"If you believe, you will receive whatever you ask for in prayer" (Matthew 21:22, NIV).
Tag someone in need of prayer, and kindly share your prayer requests here:
https://wkf.ms/3DBuapQ Source: https://www.youtube.com/watch?v=qN5VA6HGpFA
Giovanni 15:13 – Apri la porta del tuo cuore
“Nessuno ha amore più grande di quello di dare la sua vita per i suoi amici”. đ Giovanni 15:13
—
đ Apri la porta del tuo cuore
đŁ Speaker: Nicolas Mosquera Source: https://www.youtube.com/watch?v=VDptsh7YEM8
Are we supposed to go around warning other Christians that theyâre wrong?
14 July 2025Â | Dear Aunt Sevvy, I recently heard a sermon on Ezekiel 33. The preacher stressed that Ellen White said we Adventists are the watchmen, and we will be held responsible if we donât warn people that they’re wrong. It seems to me that applying it today would make us very judgmental. How […] Source: https://atoday.org/are-we-supposed-to-go-around-warning-other-christians-that-theyre-lost/
Lesson 3.Rough Start | 3.3 The Divine âIâ | EXODUS | LIVING FAITH
Lesson 3: Rough Start
3.3 The Divine âIâ
Despair meets promise â when God answers our complaint
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Introduction
There are moments in life when everything seems to turn against us â even God. Moses experienced such a moment. He had acted on Godâs word, approached Pharaoh full of hope, but instead of deliverance, came deeper oppression. Everything got worse, not better. Courage failed, the people complained, and Moses honestly poured out his frustration before God.
But at this low point, one of the most powerful revelations of God in the Old Testament begins. God does not respond with an explanation but with a self-revelation â the âI am the LORD.â This encounter doesnât immediately change the outward circumstances, but it transforms the perspective.
What happened back then in Egypt still happens today: God speaks His âI AMâ into our uncertainty. And that divine âIâ carries you â especially when your plans seem to fall apart.
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Bible Study: Exodus 5:22â6:8
Context
Moses had only just been called by God. With fear, but obedience, he went to Egypt. The mission: the deliverance of Israel. But instead of success, he met rejection. Pharaoh responded with defiance, the people with frustration. The situation was disastrous â and Moses felt abandoned and betrayed.
Structure of the Passage:
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Mosesâ Complaint (5:22â23)
âWhy have you sent me?â
This question strikes at the heart of every calling. Moses isnât just afraid â he begins to doubt God himself. Why does it get worse when God wants to help?
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Godâs Powerful Response (6:1)
âNow you will seeâŠâ
This is where God begins to act. He lifts the pressure from Moses, making it clear that the results are not Mosesâ responsibility. The moment of divine initiative has come.
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Godâs Self-Revelation (6:2â5)
âI am the LORDâ
God reminds Moses of:
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His appearance to the patriarchs
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His covenant with Abraham, Isaac, and Jacob
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His compassion for the suffering people
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His faithfulness
This shows that Godâs actions are always rooted in His story and His covenant faithfulness.
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The Seven Divine âI Willâ Statements (6:6â8)
This is the heart of the passage:
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I will bring you out
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I will deliver you
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I will redeem you
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I will take you as my people
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I will be your God
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I will bring you into the land
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I will give it to you as a possession
These âI willâ promises show Godâs initiative, faithfulness, and love. They reflect His covenant â God acts not because Israel is strong, but because He is faithful.
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Answers to the Questions
Question 1: What theological truths does Godâs answer reveal to Moses?
Godâs response reveals core theological principles:
1. God is the God of history
He doesnât act randomly â He acts based on His covenant. The story with Abraham, Isaac, and Jacob is alive. God does not forget.
2. God is a relational God
The repeated âI am the LORDâ (Hebrew: YHWH) is a name of relationship. It shows that God is not just powerful, but personally present.
3. Godâs timing is not our timing
For Moses, it felt too late. For God, it was precisely the right moment: âNow you will seeâŠâ
4. God carries out the action
The seven âI willâ statements make clear: God does it. Israel does nothing but receive. Grace, redemption, salvation â all come from God.
