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17.07.2025 – Leviticus Chapter 2 | BELIEVE HIS PROPHETS

July 16, 2025 By admin

📅 July 17, 2025
📖 DAILY BIBLE READING
✨ Leviticus 2 – The Grain Offering – Worship Through the Everyday
🔥 God’s holiness meets us in the simple things

══════════════════════════════════════════════

📜 Bible Text – Leviticus 2 (KJV)

1 And when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

2 And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the Lord:

3 And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.

4 And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

5 And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.

6 Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

7 And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.

8 And thou shalt bring the meat offering that is made of these things unto the Lord: and when it is presented unto the priest, he shall bring it unto the altar.

9 And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.

10 And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.

11 No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire.

12 As for the oblation of the firstfruits, ye shall offer them unto the Lord: but they shall not be burnt on the altar for a sweet savour.

13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

14 And if thou offer a meat offering of thy firstfruits unto the Lord, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.

15 And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.

16 And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the Lord.

══════════════════════════════════════════════

🔵 Introduction

Sacrifices in the Old Testament often feel foreign to us today—almost archaic. Yet they were a central part of Israel’s relationship with God. In chapter 2 of the third book of Moses—also called Leviticus—we don’t read about animal sacrifices but about the grain offering. Here we find a fascinating truth: even flour, oil, salt, and incense—simple, everyday things—can become holy when offered from the heart. God desires not only the offering of blood, but also the offering of bread—what sustains us daily.

══════════════════════════════════════════════

🟡 Commentary

1⃣ What is a grain offering? (vv. 1–3)
The grain offering was a voluntary gift. It consisted of fine flour, mixed with oil and incense. The priest burned part of it on the altar—as a memorial and a pleasing aroma to the Lord. The rest belonged to the priest. It was “most holy”—something consecrated to God. It showed that even the work of our hands and harvest could become worship.

2⃣ Variety of preparation (vv. 4–10)
Whether baked, fried, or roasted—the grain offering could be prepared in various forms. Yet one rule remained constant: it had to be unleavened and mixed with oil. Oil often symbolizes the Holy Spirit. Leaven (yeast), in contrast, is symbolic of sin, fermentation, and corruption. The sacrificial system reflected purity and holiness.

3⃣ What is excluded? (vv. 11–12)
No leaven or honey was to be burned. Why? Leaven symbolizes sin; honey represents worldly sweetness that spoils easily. God desires pure, enduring offerings—not things that taste “sweet” but spoil quickly. Firstfruits could be brought to God, but not burned on the altar—a subtle distinction between recognition and worship.

4⃣ Salt of the covenant (v. 13)
A key verse: “With all your offerings you shall offer salt.” Salt preserves, seasons, and protects. It symbolizes endurance, loyalty, purity, and God’s covenant faithfulness. Every grain offering—every act of worship—was to remind the people: our relationship with God is holy and everlasting.

5⃣ Offering of the firstfruits (vv. 14–16)
The first ears of grain, dried and crushed, mixed with oil and incense, could be offered as a grain sacrifice. This shows: the first and the best belong to God. Even if the offering was not fully processed, it was precious to God—if it came from a faithful heart.

══════════════════════════════════════════════

🟢 Summary

The grain offering teaches us that worship doesn’t just take place in the extraordinary, but in the ordinary—in our daily bread, our harvest, our oil. God desires not only blood sacrifices but also signs of gratitude and devotion from daily life. Purity (no leaven), faithfulness (salt), and a willingness to give God the best (firstfruits) are core principles.

══════════════════════════════════════════════

📢 Message for Us Today

You don’t have to be a priest, missionary, or preacher to bring something valuable to God. Your daily life—your work, your service, your bread, your labor—can be a grain offering.
Ask yourself: Do I only offer God the “special” moments—or also the “ordinary” ones with a grateful heart?
God honors the small, faithful offering—when it comes from the heart.

══════════════════════════════════════════════

💡 Reflection Questions

What is my “grain offering” today?

