-oppression-the-background-and-birth-of-moses-hope-sabbath-school-video-discussion/

Join the Hit the Mark panel as they discuss Sabbath School Lesson 1 – Oppression: The Background and the Birth of Moses. It’s the fastest hour of the week!

If you’re attending GC2025, visit us at booth 413.

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Source: https://ssnet.org/blog/oppression-the-background-and-the-birth-of-moses-hit-the-mark/

Daily Lesson for Wednesday 2nd of July 2025

The historical background of Moses’ birth and life is thrilling because he lived during the time of the famous Egyptian eighteenth dynasty. One king during this dynasty—Thutmose III, called the “Napoleon of Egypt”—is considered one of the most famous pharaohs of ancient Egypt.

Image © Review & Herald Publishing at Goodsalt.com

Though under a death sentence at birth (see Exodus 1:22), Moses was born as a “special” son (NLT; Hebrew tob, lit. “good”; Exodus 2:2). The Hebrew term describes more than external beauty. This word is used, for example, in characterizing God’s work during Creation week, when He declared everything was “good,” even “very good” (Genesis 1:4,10,31).

As a new creation, this “good” child will, according to God’s plan, become the adult who will lead the Hebrews out of their bondage. At this baby’s birth, especially under such dire circumstances, who could have envisioned his future? Nevertheless, God will fulfill His words to Abraham, Isaac, and Jacob. He covenanted with them that He would give their descendants the Promised Land (Exodus 2:24-25). And, yes, He would use this tob infant, decades later, to do just that.

Until then, the Egyptian princess Hatshepsut adopted Moses as her son. The name given to Moses has an Egyptian origin, meaning “son of” or “born of,” as reflected in the names of Ah-mose (“son of Akh”) or Thut-mose (“son of Thoth”). His name is, thus, rendered in Hebrew as Mosheh, namely “drawn out.” His life was miraculously spared when he was “drawn out” of the river.

We know only a few things about his early life. After being miraculously saved and adopted by Hatshepsut, Moses lived for his first 12 years with his original family (Exodus 2:7-9; Ellen G. White, Patriarchs and Prophets, p. 244). Moses then received the best Egyptian education, all in order to prepare him to be the next pharaoh of Egypt (Patriarchs and Prophets, p. 245). How fascinating that, ultimately, so much of this education would be useless for, or even work against, what really mattered: the knowledge of God and of His truth.

<–Tuesday Thursday–>

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Source: https://ssnet.org/blog/25c-01-moses-is-born/