5. God speaks before He acts
Before intervening, God reassures faith. He gives promises so we can learn to trust, even when nothing has yet changed.
Question 2: Who complained to God â and why is it okay for us to do the same?
The Bible contains many examples of men and women who honestly brought their complaints to God:
Examples:
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Job: Cursed the day of his birth and wrestled with Godâs justice
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Jeremiah: âWhy is my pain unending?â (Jer. 15:18)
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Habakkuk: âHow long, O Lord, must I cry for help?â (Hab. 1:2)
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David: Many psalms begin with lament: âWhy, O Lord, do you stand far off?â (Ps. 10:1)
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Jesus: âMy God, my God, why have you forsaken me?â (Matt. 27:46)
Why is lament allowed â even important?
Because God seeks our heart, not our façade. A true relationship includes honesty. Complaint in prayer is not unbelief â itâs wrestling toward trust.
But itâs important: The lament remains within the conversation with God.
It doesn’t drive us away from Him â it draws us closer.
Faith means: Even when I donât understand God, I donât stop talking to Him.
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Spiritual Principles
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God keeps His covenant, even when we donât feel it.
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We may lament â but we should remain in trust.
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Godâs âI AMâ is greater than any âWhy?â
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God often begins to act when our strength ends.
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Relationship comes before explanation. God introduces Himself before He intervenes.
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Application to Everyday Life
If you feel today like your prayers make no difference â remember:
Godâs answer often begins not with change, but with His presence.
Have the courage to voice your lament to God â but stay in the conversation.
When you canât do anything more â trust in Godâs âI will.â
Take Godâs promises personally:
âI will lead you… save you… redeem you…â
………………………………………………………………….
Conclusion
Mosesâ despair was real â and God did not respond with anger, but with promise.
He reminded Moses: âI am the LORD.â These words apply to us too.
They are an anchor in trouble, a bridge across the valley of disappointment.
Whatever youâre going through today â the divine âI AMâ remains.
It carries. It saves. It loves. And it keeps what it promises.
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Thought of the Day
âWhen you canât do anything anymore â remember what God has already done.â
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Illustration â âI Am Here â Even When You Donât See Itâ
Characters:
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Main character: Leonie, 34, passionate social worker
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Supporting: Tarek (teen), Anna (best friend), Pastor Johann
Chapter 1 â The Collapse
Leonie was always the one with the open heart. The one who listened when others stayed silent. The one who still believed in people everyone else had given up on. As a social worker in a rough neighborhood, she had been fighting for years â for youth, for second chances, for hope.
One of them was Tarek. 17, angry, smart, disillusioned. Leonie believed in him. She invested time, found him an apprenticeship, advocated with teachers, social services, even his mother.
Then came the call.
Tarek had been arrested.
Armed robbery. Knife. A wounded man.
Leonie sat in her office, staring at the wall. Her coffee turned cold. Her heart felt empty.
âWhy, God? Why now? I did everything I couldâŠâ
Chapter 2 â The Doubt
In the following days, doubt crept into Leonieâs heart like fog.
She prayed â but it felt like speaking to a locked door.
She remembered her calling, that moment she had felt âsentâ by God.
And now? Everything she had built seemed to fall apart like sand.
She spoke with Anna, her best friend:
âI donât know why I keep doing this. I thought God had put Tarek on my heart. But maybe⊠I was just wrong.â
Anna was quiet. Then she said gently:
âMoses also asked why God sent him when everything only got worseâŠâ
Leonie looked up. âAnd what did God say?â
âHe didnât explain. He said: I am the LORD.â
Chapter 3 â The Encounter
A few days later, Leonie sat alone in the small chapel in her neighborhood. It was silent, except for the drip of a radiator.
She had no prayer left, no request â just one sentence:
âLord, if youâre there, say something. I canât anymore.â
Her eyes fell on a framed inscription on the wall â one she had seen dozens of times, but this time she read it with new eyes:
âI am the LORD. I have heard your cry. I have seen you. I will rescue you.â
(Inspired by Exodus 6:5â6)
And suddenly, in the emptiness, there was something. No beam of light. No thunder.