➤ My time?
➤ My everyday work at home or on the job?
➤ My talents used with love?

Bring something ordinary to God today—consciously, purely, faithfully, with salt.
Holiness doesn’t begin in the temple—it begins in the kitchen, the field, everyday life.

~~~~~ 🔥 ~~~~~

📆 July 13 – 19, 2025
📆 WEEKLY SPIRIT OF PROPHECY READING
📖 Ellen G. White │ Patriarchs and Prophets – Chapter 17
✨ Jacob’s Flight and Exile
📖 Read online here

══════════════════════════════════════════════

🔵 Introduction

Jacob does not leave his home as a hero, but as a fugitive—not because of external enemies, but because of inner guilt. And yet, on this very path—full of fear, uncertainty, and self-doubt—God’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.

══════════════════════════════════════════════

🟡 Commentary

📌 1. Jacob flees – alone, afraid, and broken

Jacob leaves his parents’ home out of fear of Esau’s wrath.
He is filled with guilt and remorse, feeling abandoned—by his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.

📌 2. Heaven opens – the ladder from heaven (Genesis 28)

In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descend—a picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abraham—now it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”

📌 3. Jacob awakens – from sinner to worshiper

Jacob realizes: “Surely the Lord is in this place, and I did not know it!”
He sets up a stone pillar, names the place Bethel (“House of God”), and makes a vow—not as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.

📌 4. Jacob in Haran – faithful despite disappointment

In Haran, Jacob meets his future wife Rachel.
He serves seven years—out of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayed—yet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.

📌 5. The return – decision in distress

Jacob realizes it’s time to return home.
He prays again—remembering God’s promise at Bethel.
God answers: “Return… I am with you.”
Laban pursues him—but God protects Jacob.
A peace covenant is made, marked with the name Mizpah – “The Lord watch between you and me.”

══════════════════════════════════════════════

🟢 Summary

Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets him—not with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.

══════════════════════════════════════════════

📢 Message for Us Today

We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.

Jacob’s story shows us:

  • God starts new journeys with broken people.

  • Your past does not determine your calling.

  • God is faithful to His promises—even when we fail.

══════════════════════════════════════════════

💬 Reflection Question

  • Have I ever encountered God like Jacob—in the midst of crisis?

  • What is my “Bethel”? Where has God shown me His presence?

  • Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?

  • What do I need to let go of today in order to follow God’s call to return?

Source: https://fulfilleddesire.net/17-07-2025-leviticus-chapter-2-believe-his-prophets/

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17.07.2025 | The Discipline of the Tongue | HEART ANCHOR | Youth Devotional

July 16, 2025 By admin

📆 July 17, 2025
🌟 The Discipline of the Tongue
🧭 Speak so that life grows – not fades

──────────────── 🔦 ────────────────

📜 Bible Verse

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” – Ephesians 4:29 (KJV)

──────────────── 🔦 ────────────────

🔑 Introduction

Do you know the feeling when a single sentence can hurt more than a slap in the face? A careless or angry word can cut deeper than any sword. At the same time, a loving word can heal, build up, and give hope. In Ephesians 4:29, Paul calls us to think about our words – not superficially, but deeply: “Let no corrupt word”, he says – nothing that tears down, wounds, or is empty. Instead, we are to speak “what is good for edification.”

Today’s topic: The Discipline of the Tongue. Words are not just sounds. They have power. They can bring life – or destruction.

──────────────── 🔦 ────────────────

🎯 Devotional 

Our language – our tongue – is like a tool. And like every tool, it depends on how we use it.

Ellen White writes:

“Words possess a power that can reach from time into eternity. They can bring blessing or curse, life or death.”
(Christ’s Object Lessons, p. 337)