Just a quiet, firm certainty:
You are not alone. I am here. I have not stopped working.
Chapter 4 â Signs of Grace
Two weeks later, Tarek sent Leonie a handwritten letter from juvenile detention. No swearing. Just words.
âLeonie. I messed up. You believed in me.
I donât know if I can change. But I want to try.
Not for you â but because, for the first time, I believe there might be someone who actually gives second chances.â
Leonie folded the letter slowly. Tears ran down her cheeks â not from pain, but from quiet hope.
God had not only heard her cry â He had touched Tarekâs heart.
Chapter 5 â I Am the LORD
Six months later, Leonie sat in a chapel at the youth detention center. Tarek had signed up for a volunteer program and was giving a talk â about guilt, failure, and hope.
He said:
âIâve heard a lot of names in my life: failure. problem kid. threat.
But the name I believe now is: I am the LORD your God, who brings you out.
Itâs from some old book. But for me, itâs new.â
Leonie smiled. She knew: the road would still be long. But she no longer felt defeated â she felt carried.
Story Summary
Like Moses, Leonie felt like everything got worse, even though she was following Godâs call. Her lament was honest. Her despair was real. But right there â at her lowest â God didnât give explanations, He gave presence: âI AM.â
That experience didnât immediately change the situation â but it changed Leonie. And through that change, transformation became possible.
Source: https://fulfilleddesire.net/lesson-3-rough-start-3-3-the-divine-i-exodus-living-faith/
15.07.2025 â Exodus Chapter 40 | BELIEVE HIS PROPHETS
July 15, 2025
DAILY BIBLE READING
Exodus 40 â God’s Presence Fills the House
The dedication of the Tabernacle shows us how holiness, obedience, and divine order make room for the glory of God
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Bible Text â Exodus 39 (KJV)
1 And the Lord spake unto Moses, saying,
2 On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.
3 And thou shalt put therein the ark of the testimony, and cover the ark with the vail.
4 And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
5 And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
6 And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.
7 And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
8 And thou shalt set up the court round about, and hang up the hanging at the court gate.
9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
10 And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
11 And thou shalt anoint the laver and his foot, and sanctify it.
12 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
13 And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office.
14 And thou shalt bring his sons, and clothe them with coats:
15 And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.
16 Thus did Moses: according to all that the Lord commanded him, so did he.
17 And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
18 And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the Lord commanded Moses.
20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:
21 And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the Lord commanded Moses.
22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
23 And he set the bread in order upon it before the Lord; as the Lord had commanded Moses.
24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
25 And he lighted the lamps before the Lord; as the Lord commanded Moses.
26 And he put the golden altar in the tent of the congregation before the vail:
27 And he burnt sweet incense thereon; as the Lord commanded Moses.
28 And he set up the hanging at the door of the tabernacle.
29 And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the Lord commanded Moses.
30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.
31 And Moses and Aaron and his sons washed their hands and their feet thereat:
32 When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the Lord commanded Moses.
33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.
34 Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle.
35 And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle.
36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:
37 But if the cloud were not taken up, then they journeyed not till the day that it was taken up.
38 For the cloud of the Lord was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
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Introduction
What happens when God truly wants to dwell among us?
Exodus 40 is not just the end of a book â it’s the climax of a long journey: God himself moves in with his people and gives them a place where his presence can visibly dwell.
Everything that happens here is done exactly according to Godâs instructions â down to the smallest detail. But it all leads not just to a structure â but to something much greater: the glory of God fills the house.
What happened in the tabernacle back then shows us today how obedience, dedication, and holiness are the prerequisites for experiencing Godâs presence â not only in a tent, but in our lives.
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Commentary
1. Godâs Clear Instruction (Verses 1â15):
God speaks to Moses: âYou shall set up the tabernacle.â
Here it becomes clear: the Lord has a specific plan. Everything has its order â the Ark of the Covenant, the table, the lampstand, the veil, the altar of incense, the basin, the burnt offering altar, the anointings â nothing happens randomly.
Every object has meaning, and every step expresses holiness and preparation.
What stands out: Aaron and his sons are washed, clothed, and anointed â they are to serve God, but not unprepared.
2. Obedience in Every Detail (Verses 16â33):
Again and again we read:
âAs the Lord had commanded him.â
Moses obeys in everything. He sets up, anoints, arranges, lights, washes â nothing is left out.
This shows: God’s presence does not come by chance. It is the result of obedient faith.
The construction is completed not through creativity, but through faithfulness.
3. Godâs Presence Comes in Power (Verses 34â35):
Then the miracle happens:
âThen the cloud covered the tent⊠and the glory of the Lord filled the tabernacle.â
So much so that even Moses could not enter.
This is not fog, not symbolism â it is God’s real, tangible presence.
The tabernacle, which was just a tent, becomes a place of holiness and revelation.
4. Godâs Guidance Becomes Visible (Verses 36â38):
The cloud of the Lord became Israelâs navigation system.
When it lifted, they moved.
When it stayed, they stayed.
God’s presence was visible, dependable, tangible â day and night.
âThe cloud of the Lord was upon the tabernacle by day, and fire was in it by nightâŠâ
The people lived dependent on God’s presence â not on a calendar, not on their own plan, but on God’s sign.
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Summary
Exodus 40 describes the solemn setting up and dedication of the tabernacle â the holy dwelling place of God in the midst of Israelâs camp.
Everything is done exactly according to Godâs instruction, and in the end, the glory of the Lord fills the tabernacle.
Godâs presence accompanies the people in visible form â a cloud by day, fire by night.
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Message for Us Today
We no longer build tabernacles â but God still seeks dwelling places in our hearts.
This text reminds us:
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God is a God of order and holiness.
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He wants to dwell, not just visit.
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Obedience is the path to God’s presence.
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His presence leads us â not our own plans.
Just as the tent was prepared back then, so we too should prepare our lives so that God’s Spirit can dwell in us.
ââââââââââââââââââââââââââââââââââââââââââââââ
Reflection Questions
Am I ready to set up my “life tent” so that Godâs glory can dwell in it?
What do I need to cleanse to welcome God’s presence?
Do I trust that Godâs guidance â like the cloud â is reliable and visible?
~~~~~
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July 13 – 19, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White â Patriarchs and Prophets â Chapter 17
Jacob’s Flight and Exile
Read online here
ââââââââââââââââââââââââââââââââââââââââââââââ
Introduction
Jacob does not leave his home as a hero, but as a fugitiveânot because of external enemies, but because of inner guilt. And yet, on this very pathâfull of fear, uncertainty, and self-doubtâGod’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.
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Commentary
1. Jacob flees â alone, afraid, and broken
Jacob leaves his parentsâ home out of fear of Esauâs wrath.
He is filled with guilt and remorse, feeling abandonedâby his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.
2. Heaven opens â the ladder from heaven (Genesis 28)
In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descendâa picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abrahamânow it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”
3. Jacob awakens â from sinner to worshiper
Jacob realizes: âSurely the Lord is in this place, and I did not know it!â
He sets up a stone pillar, names the place Bethel (âHouse of Godâ), and makes a vowânot as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.
4. Jacob in Haran â faithful despite disappointment
In Haran, Jacob meets his future wife Rachel.
He serves seven yearsâout of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayedâyet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.
5. The return â decision in distress
Jacob realizes itâs time to return home.
He prays againâremembering Godâs promise at Bethel.
God answers: âReturn… I am with you.â
Laban pursues himâbut God protects Jacob.
A peace covenant is made, marked with the name Mizpah â âThe Lord watch between you and me.â
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Summary
Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets himânot with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.
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Message for Us Today
We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.
Jacobâs story shows us:
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God starts new journeys with broken people.
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Your past does not determine your calling.
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God is faithful to His promisesâeven when we fail.
ââââââââââââââââââââââââââââââââââââââââââââââ
Reflection Question
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Have I ever encountered God like Jacobâin the midst of crisis?
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What is my âBethelâ? Where has God shown me His presence?
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Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?