What does this mean in practice? Paul urges us to speak only words that build up, encourage, and bring grace. It’s not just about being polite. It’s about a heart attitude that is mindful of how we treat people – especially through our speech.

Because our tongue reveals what is in our heart:

“Out of the abundance of the heart the mouth speaks.” – Luke 6:45

If our heart is full of bitterness, anger, or pride – our words will reflect that. But if it’s filled with God’s love, mercy, and truth – our words will heal, strengthen, and give life.

Ellen White adds:

“We should speak in such a way that our words reflect what Christ has worked in us. The world should taste the love of heaven through our tongue.”
(The Adventist Home, p. 435)

So the discipline of the tongue begins in the heart – in prayer, in self-reflection, and in the desire to reflect God’s grace.

──────────────── 🔦 ────────────────

📝 Story: “The Feathers in the Wind”

In a small Romanian village lived a boy named Alex, who loved to talk – loudly, quickly, sometimes carelessly. One day he spread a rumor about his classmate Raul. It wasn’t completely false, but it wasn’t true either. Raul was laughed at, shunned, and didn’t come to school for days.

When Alex saw what his words had caused, he felt guilty. He went to the village priest and asked for advice. The priest listened silently, then brought an old pillow, cut it open, and said:
“Go up the hill and scatter these feathers into the wind. Then come back.”

Alex did it. When he returned, the priest said:
“Good. Now – go gather them all back.”

“That’s impossible!”, cried Alex.
The priest nodded: “So it is with your words. Once they are spoken, you can’t take them back.”

Alex understood. From that day on, he began to think before he spoke. He tried to choose words that healed – not harmed.

──────────────── 🔦 ────────────────

💭 Reflection – What does Ephesians 4:29 mean to you?

  • What “feathers” have you perhaps already thrown into the wind?

  • What words have deeply hurt – or deeply built you up?

  • If people spoke about your words today – would they say: “Grace flows from their lips”?

Ephesians 4:29 is not just a language course. It is an invitation to speak healing language – the language of the Kingdom of God.

──────────────── 🔦 ────────────────

💡 Today’s Reflections

  • 🗣 Say at least one encouraging sentence to someone who doesn’t expect it.

  • ✋ Pause before speaking. Ask yourself: Will what I say build up or tear down?

  • 📖 Memorize Ephesians 4:29. Let it become your inner filter.

  • 📓 Keep a “speech journal” for one week: Note when you consciously spoke positively – or when you should have.

──────────────── 🔦 ────────────────

🙏 Prayer

Father in heaven,
You gave us the ability to speak – help us to use it for Your glory.
Forgive us where our words have hurt instead of healed.
Give us a pure heart so that our tongue also gives grace.
Discipline our speech through Your Holy Spirit – and teach us to speak as Jesus spoke.
Amen.

──────────────── 🔦 ────────────────

🧃 Takeaway 

“My words are either windows of grace – or walls of pride. I decide.”

Source: https://fulfilleddesire.net/17-07-2025-the-discipline-of-the-tongue-heart-anchor-youth-devotional/

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Be King to WHO??

July 16, 2025 By admin



Do you sometimes measure your kindness against others'? Do you withhold kindness if not returned? Jesus tells us to be kind to not only our neighbors and friends, but our enemies! Are you up for the challenge? Source: https://www.youtube.com/shorts/brch-zXbRZM

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Encontrar puntos en común en medio de las diferencias

July 16, 2025 By admin

por Björn Karlman | Director Ejecutivo de Adventist Today Sentado en los asientos de primera fila del centro de convenciones America’s Center -también conocido como la zona de «medios de comunicación externos» asignada a la Sesión de la Asociación General- me encontré al lado de un nuevo amigo cuya publicación se sitúa firmemente en el […] Source: https://atoday.org/encontrar-puntos-en-comun-en-medio-de-las-diferencias/

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ATSS: Sigve Tonstad: “Moments of Epiphany: The Bible Illuminated in Art”

July 16, 2025 By admin

16 July 2025  | For 2,000 years, Christians have used artistic media to express themes of the Bible and Christian life. Words and pictures are often mutually illuminating, as texts come alive in the imagination of artists. In this class, Dr. Tonstad will share examples from the world of art, based on stories in the […] Source: https://atoday.org/atss-sigve-tonstad-moments-of-epiphany-the-bible-illuminated-in-art/