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What do I need to let go of today in order to follow God’s call to return?
Source: https://fulfilleddesire.net/15-07-2025-exodus-chapter-40-believe-his-prophets/
15.07.2025 | The Gold of Christian Character | HEART ANCHOR | Youth Devotional
July 15, 2025
 The Gold of Christian Character
 A good name is worth more than great riches â true esteem begins in the heart
ââââââââââââââââ ââââââââââââââââ
Bible Text
“A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.”
â Proverbs 22:1 (KJV)
ââââââââââââââââ ââââââââââââââââ
Introduction
What matters more to you: being popular or being a person of integrity?
In a world where likes, followers, and image often count more than character, the Bible reminds us of something far deeper: “A good name is better than great riches” (Proverbs 22:1). But what does that really mean in your everyday life? And why is character so valuable in Godâs eyes?
ââââââââââââââââ ââââââââââââââââ
Devotional
In Proverbs 22:1 we read:
“A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.”
A good name here means more than just a good reputation â itâs about character. Itâs about what people associate with your name: honesty, compassion, faithfulness, love, integrity. These are values that, in Godâs eyes, are like pure gold. Ellen White wrote:
“A noble character is the result of self-discipline, the subjection of the lower to the higher nature â the surrender of self for the service of love to God and man.”
(Education, p. 57)
God does not measure your worth by your success or appearance, but by your heart. Character is a treasure that does not fade â it remains even when everything else passes away.
ââââââââââââââââ ââââââââââââââââ
Story: âThe Lost Role on Stageâ
Mara was 16 and loved theater. Since 7th grade, she had worked her way up on the school stage â from background roles to supporting parts, and finally, in her final year, to a lead role. Her teacher often said, âMara, you shine on stage â but your character shines even more.â And Mara knew what she meant. She always tried to be fair, helped others even if they were competitors, and focused on doing what was right â not just what looked good.
Rehearsals were intense. The premiere was approaching. Then something unexpected happened: One of her classmates, Lea, missed a crucial cue and nearly caused an accident on stage. The director was furious â and wrongly assumed Mara had deliberately misled her. It was a misunderstanding. But because Lea remained silent, all the blame fell on Mara.
They threatened to remove her from the role.
Mara stood at a crossroads: Should she speak the truth and expose Lea â or stay silent and bear the consequences, even though she was innocent?
She chose silence.
She simply said: âI know what happened â and so does God. I donât need to prove my worth by putting someone else down.â
Lea overheard her words. That night, she couldnât sleep. Her parents noticed something was bothering her. The next day, she went to the teacher and confessed everything.
Mara got her role back â but more importantly: she left behind a reputation that was greater than applause. Her class talked about her attitude for weeks. Even students who werenât religious said: âThat kind of character â thatâs impressive. She didnât defend herself, she just did what was right. Just like that.â
Years later â Mara, now an adult â ran into a former classmate on the bus. The girl said:
âI donât remember the play anymore. But I remember you. Since then, Iâve wanted to live in a way that my character means more than my image. Thank you for who you were back then.â
ââââââââââââââââ ââââââââââââââââ
Reflection on the Story
Mara didnât win wealth.
No trophy. No headline.
But she gained something far more valuable: A name worthy of respect â and a legacy that lasted.
This is exactly what Proverbs 22:1 means:
A good name is more desirable than great riches.
ââââââââââââââââ ââââââââââââââââ
Thoughts â What Does This Mean for You?
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What do people associate with your name?
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Does your name stand for kindness, honesty, faithfulness â or something else?
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Character isnât what you show when everyone is watching â itâs who you are when no one sees.
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God calls you to guard your character like gold â not to impress others, but because you are called to reflect Jesus.
ââââââââââââââââ ââââââââââââââââ
Todayâs Reflections
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Be consciously honest today â even if it costs you.
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Speak well of someone â even if thereâs nothing in it for you.
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Act in a way that you can be proud of â even when no one sees.
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Remember: Your character is your testimony.
ââââââââââââââââ ââââââââââââââââ
Prayer
Dear Heavenly Father,
Thank You that You do not judge us by our appearance or success, but by our hearts.
Please help me become a person with a pure and strong character.
Teach me to be faithful, honest, and loving â just like Jesus.
Give me the courage to do whatâs right, even when itâs hard.
Shape my name with goodness and truth. Amen.
ââââââââââââââââ ââââââââââââââââ
Takeaway
A good character is worth more than all the gold in the world â nurture it with love and truth.
AdventInnovate: YG Church
YG Church began in Arlington, Texas as a creative hub for young adult worship and innovation under Pastor Allan Martin. What started as a bold experiment has now grown into a vibrant, intergenerational community where mentorship, creativity, and leadership are passed down from one generation to the nextâfrom pioneering young adults to passionate Gen Z […] Source: https://atoday.org/adventinnovate-yg-church/
Adventist Education Shone on Global Stage at GC Session 2025
The heartbeat of Adventist education pulsed through the exhibit hall at the 2025 General Conference Session in St. Louis, Missouri, where a panoramic Education Pavilion showcased the breadth and depth of one of the worldâs largest Protestant educa… Source: https://adventist.news/news/adventist-education-shone-on-global-stage-at-gc-session-2025
Lâamore cambia tutto | Passi di speranza
C’è un filo invisibile che ci lega gli uni agli altri. A volte è forte e chiaro, altre volte si assottiglia tra silenzi e distanze.
Ma quel filo c’è sempre. Perché non siamo stati creati per stare da soli. In questo episodio di #passidisperanza la pastora Rebecca Gaisie ci ricorda che le relazioni sono parte del nostro respiro.
Amare Dio, amare l’altro… non è solo un consiglio spirituale: è una via per ritrovare noi stessi. Un invito a guardare chi abbiamo accanto con occhi nuovi.
E a lasciarci toccare dal bisogno e dalla bellezza di camminare insieme. đ„ Guarda l’episodio completo e riscopri la forza dell’amore che guarisce! Source: https://www.youtube.com/watch?v=RJdEY0PeWOE
Tuesday: The Divine âIâ
Daily Lesson for Tuesday 15th of July 2025
Poor Moses! He first gets berated by Pharaoh, and now his own people all but curse him.
Thus, Moses brings his complaint to God. In his bitterness and disapÂpointment with the worsening of Israelâs conditions, he asks: â âWhy, Lord, why have you brought trouble on this people? Is this why you sent me? Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at allâ â (Exodus 5:22-23, NIV). Mosesâ discontent with the Lord is obvious and, considering the situation, understandable.
Godâs response, though, is powerful. He will act, and very decisively, as well. â âNow you will see what I will do to Pharaohâ â (Exodus 6:1, NIV).
Read Exodus 5:22-23; Exodus 6:1-8. What is Godâs response to Moses, and what important theological truths are revealed here?
God will no longer only speak; He will now mightily intervene in favor of His people. He reminds Moses of a few pertinent facts: (1) âI am the Lordâ; (2) I appeared to the patriarchs; (3) I established My coveÂnant with them; (4) I have promised to give them the land of Canaan; (5) I have heard the groaning of the children of Israel; and (6) I have remembered My covenant to give you the Promised Land.
Notice the repetition of the divine âI.â I, âthe Lord your God,â I have done such and such, and so you can trust that I will do for you what I have promised.
The Lord now solemnly proclaims that He will do four great things for Israel because He is their living Lord: (1) â âI will bring you out from under the yoke of the Egyptians;â â (2) â âI will free you from being slaves to them;â â (3) â âI will redeem you with an outstretched arm and with mighty acts of judgment;â â and (4) â âI will take you as my own people, and I will be your Godâ â (Exodus 6:6-7, NIV).
These four divine actions secure and reestablish His relationship with His people. God is the subject of all these activities, and the Israelites are the recipients of all these benefits and grace. God offers these gifts for free, out of love; He did it then, to them, and He does it now, for us, as well.
What other Bible characters have cried out in complaint before Godâand with good reasons? Why is it OK, at times, to pour out your soul to God and even complain about your situation? Why, though, must you always do it in faith and in trust? |

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