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The Weight of Every Note

July 16, 2025 By admin

In the hush of early morning, long before most delegates file into the cavernous America’s Center for the General Conference Session, Ken Logan is already seated at the organ. He begins most days at 7:15 a.m., offering a prelude that acts as a bri… Source: https://adventist.news/news/the-weight-of-every-note

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Is Elder Wilson Sending a Message to His Successor?

July 16, 2025 By admin

by Loren Seibold  |  16 July 2025  | Implicit in the two back-to-back interviews Elder Ted Wilson sat for after being replaced at the 2025 General Conference (GC) session was that he wasn’t about to go silent, to retreat to his garage and build birdhouses for the grandchildren. Many wondered: how will his influential—and very […] Source: https://atoday.org/is-elder-wilson-sending-a-message-to-his-successor/

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L’amore cambia tutto #passidisperanza #hopemediaitalia

July 16, 2025 By admin



C’è un filo invisibile che ci lega gli uni agli altri. A volte è forte e chiaro, altre volte si assottiglia tra silenzi e distanze.
Ma quel filo c’è sempre. Perché non siamo stati creati per stare da soli. Source: https://www.youtube.com/shorts/Dn2kGygKUAo

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Rough Start – Hit the Mark Sabbath School

July 16, 2025 By admin

Join the Hit the Mark panel as they discuss Sabbath School Lesson 3 – Rough Start. It’s the fastest hour of the week!

(0)

Source: https://ssnet.org/blog/rough-start-hit-the-mark-sabbath-school/

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Thursday: Like God to Pharaoh

July 16, 2025 By admin

Daily Lesson for Thursday 17th of July 2025

Read Exodus 6:28-30; Exodus 7:1-7. How does the Lord deal with Moses’ objection?

God presents Himself to Moses as Yahweh, which means that He is the personal and close God, the God of His people, and the God who entered a covenantal relationship with them.

Moses Confronting Pharoah

Image © Lifeway Collection at Goodsalt.com

This immanent God again commands Moses to go and speak with Pharaoh. With a lack of self-confidence, Moses again objects: “Why would Pharaoh listen to me?” Here again we can see not just Moses’ humility but, again, his desire to get out of the task, which so far has not gone too well.

“When God ordered Moses to go back to Pharaoh, Moses showed self-distrust. The term ‘aral sepatayim—literally ‘uncircumcised lips,’ which is used here to express Moses’ lack of speaking ability (6:12, 30)—is similar to that found in Exodus 4:10: ‘slow of speech.’ ”—Andrews Bible Commentary: Old Testament, “Exodus” (Berrien Springs, MI: Andrews University Press, 2020), p. 205.

God in His mercy gives Aaron to help Moses. Moses will speak to Aaron, who will then speak publicly to Pharaoh; thus, Moses will play the role of God before the Egyptian king, and Aaron will be his prophet.

This account provides an excellent definition for the role of a prophet. A prophet is a spokesperson for God; he or she is His mouthpiece to transmit and to interpret God’s word to the people. As Moses spoke to Aaron, and then Aaron announced it to Pharaoh, so God communicates with a prophet, who then proclaims God’s teaching to the people. This can happen verbally, in person; or, as was most commonly done, the prophet received the message from God and then wrote it down.

God also explains to Moses what he can expect from the encounters with Pharaoh. He warns him that the confrontation will be tense and long. For the second time God stresses to Moses that Pharaoh will be very stubborn and that He will harden his heart (Exodus 4:21, Exodus 7:3). The result, however, will end in something good, for “ ‘the Egyptians will know that I am the Lord’ ” (Exodus 7:5, NIV). That is, even amid the chaos that follows, God will be glorified.

Moses ran out of excuses for not following what God had called him to do. What excuses might we use to try to get out of what we know God wants us to do?

<–Wednesday Friday–>

(0)

Source: https://ssnet.org/blog/25c-03-like-god-to-pharaoh/

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